The Continental Monthly, Vol 3 No 3, March 1863

When Joe had concluded, he saluted the bride in a manner that many another sooty gentleman present would have been glad to imitate, and then took a stand at the head of the supper table. An immense tureen, filled with steaming oysters, was soon brought in and placed before him, and looking up, he said grace, in which he thanked Him who feedeth the ravens for putting it into his master's heart to feed His other black creatures, the darkies present on that occasion. He asked for his master many a happy 'Chrismus down yere,' and an eternal 'Chrismus in heaben,' and he added: 'An' knowin' dat dou hatest long prayers, an' long faces, an' dose folks dat gwo 'bout grumblin', as ef dy happy 'arth war nuffin' but a graveyard; may we enjoy dis feast an' dis day as dy true chil'ren—de chil'ren ob a good Fader, who am all joy an' all gladness—an' while we'm eatin' an' drinkin' an' dancin', may we make merry in our hearts to Thee. Amen.'

When he concluded, Preston stepped to his side, and taking the big ladle from his hand, said:

'Stand aside, Joe, you have done work enough for to-night;' and turning to 'we white folks' in the family pew, he added: 'If any man among you would be master, let him now be the servant of all. Let him try his hand at the waiter business, and see if he can't throw these shady people into the shade.'

Selma, Frank, 'massa Joe,' and I went forward, and tying the negroes' aprons about our waists, took appropriate places around the table.

'Now all of you find seats,' cried Preston; and amid a hurricane of giggling and merry laughter, the black people seated themselves on the floor, on the platform, and on the row of benches ranged along the walls. Preston proceeded to fill up the bowls with the savory stew, and we dispensed the eatables among them, and for half an hour I witnessed as much enjoyment as often falls to the lot of black sinners in this 'vale of tears.'

'Now, ef dis doan't beat all,' exclaimed old Dinah, as I handed her a huge chunk of gingerbread; 'ef 'ou ain't right smart at waitin', massa Kirke, I'd like ter know it.'

'Keep dark, ole 'ooman,' shouted Black Joe; 'doan't you say nuffin' 'bout dat, or de traders'll be a hole ob him. He'd sell fur a right likely hand, shore.'

'I woan't do nuffin' but keep dark, Boss Joe,' rejoined Dinah, grinning till her face opened from ear to ear. 'I'll hab 'ou know, sar, dat none but white ladies paints!'

'Good fur you, ole lady,' cried the preacher. 'After dat you'll gib me de pleasure ob your hand in de fuss dance.'

'Ob course, I will, mister Joe; an' ef 'ou'm tired ob de ole 'ooman, I'll gib 'ou my han' in anoder dance.'

'No, you woan't, I doan't gwo fur second marridges,' rejoined Joe, looking slyly at Preston; 'dey ain't made in heaben.'

'No more' dey ain't,' said the old woman, heaving a long sigh, and also looking at Preston.

'You ain't a gwine to leff dese folks dance in de church, am you, Boss Joe?' asked a prim, demure-looking darky, in a black suit, with a white neckerchief and stiff shirt collar; probably some neighboring preacher.

'I reckon so,' replied Joe, dryly.

'An' I reckons so, too, mister I scare-you-out (Iscariot),' cried the old negress. 'Ain't de planets de Lord's feet, an' doant dey dance! I reckons we ain't no better dan de Lord is; an' ef He mobes him feet, 'ou'd better mobe 'our'n. We b'lieve in sarvin' Him wid our han's an' our feet, too; we does, mister I-scare-you-out.'

She did scare him out, for the 'pious gemman' left suddenly.

When about all of the eatables had found their way down the cavernous—and ravenous—throats of the darkies, Boss Joe rose and called out:

'Yere, you massa Joe, you pull off you' apern, an' take de big fiddle—I'm 'gaged fur de fuss dance.'

Young Preston seated himself on the platform, and several sable gentlemen with banjoes and fiddles took places beside him.

'Now all you men folks s'lect you' pardners,' cried the preacher, taking Dinah by the hand, and leading her out to the middle of the floor.

They all paired off, the fiddles broke into a merry tune, and soon the little church, which had so often echoed with the groans of the saints, shook with the heels of the sinners. When the first dance was over, Boss Joe again called out:

'Now, massa Joe, strike up de waltz—Dinah an' I am gwine to show dese folks some highfalutin dancin'.'

The waltz struck up, and off they whirled; Dinah went into it as if she were working for pay, and as Joe held her closely in his arms, her wide hoops expanded till she looked like a topsail schooner scudding under bare poles.

As Joe was wiping the perspiration from his face, at the end of the waltz, an old negro entered, and whispered something in his ear. Joe's countenance fell in an instant, and, without saying a word, he left the room.

'Massa Joe,' relinquishing the big fiddle, then took the floor with Rosey, and gave the audience a genuine breakdown. His heels bobbed around like balls at a cricket match, and Rosey's petticoats fluttered about like the contents of a clothes line caught out in a hurricane. A better-looking couple were never seen in a ball room.

'He's a natural born darky,' said his father, laughing; 'he takes to dancing as a duck takes to water.'

A general dance followed. In the midst of it the old negro who had called Joe out, again came in, and making his way to where Preston and I were standing, said, in a low tone:

'Massa Robert, Ole Jack am dyin'; will 'ou come?'

'Dying!' exclaimed Preston. 'Yes, I'll be there at once. Kirke, you remember the old man—come with me.'

THE CAPTAIN OF '63 TO HIS MEN

Come to the field, boys, come!Come at the call of the stirring drum—Come, boys, come!Yonder's the foe to our country's fame,Waiting to blot out her very name—Where is the man that would see her shame?Come, boys, come!Form, my brave men, form!Stand in good order to 'meet the storm'—Form, men, form!Sacred to us is our native land!Shrivelled for aye be each traitor handLifted to shatter so bright a band—Form, men, form!Charge, my soldiers, charge!From the steep hill to the river's marge,Charge! charge! charge!Think of our wives and mothers dear;Think of the hopes that have led us here;Think of the hearts that will give us cheer—Charge, boys, charge!Die with me, boys, die!There's a place for all in yon bannered sky,If we die, boys, die!Think of the names that are shining bright,Written in letters of living light!Rather than give up the sacred Right,Let's die, boys, die!

THE VISION OF THE MONK GABRIEL

'Tis the soft twilight. 'Round the shining fender,Two at my feet and one upon my knee,Dreamy-eyed Elsie, bright-lipped Isabel,And thou, my golden-headed Raphael,My fairy, small and slender,Listen to what befelMonk Gabriel,In the old ages ripe with mystery—Listen, my darlings, to the legend tender.A bearded man, with grave, but gentle look—His silence sweet with soundsWith which the simple-hearted Spring abounds:Lowing of cattle from the abbey grounds,Chirping of insect, and the building rook,Mingled like murmurs of a dreaming shell;Quaint tracery of bird and branch and brookFlitting across the pages of his book,Until the very words a freshness took—Deep in his cell,Sate the Monk Gabriel.In his book he readThe words the Master to His dear ones said:'A little while and yeShall see,Shall gaze on Me;A little while, again,Ye shall not see Me then.'A little while!The monk looked up—a smileMaking his visage brilliant, liquid-eyed:'O Thou, who gracious artUnto the poor of heart,O Blessed Christ!' he cried,'Great is the miseryOf mine iniquity;But would I now might see,Might feast on Thee!'The blood, with sudden start,Nigh rent his veins apart—(O condescension of the Crucified!)In all the brilliancyOf His Humanity,The Christ stood by his side!Pure as the early lily was His skin,His cheek out blushed the rose,His lips, the glowsOf autumn sunset on eternal snows:And His deep eyes within,Such nameless beauties, wondrous glories dwelt,The monk in speechless adoration knelt.In each fair hand, in each fair foot, there shoneThe peerless stars He took from Calvary:Around His brows, in tenderest lucency,The thorn-marks lingered, like the flush of dawn;And from the opening in His side there rilledA light, so dazzling, that the room was filledWith heaven: and transfigured in his place,His very breathing stilled,The friar held his robe before his face,And heard the angels singing!'Twas but a moment—then, upon the spellOf this sweet Presence, lo! a something broke:A something, trembling, in the belfry woke,A shower of metal music flingingO'er wold and moat, o'er park and lake and fell,And, through the open windows of the cell,In silver chimes came ringing.It was the bellCalling Monk GabrielUnto his daily task,To feed the paupers at the abbey gate.No respite did he ask,Nor for a second summons idly wait;But rose up, saying in his humble way:'Fain would I stay,O Lord! and feast alwayUpon the honeyed sweetness of Thy beauty—But 'tis Thy will, not mine, I must obey;Help me to do my duty!'The while the Vision smiled,The monk went forth, light-hearted as a child.An hour thence, his duty nobly done,Back to his cell he came.Unasked, unsought, lo! his reward was won!Rafters and walls and floor were yet aflameWith all the matchless glory of that Sun,And in the centre stood the Blessed One—(Praised be His Holy Name!)Who, for our sakes, our crosses made His own.And bore our weight of shame!Down on the threshold fellMonk Gabriel,His forehead pressed upon the floor of clay;And, while in deep humility he lay,Tears raining from his happy eyes away,'Whence is this favor, Lord?' he strove to say.The Vision only said,Lifting its shining head:'If thou hadst staid, O son! I must have fled!'Philadelphia

THE CENTURY OF INVENTIONS

CONTAINING A FEW COMMENTS ON THE WORK OF THAT NAME, PUBLISHED BY THE MARQUIS OF WORCESTER, IN 1663

There is nothing which the world dreads so much as an unpitying truth. The history of ideas is that of men trying to persuade themselves that special miracles of amiability are ever being worked, from the cradle to the grave, in their favor. Of the tremendous inconsistency and destructiveness which such miracles imply, they take no heed. The most unpalatable fact in physics is that of the Struggle for Life.

Ideas once born may never die, but it is worth noting how many men must die ere their ideas can live. The Indo-Germanic race has always been blessed with many of those self-cursed martyrs, the Anticipators, or the men who have outstripped their age. Like the advance guard of the summer swallows, they have generally died by frosts and lived in fables.

Germany is very proud of her Berchthold Schwartz, and in her pride has made a proverb declaring that his invention was the proof of supreme wisdom. When they describe a fool, they say there that he did not discover gunpowder. But 'the first handful of gunpowder' did not, as Carlyle claims, drive Monk Schwartz's pestle through the ceiling. Long before Schwartz, lived Bacon; and a century or so before Bacon, there were in existence Norman-Latin recipes, says Palsgrave—who had seen them—ad faciendum le craké, for making firecrackers—at least, for making gunpowder which would crack merrily when fired. Stained glass windows, according to the cheap and easy explanations of those who used to send us to natural scenery for every origin in architecture, were suggested by beholding the winter sunset lines of the sky through the bare gothic-window tracery of a leafless forest. Recent research finds the stained window in the antique burning East, where no studies were made by frost or forest light—nay, the leaves carved by tradition-loving Gothic Free Masons in churches often keep a peculiar Eastern form.

I am not, however, lecturing of Lost Arts in the strain which sings 'there is nothing new under the sun,' and which in a chilling manner benumbs the faith in progress by shaking with a grin before the wearied inventor some skeleton puppet of buried ages, which resembles his great thought as a hut resembles a palace. On the contrary, I find in this strange frequency of anticipation among Indo-Germanic races, and in its premature failures, a vast proof of inventive vitality and of promise of great rising truths into all future ages. 'Steam power is nothing new,' say the advocates of the genius of the past. Hero of Alexandria invented a steam toy—as he who can read his Spiritalia published by the Jesuits in 1693 may learn for himself. But the power now roaring and whizzing all over the world, and which would build every pyramid and every monument of Egypt now extant in twenty-four hours, is no toy. When I think of this, there is no ingenious trifle for amusement which does not inspire a droll awe. Possibly those walking dolls now performing their weary pilgrimages on level glass-pane floors in Broadway windows—gravely lifting those enormous gilded boots, which remind me of Miss Kilmansegg and Queen Berta à grands piés, in one—have a good reason for their dignity of gait. For may they not be golden-footed and solemn, like her who rose from the waves of old to prophesy to her son?—and if she was silver-footed, it makes no difference, for so are some of the autoperiper—nay, that word finishes me, and I go no further. Such a block of Greek would bring even a German sentence down with a crash to a verbless conclusion. What I would have said was, that it may be that these dolls are heralds of greater dolls yet to come, which shall be wound up to fetch and carry, to sew on buttons—nay, it is even possible (in the wildest of dreams) that they may be made to boil potatoes properly. And I have been told that a recent improvement in boys' rocking horses, by means of which a trotting motion is given to the legs of those docile animals, has suggested to a mechanic of this city the construction of a very good automatic steed, whose only fault is slowness. May I suggest that a very great improvement indeed may yet be made on that horse, and that the two-forty of a coming generation may be the result, not of oats and hay, but of steel springs and cylinders? The first wooden horse burnt Troy—what will the last do?

I have been reminded of the strange tendency in man—but more especially of the Indo-Germanic or Aryan man—to anticipate by invention the wants of an age, sometimes centuries beforehand—by turning over that very curious work, the 'Century of Inventions,' by the Marquis of Worcester, in which, as in the commonplace book of an author, one may find jotted down many an undeveloped idea of great promise. In this connection we may be allowed to borrow somewhat from a biography by Charles F. Partington, published in 1825.

Edward Lord Herbert, the sixth earl and second Marquis of Worcester, was born at Ragland near Monmouth; and his family, long distinguished for the most devoted loyalty, possessed the largest landed estate of any then attached to the British court. What this was in those times is set forth by the fact that in 1628 the father of the marquis had a revenue of upward of twenty thousand pounds. In 1642, the year in which his son was created marquis, the young heir raised, supported, and commanded an army of 1,500 foot and near 500 horse soldiers.

He had a stormy life before him, this young marquis, with many more scenes, adventures, and changes than are to be found in Woodstock and Peveril of the Peak. How he fought well, recapturing Monmouth among other things from the Puritan General Massey, how he was appointed, in consequence of his daring cavaliering raids, by Charles II to negotiate with the Irish Catholics; how the king often visited him at Ragland, is all a fine story, well worth reading. We can get glimpses of that REGAL life—as Mr. Partington admiringly small-caps his climax, from the 'list of the Ragland household' with the earl's order of dining—castle gates closed at eleven o'clock in the morning, the entry of the earl with a grand escort, 'the retiral of the steward'—the advance of 'the Comptroller, Mr. Holland, attended by his staff'—'as did the sewer, the daily waiters, and many gentlemen's sons, with estates from two to seven hundred pounds a year, who were bred up in the castle, and my lady's gentlemen of the chamber.' Therein, too, we see the rattling of trenchers, and hear the gurgling of bottles, at the first table, of the noble family, and such stray nobility as came there; at the second table, of knights and honorables—at the second 'first table' in the hall of 'Sir Ralph Blackstone, Steward; the Comptroller, the Master of the Horse, the Master of the Fish Ponds, my Lord Herbert's Preceptor,' and such gentlemen as were under degree of a knight—these all being 'plentifully served with wine.' Of the second table there is no note of much wine, but it still had 'hot meats from my Lord's table,' and at it sat the Sewer with gentlemen waiters and pages to the number of twenty-four—and even now we are not yet come to the vulgar. For at the third table sat my Lord's Chief Auditor, his Purveyor of the Castle, Keeper of the Records—Ushers of the Hall—Clerk—Closet Keeper—Master of the Armory—and below these divers Masters of the Hounds—Twelve Master Grooms of the Stables, Master Falconer—Keepers of the Red Deer Park—and below these yet one hundred and fifty 'footmen, grooms, and other menial servants.'

Bright gleams vanish—the stately dinner parties grow dim, Masters of Horses and Hounds go to battle, the plate is melted down, and all is sad and sere. The young lord is sent by King Charles abroad, and Parliamentary Fairfax comes thundering at the gate, where admittance is refused by the venerable old marquis. Fairfax besieges boldly and is gallantly attacked by repeated sallies. I had rather the Puritans, with whom all my head goes, and with it half my heart, had behaved better than they did on this occasion. For after the venerable old marquis had fought nobly and surrendered on honorable terms, I am sorry to say he was most dishonorably treated, the conditions of capitulation being disgracefully violated, and the old marquis put in close prison, where he soon died in his eighty-fifth year.—Well, well—there was abundance of such false faith and dark villany on both sides ere the war was over. Be it remembered that these same nobles had kept the honor too closely to themselves, and ridiculed it out of life quite too sharply in the 'base mechanicals' to fairly expect mastery in gentility from them. And in these same Partingtonian Biographies, I am often inclined to suspect that the lions do some of their own carving.

Puritans sequestered and smashed the estate right and left—lead sold for six thousand pounds, woods cut down and sold for one hundred thousand more. 'Pity!' do you say? Reader mine, there is enough land in parks at this present day in broad England to feed that wretched one eighth of her population who are now buried at public expense. That dis-parking business was at any rate not badly done.

Little more is seen of the young lord through the war. In 1654 he is at King Charles's court in France—is sent to London to procure supplies of money for the king—is caught and Towered, where he rests for several years, sorrowfully poor, if we may judge from a letter to Colonel Copley, in which he declares that 'I am forced to begge, if you could possible, eyther to helpe me with tenne pownds to this bearer, or to make vse of the coache and to goe to Mr. Clerke, and if he could this daye helpe me to fifty pownds then to paye yourself the five pownds I owe you out of them.' A melancholy letter, after all that glittering Arthur's-court splendor of first, second, and third tables of nobility, Masters of Robes and Records—a letter in which there seems some trace of getting money by 'projects' and 'bubbles'—whether of doing little bills or by Notable Inventions, I will not say. Prison does not, it is true, last forever, but its doors open on a scene of baseness blacker than that which brought the brave old marquis with sorrow to his grave. The tale is told in a paragraph:

'On the king's restoration, the Marquis of Worcester was one of the first to congratulate his Majesty on the happy event, though the situation of the unfortunate nobleman was little bettered by the change; indeed it appeared but as the signal for new persecutions, as one of the earliest public acts of the ungrateful monarch may be characterized as an insidious attempt to set aside the claims of his earliest and best friend.'

'Put not thy trust in princes.' To contrast this treatment of poor Worcester with the fervent written promises of the ungrateful 'C. R.' or Carolus Rex, might have shook the faith of Dr. Johnson in his beloved 'merry monarch.' The earlier letters of the king to the marquis, when something was expected of the 'gallant cavalier,' and the latter had 'money to lend,' are painfully amusing:

Oxford, Feb. 12. * * 'I am sensible of the dangers yu will undergo, and ye greate trouble and expences you must be at, not being able to assist yu who have already spente aboue a Million of Crowns in my Service, neither can I saye more then I well remembr to have spoke and written to you that allready words could not expresse your merits nor my gratitude: and that next to my wife and children I was most bound to take care of you, whereof I have besides others, particularly assured yor Cosin Biron as a person deare unto you. * * And rest assured, if God should crosse me wth your miscarrying I will treate your Sonne as myne owne, and that yw labour for a deare friende as well as a thankfull Master when tyme shall afforde meanes to acknowledge how much I am

'Yor most assured real constantand thankfull friend'Charles R.'

There are other letters from Charles R., very little to his credit as regards the keeping of promises, and likewise several strange papers of the Worcester people, showing that they had their clouds and humors, like other families. Of our marquis—the reader will readily pardon me all that I have digressed to say of his early history—it must suffice to tell that, after the Restoration, he appears as a poor inventor, and that on the 3d April, 1663, a bill was brought into Parliament for granting to him and his successors the whole of the profits that might arise from the use of a water-raising engine, described in the last article in the 'Century' of Inventions. The 'Century' itself had been presented to the king and commons some months previously. This invention, coupled with its penultimate and antepenultimate ninety-ninth and ninety-eighth inventions, may indeed be justly considered as the wonder of the 'Century,' since, when united with the sixty-eighth, they appear, in Partington's opinion, to suggest all the data essential for the construction of a modern steam engine. The injustice which he encountered during life, seems to have followed Worcester for two centuries after death; for Lord Orford declares that the bill granting the marquis such advantages as his invention might give birth to, was passed on a simple affirmation of the discovery that he (the marquis) had made. 'His lordship's want of candour in this statement will be apparent when it is known that there were no less than seven meetings of committees on the subject, composed of some of the most learned men in the house, who, after considerable amendments, finally passed it on the 12 May.'

It is touching to see the absolute, extreme, life-giving faith in the merit of his invention which inspired the marquis—and in this strange faith, like a prophecy, even more than in his invention itself, considering the way in which he probably came by it, do we recognize that Genius which rises here and there in the past history of the Aryan races, and that so all-sidedly and confidingly as to seem miraculous. I confess that when I look closely and deeply into the knowledge of Dante and Lionardo da Vinci, of Fiar Bacon, and the Cavalier Marquis of Worcester, an awe comes over me. All of them seem to have been so great, some of their order so unearthly great; and they held the keys to so many mysteries, and to doors of science which were not unlocked for long centuries after their death; and there was in all of them such a strange sympathy and knowledge with the other great men as yet unborn, who were to come after them, and for whom they seem to have labored, and to whom they talked with the confidence of friends. I never pause before a certain passage in Dante's 'Inferno,' without the feelings of one standing before a great prophet—some marvellous earthly ancient of days, who foresaw all to come: