Adela Cathcart, Volume 2

"And then I saw that the Lord himself was clasped in the love of the Father; that it was in the power of mighty communion that the daily obedience was done; that besides the outward story of his devotion to men, there was the inward story—actually revealed to us men, marvellous as that is—the inward story of his devotion to his father; of his speech to him; of his upward look; of his delight in giving up to Him. And the answer to his prayers comes out in his deeds. As Novalis says: 'In solitude the heavenly heart unfolded itself to a flower-chalice of almighty love, turned towards the high face of the Father.' I saw that it was in virtue of this, that, again to use the words of Novalis, 'the mystery was unsealed. Heavenly spirits heaved the aged stone from the gloomy grave; angels sat by the slumberer, bodied forth, in delicate forms, from his dreams. Waking in new God-glories, he clomb the height of the new-born world; buried with his own hand the old corpse in the forsaken cavern, and laid thereon, with almighty arm, the stone which no might raises again. Yet weep thy beloved, tears of joy, and of boundless thanks at thy grave; still ever, with fearful gladness, behold thee arisen, and themselves with thee.' If then he is the captain of our salvation, the head of the body of the human church, I must rise by partaking in my degree of his food, by doing in my degree his work. I fell on my knees and I prayed to the Father. I rose, and bethinking me of the words of the Son, I went and tried to do them. I need say no more to you. A new life awoke in me from that hour, feeble and dim, but yet life; and often as it has stopped growing, that has always been my own fault. Where it will end, thank God! I cannot tell. But existence is an awful grandeur and delight.

"Then I understood the state of my fellowmen, with all their ignorance, and hate, and revenge; some misled by passion, some blinded by dulness, some turned monomaniacs from a fierce sense of injustice done them; and I said, 'There is no way of helping them but by being good to them, and making them trust me. But in every one of them there lies a secret chamber, to which God has access from behind by a hidden door; while they know nothing of this chamber; and the other door towards their own consciousness, is hidden by darkness and wrong, and ruin of all kinds. Sometimes they become dimly aware that there must be such a door. Some of us search for it, find it, turn back aghast; while God is standing behind the door waiting to be found, and ready to hold forth the arms of eternal tenderness to him who will open and look. Some of us have torn the door open, and, lo! there is the Father, at the heart of us, at the heart of all things.' I saw that he was leading these men through dark ways of disappointment and misery, the cure of their own wrong-doing, to find this door and find him. But could nothing be done to help them—to lead them? They, too, must learn of Christ. Could they not be led to him? If He leads to the Father, could not man lead to Him? True, he says that it is the leading of the Father that brings to Him; for the Father is all in all; He fills and rounds the cycle. But He leads by the hand of man. Then I said, 'Is not this the work of the church?'

"And with this new test, I went to one church after another. And the prayers were beautiful. And my soul was comforted by them. And the troubles of the week sank back into the far distance, and God ruled in London city. But how could such as I thought of, love these prayers, or understand them? For them the voice of living man was needed. And surely the spirit that dwelt in the Church never intended to make less of the voice of a living man pleading with his fellow-men in his own voice, than the voice of many people pleading with God in the words which those who had gone to Him had left behind them. If the Spirit be in the church, does it only pray? Yet almost as often as a man stood up to preach, I knew again why Lizzie had paid no heed to me. All he said had nothing to do with me or my wants. And if not with these, how could they have any influence on the all but outcasts of the social order? I justified Lizzie to the very full now; and I took refuge from the inanity of the sermon in thinking about her faithfulness. And that faithfulness was far beyond anything I knew yet.

"And now there awoke in me an earnest longing after the office I had forsaken. Thoughts began to burn in me, and words to come unbidden, till sometimes I had almost to restrain myself from rising from the pew where I was seated, ascending the pulpit stairs, and requesting the man who had nothing to say, to walk down, and allow me, who had something to say, to take his place. Was this conceit? Considering what I was listening to, it could not have been great conceit at least. But I did restrain myself, for I thought an encounter with the police would be unseemly, and my motives scarcely of weight in the court to which they would lead me."

Here Mr. Armstrong relieved himself and me with a good laugh. I say relieved me, for his speech had held me in a state of tension such as to be almost painful.

"But I looked to the future in hope," he went on,—"if ever I might be counted worthy to resume the labour I had righteously abandoned; having had the rightness confirmed by the light I had received in carrying out the deed."

His voice here sank as to a natural pause, and I thought he was going to end his story.

"Tell me something more," I said.

"Oh!" returned he, "as far as story is concerned, the best of it is to come yet.—About six months after I was fairly settled in London, I was riding in an omnibus, a rare enough accommodation with me, in the dusk of an afternoon. I was going out to Fulham to dine with my cousin, as I was sometimes forced to do. He was a good-hearted man, but—in short, I did not find him interesting. I would have preferred talking to a man who had barely escaped the gallows or the hulks. My cousin never did anything plainly wicked, and consequently never repented of anything. He thought no harm of being petty and unfair. He would not have taken a farthing that was not his own, but if he could get the better of you in an argument, he did not care by what means. He would put a wrong meaning on your words, that he might triumph over you, knowing all the time it was not what you meant. He would say: 'Words are words. I have nothing to do with your meanings. You may say you mean anything you like.' I wish it had been his dissent that made him such. But I won't say more about him, for I believe it is my chief fault, as to my profession, that I find common-place people dreadfully uninteresting; and I am afraid I don't always give them quite fair play.—I had to dine with him, and so I got into an omnibus going along the Strand. And I had not been long in it, before I began thinking about Lizzie. That was not very surprising.

"Next to me, nearer the top of the omnibus, sat a young woman, with a large brown paper parcel on her lap. She dropt it, and I picked it up for her; but seeing that it incommoded her considerably, I offered to hold it for her. She gave a kind of start when I addressed her, but allowed me to take the parcel. I could not see her face, because she was close to my side. But a strange feeling came over me, as if I was sitting next to Lizzie. I indulged in the fancy not from any belief in it, only for the pleasure of it. But it grew to a great desire to see the young woman's face, and find whether or not she was at all like Lizzie. I could not, however, succeed in getting a peep within her bonnet; and so strong did the desire become, that, when the omnibus stopped at the circus, and she rose to get out, I got out first, without restoring the parcel, and stood to hand her out, and then give it back. Not yet could I see her face; but she accepted my hand, and with a thrill of amazement, I felt a pressure on mine, which surely could be nobody's but Lizzie's. And it was Lizzie sure enough! I kept the parcel; she put her arm in mine, and we crossed the street together, without a word spoken.

"'Lizzie!' I said, when we got into a quieter part.

"'Ralph!' she said, and pressed closer to my side.

"'How did you come here?'

"'Ah! I couldn't escape you.'

"'How did you come here?' I repeated.

"'You did not think,' she answered, with a low musical laugh, 'that I was going to send you away to work, and take no share in it myself!'

"And then out came the whole truth. As soon as I had left, she set about finding a situation, for she was very clever with her needle and scissors. Her mother could easily do without her, as her elder sister was at home; and her absence would relieve their scanty means. She had been more fortunate than she could have hoped, and had found a good situation with a dressmaker in Bond Street. Her salary was not large, but it was likely to increase, and she had nothing to pay for food or lodging; while, like myself, she was well provided with clothes, and had, besides, facilities for procuring more. And to make a long story as short as now may be, there she remained in her situation as long as I remained in mine; and every quarter she brought me all she could spare of her salary for the Jew to gorge upon."

"And you took it?" I said, rather inadvertently.

"Took it! Yes. I took it—thankfully as I would the blessing of heaven. To have refused it would have argued me unworthy of her. We understood each other too well for anything else. She shortened my purgatory by a whole year—my Lizzie! It is over now; but none of it will be over to all eternity. She made a man of me."

A pause followed, as was natural, and neither spoke for some moments. The ends of our cigars had been thrown away long ago, but I did not think of offering another. At length I said, for the sake of saying something:

"And you met pretty often, I daresay?"

"Every Sunday at church."

"Of all places, the place where you ought to have met."

"It was. We met in a quiet old city church, where there was nothing to attract us but the loneliness, the service, and the bones of Milton."

"And when you had achieved your end—"

"It was but a means to an end. I went at once to a certain bishop; told him the whole story, not in quite such a lengthy shape as I have told it to you; and begged him to reinstate me in my office."

"And what did he say?"

"Nothing. The good man did not venture upon many words. He held out his hand to me; shook mine warmly; and here I am, you see, curate of St. Thomas's, Purleybridge, and husband of Lizzie Payton. Am I not a fortunate fellow?"

"You are," I said, with emphasis, rising to take my leave. "But it is too bad of me to occupy so much of your time on a Saturday."

"Don't be uneasy about that. I shall preach all the better for it."

As I passed the parlour door, it was open, and Lizzie was busy with a baby's frock. I think I should have known it for one, even if I had not been put on the scent. She nodded kindly to me as I passed out. I knew she was not one of the demonstrative sort, else I should have been troubled that she did not speak to me. I thought afterwards that she suspected, from the sustained sound of her husband's voice, that he had been telling his own story; and that therefore she preferred letting me go away without speaking to me that morning.

"What a story for our club!" thought I. "Surely that would do Adela good now."

But of course I saw at once that it would not do. I could not for a moment wish that the curate should tell it. Yet I did wish that Adela could know it. So I have written it now; and there it is, as nearly as he told it, as I could manage to record it.

The next day was Sunday. And here is a part of the curate's sermon.

"My friends, I will give you a likeness, or a parable, which I think will help you to understand what is the matter with you all. For you all have something the matter with you; and most of you know this to be the case; though you may not know what is the matter. And those of you that feel nothing amiss are far the worst off. Indeed you are; for how are things to be set right if you do not even know that there is anything to be set right? There is the greatest danger of everything growing much worse, before you find out that anything is wrong.

"But now for my parable.

"It is a cold winter forenoon, with the snow upon everything out of doors. The mother has gone out for the day, and the children are amusing themselves in the nursery—pretending to make such things as men make. But there is one among them who joins in their amusement only by fits and starts. He is pale and restless, yet inactive.—His mother is away. True, he is not well. But he is not very unwell; and if she were at home, he would take his share in everything that was going on, with as much enjoyment as any of them. But as it is, his fretfulness and pettishness make no allowance for the wilfulness of his brothers and sisters; and so the confusions they make in the room, carry confusion into his heart and brain; till at length a brighter noon entices the others out into the snow.

"Glad to be left alone, he seats himself by the fire and tries to read. But the book he was so delighted with yesterday, is dull today. He looks up at the clock and sighs, and wishes his mother would come home. Again he betakes himself to his book, and the story transports his imagination to the great icebergs on the polar sea. But the sunlight has left them, and they no longer gleam and glitter and sparkle, as if spangled with all the jewels of the hot tropics, but shine cold and threatening as they tower over the ice-bound ship. He lays down the tale, and takes up a poem. But it too is frozen. The rhythm will not flow. And the sad feeling arises in his heart, that it is not so very beautiful, after all, as he had used to think it.

"'Is there anything beautiful?' says the poor boy at length, and wanders to the window. But the sun is under a cloud; cold, white, and cheerless, like death, lies the wide world out of doors; and the prints of his mother's feet in the snow, all point towards the village, and away from home. His head aches; and he cannot eat his dinner. He creeps up stairs to his mother's room. There the fire burns bright, and through the window falls a ray of sunlight. But the fire and the very sunlight are wintry and sad. 'Oh, when will mother be home?' He lays himself in a corner amongst soft pillows, and rests his head; but it is no nest for him, for the covering wings are not there. The bright-coloured curtains look dull and grey; and the clock on the chimney-piece will not hasten its pace one second, but is very monotonous and unfeeling. Poor child! Is there any joy in the world? Oh yes; but it always clings to the mother, and follows her about like a radiance, and she has taken it with her. Oh, when will she be home? The clock strikes as if it meant something, and then straightway goes on again with the old wearisome tic-tac.

"He can hardly bear it. The fire burns up within, daylight goes down without; the near world fades into darkness; the far-off worlds brighten and come forth, and look from the cold sky into the warm room; and the boy stares at them from the couch, and watches the motion of one of them, like the flight of a great golden beetle, against the divisions of the window-frame. Of this, too, he grows weary. Everything around him has lost its interest. Even the fire, which is like the soul of the room, within whose depths he had so often watched for strange forms and images of beauty and terror, has ceased to attract his tired eyes. He turns his back to it, and sees only its flickerings on the walls. To any one else, looking in from the cold frosty night, the room would appear the very picture of afternoon comfort and warmth; and he, if he were descried thus nestling in its softest, warmest nook, would be counted a blessed child, without care, without fear, made for enjoyment, and knowing only fruition. But the mother is gone; and as that flame-lighted room would appear to the passing eye, without the fire, and with but a single candle to thaw the surrounding darkness and cold, so its that child's heart without the presence of the mother.

"Worn out at length with loneliness and mental want, he closes his eyes, and after the slow lapse of a few more empty moments, re-opens them on the dusky ceiling, and the grey twilight window; no—on two eyes near above him, and beaming upon him, the stars of a higher and holier heaven than that which still looks in through the unshaded windows. They are the eyes of the mother, looking closely and anxiously on her sick boy. 'Mother, mother!' His arms cling around her neck, and pull down her face to his.

"His head aches still, but the heart-ache is gone. When candles are brought, and the chill night is shut out of doors and windows, and the children are all gathered around the tea-table, laughing and happy, no one is happier, though he does not laugh, than the sick child, who lies on the couch and looks at his mother. Everything around is full of interest and use, glorified by the radiation of her presence. Nothing can go wrong. The splendour returns to the tale and the poem. Sickness cannot make him wretched. Now when he closes his eyes, his spirit dares to go forth wandering under the shining stars and above the sparkling snow; and nothing is any more dull and unbeautiful. When night draws on, and he is laid in his bed, her voice sings him, and her hand soothes him, to sleep; nor do her influences vanish when he forgets everything in sleep; for he wakes in the morning well and happy, made whole by his faith in his mother. A power has gone forth from her love to heal and restore him.

"Brothers, sisters! do I not know your hearts from my own?—sick hearts, which nothing can restore to health and joy but the presence of Him who is Father and Mother both in one. Sunshine is not gladness, because you see him not. The stars are far away, because He is not near; and the flowers, the smiles of old Earth, do not make you smile, because, although, thank God! you cannot get rid of the child's need, you have forgotten what it is the need of. The winter is dreary and dull, because, although you have the homeliest of homes, the warmest of shelters, the safest of nests to creep into and rest—though the most cheerful of fires is blazing for you, and a table is spread, waiting to refresh your frozen and weary hearts—you have forgot the way thither, and will not be troubled to ask the way; you shiver with the cold and the hunger, rather than arise you say, 'I will go to my Father;' you will die in the storm rather than fight the storm; you will lie down in the snow rather than tread it under foot. The heart within you cries out for something, and you let it cry. It is crying for its God—for its father and mother and home. And all the world will look dull and grey—and it if does not look so now, the day will come when it must look so—till your heart is satisfied and quieted with the known presence of Him in whom we live and move and have our being."

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