Town Life in the Fifteenth Century, Volume 2

195

Schanz, i. 600; Stat. 11 Henry VII. cap. 27.

196

Lib. Cus. 127. I suspect that the question of these fulling-mills in London was much complicated by the supply of water becoming inadequate to the needs of the growing city, and the great resentment felt by the fullers of cloth against the intrusion of the cap-makers on their domain over the running streams. There is some evidence that this was the case, and it is probable that the want of water-power was one of the causes which drove the woollen manufacture from certain towns.

197

22 Edward IV. cap. 5. There had been trouble about fulling machinery in London as early as 1298. (Lib. Cust. Rolls, Series, 127-9.)

198

In 1416 £22 6s. 8d. was received as a fine for offences from foreigners in Romney. (Hist. MSS. Com. v. 539.) In Sandwich the tax on foreigners was assessed by the mayor and jurats. Every indweller having aliens in his service was to keep back as much of their wages as would pay his tax. (Boys’ Sandwich, 787.)

199

See Schanz, i. 414-6.

200

Hunt’s Bristol, 82, 93, 111. The complaint seems to have been against master-weavers who employed their own servants and not the Bristol journeymen. See Rymer’s Fœdera, v. 137.

201

See Hibbert’s Influence of Eng. Gilds, 64.

202

See the Commons’ Petition in Parliament, 50 Edward the Third (1376), Rolls of Parliament, vol. ii., p. 332. “Et come les bones gentz des touz Citees & Borghs parmy ceste terre si pleignent durement, ̃q … toute manere de gentz Aliens, & autres qi ne sont pas Frauncs en les dites Citees & Borghs, poent venir illeõqs demourrer auxi longement come lour plest, & tenir overtz Hostiels, & recepter ̃q coñqs persones qe lour plerra: Et s’ils eiount ascunes Marchandises ils les vendent as autres Estraungers, pur revendre si ̃bn par retail come autre ̃qcoñq manere ̃q lour mieltz semble pur lours Profitz demeisne. Par qi les Marchauntz Denizeins sont trop anientiz, la Terre voide de Moneie, les closures des Citees & Borghs desapparaillez, la Navye de la terre ̃bn pres destruite, le Conseil de la terre par tout descovert, toute manere d’estraunge Marchaundise grandement encherie; & qe pys est, par tieles privees receites les Enemys auxint priveez ou ̃q les loialx Liges: De qi n’ad mestier de autres tesmoignes fors ̃q sentir & vewe ̃q molte app’tement en touz degreez la provent.”

203

Stat. 1 Richard III. cap. 9.

204

Stat. 1 Richard III. cap. 9. About 1528 the London shoemakers complain that whereas the King had granted leave that a fraternity of forty-four foreigners might exercise the craft of shoemakers in the city, by colour of this grant 220 foreign householders employing over 400 apprentices and servants, had set up in the business. An amusing account is given of the attitude of this foreign company to the English searchers of the craft. There had once been 140 Englishmen of the cordwainers’ livery but now there were only twenty, and the wives and children of those who had been ruined were turned into water-carriers and labourers. These foreigners did not come to settle, but having made their fortunes went off home, while others took their places. (Schanz, ii. 598-600.)

205

Schanz, ii. 596-8. They pray that the former laws may be put in force, ordering strangers only to dwell in the houses of Englishmen, to sell only in gross and not by retail, and to remain only a month in any town after their first coming.

206

In the same way Bristol in 1461 forbade its weavers to employ their wives, daughters, and maidens at the loom, lest the King’s people likely to do the King service in his wars should lack employment. (Hunt’s Bristol, 82.)

207

The customs of Coventry in this respect are exceedingly interesting.

208

Stat. 25 Henry VIII. cap. 18.

209

Stat. 21 Henry VIII. cap. 12. In the reign of Henry the Eighth there were complaints that Worcester, Evesham, Droitwich, Kidderminster, and Bromsgrove, had fallen into decay from the growth of the free-traders. (Stat. 25 Henry VIII. cap. 18.) See also the coverlet makers of York. (34 and 35 Henry VIII. cap. 10.)

210

Piers Ploughman. Passus ix. 187.

“‘It is nothing for love they labour thus fast,

But for fear of famine, in faith,’ said Piers.”

Passus ix. 214, 215.

211

“Fridays and fasting days a farthingworth of mussels

Were a feast for such folk, or so many cockles.”

Pass. x. 94, 95; see 72-87. Pollard’s Miracle Plays, 31-2.

212

Children who had served in husbandry till the age of twelve “shall abide at the same labour without being put to any mystery or handicraft” (Stat. 12 Rich. II. cap. 5).

213

It is important in the town ordinances to observe the effect of local circumstances. For instance, in Coventry the weavers were allowed in 1424 to take as many apprentices as they liked, “sine contradictione alicujus,” while the number in other trades was limited. This was just such an order as might be expected of a town council of rich merchant clothiers and drapers.

214

See Chap. V.

215

The customs of Norwich, 1340, forced some responsibility for these servants on the masters. (Leet Jurisdiction (Selden Soc.), lxvi.)

216

No general laws for the whole kingdom which seriously limited the employment of apprentices were passed before the sixteenth century, but the various towns made such local laws as seemed necessary. In most cases masters were bound to enrol their apprentices in the town court; and at the end of the fifteenth century the Town Councils and the Guilds were making serious efforts to enforce the law. Miss Dormer Harris tells me that the capper’s apprentices in Coventry were bound by surety for £5 to fulfil their covenant. If an apprentice left his master before the seven years were over, the master might not take another till the time had expired unless he delivered the £5 to the keepers for the use of the craft. The masters of crafts there appear to have been very reluctant to take apprentices, especially after 1494.

217

In Norwich in spite of the statutes of 1436 and 1503 (15 Henry VI. cap. 6; 19 Henry VII. cap. 7) the crafts persisted in making rules by which apprentices were compelled to pay 20s. or 30s. for entry into the common hall (compare the composition of 1415 in the Norwich documents) – a fine which meant that the craftsmen were practically denied the freedom of the city, and therefore the position of master, and were thus forced to swell the body of journeymen. An Act passed in 1531 ordered that no apprentice should pay more than 2s. 6d. for entry into the common hall; or 3s. 4d. at the end of the term for the freedom of the company; but the companies evaded this law by asking only the statute sum for the freedom of the company, but making the candidates swear they would not trade without license, for which they had to pay at the company’s pleasure. This was again forbidden by Henry in 1537 (Blomefield, iii. 181-2). Among the weavers of Newcastle in 1527 all who had finished their apprenticeship were admitted to membership on payment of 13s. 4d., but any man of the craft desirous to be of the fellowship a brother thereof, with power to set up shop, had to pay £20 (Newcastle Guilds). The London grocers in 1345 paid 20s. for each apprentice; the apprentice who wished to belong to the fraternity paid 40s. on leaving his master (Kingdon’s Grocers’ Company, i. 11, 12).

218

Compare Riley’s Mem. Lond. 244, 181, 278, 354. Black’s Leathersellers, 39.

219

In London no apprentice after his term was to use his trade till he had been sworn to the franchise. (Liber Albus, 272.)

220

Journeymen among the cutlers and founders who had not served their time as apprentices could only get such wages as the overseers of the trade allowed to them after examination. (Riley’s Mem. Lond. 439, 514.) The system was probably widespread to judge from the many ordinances concerning wages. Unskilled journeymen must be spoken of in the ordinances of the bladesmiths. (Riley’s Mem. 570.) For serving-men who worked by the day for the glovers see ibid. 246. In 1449 at Coventry a reasonable wage seems to have been 4d. a day; but a capper’s journeyman in 1496 got 12d. a week working twelve hours a day (reference to Coventry records given me by Miss Dormer Harris).

221

7 Henry IV. cap. 17.

222

The law was done away with when it turned to the hurt of the employers. In a later state of the cloth industry some of the old centres of industry such as London and Norwich and Bristol found their wealth decayed; and decided that their trade was starved for want of workmen while the young people were growing up to idleness and vice. Then the masters, actually threatened with the loss of their manufacturing industries, insisted on new laws allowing them to take apprentices without regard to the Act of Henry the Fourth (11 Henry VII. cap. 11; 12 Henry VII. cap. 1).

223

Hudson’s Notes about Norwich; in Norfolk and Norwich Arch. Soc. vol. xii.

224

English Guilds, 284-6, 337, 350. See in Exeter the relations of the Tailors’ Guild to the suburbs. (Ibid. 310.) Possibly the system may even then have been like the ordinary system which generally prevailed till the end of the last century. In Dereham in Norfolk the site of a line of hovels is still marked in which a group of shoemakers lived and worked for the Norwich masters, whose collector came round every week to collect the finished work. A rich farmer seems to have served as a sort of contractor in the tailoring trade; the upper floor of his house immediately below the roof formed a long room without any partitions in which ten or twelve tailors worked by day and slept by night, and the contractor dispatched their work to the Norwich dealer.

225

Chap. XII. p. 385. See also the monopoly of the York weavers in the twelfth century, with the control of trade in the whole county which it must have implied. (Gross, i. 108, note.)

226

English Guilds, 383.

227

Von Ochenkowski (Wirthschaftliche Entwickelung, 128-133) scarcely seems to distinguish sufficiently between the objections to the competition of the dealers or masters from the suburbs, and to the employment by town manufacturers of labour outside the town. The resistance would necessarily have come from different quarters and for different reasons.

228

Cf. The Common Weal (ed. E. Lamond), 49.

229

The well-known rioter is described by Skelton. Poems (ed. Dyce), ii. 43-4.

230

This was sometimes done by royal charter. (Hibbert’s Influence of Eng. Guilds, 96.) All the facts are against the theory of Marx that the merchant was by some hostile force prevented from buying labour, though allowed to buy other commodities. The limitations were of the merchants’ and dealers’ own making for their own purposes. It is equally improbable that the guild organization excluded division of labour in the workshop. (Marx, Capital, &c. i. 352.)

231

This uniformity is well illustrated in the later ordinances of the Hull Guilds. (Lambert, Two Thousand Years of Guild Life; Gross, ii. 272.)

232

Clode, Merchant Tailors, p. 2.

233

In 1311 the “hatters” and the “dealers who bought and sold hats” in London were two quite distinct callings. (Riley’s Mem. 90.) The distinction was well known in 1327 between the saddlers and the various orders of workmen employed in manufacturing for them. (Ibid. 157-8.)

234

A separation of the guilds into these groups is sufficient of itself to shew of how little value the generalizations of Marx are as to the relations of the crafts to capital; and how misleading it is to represent the guilds as providing the main opposition to merchants or capitalists, especially in the matter of refusing the supply of labour. (See Marx i. 352.)

235

Seligman (Two Chapters on Mediæval Guilds, 69) states that the crafts were not charitable associations giving relief to poor members till the fifteenth century. Out of twelve crafts mentioned in English Guilds, nine gave relief to poor, and three do not mention it. For the Braelers in London, 1355, see Riley’s Mem. 277; the White tawyers, 1346, ibid. 232; the Lorimers, 1261, Liber Cust. 78-80. Most of the ordinances in Riley’s Mem. make no mention of relief, but the ordinances are so manifestly incomplete – merely additions or alterations made for some special purpose – that no argument can be drawn from them. The vast majority of religious or social guilds had some charitable provisions, and in many cases these were certainly trade guilds. The probability seems to lie on the side of help given to poor members from the first.

236

The way in which the guilds fought in defence of their voluntary courts of arbitration, and the objection of the towns to these, is in itself proof enough of the importance to their members of a tribunal, however voluntary and arbitrary, which might relieve them from the interference on every occasion of the local magistrates, and the party politics of the town. The advantages of association in case of being called before the greater courts is evident from the account of mediæval procedure given in Sir J. Stephen’s History of the Criminal Law. The illustrations afforded by the Paston Letters are without number. See Manorial Pleas (Selden Soc.), 136. For the heavy cost involved by the corrupt practices of lawyers, judges, pleaders, and attorneys, see the action brought in 1275 by an advocate against an employer who had withdrawn from the case; the advocate sues for his fees and also for having been prevented by the stopping of the case from getting a very large sum of money out of the other side. (Ibid. 155-6.)

237

It was a disgrace to the lord if any of his “livery” appeared in the law courts. The protection extended to the members of a craft was really efficient. See the punishment of a grocer who in 1404 had turned another of the company out of his house. (Kingdon’s Grocers’ Company, i. 93.)

238

The grocers in London claimed control over every one who kept a shop of spicery even if he did not wear their livery (Kingdon’s Grocers’ Company, i. 66); but those who refused the livery were fined. The liveried members paid 2s. 6d. for the dinner, and “every man out of the clothing as us seemed they might bear.” (Ibid. ii. 239, 258.) A list was kept of those who wore the livery, those who wore gowns, and householders and bachelors not in livery. (Ibid. 175-177.)

239

These divisions must be taken in a general sense. Five orders are mentioned among the Merchant Taylors (Clode, 8-9); but these really fall into three main groups. For our present purpose the “Bachelors,” an intermediate rank formed in some of the richer crafts, may be omitted.

240

See Du Cange.

241

Riley’s Mem. Lond. 258. See the case of the London bakers where a special ordinance was needed to make the servants liable to punishment for the grossest frauds in the absence of the masters. (Ibid. 181-2.)

242

If a craftsman not admitted to the freedom of the guild took work, the customer in case of fraud had only the protection of the common law, and could not appeal to the town or guild ordinances. (English Guilds, 322.)

243

From time to time there were protests on the part of the members of the craft against the power of the oligarchy. There was such a case in the London Grocers’ Company, when an attempt was made in 1444 to limit the power of the wardens in appointing new members. (Kingdon’s Grocers’ Company, i. 123.)

244

English Guilds, 30, 35, 289. Twelve of the discreetest of the smiths at Coventry elected the keepers, and formed the court to try offenders.

245

Lambert’s Guild Life, 113, 129; English Guilds, 156, 159, 162, 217, 160, 169, 31, 164, 167, 318, 445. The weavers’ guild was governed by a council of twenty-four as early as the thirteenth century. (Lib. Cus. 424.) In religious or social guilds there were cases where the election of officers was made by the assent of all the brethren (English Guilds, 47, 49, 148, 213, 232), or “with the assent of the elder part of the brethren and sistern of the guild” (ibid. 150); but the prevailing custom was the appointment of picked men to choose the officers. (English Guilds, 62, 64, 71, 75, 83, 89, 91, 97, 119, 266.) In one case “all the brethren whom the alderman should send for” were to elect officers. (Ibid. 35.) In another the alderman chose two men, the company chose two others, these four chose two more, and the six elected officers. In a later form copied for another craft instead of the “company” the “masters of the guild” chose two men. (Ibid. 276.) In one case a new provost was chosen by the four provosts of the past year. (Ibid. 186.) In the Grocers’ Company the wardens appointed their successors. (Kingdon’s Grocers’ Company, i. 10, 14, 18.) A similar custom prevailed in the Southampton Guild Merchant.

246

Riley’s Mem. 348. In the Cordwainers’ Guild of Exeter (1481) two of the wardens were chosen from the shop-holders, and two from the journeymen. (English Guilds, 332.) It would seem that among the coruesers of Bristol the journeymen had a certain recognized position, the visible sign of which was their having the right to provide lights carried in the municipal processions at certain feasts; and when in 1454 “divers debates and murmurs had arisen between the masters and crafts of the coruesers and the journeymen,” and the masters and craft-holders sought to deprive the journeymen of this right, the attempt was vigorously and successfully resisted.

247

In Ipswich when a youth in 1448 was apprenticed to a barber for seven years it was stipulated that he should get suitable clothing, shoes, bedding, board, and chastisement. (Hist. MSS. Com. ix. 259.) At Romney in 1451 it was decreed that at the end of his service the apprentice should receive from his master 10s. or a bed of that value. (Ibid. v. 543). A decree against using daggers or knives or making any affray was limited by the phrase, “provided always that it shall be lawful to any inhabitant to correct his servant or apprentice according to the law.” (English Guilds, 390.) But on the other hand when a master among the tailors at Exeter chastised his servant so far as to bruise his arm and break his head, he had not only to give a fine to the craft but to give the servant 15s. and a month’s board and to pay his doctor. (Ibid. 322.)

248

A master retiring from trade might sell and devise the services of his apprentice to a new master, but if there was any suspicion that a sale had been so managed that the apprentice lost credit for one or two years of the service which he had actually fulfilled both the masters were deprived of the freedom of the city and craft. (Paston Letters, i. 378.)

249

See note A at end of chapter.

250

Statutes 6 Henry VI. cap. 3.

251

Statutes 12 Richard II. cap. 3.

252

English Guilds, 395, 285-6; Hist. MSS. Com. v. 530; Riley’s Mem. Lond. 246.

253

Riley’s Mem. Lond. 307; English Guilds, 285-6. Piece-work was common in many trades. In Newcastle the guild of fullers and dyers in their ordinances of 1477 regulated the price of fulling and shearing the various kinds of cloth by piece-work at so much a yard. The weavers also worked by the piece. The Newcastle slaters had been formed into a guild and had ordinances in 1451 with similar regulations; the bricklayers and plasterers were in a guild in 1454 (Newcastle Guilds). There was piece-work among the tawyers. (Riley’s Mem. Lond. 330-1.) In Winchester the weavers probably worked at from 3d. to 4d. a day, as they were ordered to take from Hallow Eve to the Annunciation for their work but 1s. 6d., and from the Annunciation to Hallow Eve but 2s.

254

In 1265 Leicester weavers were allowed by the guild to weave by night as well as by day. (Gross, ii. 144.)

255

Riley’s Mem. Lond. 232-3. This was true of a great number of trades. (Ibid. 244, 245-7, 258, &c. For Lincoln tailors, English Guilds, 183. Kingdon’s Grocers’ Company, i. 20-21.) In this last company public notice was given of a servant who had left his master to prevent his being engaged by another.

256

Hibbert’s Influence of English Guilds, 64.

257

Riley’s Mem. 247-8, 250-1, 256.

258

Lib. Cus. 84.

259

Riley’s Mem. 495.

260

Mem. Lond. 495-6. The friars from time to time appear as supporters of the poorer people. In Coventry the White Friars was the meeting place for the fellowship of the crafts and for the tilers’ company in the fifteenth century; and Friar John Bredon played the part of a local agitator. The policy of the Friars was often, as in Canterbury, part of a general antagonism to other religious establishments. (Hist. MSS. Com. ix. 98.)

261

Mem. Lond. 543-4. The suppression of the May-day festival of the journeymen shearmen in Shrewsbury was very possibly a similar putting down of confederations and conspiracies. (Hibbert’s Inf. and Dev. of Eng. Gilds, 120-2.) See also the Bristol Coruesers, p. 119, n. 1.

262

Riley’s Mem. Lond. 609-12, 653. Clode, 4, 22-29.

263

The town records of Shrewsbury note in 1516 a reward to the king’s messenger bearing letters concerning the insurrection of the apprentices of the City of London. (Owen’s Shrewsbury, i. 284.)

264

See p. 102, note 2.

265

See Note A, p. 160.

266

English Guilds, cxxi. For an exception at Hull see Lambert’s Guild Life, 188. For Canterbury see H.M.C. ix. 173-4.

267

“The people must cheerfully maintain the government, within whose functions however it does not lie to support the people.” Cleveland’s Presidential Address. Mar. 6, 1893.

268

Stat. 11 Henry VI. cap. 12.

269

Nott. Rec. i. 268-272, 316-318. See also Hist. MSS. Com. vi. 582.

270

Piers Ploughman. Pass. iv. 80-118. There is an instance of a guild in which no parson, baker, or wife, was admitted. (Eng. Gilds, 271).

271

Piers Ploughman. Pass. iii. 222.

272

Riley’s Mem. 182. A summary of the conflict on the price of wine is given in Schanz, i. 642-50. By 5 Richard II. Stat. i. cap. 4 if a vintner refused to sell at the right price the mayor might deliver the wine to any buyer at statute cost.

273

Kingdon’s Grocers’ Company, i., xvii., xviii.; Schanz, i. 651.

274

Norwich Town Close Evidences (Brit. Museum.), 16.

275

Riley’s Memorials, 174-5. Many other examples might be given. A later instance occurs when the London Corporation brought a complaint against the society of hoastmen in 1603 about the raising of the price of coals in London and the scanty supply, so that “without great difficulty the city cannot be provided sufficiently of sea-coals for the poor.” The fraternity of hoastmen make a statement of their reasons concerning the prices of sea-coals to the Privy Council in answer to the complaint of the Mayor and Aldermen. (Newcastle Guilds, 44.)