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A Popular Handbook to the National Gallery, Volume I, Foreign Schools
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A Popular Handbook to the National Gallery, Volume I, Foreign Schools

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A Popular Handbook to the National Gallery, Volume I, Foreign Schools

This little picture is part of an altar-piece formerly in a church at Monte Fiore, near Fermo: other portions are at Brussels. The picture is signed, but not dated; the piece of red watered silk which hangs over the edge of the tomb is characteristic of Crivelli's earlier period. Its prettily pathetic sentiment and brilliant tone make it one of the painter's most attractive works. For some remarks on the subject, see under 590.

621. THE HORSE FAIR

Rosa Bonheur (French: 1822-1899).

Mdlle. Rosalie Bonheur, usually called Rosa Bonheur, the most vigorous and spirited of French animal painters, was born at Bordeaux. Her parents had a sharp struggle for existence. Her mother taught music; her father – Raymond Bonheur – drawing. He was a painter of some ability, and all the children inherited an artistic bent. When the family removed to Paris, Rosa's precocious talents rapidly developed. They lived next door to a tavern which was a house of call for diligences and market-waggons, and there she found inexhaustible material for animal studies. Her brother, Auguste, became an animal and landscape painter of repute; another brother, Isidore, an animal sculptor; her sister, Juliette, who married M. Peyrol, was also a well-known painter. In the Salon of 1848 the whole family exhibited. From the common purse, when they were children, a goat was bought for a model, which they used to carry up to their humble studio. Another place of study with Rosa Bonheur was the Abattoir du Roule, "where, with characteristic fortitude, she not only controlled her natural repugnance to scenes of slaughter, but overcame all the disgust which attended the 'brutalité grossière' of the people employed there. Even at this early period she studied not only the outward aspects and anatomical construction of the creatures she painted, but their passions and tempers. Among the friends to whom she always referred with grateful pleasure as helpful in these days was Paul Delaroche, who called at the humble family quarters on a sixth floor, and was not sparing in his admiration." Rosa had first been apprenticed to a dressmaker, but her love of art impelled her to give up this occupation, and she succeeded in contributing to the family exchequer by the sale of copies made in the Louvre. In 1841, when only 19, she exhibited two pictures in the Salon. Her mother died in 1833, and in 1845 her father married again; from that time forward she lived an independent life. Her famous "Labourage Nivernais," now in the Luxembourg, was painted in 1848. This greatly increased her reputation, and she was able to secure for her father the post of director of the Women's Painting School, established by the Government in Paris. His death in the following year affected her greatly, and she did not exhibit again until 1853, when "The Horse Fair," Le Marché aux Chevaux, appeared. Through engravings and photographs this work made the name of Rosa Bonheur famous throughout the world. She visited Spain and Scotland, and painted pictures of both those countries. Her permanent residence was an estate at By in the forest of Fontainebleau, which she purchased in 1855. There ten years later she was personally invested by the Emperor of the French with the Cross of the Legion of Honour, an honour confirmed in later years by President Carnot. A still higher compliment was paid her in 1870-1871, when her studio and residence were spared from any intrusion, by the special order of Prince Frederick Charles. For many years she regularly attended horse fairs both in France – such as she has here depicted – and abroad, adopting as a rule men's costume in order to carry out her studies and purchases without attracting attention. Mr. Frith relates how when he and Sir John Millais went to lunch with her in 1858, they were met at the station by a carriage, the coachman appearing to be a French Abbé. "The driver wore a black broad-brimmed hat and black cloak, long white hair with a cheery rosy face. It was Rosa Bonheur, who lives at her château with a lady companion, and others in the form of boars, lions, and deer, who serve as models." Gambart, who was of the party, "repeated to her some words of praise given by Landseer to a picture of hers, then exhibiting in London. Her eyes filled with tears as she listened." "When one sees this young artist," wrote a journalist in 1852, "small of stature and of delicate appearance, standing by a huge canvas, he would be tempted to think that her powers had not attained the full height of their ambition; but when he comes to make note of the straight, resolute lines of the artist's features, her full square forehead, her thick hair, cut as short as that of a man, and her dark, quick flashing eyes, he ceases to fear. He then realises that it is not reckless audacity which impels her forward in her work, but a greatness of soul and a consciousness of her strength." "Few artistic careers," says her brother-in-law, "have been more active, more brilliant, or more characterised by simple and quiet dignity, or perhaps, on the whole, more happy. Having known during her youngest days the terrible inconvenience of poverty, Rosa Bonheur raised herself, by her talent alone, to a position of independence and fortune. She was privileged to enjoy at the same time the charms of fame and the sweets of obscurity." She never abandoned the retired habits of life she loved, and she was able to continue her studies to the end.

"The magnificent stallions with their powerful forms pass before us at a trot, kicking up the dust under their feet. Full of life and movement, and thoroughly imbued with realism, but of a beautiful and noble realism. The composition is admirable, and brings out finely the energy and spirit of the horse. The scene represents the horses as having just reached the market, and as being in the act of falling back to re-form for their proper places. The fine trees in the background of the picture, under which, upon a rising ground, the dealers and buyers take up their position, are obscured on the left by the haze, and by the clouds of dust raised by the trotting horses; in the background, too, at the extreme left, is seen the small dome of the Salpêtrière. The Marché aux Chevaux of Paris was at that time situate in the Boulevard l'Hôpital, not far from the Orleans railway; but in consequence of changes, the market has lost the picturesque aspect it wore in 1853. One looks in vain now for the large trees which then shadowed it, and the bold earth, covered in places by short dusty grass and broken up by the trampling of the horses… A mingling of art and truth is very obvious in 'The Horse Fair.' The irregular order of the horses, their different movements bringing into play all their muscles; the different spots of their coats, so disposed as to set off one another, and furnishing at the same time a charming variety to the eye; the powerful dappled Perche horses, which pass in the foreground and constitute the centre of the picture, with the groups of black154 and white horses which rear themselves up on their hind feet – all this shows a profoundly skilful arrangement, and results in a grand and harmonious ensemble. Yet the first impression which this picture gives is that of a scene taken from the life, and of intense realism. The freedom and breadth of the execution are equal to the beauty of the composition. The vigorous touch, and the powerful drawing also help to give this picture a spirited character and masculine vigour in perfect harmony with the subject it represents" (René Peyrol in the Art Annual on Rosa Bonheur). Ruskin, while bearing his testimony to the artist's power, calls attention to "one stern fact concerning art" which here detracts from her full success. "No painter of animals ever yet was entirely great, who shrank from painting the human face; and Mdlle. Bonheur does shrink from it… In the 'Horse Fair,' the human faces are nearly all dexterously, but disagreeably, hidden, and the one clearly shown has not the slightest character. Mdlle. Bonheur may rely upon this, that if she cannot paint a man's face, she can neither paint a horse's, a dog's, nor a bull's. There is in every animal's eye a dim image and gleam of humanity, a flash of strange light through which their life looks out and up to our great mystery of command over them, and claims the fellowship of the creature, if not of the soul.155 I assure Mdlle. Bonheur, strange as the words may sound to her, after what she has been told by huntsmen and racers, she has never painted a horse yet. She has only painted trotting bodies of horses" (Academy Notes, etc. 1858, p. 32).

The original of this famous composition – probably the best-known and most popular animal picture of our epoch – was exhibited in the Salon in 1853. The painter had been engaged on it for a long time, and had made innumerable studies for it. She used to call it "her Parthenon Frieze." It was sold to Mr. Gambart, the picture-dealer, who brought it to England. It made a great sensation in London, and afterwards went on a provincial tour. It then travelled to America where it was sold, and is now in the New York Museum. Rosa Bonheur painted for Gambart two repetitions of it on a smaller scale. One of these, the picture before us, was bought by Mr. Jacob Bell, who bequeathed it to the nation in 1859. It was the first work by a living foreign painter to be admitted to the Gallery.

623. MADONNA AND CHILD ENTHRONED

Girolamo da Treviso (Venetian: 1497-1544).

Girolamo, the son and pupil of Piermaria Pennachi, was born at Treviso. He painted at Venice, Genoa, Trent, Faenza, and Bologna, at which latter place several of his frescoes and paintings remain. Between the years 1535 and 1538 he returned to Venice and became intimate with Titian, Sansovino, and Aretino. "In 1542," says Vasari, "he repaired to England, where he was so favoured by certain of his friends, who recommended him to the king (Henry VIII.), that he was at once appointed to the service of that monarch. Presenting himself to the English sovereign accordingly, Girolamo was employed, not as painter, but as engineer, and having given proofs of his ability in various edifices, copied from such as he had seen in Tuscany and other parts of Italy, the king admired them greatly. Nay, furthermore, his majesty rewarded the master with large gifts, and ordained him a stipend of four hundred crowns a year, giving him at the same time opportunity and permission to erect an honourable abode for himself, the cost of which was borne by the king." Girolamo had, however, to erect also some bastions at Boulogne, and there "he was struck by a cannon-ball, which came with such violence that it cut him in two as he sat on his horse. And so were his life and all the honours of this world extinguished together, all his greatness departing in a moment." His works are now scarce. No. 218 in this gallery may be the copy made by Girolamo from Peruzzi's drawing, No. 167.

This picture, formerly the altar-piece of the Boccaferri chapel in S. Domenico at Bologna, is signed by the painter and is mentioned by Vasari (iii. 287) as "the best of his works: it represents the Madonna with numerous saints (Joseph, James, and Paul), and contains the portrait of the person by whom the painter was commissioned to execute the work." Girolamo, who, as we have seen, was a man of travel, "did not remain faithful to the tradition of art as professed at Venice and Treviso, and might be called rather a forerunner of the eclectic schools… The head of St. Paul is apparently copied from Raphael's picture of St. Cecilia in Bologna. In the types of other figures, in the colouring and in the landscape, we perceive the influence of Dosso Dossi and of Garofalo" (Richter's Italian Art, etc. p. 87).

624. THE INFANCY OF JUPITER

Giulio Romano (Roman: 1492-1546).

Giulio Pippi, called "the Roman," was born at Rome, and was Raphael's favourite pupil; to him Raphael bequeathed his implements and works of art. But the master could not also bequeath his spirit, and in Giulio's works (such as 643 and 644, which, however, are now attributed to a pupil), though "the archæology is admirable, the movements of the actors are affected and forced, and the whole result is a grievous example of the mannerism already beginning to prevail" (Woltmann and Woermann: History of Painting, ii. 562). "Raphael worked out the mine of his own thought so thoroughly, so completely exhausted the motives of his invention, and carried his style to such perfection, that he left nothing unused for his followers… In the Roman manner the dramatic element was conspicuous; and to carry dramatic painting beyond the limits of good style in art is unfortunately easy… For all the higher purposes of genuine art, inspiration passed from his pupils as colour fades from Eastern clouds at sunset, suddenly" (Symonds's Renaissance, iii. 359)… "Giulio Romano alone, by dint of robust energy and lurid fire of fancy flickering amid the smoke of his coarser nature, achieved a triumph. His Palazzo del Te at Mantua may be cited as the most perfect production of the epoch, combining, as it does, all forms of antique decoration and construction with the vivid individuality of genius" (Symonds, ii. 319; iii. 360). It was in 1523 that Giulio entered the service of Federigo Gonzaga, Duke of Mantua, and besides executing a very large number of works in oil and fresco, he was distinguished as an architect and rebuilt nearly the whole town.156 Vasari made his acquaintance there, and admired his works so much that Giulio deserved, he said, to see a statue of himself erected at every corner of the city. During his earlier period at Rome, Giulio was entrusted with the completion of the frescoes of the Sala di Costantino in the Vatican. Among his best oil-pictures are the "Martyrdom of St. Stephen" in the church of that saint at Genoa, and a "Holy Family" in the Dresden Gallery.

An illustration of the classic myth of the infancy of Jupiter, who was born in Crete and hidden by his mother, Rhea, in order to save him from his father Saturn ("all-devouring Time"), who used to devour his sons as soon as they were born, from fear of the prophecy that one of them would dethrone him. In the background are the Curetes "who, as the story is, erst drowned in Crete that infant cry of Jove, when the young band about the babe in rapid dance, arms in hand to measured tread, beat brass on brass, that Saturn might not get him to consign to his devouring jaws" (Lucretius, Munro's translation, ii. 629). This picture has been much admired by artists. Samuel Palmer, the friend of William Blake, wrote of it: "By the bye, if you want to see a picture bound by a splendid imagination upon the fine, firm, old philosophy, do go and look at the Julio Romano (Nursing of Jupiter) in the National Gallery. That is precisely the picture Blake would have revelled in. I think I hear him say, 'As fine as possible, Sir! It is not permitted to man to do better!'" (Memoir of Anne Gilchrist, p. 59). Elsewhere Palmer proposed to a friend as a compact test of taste the question: "Do I love the Julio Romano in the National Gallery?" (Life and Letters of Samuel Palmer, p. 250). Another distinguished artist, John Linnell, was also a great admirer of the picture. He strongly urged its purchase for the National Gallery, declaring it to be "full of beauty and without any alloy" (Story's Life of Linnell, ii. 123).

625. AN ALTAR-PIECE

Il Moretto (Brescian: 1498-1555). See 299.

The principal figure is St. Bernardino of Siena (1380-1444). He was one of the most celebrated preachers of his time: hence the words on the open book which he is represented as holding in his left hand, "Father, I have manifested thy name to men." The Gospel which he preached was "Salvation through Jesus Christ": hence the circle in his right hand with the Latin monogram "I.H.S." (Jesus the Saviour of mankind). He came of a noble family, but the secret of his power was his determination to live amongst the poor ones of the earth: hence at his feet are mitres inscribed with the names of the three cities of which he refused the bishoprics. The attendant saints are Sts. Jerome, Joseph, Francis (to whose order Bernardino belonged), and Nicholas of Bari. Above is a vision of the only crown to which St. Bernardino aspired – the company of the saints, the Virgin and Child, St. Catherine, and St. Clara. Into the pervading expression of simple and humble piety the artist has put, perhaps, something of his own character; for he was a man of great personal piety, and he is said to have always prepared himself (like Fra Angelico before him) by prayer and fasting for any important work of sacred art. Something, too, of this ascetic ideal may be seen in the attenuated figures of his saints.

"In those who already know Moretto, this altar-piece will," says Mr. Pater, "awake many a reminiscence of his art at its best. The three white mitres, for instance, grandly painted towards the centre of the picture, at the feet of St. Bernardino, may remind one of the great white mitre which, in the genial picture of St. Nicholas, in the Miracoli at Brescia, one of the children, who as delightfully unconventional acolytes accompany their beloved patron into the presence of the Madonna, carries along so willingly, laughing almost, with pleasure and pride, at his part in so great a function. In the altar-piece at the National Gallery those white mitres form the keynote from which the pale, cloistral splendours of the whole picture radiate. You see what a wealth of enjoyable colour Moretto, for one, can bring out of monkish habits in themselves sad enough, and receive a new lesson in the artistic value of reserve" ("Art Notes in North Italy," in New Review, November 1890).

626. PORTRAIT OF A YOUNG MAN

Botticelli (Florentine: 1447-1510). See 1034.

This portrait was formerly ascribed in the Official Catalogue to Masaccio. The wish was perhaps father to the thought, for Masaccio is a very important person in the development of art (being the leader of the scientific movement in Florentine painting, and also "the first man," says Ruskin, "who entirely broke through the conventionality of his time and painted pure landscape"), and is not otherwise represented in the National Gallery. Mr. Wornum (the late Keeper) ascribed the portrait to Filippino Lippi; it is now ascribed to Botticelli, who was also distinguished in portrait-painting, which in his time was becoming increasingly fashionable. "The waving lines in the falling hair, and the drawing of the mouth, seem to leave no doubt that Botticelli alone is the author of this impressive, yet simple and unpretentious, likeness of an unknown Florentine" (Richter: Italian Art in the National Gallery, p. 24).

627, 628. WATERFALLS

Ruysdael (Dutch: 1628-1682).

Jacob van Ruysdael is usually accounted the greatest of the Dutch landscape painters. He often painted wild scenery, but it is perhaps in the quiet, and as it were uneventful pictures from the neighbourhood of Haarlem, that he charms us most. "At each moment in the country around Haarlem," says M. Michel, "the name of Ruysdael occurs to one with a recollection of some picture of his. One can follow his course and even find the very place where he must have sat." "Of all the Dutch painters," says Fromentin, "Ruysdael is the one who has the noblest resemblance to his country. He has its spaciousness, its sadness, its somewhat gloomy placidity, its monotonous and tranquil charm." But though in this way a product of the soil, Ruysdael's genius is essentially human and individual. His means of expression were the simplest. His touch is crisp and spirited, his workmanship thorough and conscientious; but he had no adventitious aids to attraction. There is, however, continues Fromentin, something in his works which compels respect. "It is the conviction created by them that they are the outcome of a great man who has something to say. The cause of his superiority to others is to be found in this, that there is behind the painter a man who thinks, behind each of his pictures an idea. In studying a picture by Ruysdael we become interested also in the personality of the painter. We find ourselves asking questions. Had he joys, as he certainly had bitterness? Did destiny give him occasion to love other things than clouds, and from what did he suffer most, if he did suffer, from the torment of painting well or of living? All these questions remain without answer, and yet posterity is interested in them. Would it occur to you to ask as much about Berchem, Karel Dujardin, Wouwerman, Goyen, Terburg, Metsu, Peter de Hoogh himself? All these brilliant or charming painters painted, and that seems to suffice. Ruysdael painted, but he also lived, and that is why it matters so much to know how he lived. I know only three or four men in the Dutch school whose personality is thus interesting – Rembrandt, Ruysdael, Paul Potter, and possibly Cuyp, which is already more than is enough to classify them" (Les Maitres d'Autrefois, Hollande, ch. vii. See also M. Emile Michel's article in the Revue des deux Mondes for 1888). What we find pre-eminently in Ruysdael is a mind in harmony with nature in her simplest and most sombre moods. "The grey vapour that overspreads his skies seldom admits a fleeting gleam of sunshine to pass through" (Burton). Ruysdael is remarkable also for a certain solemn love of solitude, and this love of nature in itself, undisturbed by the incidents of daily life, distinguishes him from most of his contemporaries, and accounts, perhaps, for his popularity in more modern times. Goethe, who admired Ruysdael greatly, calls special attention to the painter's success in "representing the Past in the Present," and in suggesting to the spectator that "the works of nature live and last longer than the works of men"("Ruysdael als Dichter").

The sense of isolation perceptible in his pictures is in keeping also with what we know of his life. He was born at Haarlem, the son of a picture-dealer and frame-maker, but became a citizen of Amsterdam. His father intended him for the medical profession, but he probably received instruction in painting from his uncle, Salomon van Ruysdael (1439). He remained unmarried in order, it is said, to promote the comfort of his aged father. He belonged to the sect of the Mennonites, who enjoined on their disciples strict separation from the world. In Ruysdael's case the world also separated itself from him. His talents were ignored by the great public of his day; and in 1681 he was admitted into the town's almshouse at Haarlem, where he died in the following year. His landscapes are now eagerly sought after and command high prices. His views are mostly taken from the northern provinces of the Netherlands; the Norwegian scenery which he introduced in many of his later works being studied probably from sketches by Van Everdingen. But it is probable, though (as a writer in the Quarterly Review observes) no direct evidence in confirmation has yet been found, "that Ruysdael went to Norway either with or without Everdingen, and for a time steeped himself in the spirit of the wild landscape. The large number of works of the waterfall class that we possess show that he was deeply impressed by the artistic and ethical qualities of the landscape. Severe, remote, and melancholy, these Norwegian solitudes appealed to the mind of this most solitary of artists, in whose art, as Goethe said, the poetry of loneliness has found an eternal expression."

Waterfalls are a speciality with the painter (the name Ruysdael appropriately signifies foaming water). "Ordinary running or falling water may be sufficiently rendered, by observing careful curves of projection with a dark ground, and breaking a little white over it, as we see done with judgment and taste by Ruysdael" (Modern Painters, vol. i. pt. ii. sec. v. ch. i. § 2). "Ruysdael's painting of falling water," adds Ruskin (ibid. § 21), "is generally agreeable; more than agreeable it can hardly be considered. There appears no exertion of mind in any of his works; nor are they calculated to produce either harm or good by their feeble influence. They are good furniture pictures, unworthy of praise, and undeserving of blame." It is interesting to compare this damningly faint praise from Ruskin with the words of another critic. "Where is the traveller," asks M. Charles Blanc, "familiar with the impressive beauties of mountainous countries, who cannot find them in the pictures of Ruysdael? At the foot of those steep rocks how the water falls, foams, and writhes round the ruins it has brought down! It dashes forward from the right, from the left, and from the background of the picture towards the gulf which draws it in; it rushes down, I was going to say, with a hollow noise, for in fact one imagines one can almost hear it. We see it gliding down the slippery rocks, dashing against the rough bark of the trees, and gushing down the rugged bottom of the ravine. We fancy we feel the cold and humid spray falling on our faces… But such is the power of genius, that after having seen in all its magnificent reality the spectacle which the artist has reproduced on a piece of canvas some few inches in magnitude, nature seems to us less grand and less startling than the work of Ruysdael."

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