The Sisters. Complete

Without further delay she took up the jars, and as she went towards the well she remembered the last precepts that had been given her by her father, whom she had once been permitted to visit in prison. Only a few detached sentences of this, his last warning speech, now came into her mind, though no word of it had escaped her memory; it ran much as follows:

“It may seem as though I had met with an evil recompense from the gods for my conduct in adhering to what I think just and virtuous; but it only seems so, and so long as I succeed in living in accordance with nature, which obeys an everlasting law, no man is justified in accusing me. My own peace of mind especially will never desert me so long as I do not set myself to act in opposition to the fundamental convictions of my inmost being, but obey the doctrines of Zeno and Chrysippus. This peace every one may preserve, aye, even you, a woman, if you constantly do what you recognize to be right, and fulfil the duties you take upon yourself. The very god himself is proof and witness of this doctrine, for he grants to him who obeys him that tranquillity of spirit which must be pleasing in his eyes, since it is the only condition of the soul in which it appears to be neither fettered and hindered nor tossed and driven; while he, on the contrary, who wanders from the paths of virtue and of her daughter, stern duty, never attains peace, but feels the torment of an unsatisfied and hostile power, which with its hard grip drags his soul now on and now back.

“He who preserves a tranquil mind is not miserable, even in misfortune, and thankfully learns to feel con tented in every state of life; and that because he is filled with those elevated sentiments which are directly related to the noblest portion of his being—those, I mean—of justice and goodness. Act then, my child, in conformity with justice and duty, regardless of any ulterior object, without considering whether your action will bring you pleasure or pain, without fear of the judgment of men or the envy of the gods, and you will win that peace of mind which distinguishes the wise from the unwise, and may be happy even in adverse circumstances; for the only real evil is the dominion of wickedness, that is to say the unreason which rebels against nature, and the only true happiness consists in the possession of virtue. He alone, however, can call virtue his who possesses it wholly, and sins not against it in the smallest particular; for there is no difference of degrees either in good or in evil, and even the smallest action opposed to duty, truth or justice, though punishable by no law, is a sin, and stands in opposition to virtue.

“Irene,” thus Philotas had concluded his injunctions, “cannot as yet understand this doctrine, but you are grave and have sense beyond your years. Repeat this to her daily, and when the time comes impress on your sister—towards whom you must fill the place of a mother—impress on her heart these precepts as your father’s last will and testament.”

And now, as Klea went towards the well within the temple-wall to fetch water, she repeated to herself many of these injunctions; she felt herself encouraged by them, and firmly resolved not to give her sister up to the seducer without a struggle.

As soon as the vessels for libation at the altar were filled she returned to little Philo, whose state seemed to her to give no further cause for anxiety; after staying with him for more than an hour she left the gate-keeper’s dwelling to seek Serapion’s advice, and to divulge to him all she had been able to plan and consider in the quiet of the sick-room.

The recluse was wont to recognize her step from afar, and to be looking out for her from his window when she went to visit him; but to-day he heard her not, for he was stepping again and again up and down the few paces which the small size of his tiny cell allowed him to traverse. He could reflect best when he walked up and down, and he thought and thought again, for he had heard all that was known in the temple regarding Irene’s disappearance; and he would, he must rescue her—but the more he tormented his brain the more clearly he saw that every attempt to snatch the kidnapped girl from the powerful robber must in fact be vain.

“And it must not, it shall not be!” he had cried, stamping his great foot, a few minutes before Klea reached his cell; but as soon as he was aware of her presence he made an effort to appear quite easy, and cried out with the vehemence which characterized him even in less momentous circumstances:

“We must consider, we must reflect, we must puzzle our brains, for the gods have been napping this morning, and we must be doubly wide-awake. Irene—our little Irene—and who would have thought it yesterday! It is a good-for-nothing, unspeakably base knave’s trick—and now, what can we do to snatch the prey from the gluttonous monster, the savage wild beast, before he can devour our child, our pet little one?

“Often and often I have been provoked at my own stupidity, but never, never have I felt so stupid, such a godforsaken blockhead as I do now. When I try to consider I feel as if that heavy shutter had been nailed clown on my head. Have you had any ideas? I have not one which would not disgrace the veriest ass—not a single one.”

“Then you know everything?” asked Klea, “even that it is probably our father’s enemy, Eulaeus, who has treacherously decoyed the poor child to go away with him?”

“Yes, Yes!” cried Serapion, “wherever there is some scoundrel’s trick to be played he must have a finger in the pie, as sure as there must be meal for bread to be made. But it is a new thing to me that on this occasion he should be Euergetes’ tool. Old Philammon told me all about it. Just now the messenger came back from Memphis, and brought a paltry scrap of papyrus on which some wretched scribbler had written in the name of Philometer, that nothing was known of Irene at court, and complaining deeply that Asclepiodorus had not hesitated to play an underhand game with the king. So they have no idea whatever of voluntarily releasing our child.”

“Then I shall proceed to do my duty,” said Klea resolutely. “I shall go to Memphis, and fetch my sister.”

The anchorite stared at the girl in horror, exclaiming: “That is folly, madness, suicide! Do you want to throw two victims into his jaws instead of one?”

“I can protect myself, and as regards Irene, I will claim the queen’s assistance. She is a woman, and will never suffer—”

“What is there in this world that she will not suffer if it can procure her profit or pleasure? Who knows what delightful thing Euergetes may not have promised her in return for our little maid? No, by Serapis! no, Cleopatra will not help you, but—and that is a good idea—there is one who will to a certainty. We must apply to the Roman Publius Scipio, and he will have no difficulty in succeeding.”

“From him,” exclaimed Klea, coloring scarlet, “I will accept neither good nor evil; I do not know him, and I do not want to know him.”

“Child, child!” interrupted the recluse with grave chiding. “Does your pride then so far outweigh your love, your duty, and concern for Irene? What, in the name of all the gods, has Publius done to you that you avoid him more anxiously than if he were covered with leprosy? There is a limit to all things, and now—aye, indeed—I must out with it come what may, for this is not the time to pretend to be blind when I see with both eyes what is going on—your heart is full of the Roman, and draws you to him; but you are an honest girl, and, in order to remain so, you fly from him because you distrust yourself, and do not know what might happen if he were to tell you that he too has been hit by one of Eros’ darts. You may turn red and white, and look at me as if I were your enemy, and talking contemptible nonsense. I have seen many strange things, but I never saw any one before you who was a coward out of sheer courage, and yet of all the women I know there is not one to whom fear is less known than my bold and resolute Klea. The road is a hard one that you must take, but only cover your poor little heart with a coat of mail, and venture in all confidence to meet the Roman, who is an excellent good fellow. No doubt it will be hard to you to crave a boon, but ought you to shrink from those few steps over sharp stones? Our poor child is standing on the edge of the abyss; if you do not arrive at the right time, and speak the right words to the only person who is able to help in this matter, she will be thrust into the foul bog and sink in it, because her brave sister was frightened at—herself!”

Klea had cast down her eyes as the anchorite addressed her thus; she stood for some time frowning at the ground in silence, but at last she said, with quivering lips and as gloomily as if she were pronouncing a sentence on herself.

“Then I will ask the Roman to assist me; but how can I get to him?”

“Ah!—now my Klea is her father’s daughter once more,” answered Serapion, stretching out both his arms towards her from the little window of his cell; and then he went on: “I can make the painful path somewhat smoother for you. My brother Glaucus, who is commander of the civic guard in the palace, you already know; I will give you a few words of recommendation to him, and also, to lighten your task, a little letter to Publius Scipio, which shall contain a short account of the matter in hand. If Publius wishes to speak with you yourself go to him and trust him, but still more trust yourself.

“Now go, and when you have once more filled the water-jars come back to me, and fetch the letters. The sooner you can go the better, for it would be well that you should leave the path through the desert behind you before nightfall, for in the dark there are often dangerous tramps about. You will find a friendly welcome at my sister Leukippa’s; she lives in the toll-house by the great harbor—show her this ring and she will give you a bed, and, if the gods are merciful, one for Irene too.”

“Thank you, father,” said Klea, but she said no more, and then left him with a rapid step.

Serapion looked lovingly after her; then he took two wooden tablets faced with wax out of his chest, and, with a metal style, he wrote on one a short letter to his brother, and on the other a longer one to the Roman, which ran as follows:

“Serapion, the recluse of Serapis, to Publius Cornelius Scipio Nasica, the Roman.

“Serapion greets Publius Scipio, and acquaints him that Irene, the younger sister of Klea, the water-bearer, has disappeared from this temple, and, as Serapion suspects, by the wiles of the epistolographer Eulaeus, whom we both know, and who seems to have acted under the orders of King Ptolemy Euergetes. Seek to discover where Irene can be. Save her if thou canst from her ravishers, and conduct her back to this temple or deliver her in Memphis into the hands of my sister Leukippa, the wife of the overseer of the harbor, named Hipparchus, who dwells in the toll-house. May Serapis preserve thee and thine.”

The recluse had just finished his letters when Klea returned to him. The girl hid them in the folds of the bosom of her robe, said farewell to her friend, and remained quite grave and collected, while Serapion, with tears in his eyes, stroked her hair, gave her his parting blessing, and finally even hung round her neck an amulet for good luck, that his mother had worn—it was an eye in rock-crystal with a protective inscription. Then, without any further delay, she set out towards the temple gate, which, in obedience to the commands of the high priest, was now locked. The gate-keeper—little Philo’s father—sat close by on a stone bench, keeping guard. In a friendly tone Klea asked him to open the gate; but the anxious official would not immediately comply with her request, but reminded her of Asclepiodorus’ strict injunctions, and informed her that the great Roman had demanded admission to the temple about three hours since, but had been refused by the high-priest’s special orders. He had asked too for her, and had promised to return on the morrow.

The hot blood flew to Klea’s face and eyes as she heard this news. Could Publius no more cease to think of her than she of him? Had Serapion guessed rightly? “The darts of Eros”—the recluse’s phrase flashed through her mind, and struck her heart as if it were itself a winged arrow; it frightened her and yet she liked it, but only for one brief instant, for the utmost distrust of her own weakness came over her again directly, and she told herself with a shudder that she was on the high-road to follow up and seek out the importunate stranger.

All the horrors of her undertaking stood vividly before her, and if she had now retraced her steps she would not have been without an excuse to offer to her own conscience, since the temple-gate was closed, and might not be opened to any one, not even to her.

For a moment she felt a certain satisfaction in this flattering reflection, but as she thought again of Irene her resolve was once more confirmed, and going closer up to the gate-keeper she said with great determination:

“Open the gate to me without delay; you know that I am not accustomed to do or to desire anything wrong. I beg of you to push back the bolt at once.”

The man to whom Klea had done many kindnesses, and whom Imhotep had that very day told that she was the good spirit of his house, and that he ought to venerate her as a divinity—obeyed her orders, though with some doubt and hesitation. The heavy bolt flew back, the brazen gate opened, the water-bearer stepped out, flung a dark veil over her head, and set out on her walk.

CHAPTER XVII

A paved road, with a row of Sphinxes on each side, led from the Greek temple of Serapis to the rock-hewn tombs of Apis, and the temples and chapels built over them, and near them; in these the Apis bull after its death—or “in Osiris” as the phrase went—was worshipped, while, so long as it lived, it was taken care of and prayed to in the temple to which it belonged, that of the god Ptah at Memphis. After death these sacred bulls, which were distinguished by peculiar marks, had extraordinarily costly obsequies; they were called the risen Ptah, and regarded as the symbol of the soul of Osiris, by whose procreative power all that dies or passes away is brought to new birth and new life—the departed soul of man, the plant that has perished, and the heavenly bodies that have set. Osiris-Sokari, who was worshipped as the companion of Osiris, presided over the wanderings which had to be performed by the seemingly extinct spirit before its resuscitation as another being in a new form; and Egyptian priests governed in the temples of these gods, which were purely Egyptian in style, and which had been built at a very early date over the tomb-cave of the sacred bulls. And even the Greek ministers of Serapis, settled at Memphis, were ready to follow the example of their rulers and to sacrifice to Osiris-Apis, who was closely allied to Serapis—not only in name but in his essential attributes. Serapis himself indeed was a divinity introduced from Asia into the Nile valley by the Ptolemies, in order to supply to their Greek and Egyptian subjects alike an object of adoration, before whose altars they could unite in a common worship. They devoted themselves to the worship of Apis in Osiris at the shrines, of Greek architecture, and containing stone images of bulls, that stood outside the Egyptian sanctuary, and they were very ready to be initiated into the higher significance of his essence; indeed, all religious mysteries in their Greek home bore reference to the immortality of the soul and its fate in the other world.

Just as two neighboring cities may be joined by a bridge, so the Greek temple of Serapis—to which the water-bearers belonged—was connected with the Egyptian sanctuary of Osiris-Apis by the fine paved road for processions along which Klea now rapidly proceeded. There was a shorter way to Memphis, but she chose this one, because the mounds of sand on each side of the road bordered by Sphinxes—which every day had to be cleared of the desert-drift—concealed her from the sight of her companions in the temple; besides the best and safest way into the city was by a road leading from a crescent, decorated with busts of the philosophers, that lay near the principal entrance to the new Apis tombs.

She looked neither at the lion-bodies with men’s heads that guarded the way, nor at the images of beasts on the wall that shut it in; nor did she heed the dusky-hued temple-slaves of Osiris-Apis who were sweeping the sand from the paved way with large brooms, for she thought of nothing but Irene and the difficult task that lay before her, and she walked swiftly onwards with her eyes fixed on the ground.

But she had taken no more than a few steps when she heard her name called quite close to her, and looking up in alarm she found herself standing opposite Krates, the little smith, who came close up to her, took hold of her veil, threw it back a little before she could prevent him, and asked:

“Where are you off to, child?”

“Do not detain me,” entreated Klea. “You know that Irene, whom you are always so fond of, has been carried off; perhaps I may be able to save her, but if you betray me, and if they follow me—”

“I will not hinder you,” interrupted the old man. “Nay, if it were not for these swollen feet I would go with you, for I can think of nothing else but the poor dear little thing; but as it is I shall be glad enough when I am sitting still again in my workshop; it is exactly as if a workman of my own trade lived in each of my great toes, and was dancing round in them with hammer and file and chisel and nails. Very likely you may be so fortunate as to find your sister, for a crafty woman succeeds in many things which are too difficult for a wise man. Go on, and if they seek for you old Krates will not betray you.”

He nodded kindly at Klea, and had already half turned his back on her when he once more looked round, and called out to her:

“Wait a minute, girl—you can do me a little service. I have just fitted a new lock to the door of the Apis-tomb down there. It answers admirably, but the one key to it which I have made is not enough; we require four, and you shall order them for me of the locksmith Heri, to be sent the day after to-morrow; he lives opposite the gate of Sokari—to the left, next the bridge over the canal—you cannot miss it. I hate repeating and copying as much as I like inventing and making new things, and Heri can work from a pattern just as well as I can. If it were not for my legs I would give the man my commission myself, for he who speaks by the lips of a go-between is often misunderstood or not understood at all.”

“I will gladly save you the walk,” replied Klea, while the Smith sat down on the pedestal of one of the Sphinxes, and opening the leather wallet which hung by his side shook out the contents. A few files, chisels, and nails fell out into his lap; then the key, and finally a sharp, pointed knife with which Krates had cut out the hollow in the door for the insertion of the lock; Krates touched up the pattern-key for the smith in Memphis with a few strokes of the file, and then, muttering thoughtfully and shaking his head doubtfully from side to side, he exclaimed:

“You still must come with me once more to the door, for I require accurate workmanship from other people, and so I must be severe upon my own.”

“But I want so much to reach Memphis before dark,” besought Klea.

“The whole thing will not take a minute, and if you will give me your arm I shall go twice as fast. There are the files, there is the knife.”

“Give it me,” Klea requested. “This blade is sharp and bright, and as soon as I saw it I felt as if it bid me take it with me. Very likely I may have to come through the desert alone at night.”

“Aye,” said the smith, “and even the weakest feels stronger when he has a weapon. Hide the knife somewhere about you, my child, only take care not to hurt yourself with it. Now let me take your arm, and on we will go—but not quite so fast.”

Klea led the smith to the door he indicated, and saw with admiration how unfailingly the bolt sprang forward when one half of the door closed upon the other, and how easily the key pushed it back again; then, after conducting Krates back to the Sphinx near which she had met him, she went on her way at her quickest pace, for the sun was already very low, and it seemed scarcely possible to reach Memphis before it should set.

As she approached a tavern where soldiers and low people were accustomed to resort, she was met by a drunken slave. She went on and past him without any fear, for the knife in her girdle, and on which she kept her hand, kept up her courage, and she felt as if she had thus acquired a third hand which was more powerful and less timid than her own. A company of soldiers had encamped in front of the tavern, and the wine of Kbakem, which was grown close by, on the eastern declivity of the Libyan range, had an excellent savor. The men were in capital spirits, for at noon today—after they had been quartered here for months as guards of the tombs of Apis and of the temples of the Necropolis—a commanding officer of the Diadoches had arrived at Memphis, who had ordered them to break up at once, and to withdraw into the capital before nightfall. They were not to be relieved by other mercenaries till the next morning.

All this Klea learned from a messenger from the Egyptian temple in the Necropolis, who recognized her, and who was going to Memphis, commissioned by the priests of Osiris-Apis and Sokari to convey a petition to the king, praying that fresh troops might be promptly sent to replace those now withdrawn.

For some time she went on side by side with this messenger, but soon she found that she could not keep up with his hurried pace, and had to fall behind. In front of another tavern sat the officers of the troops, whose noisy mirth she had heard as she passed the former one; they were sitting over their wine and looking on at the dancing of two Egyptian girls, who screeched like cackling hens over their mad leaps, and who so effectually riveted the attention of the spectators, who were beating time for them by clapping their hands, that Klea, accelerating her step, was able to slip unobserved past the wild crew. All these scenes, nay everything she met with on the high-road, scared the girl who was accustomed to the silence and the solemn life of the temple of Serapis, and she therefore struck into a side path that probably also led to the city which she could already see lying before her with its pylons, its citadel and its houses, veiled in evening mist. In a quarter of an hour at most she would have crossed the desert, and reach the fertile meadow land, whose emerald hue grew darker and darker every moment. The sun was already sinking to rest behind the Libyan range, and soon after, for twilight is short in Egypt, she was wrapped in the darkness of night. The westwind, which had begun to blow even at noon, now rose higher, and seemed to pursue her with its hot breath and the clouds of sand it carried with it from the desert.

She must certainly be approaching water, for she heard the deep pipe of the bittern in the reeds, and fancied she breathed a moister air. A few steps more, and her foot sank in mud; and she now perceived that she was standing on the edge of a wide ditch in which tall papyrus-plants were growing. The side path she had struck into ended at this plantation, and there was nothing to be done but to turn about, and to continue her walk against the wind and with the sand blowing in her face.

The light from the drinking-booth showed her the direction she must follow, for though the moon was up, it is true, black clouds swept across it, covering it and the smaller lights of heaven for many minutes at a time. Still she felt no fatigue, but the shouts of the men and the loud cries of the women that rang out from the tavern filled her with alarm and disgust. She made a wide circuit round the hostelry, wading through the sand hillocks and tearing her dress on the thorns and thistles that had boldly struck deep root in the desert, and had grown up there like the squalid brats in the hovel of a beggar. But still, as she hurried on by the high-road, the hideous laughter and the crowing mirth of the dancing-girls still rang in her mind’s ear.

Her blood coursed more swiftly through her veins, her head was on fire, she saw Irene close before her, tangibly distinct—with flowing hair and fluttering garments, whirling in a wild dance like a Moenad at a Dionysiac festival, flying from one embrace to another and shouting and shrieking in unbridled folly like the wretched girls she had seen on her way. She was seized with terror for her sister—an unbounded dread such as she had never felt before, and as the wind was now once more behind her she let herself be driven on by it, lifting her feet in a swift run and flying, as if pursued by the Erinnyes, without once looking round her and wholly forgetful of the smith’s commission, on towards the city along the road planted with trees, which as she knew led to the gate of the citadel.