Life of John Sterling

Express is sent to Madrid; express instantly returns; "Military execution on the instant; give them shriving if they want it; that done, fusillade them all." So poor Torrijos and his followers, the whole Fifty-six of them, Robert Boyd included, meet swift death in Malaga. In such manner rushes down the curtain on them and their affair; they vanish thus on a sudden; rapt away as in black clouds of fate. Poor Boyd, Sterling's cousin, pleaded his British citizenship; to no purpose: it availed only to his dead body, this was delivered to the British Consul for interment, and only this. Poor Madam Torrijos, hearing, at Paris where she now was, of her husband's capture, hurries towards Madrid to solicit mercy; whither also messengers from Lafayette and the French Government were hurrying, on the like errand: at Bayonne, news met the poor lady that it was already all over, that she was now a widow, and her husband hidden from her forever.—Such was the handsel of the new year 1832 for Sterling in his West-Indian solitudes.

Sterling's friends never heard of these affairs; indeed we were all secretly warned not to mention the name of Torrijos in his hearing, which accordingly remained strictly a forbidden subject. His misery over this catastrophe was known, in his own family, to have been immense. He wrote to his Brother Anthony: "I hear the sound of that musketry; it is as if the bullets were tearing my own brain." To figure in one's sick and excited imagination such a scene of fatal man-hunting, lost valor hopelessly captured and massacred; and to add to it, that the victims are not men merely, that they are noble and dear forms known lately as individual friends: what a Dance of the Furies and wild-pealing Dead-march is this, for the mind of a loving, generous and vivid man! Torrijos getting ashore at Fuengirola; Robert Boyd and others ranked to die on the esplanade at Malaga—Nay had not Sterling, too, been the innocent yet heedless means of Boyd's embarking in this enterprise? By his own kinsman poor Boyd had been witlessly guided into the pitfalls. "I hear the sound of that musketry; it is as if the bullets were tearing my own brain!"

CHAPTER XIV. PAUSE

These thoughts dwelt long with Sterling; and for a good while, I fancy, kept possession of the proscenium of his mind; madly parading there, to the exclusion of all else,—coloring all else with their own black hues. He was young, rich in the power to be miserable or otherwise; and this was his first grand sorrow which had now fallen upon him.

An important spiritual crisis, coming at any rate in some form, had hereby suddenly in a very sad form come. No doubt, as youth was passing into manhood in these Tropical seclusions, and higher wants were awakening in his mind, and years and reflection were adding new insight and admonition, much in his young way of thought and action lay already under ban with him, and repentances enough over many things were not wanting. But here on a sudden had all repentances, as it were, dashed themselves together into one grand whirlwind of repentance; and his past life was fallen wholly as into a state of reprobation. A great remorseful misery had come upon him. Suddenly, as with a sudden lightning-stroke, it had kindled into conflagration all the ruined structure of his past life; such ruin had to blaze and flame round him, in the painfulest manner, till it went out in black ashes. His democratic philosophies, and mutinous radicalisms, already falling doomed in his thoughts, had reached their consummation and final condemnation here. It was all so rash, imprudent, arrogant, all that; false, or but half true; inapplicable wholly as a rule of noble conduct;—and it has ended thus. Woe on it! Another guidance must be found in life, or life is impossible!—

It is evident, Sterling's thoughts had already, since the old days of the "black dragoon," much modified themselves. We perceive that, by mere increase of experience and length of time, the opposite and much deeper side of the question, which also has its adamantine basis of truth, was in turn coming into play; and in fine that a Philosophy of Denial, and world illuminated merely by the flames of Destruction, could never have permanently been the resting-place of such a man. Those pilgrimings to Coleridge, years ago, indicate deeper wants beginning to be felt, and important ulterior resolutions becoming inevitable for him. If in your own soul there is any tone of the "Eternal Melodies," you cannot live forever in those poor outer, transitory grindings and discords; you will have to struggle inwards and upwards, in search of some diviner home for yourself!—Coleridge's prophetic moonshine, Torrijos's sad tragedy: those were important occurrences in Sterling's life. But, on the whole, there was a big Ocean for him, with impetuous Gulf-streams, and a doomed voyage in quest of the Atlantis, before either of those arose as lights on the horizon. As important beacon-lights let us count them nevertheless;—signal-dates they form to us, at lowest. We may reckon this Torrijos tragedy the crisis of Sterling's history; the turning-point, which modified, in the most important and by no means wholly in the most favorable manner, all the subsequent stages of it.

Old Radicalism and mutinous audacious Ethnicism having thus fallen to wreck, and a mere black world of misery and remorse now disclosing itself, whatsoever of natural piety to God and man, whatsoever of pity and reverence, of awe and devout hope was in Sterling's heart now awoke into new activity; and strove for some due utterance and predominance. His Letters, in these months, speak of earnest religious studies and efforts;—of attempts by prayer and longing endeavor of all kinds, to struggle his way into the temple, if temple there were, and there find sanctuary.10 The realities were grown so haggard; life a field of black ashes, if there rose no temple anywhere on it! Why, like a fated Orestes, is man so whipt by the Furies, and driven madly hither and thither, if it is not even that he may seek some shrine, and there make expiation and find deliverance?

In these circumstances, what a scope for Coleridge's philosophy, above all! "If the bottled moonshine be actually substance? Ah, could one but believe in a Church while finding it incredible! What is faith; what is conviction, credibility, insight? Can a thing be at once known for true, and known for false? 'Reason,' 'Understanding:' is there, then, such an internecine war between these two? It was so Coleridge imagined it, the wisest of existing men!"—No, it is not an easy matter (according to Sir Kenelm Digby), this of getting up your "astral spirit" of a thing, and setting it in action, when the thing itself is well burnt to ashes. Poor Sterling; poor sons of Adam in general, in this sad age of cobwebs, worn-out symbolisms, reminiscences and simulacra! Who can tell the struggles of poor Sterling, and his pathless wanderings through these things! Long afterwards, in speech with his Brother, he compared his case in this time to that of "a young lady who has tragically lost her lover, and is willing to be half-hoodwinked into a convent, or in any noble or quasi-noble way to escape from a world which has become intolerable."

During the summer of 1832, I find traces of attempts towards Anti-Slavery Philanthropy; shadows of extensive schemes in that direction. Half-desperate outlooks, it is likely, towards the refuge of Philanthropism, as a new chivalry of life. These took no serious hold of so clear an intellect; but they hovered now and afterwards as day-dreams, when life otherwise was shorn of aim;—mirages in the desert, which are found not to be lakes when you put your bucket into them. One thing was clear, the sojourn in St. Vincent was not to last much longer.

Perhaps one might get some scheme raised into life, in Downing Street, for universal Education to the Blacks, preparatory to emancipating them? There were a noble work for a man! Then again poor Mrs. Sterling's health, contrary to his own, did not agree with warm moist climates. And again, &c. &c. These were the outer surfaces of the measure; the unconscious pretexts under which it showed itself to Sterling and was shown by him: but the inner heart and determining cause of it (as frequently in Sterling's life, and in all our lives) was not these. In brief, he had had enough of St. Vincent. The strangling oppressions of his soul were too heavy for him there. Solution lay in Europe, or might lie; not in these remote solitudes of the sea,—where no shrine or saint's well is to be looked for, no communing of pious pilgrims journeying together towards a shrine.

CHAPTER XV. BONN; HERSTMONCEUX

After a residence of perhaps fifteen months Sterling quitted St. Vincent, and never returned. He reappeared at his Father's house, to the joy of English friends, in August, 1832; well improved in health, and eager for English news; but, beyond vague schemes and possibilities, considerably uncertain what was next to be done.

After no long stay in this scene,—finding Downing Street dead as stone to the Slave-Education and to all other schemes,—he went across, with his wife and child, to Germany; purposing to make not so much a tour as some loose ramble, or desultory residence in that country, in the Rhineland first of all. Here was to be hoped the picturesque in scenery, which he much affected; here the new and true in speculation, which he inwardly longed for and wanted greatly more; at all events, here as readily as elsewhere might a temporary household be struck up, under interesting circumstances.—I conclude he went across in the Spring of 1833; perhaps directly after Arthur Coningsby had got through the press. This Novel, which, as we have said, was begun two or three years ago, probably on his cessation from the Athenaeum, and was mainly finished, I think, before the removal to St. Vincent, had by this time fallen as good as obsolete to his own mind; and its destination now, whether to the press or to the fire, was in some sort a matter at once of difficulty and of insignificance to him. At length deciding for the milder alternative, he had thrown in some completing touches here and there,—especially, as I conjecture, a proportion of Coleridgean moonshine at the end; and so sent it forth.

It was in the sunny days, perhaps in May or June of this year, that Arthur Coningsby reached my own hand, far off amid the heathy wildernesses; sent by John Mill: and I can still recollect the pleasant little episode it made in my solitude there. The general impression it left on me, which has never since been renewed by a second reading in whole or in part, was the certain prefigurement to myself, more or less distinct, of an opulent, genial and sunny mind, but misdirected, disappointed, experienced in misery;—nay crude and hasty; mistaking for a solid outcome from its woes what was only to me a gilded vacuity. The hero an ardent youth, representing Sterling himself, plunges into life such as we now have it in these anarchic times, with the radical, utilitarian, or mutinous heathen theory, which is the readiest for inquiring souls; finds, by various courses of adventure, utter shipwreck in this; lies broken, very wretched: that is the tragic nodus, or apogee of his life-course. In this mood of mind, he clutches desperately towards some new method (recognizable as Coleridge's) of laying hand again on the old Church, which has hitherto been extraneous and as if non-extant to his way of thought; makes out, by some Coleridgean legedermain, that there actually is still a Church for him; that this extant Church, which he long took for an extinct shadow, is not such, but a substance; upon which he can anchor himself amid the storms of fate;—and he does so, even taking orders in it, I think. Such could by no means seem to me the true or tenable solution. Here clearly, struggling amid the tumults, was a lovable young fellow-soul; who had by no means yet got to land; but of whom much might be hoped, if he ever did. Some of the delineations are highly pictorial, flooded with a deep ruddy effulgence; betokening much wealth, in the crude or the ripe state. The hope of perhaps, one day, knowing Sterling, was welcome and interesting to me. Arthur Coningsby, struggling imperfectly in a sphere high above circulating-library novels, gained no notice whatever in that quarter; gained, I suppose in a few scattered heads, some such recognition as the above; and there rested. Sterling never mentioned the name of it in my hearing, or would hear it mentioned.

In those very days while Arthur Coningsby was getting read amid the Scottish moors, "in June, 1833," Sterling, at Bonn in the Rhine-country, fell in with his old tutor and friend, the Reverend Julius Hare; one with whom he always delighted to communicate, especially on such topics as then altogether occupied him. A man of cheerful serious character, of much approved accomplishment, of perfect courtesy; surely of much piety, in all senses of that word. Mr. Hare had quitted his scholastic labors and distinctions, some time ago; the call or opportunity for taking orders having come; and as Rector of Herstmonceux in Sussex, a place patrimonially and otherwise endeared to him, was about entering, under the best omens, on a new course of life. He was now on his return from Rome, and a visit of some length to Italy. Such a meeting could not but be welcome and important to Sterling in such a mood. They had much earnest conversation, freely communing on the highest matters; especially of Sterling's purpose to undertake the clerical profession, in which course his reverend friend could not but bid him good speed.

It appears, Sterling already intimated his intention to become a clergyman: He would study theology, biblicalities, perfect himself in the knowledge seemly or essential for his new course;—read diligently "for a year or two in some good German University," then seek to obtain orders: that was his plan. To which Mr. Hare gave his hearty Euge; adding that if his own curacy happened then to be vacant, he should be well pleased to have Sterling in that office. So they parted.

"A year or two" of serious reflection "in some good German University," or anywhere in the world, might have thrown much elucidation upon these confused strugglings and purposings of Sterling's, and probably have spared him some confusion in his subsequent life. But the talent of waiting was, of all others, the one he wanted most. Impetuous velocity, all-hoping headlong alacrity, what we must call rashness and impatience, characterized him in most of his important and unimportant procedures; from the purpose to the execution there was usually but one big leap with him. A few months after Mr. Hare was gone, Sterling wrote that his purposes were a little changed by the late meeting at Bonn; that he now longed to enter the Church straightway: that if the Herstmonceux Curacy was still vacant, and the Rector's kind thought towards him still held, he would instantly endeavor to qualify himself for that office.

Answer being in the affirmative on both heads, Sterling returned to England; took orders,—"ordained deacon at Chichester on Trinity Sunday in 1834" (he never became technically priest):—and so, having fitted himself and family with a reasonable house, in one of those leafy lanes in quiet Herstmonceux, on the edge of Pevensey Level, he commenced the duties of his Curacy.

The bereaved young lady has taken the veil, then! Even so. "Life is growing all so dark and brutal; must be redeemed into human, if it will continue life. Some pious heroism, to give a human color to life again, on any terms,"—even on impossible ones!

To such length can transcendental moonshine, cast by some morbidly radiating Coleridge into the chaos of a fermenting life, act magically there, and produce divulsions and convulsions and diseased developments. So dark and abstruse, without lamp or authentic finger-post, is the course of pious genius towards the Eternal Kingdoms grown. No fixed highway more; the old spiritual highways and recognized paths to the Eternal, now all torn up and flung in heaps, submerged in unutterable boiling mud-oceans of Hypocrisy and Unbelievability, of brutal living Atheism and damnable dead putrescent Cant: surely a tragic pilgrimage for all mortals; Darkness, and the mere shadow of Death, enveloping all things from pole to pole; and in the raging gulf-currents, offering us will-o'-wisps for loadstars,—intimating that there are no stars, nor ever were, except certain Old-Jew ones which have now gone out. Once more, a tragic pilgrimage for all mortals; and for the young pious soul, winged with genius, and passionately seeking land, and passionately abhorrent of floating carrion withal, more tragical than for any!—A pilgrimage we must all undertake nevertheless, and make the best of with our respective means. Some arrive; a glorious few: many must be lost,—go down upon the floating wreck which they took for land. Nay, courage! These also, so far as there was any heroism in them, have bequeathed their life as a contribution to us, have valiantly laid their bodies in the chasm for us: of these also there is no ray of heroism lost,—and, on the whole, what else of them could or should be "saved" at any time? Courage, and ever Forward!

Concerning this attempt of Sterling's to find sanctuary in the old Church, and desperately grasp the hem of her garment in such manner, there will at present be many opinions: and mine must be recorded here in flat reproval of it, in mere pitying condemnation of it, as a rash, false, unwise and unpermitted step. Nay, among the evil lessons of his Time to poor Sterling, I cannot but account this the worst; properly indeed, as we may say, the apotheosis, the solemn apology and consecration, of all the evil lessons that were in it to him. Alas, if we did remember the divine and awful nature of God's Truth, and had not so forgotten it as poor doomed creatures never did before,—should we, durst we in our most audacious moments, think of wedding it to the World's Untruth, which is also, like all untruths, the Devil's? Only in the world's last lethargy can such things be done, and accounted safe and pious! Fools! "Do you think the Living God is a buzzard idol," sternly asks Milton, that you dare address Him in this manner?—Such darkness, thick sluggish clouds of cowardice and oblivious baseness, have accumulated on us: thickening as if towards the eternal sleep! It is not now known, what never needed proof or statement before, that Religion is not a doubt; that it is a certainty,—or else a mockery and horror. That none or all of the many things we are in doubt about, and need to have demonstrated and rendered probable, can by any alchemy be made a "Religion" for us; but are and must continue a baleful, quiet or unquiet, Hypocrisy for us; and bring—salvation, do we fancy? I think, it is another thing they will bring, and are, on all hands, visibly bringing this good while!—

The time, then, with its deliriums, has done its worst for poor Sterling. Into deeper aberration it cannot lead him; this is the crowning error. Happily, as beseems the superlative of errors, it was a very brief, almost a momentary one. In June, 1834, Sterling dates as installed at Herstmonceux; and is flinging, as usual, his whole soul into the business; successfully so far as outward results could show: but already in September, he begins to have misgivings; and in February following, quits it altogether,—the rest of his life being, in great part, a laborious effort of detail to pick the fragments of it off him, and be free of it in soul as well as in title.

At this the extreme point of spiritual deflexion and depression, when the world's madness, unusually impressive on such a man, has done its very worst with him, and in all future errors whatsoever he will be a little less mistaken, we may close the First Part of Sterling's Life.

PART II

CHAPTER I. CURATE

By Mr. Hare's account, no priest of any Church could more fervently address himself to his functions than Sterling now did. He went about among the poor, the ignorant, and those that had need of help; zealously forwarded schools and beneficences; strove, with his whole might, to instruct and aid whosoever suffered consciously in body, or still worse unconsciously in mind. He had charged himself to make the Apostle Paul his model; the perils and voyagings and ultimate martyrdom of Christian Paul, in those old ages, on the great scale, were to be translated into detail, and become the practical emblem of Christian Sterling on the coast of Sussex in this new age. "It would be no longer from Jerusalem to Damascus," writes Sterling, "to Arabia, to Derbe, Lystra, Ephesus, that he would travel: but each house of his appointed Parish would be to him what each of those great cities was,—a place where he would bend his whole being, and spend his heart for the conversion, purification, elevation of those under his influence. The whole man would be forever at work for this purpose; head, heart, knowledge, time, body, possessions, all would be directed to this end." A high enough model set before one:—how to be realized!—Sterling hoped to realize it, to struggle towards realizing it, in some small degree. This is Mr. Hare's report of him:—

"He was continually devising some fresh scheme for improving the condition of the Parish. His aim was to awaken the minds of the people, to arouse their conscience, to call forth their sense of moral responsibility, to make them feel their own sinfulness, their need of redemption, and thus lead them to a recognition of the Divine Love by which that redemption is offered to us. In visiting them he was diligent in all weathers, to the risk of his own health, which was greatly impaired thereby; and his gentleness and considerate care for the sick won their affection; so that, though his stay was very short, his name is still, after a dozen years, cherished by many."

How beautiful would Sterling be in all this; rushing forward like a host towards victory; playing and pulsing like sunshine or soft lightning; busy at all hours to perform his part in abundant and superabundant measure! "Of that which it was to me personally," continues Mr. Hare, "to have such a fellow-laborer, to live constantly in the freest communion with such a friend, I cannot speak. He came to me at a time of heavy affliction, just after I had heard that the Brother, who had been the sharer of all my thoughts and feelings from childhood, had bid farewell to his earthly life at Rome; and thus he seemed given to me to make up in some sort for him whom I had lost. Almost daily did I look out for his usual hour of coming to me, and watch his tall slender form walking rapidly across the hill in front of my window; with the assurance that he was coming to cheer and brighten, to rouse and stir me, to call me up to some height of feeling, or down to some depth of thought. His lively spirit, responding instantaneously to every impulse of Nature and Art; his generous ardor in behalf of whatever is noble and true; his scorn of all meanness, of all false pretences and conventional beliefs, softened as it was by compassion for the victims of those besetting sins of a cultivated age; his never-flagging impetuosity in pushing onward to some unattained point of duty or of knowledge: all this, along with his gentle, almost reverential affectionateness towards his former tutor, rendered my intercourse with him an unspeakable blessing; and time after time has it seemed to me that his visit had been like a shower of rain, bringing down freshness and brightness on a dusty roadside hedge. By him too the recollection of these our daily meetings was cherished till the last."11

There are many poor people still at Herstmonceux who affectionately remember him: Mr. Hare especially makes mention of one good man there, in his young days "a poor cobbler," and now advanced to a much better position, who gratefully ascribes this outward and the other improvements in his life to Sterling's generous encouragement and charitable care for him. Such was the curate life at Herstmonceux. So, in those actual leafy lanes, on the edge of Pevensey Level, in this new age, did our poor New Paul (on hest of certain oracles) diligently study to comport himself,—and struggle with all his might not to be a moonshine shadow of the First Paul.

It was in this summer of 1834,—month of May, shortly after arriving in London,—that I first saw Sterling's Father. A stout broad gentleman of sixty, perpendicular in attitude, rather showily dressed, and of gracious, ingenious and slightly elaborate manners. It was at Mrs. Austin's in Bayswater; he was just taking leave as I entered, so our interview lasted only a moment: but the figure of the man, as Sterling's father, had already an interest for me, and I remember the time well. Captain Edward Sterling, as we formerly called him, had now quite dropt the military title, nobody even of his friends now remembering it; and was known, according to his wish, in political and other circles, as Mr. Sterling, a private gentleman of some figure. Over whom hung, moreover, a kind of mysterious nimbus as the principal or one of the principal writers in the Times, which gave an interesting chiaroscuro to his character in society. A potent, profitable, but somewhat questionable position; of which, though he affected, and sometimes with anger, altogether to disown it, and rigorously insisted on the rights of anonymity, he was not unwilling to take the honors too: the private pecuniary advantages were very undeniable; and his reception in the Clubs, and occasionally in higher quarters, was a good deal modelled on the universal belief in it.