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The Works of Guy de Maupassant, Volume 8
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The Works of Guy de Maupassant, Volume 8

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The Works of Guy de Maupassant, Volume 8

But he showed himself so good-natured, so open, so familiar, that gradually these horrible doubts were forgotten. He was generous, obliging, ready to talk to the humblest about anything as long as they cared to talk to him.

The notary, Maitre Rameay, was one of the first to take his part, attracted by his smiling loquacity. He said one evening at a dinner at the tax-collector's house:

"A man who speaks with such facility and who is always in good humor could not have such a crime on his conscience."

Touched by his argument, the others who were present reflected, and they recalled to mind the long conversations with this man who made them stop almost by force at the road corners to communicate his ideas to them, who insisted on their going into his house when they were passing by his garden, who could crack a joke better than the lieutenant of the gendarmes himself, and who possessed such contagious gayety that, in spite of the repugnance with which he inspired them, they could not keep from always laughing in his company.

All doors were opened to him, after a time.

He is, to-day, the mayor of his own township.

THE BLIND MAN

How is it that the sunlight gives us such joy? Why does this radiance when it falls on the earth fill us with so much delight of living? The sky is all blue, the fields are all green, the houses all white; and our ravished eyes drink in those bright colors which bring mirthfulness to our souls. And then there springs up in our hearts a desire to dance, a desire to run, a desire to sing, a happy lightness of thought, a sort of enlarged tenderness; we feel a longing to embrace the sun.

The blind, as they sit in the doorways, impassive in their eternal darkness, remain as calm as ever in the midst of this fresh gayety, and, not comprehending what is taking place around them, they keep every moment stopping their dogs from gamboling.

When, at the close of the day, they are returning home on the arm of a young brother or a little sister, if the child says: "It was a very fine day!" the other answers: "I could notice that 'twas fine. Loulou wouldn't keep quiet."

I have known one of these men whose life was one of the most cruel martyrdoms that could possibly be conceived.

He was a peasant, the son of a Norman farmer. As long as his father and mother lived, he was more or less taken care of; he suffered little save from his horrible infirmity; but as soon as the old people were gone, an atrocious life of misery commenced for him. A dependent on a sister of his, everybody in the farmhouse treated him as a beggar who is eating the bread of others. At every meal the very food he swallowed was made a subject of reproach against him; he was called a drone, a clown; and although his brother-in-law had taken possession of his portion of the inheritance, the soup was given to him grudgingly – just enough to save him from dying.

His face was very pale, and his two big white eyes were like wafers; and he remained unmoved in spite of the insults inflicted upon him, so shut up in himself that one could not tell whether he felt them at all.

Moreover, he had never known any tenderness, his mother having always treated him unkindly, and caring scarcely at all for him; for in country places the useless are obnoxious, and the peasants would be glad, like hens, to kill the infirm of their species.

As soon as the soup had been gulped down, he went to the door in summer-time and sat down, to the chimney-corner in winter time, and, after that, never stirred all night. He made no gesture, no movement; only his eyelids, quivering from some nervous affection, fell down sometimes over his white, sightless orbs. Had he any intellect, any thinking faculty, any consciousness of his own existence? Nobody cared to inquire as to whether he had or no.

For some years things went on in this fashion. But his incapacity for doing anything as well as his impassiveness eventually exasperated his relatives, and he became a laughing-stock, a sort of martyred buffoon, a prey given over to native ferocity, to the savage gaiety of the brutes who surrounded him.

It is easy to imagine all the cruel practical jokes inspired by his blindness. And, in order to have some fun in return for feeding him, they now converted his meals into hours of pleasure for the neighbors and of punishment for the helpless creature himself.

The peasants from the nearest houses came to this entertainment; it was talked about from door to door, and every day the kitchen of the farmhouse was full of people. Sometimes they put on the table, in front of his plate, when he was beginning to take the soup, some cat or some dog. The animal instinctively scented out the man's infirmity, and, softly approaching, commenced eating noiselessly, lapping up the soup daintily; and, when a rather loud licking of the tongue awakened the poor fellow's attention, it would prudently scamper away to avoid the blow of the spoon directed at it by the blind man at random!

Then the spectators huddled against the walls burst out laughing, nudged each other, and stamped their feet on the floor. And he, without ever uttering a word, would continue eating with the aid of his right hand, while stretching out his left to protect and defend his plate.

At another time they made him chew corks, bits of wood, leaves, or even filth, which he was unable to distinguish.

After this, they got tired even of these practical jokes; and the brother-in-law, mad at having to support him always, struck him, cuffed him incessantly, laughing at the useless efforts of the other to ward off or return the blows. Then came a new pleasure – the pleasure of smacking his face. And the plough-men, the servant girls, and even every passing vagabond were every moment giving him cuffs, which caused his eyelashes to twitch spasmodically. He did not know where to hide himself, and remained with his arms always held out to guard against people coming too close to him.

At last he was forced to beg.

He was placed somewhere on the high-road on market-days, and as soon as he heard the sound of footsteps or the rolling of a vehicle, he reached out his hat, stammering: —

"Charity, if you please!"

But the peasant is not lavish, and for whole weeks he did not bring back a sou.

Then he became the victim of furious, pitiless hatred. And this is how he died.

One winter the ground was covered with snow, and it froze horribly. Now his brother-in-law led him one morning at this season a great distance along the high-road in order that he might solicit alms. The blind man was left there all day, and when night came on, the brother-in-law told the people of his house that he could find no trace of the mendicant. Then he added:

"Pooh! best not bother about him! He was cold, and got someone to take him away. Never fear! he's not lost. He'll turn up soon enough to-morrow to eat the soup."

Next day, he did not come back.

After long hours of waiting, stiffened with the cold, feeling that he was dying, the blind man began to walk. Being unable to find his way along the road, owing to its thick coating of ice, he went on at random, falling into dykes, getting up again, without uttering a sound, his sole object being to find some house where he could take shelter.

But by degrees the descending snow made a numbness steal over him, and his feeble limbs being incapable of carrying him farther, he had to sit down in the middle of an open field. He did not get up again.

The white flakes which kept continually falling buried him, so that his body, quite stiff and stark, disappeared under the incessant accumulation of their rapidly thickening mass; and nothing any longer indicated the place where the corpse was lying.

His relatives made pretense of inquiring about him and searching for him for about a week. They even made a show of weeping.

The winter was severe, and the thaw did not set in quickly. Now, one Sunday, on their way to mass, the farmers noticed a great flight of crows, who were whirling endlessly above the open field, and then, like a shower of black rain, descended in a heap at the same spot, ever going and coming.

The following week these gloomy birds were still there. There was a crowd of them up in the air, as if they had gathered from all corners of the horizon; and they swooped down with a great cawing into the shining snow, which they filled curiously with patches of black, and in which they kept rummaging obstinately. A young fellow went to see what they were doing, and discovered the body of the blind man, already half devoured, mangled. His wan eyes had disappeared, pecked out by the long, voracious beaks.

And I can never feel the glad radiance of sunlit days without sadly remembering and gloomily pondering over the fate of the beggar so disinherited in life that his horrible death was a relief for all those who had known him.

A WIFE'S CONFESSION

My friend, you have asked me to relate to you the liveliest recollections of my life. I am very old, without relatives, without children; so I am free to make a confession to you. Promise me one thing – never to reveal my name.

I have been much loved, as you know; I have often myself loved. I was very beautiful; I may say this to-day, when my beauty is gone. Love was for me the life of the soul, just as the air is the life of the body. I would have preferred to die rather than exist without affection, without having somebody always to care for me. Women often pretend to love only once with all the strength of their hearts; it has often happened to be so violent in one of my attachments that I thought it would be impossible for my transports ever to end. However, they always died out in a natural fashion, like a fire when it has no more fuel.

I will tell you to-day the first of my adventures, in which I was very innocent, but which led to the others. The horrible vengeance of that dreadful chemist of Pecq recalls to me the shocking drama of which I was, in spite of myself, a spectator.

I had been a year married to a rich man, Comte Herve de Ker – a Breton of ancient family, whom I did not love, you understand. True love needs, I believe at any rate, freedom and impediments at the same time. The love which is imposed, sanctioned by law, and blessed by the priest – can we really call that love? A legal kiss is never as good as a stolen kiss. My husband was tall in stature, elegant, and a really fine gentleman in his manners. But he lacked intelligence. He spoke in a downright fashion, and uttered opinions that cut like the blade of a knife. He created the impression that his mind was full of ready-made views instilled into him by his father and mother, who had themselves got them from their ancestors. He never hesitated, but on every subject immediately made narrow-minded suggestions, without showing any embarrassment and without realizing that there might be other ways of looking at things. One felt that his head was closed up, that no ideas circulated in it, none of those ideas which renew a man's mind and make it sound, like a breath of fresh air passing through an open window into a house.

The chateau in which we lived was situated in the midst of a desolate tract of country. It was a large, melancholy structure, surrounded by enormous trees, with tufts of moss on it resembling old men's white beards. The park, a real forest, was enclosed in a deep trench called the ha-ha; and at its extremity, near the moorland, we had big ponds full of reeds and floating grass. Between the two, at the edge of a stream which connected them, my husband had got a little hut built for shooting wild ducks.

We had, in addition to our ordinary servants, a keeper, a sort of brute devoted to my husband to the death, and a chambermaid, almost a friend, passionately attached to me. I had brought her back from Spain with me five years before. She was a deserted child. She might have been taken for a gipsy with her dusky skin, her dark eyes, her hair thick as a wood and always clustering around her forehead. She was at the time sixteen years old, but she looked twenty.

The autumn was beginning. We hunted much, sometimes on neighboring estates, sometimes on our own; and I noticed a young man, the Baron de C – , whose visits at the chateau became singularly frequent. Then he ceased to come; I thought no more about it; but I perceived that my husband changed in his demeanor towards me.

He seemed taciturn and preoccupied; he did not kiss me; and, in spite of the fact that he did not come into my room, as I insisted on separate apartments in order to live a little alone, I often at night heard a furtive step drawing near my door, and withdrawing a few minutes after.

As my window was on the ground-floor I thought I had also often heard someone prowling in the shadow around the chateau. I told my husband about it, and, having looked at me intently for some seconds, he answered:

"It is nothing – it is the keeper."

Now, one evening, just after dinner, Herve, who appeared to be extraordinarily gay, with a sly sort of gaiety, said to me:

"Would you like to spend three hours out with the guns, in order to shoot a fox who comes every evening to eat my hens?"

I was surprised. I hesitated; but, as he kept staring at me with singular persistency, I ended by replying:

"Why, certainly, my friend." I must tell you that I hunted like a man the wolf and the wild boar. So it was quite natural that he should suggest this shooting expedition to me.

But my husband, all of a sudden, had a curiously nervous look; and all the evening he seemed agitated, rising up and sitting down feverishly.

About ten o'clock, he suddenly said to me:

"Are you ready?"

I rose; and, as he was bringing me my gun himself, I asked:

"Are we to load with bullets or with deershot?"

He showed some astonishment; then he rejoined:

"Oh! only with deershot; make your mind easy! that will be enough."

Then, after some seconds, he added in a peculiar tone:

"You may boast of having splendid coolness."

I burst out laughing.

"I? Why, pray? Coolness because I went to kill a fox? But what are you thinking of, my friend?"

And we quietly made our way across the park. All the household slept. The full moon seemed to give a yellow tint to the old gloomy building, whose slate roof glittered brightly. The two turrets that flanked it had two plates of light on their summits, and no noise disturbed the silence of this clear, sad night, sweet and still, which seemed in a death-trance. Not a breath of air, not a shriek from a toad, not a hoot from an owl; a melancholy numbness lay heavy on everything. When we were under the trees in the park, a sense of freshness stole over me, together with the odor of fallen leaves. My husband said nothing; but he was listening, he was watching, he seemed to be smelling about in the shadows, possessed from head to foot by the passion for the chase.

We soon reached the edges of the ponds.

Their tufts of rushes remained motionless; not a breath of air caressed it; but movements which were scarcely perceptible ran through the water. Sometimes the surface was stirred by something, and light circles gathered around, like luminous wrinkles enlarging indefinitely.

When we reached the hut where we were to lie in wait, my husband made me go in first; then he slowly loaded his gun, and the dry cracking of the powder produced a strange effect on me. He saw that I was shuddering, and asked:

"Does this trial happen to be quite enough for you? If so, go back."

I was much surprised, and I replied:

"Not at all. I did not come to go back without doing anything. You seem queer this evening."

He murmured, "As you wish," and we remained there without moving.

At the end of about half-an-hour, as nothing broke the oppressive stillness of this bright autumn night, I said, in a low tone:

"Are you quite sure he is passing this way?"

Herve winced as if I had bitten him, and with his mouth close to my ear, he said:

"Make no mistake about it. I am quite sure."

And once more there was silence.

I believe I was beginning to get drowsy when my husband pressed my arm, and his voice, changed to a hiss, said:

"Do you see him over there under the trees?"

I looked in vain; I could distinguish nothing. And slowly Herve now cocked his gun, all the time fixing his eyes on my face.

I was myself making ready to fire, and suddenly, thirty paces in front of us, appeared in the full light of the moon a man who was hurrying forward with rapid movements, his body bent, as if he were trying to escape.

I was so stupefied that I uttered a loud cry; but, before I could turn round, there was a flash before my eyes; I heard a deafening report, and I saw the man rolling on the ground, like a wolf hit by a bullet.

I burst into dreadful shrieks, terrified, almost going mad; then a furious hand – it was Herve's – seized me by the throat. I was flung down on the ground, then carried off by his strong arms. He ran, holding me up, till we reached the body lying on the grass, and he threw me on top of it violently, as if he wanted to break my head.

I thought I was lost; he was going to kill me; and he had just raised his heel up to my forehead when, in his turn, he was gripped, knocked down before I could yet realize what had happened.

I rose up abruptly, and I saw kneeling on top of him Porquita, my maid, clinging like a wild cat to him with desperate energy, tearing off his beard, his moustache, and the skin of his face.

Then, as if another idea had suddenly taken hold of her mind, she rose up, and, flinging herself on the corpse, she threw her arms around the dead man, kissing his eyes and his mouth, opening the dead lips with her own lips, trying to find in them a breath and a long, long kiss of lovers.

My husband, picking himself up, gazed at me. He understood, and falling at my feet, said:

"Oh! forgive me, my darling, I suspected you, and I killed this girl's lover. It was my keeper that deceived me."

But I was watching the strange kisses of that dead man and that living woman, and her sobs and her writhings of sorrowing love —

And at that moment I understood that I might be unfaithful to my husband.

RELICS OF THE PAST

My dear Colette, – I do not know whether you remember a verse of M. Sainte-Beuve which we have read together, and which has remained fixed in my memory; for me this verse speaks eloquently; and it has very often reassured my poor heart, especially for some time past. Here it is:

"To be born, to live, and die in the same house."

I am now all alone in this house where I was born, where I have lived, and where I hope to die. It is not gay every day, but it is pleasant; for there I have souvenirs all around me.

My son Henri is a barrister; he comes to see me twice a year. Jeanne is living with her husband at the other end of France, and it is I who go to see her each autumn. So here I am, all, all alone, but surrounded by familiar objects which incessantly speak to me about my own people, the dead, and the living separated from me by distance.

I no longer read much; I am too old for that; but I am constantly thinking, or rather dreaming. I do not dream as I used to do long ago. You may recall to mind any wild fancies, the adventures our brains concocted when we were twenty, and all the horizons of happiness that dawned upon us!

Nothing out of all our dreaming has been realized, or rather it is quite a different thing that has happened, less charming, less poetic, but sufficient for those who know how to accept their lot in this world bravely.

Do you know why we women are so often unhappy? It is because we are taught in our youth to believe too much in happiness! We are never brought up with the idea of fighting, of striving, of suffering. And, at the first shock, our hearts are broken; we look forward, with blind faith, to cascades of fortunate events. What does happen is at best but a partial happiness, and thereupon we burst out sobbing. Happiness, the real happiness that we dream of, I have come to know what that is. It does not consist in the arrival of great bliss, for any great bliss that falls to our share is to be found in the infinite expectation of a succession of joys to which we never attain. Happiness is happy expectation; it is the horizon of hope; it is, therefore, endless illusion; and, old as I am, I create illusions for myself still, in fact, every day I live; only their object is changed, my desires being no longer the same. I have told you that I spend my brightest hours in dreaming. What else should I do?

I have two ways of doing this. I am going to tell you what they are; they may perhaps prove useful to you.

Oh! the first is very simple; it consists in sitting down before my fire in a low armchair made soft for my old bones, and looking back at the things that have been put aside.

One life is so short, especially a life entirely spent in the same spot:

"To be born, to live, and die in the same house."

The things that bring back the past to our recollection are heaped, pressed together; and, we are old, it sometimes seems no more than ten days since we were young. Yes; everything slips away from us, as if life itself were but a single day: morning, evening, and then comes night – a night without a dawn!

When I gaze into the fire, for hours and hours, the past rises up before me as though it were but yesterday. I no longer think of my present existence; reverie carries me away; once more I pass through all the changes of my life.

And I often am possessed by the illusion that I am a young girl, so many breaths of bygone days are wafted back to me, so many youthful sensations and even impulses, so many throbbings of my young heart – all the passionate ardor of eighteen; and I have clear, as fresh realities, visions of forgotten things. Oh! how vividly, above all, do the memories of my walks as a young girl come back to me! There, in the armchair of mine, before the fire, I saw once more, a few nights since, a sunset on Mont Saint-Michel, and immediately afterwards I was riding on horseback through the forest of Uville with the odors of the damp sand and of the flowers steeped in dew, and the evening star sending its burning reflection through the water and bathing my face in its rays as I galloped through the copse. And all I thought of then, my poetic enthusiasm at the sight of the boundless sea, my keen delight at the rustling of the branches as I passed, my most trivial impressions, every fragment of thought, desire, or feeling, all, all came back to me as if I were there still, as if fifty years had not glided by since then, to chill my blood and moderate my hopes. But my other way of reviving the long ago is much better.

You know, or you do not know, my dear Colette, that we destroy nothing in the house. We have upstairs, under the roof, a large room for cast-off things which we call "the lumber-room." Everything which is no longer used is thrown there. I often go up there, and gaze around me. Then I find once more a heap of nothings that I had ceased to think about, and that recalled a heap of things to my mind. They are not those beloved articles of furniture which we have known since our childhood and to which are attached recollections of events of joys or sorrows, dates in our history, which, from the fact of being intermingled with our lives, have assumed a kind of personality, a physiognomy, which are the companions of our pleasant or gloomy house, the only companions, alas! that we are sure not to lose, the only ones that will not die, like the others – those whose features, whose loving eyes, whose lips, whose voices, have vanished for ever. But I find instead among the medley of worn-out gewgaws those little old insignificant objects which have hung on by our side for forty years without ever having been noticed by us, and which, when we suddenly lay eyes on them again, have somehow the importance, the significance of relics of the past. They produce on my mind the effect of those people – whom we have known for a very long time without ever having seen them as they really are, and who, all of a sudden, some evening, quite unexpectedly, break out into a stream of interminable talk, and tell us all about themselves down to their most hidden secrets, of which we had never even suspected the existence.

And I move about from one object to the other with a little thrill in my heart every time something fixes my attention. I say to myself: "See there! I broke that the night Paul started for Lyons;" or else, "Ah! there is mamma's little lantern, which she used to carry with her going to her evening devotions on dark winter nights." There are even things in this room which have no story to tell me, which have come down from my grandparents, things therefore, whose history and adventures are utterly unknown to those who are living to-day, and whose very owners nobody knows now. Nobody has seen the hands that used to touch them or the eyes that used to gaze at them. These are the things that make me have long, long dreams. They represent to my mind desolate people whose last remaining friend is dead. You, my dear Colette, can scarcely comprehend all this, and you will smile at my simplicity, my childish, sentimental whims. You are a Parisian, and you Parisians do not understand this interior life, those eternal echoes of one's own heart. You live in the outer world, with all your thoughts in the open. Living alone as I do, I can only speak about myself. When you are answering this letter, tell me a little about yourself, that I may also be able to put myself in your place, as you will be able to put yourself in mine to-morrow.

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