The Works of Sir Thomas Browne, Volume 3

But even in times of subjection and hottest use, they conformed not unto the Romane practice of burning; whereby the Prophecy was secured concerning the body of Christ, that it should not see corruption, or a bone should not be broken; which we beleeve was also providentially prevented, from the Souldiers spear and nailes that past by the little bones both in his hands and feet: Nor of ordinary contrivance, that it should not corrupt on the crosse, according to the Law of Romane Crucifixion, or an hair of his head perish, though observable in Jewish customes, to cut the haires of Malefactors.

Nor in their long co-habitation with the Ægyptians, crept into a custome of their exact embalming, wherein deeply slashing the muscles, and taking out the braines and entrailes, they had broken the subject of so entire a Resurrection, nor fully answered the tipes of Enoch, Eliah, or Jonah, which yet to prevent or restore, was of equall facility unto that rising power, able to break the fasciations and bands of death, to get clear out of the Cere-cloth, and an hundred pounds of oyntment, and out of the Sepulchre before the stone was rolled from it.

But though they embraced not this practice of burning, yet entertained they many ceremonies agreeable unto Greek and Romane obsequies, And he that observeth their funeral Feasts, their Lamentations at the grave, their musick, and weeping mourners; how they closed the eyes of their friends, how they washed, anointed, and kissed the dead; may easily conclude these were not meer Pagan Civilities. But whether that mournful burthen, and treble calling out after Absalom, had any reference unto the last conclamation, and triple valediction, used by other nations, we hold but a wavering conjecture.

Civilians make sepulture but of the Law of nations, others do naturally found it and discover it also in animals. They that are so thick skinned as still to credit the story of the Phœnix, may say something for animal burning: More serious conjectures finde some examples of sepulture in Elephants, Cranes, the Sepulchral Cells of Pismires and practice of Bees; which civil society carrieth out their dead, and hath exequies, if not interrments.

CHAPTER II

The Solemnities, Ceremonies, Rites of their Cremation or enterrment, so solemnly delivered by Authours, we shall not disparage our Reader to repeat. Only the last and lasting part in their Urns, collected bones and Ashes, we cannot wholly omit, or decline that Subject, which occasion lately presented, in some discovered among us.

In a Field of old Walsingham, not many months past, were digged up between fourty and fifty Urnes, deposited in a dry and sandy soile, not a yard deep, nor far from one another: Not all strictly of one figure, but most answering these described; Some containing two pounds of bones, distinguishable in skulls, ribs, jawes, thigh-bones, and teeth, with fresh impressions of their combustion. Besides the extraneous substances, like peeces of small boxes, or combs handsomely wrought, handles of small brasse instruments, brazen nippers, and in one some kinde of Opale16.

Near the same plot of ground, for about six yards compasse were digged up coals and incinerated substances, which begat conjecture that this was the Ustrina or place of burning their bodies, or some sacrificing place unto the Manes, which was properly below the surface of the ground, as the Aræ and Altars unto the gods and Heroes above it.

That these were the Urnes of Romanes from the common custome and place where they were found, is no obscure conjecture, not far from a Romane Garrison, and but five mile from Brancaster, set down by ancient Record under the name of Brannodunum. And where the adjoyning Town, containing seven Parishes, in no very different sound, but Saxon termination, still retaines the Name of Burnham, which being an early station, it is not improbable the neighbour parts were filled with habitations, either of Romanes themselves, or Brittains Romanised, which observed the Romane customes.

Nor is it improbable that the Romanes early possessed this Countrey; for though we meet not with such strict particulars of these parts, before the new Institution of Constantine, and military charge of the Count of the Saxon shore, and that about the Saxon Invasions, the Dalmatian Horsemen were in the Garrison of Brancaster: Yet in the time of Claudius Vespasian, and Severus, we finde no lesse then three Legions dispersed through the Province of Brittain. And as high as the Reign of Claudius a great overthrow was given unto the Iceni, by the Romane Lieutenant Ostorius. Not long after the Countrey was so molested, that in hope of a better state Prasatagus bequeathed his Kingdom unto Nero and his Daughters; and Boadicea his Queen fought the last decisive Battle with Paulinus. After which time and Conquest of Agricola the Lieutenant of Vespasian, probable it is they wholly possessed this Countrey, ordering it into Garrisons or Habitations, best suitable with their securities. And so some Romane habitations, not improbable in these parts, as high as the time of Vespasian, where the Saxons after seated, in whose thin-fill’d Mappes we yet finde the Name of Walsingham. Now if the Iceni were but Gammadims, Anconians, or men that lived in an Angle wedge or Elbow of Brittain, according to the Original Etymologie, this countrey will challenge the Emphatical appellation, as most properly making the Elbow or Iken of Icenia.

That Britain was notably populous is undeniable, from that expression of Cæsar17. That the Romanes themselves were early in no small numbers, Seventy Thousand with their associats slain by Boadicea, affords a sure account. And though many Roman habitations are now unknown, yet some by old works, Rampiers, Coynes, and Urnes do testifie their Possessions. Some Urnes have been found at Castor, some also about Southcreake and not many years past, no lesse then ten in a field at Buxton,18 not near any recorded Garrison. Nor is it strange to finde Romane Coynes of Copper and Silver among us; of Vespasian, Trajan, Adrian, Commodus, Antoninus, Severus, etc. But the greater number of Dioclesian, Constantine, Constans, Valens, with many of Victorinus Posthumius, Tetricus, and the thirty Tyrants in the Reigne of Gallienus; and some as high as Adrianus have been found about Thetford, or Sitomagus, mentioned in the itinerary of Antoninus, as the way from Venta or Castor unto London.19 But the most frequent discovery is made at the two Casters by Norwich and Yarmouth20 at Burghcastle and Brancaster.21

Besides, the Norman, Saxon and Danish peeces of Cuthred, Canutus, William Matilda,22 and others, some Brittish Coynes of gold have been dispersedly found; And no small number of silver peeces neer Norwich23; with a rude head upon the obverse, and an ill formed horse on the reverse, with inscriptions Ic. Duro T. whether implying Iceni, Duroriges, Tascia, or Trinobantes, we leave to higher conjecture. Vulgar Chronology will have Norwich Castle as old as Julius Cæsar, but his distance from these parts, and its Gothick form of structure, abridgeth such Antiquity. The British Coyns afford conjecture of early habitation in these parts, though the City of Norwich arose from the ruines of Venta, and though perhaps not without some habitation before, was enlarged, builded, and nominated by the Saxons. In what bulk or populosity it stood in the old East-angle Monarchy, tradition and history are silent. Considerable it was in the Danish Eruptions, when Sueno burnt Thetford and Norwich,24 and Ulfketel the Governour thereof was able to make some resistance, and after endeavoured to burn the Danish Navy.

How the Romanes left so many Coynes in Countreys of their Conquests, seemes of hard resolution, except we consider how they buried them under ground, when upon barbarous invasions they were fain to desert their habitations in most part of their Empire, and the strictnesse of their laws forbiding to transfer them to any other uses; Wherein the Spartans25 were singular, who to make their copper money uselesse, contempered it with vinegar. That the Britains left any, some wonder; since their money was iron, and Iron rings before Cæsar; and those of after stamp by permission, and but small in bulk and bignesse; that so few of the Saxons remain, because overcome by suceeding Conquerours upon the place, their Coynes by degrees passed into other stamps, and the marks of after ages.

Then the time of these Urnes deposited, or precise Antiquity of these Relicks, nothing of more uncertainty. For since the Lieutenant of Claudius seems to have the first progresse into these parts, since Boadicea was overthrown by the Forces of Nero, and Agricola put a full end to these Conquests; it is not probable the Country was fully garrisoned or planted before; and therefore however these Urnes might be of later date, not likely of higher Antiquity.

And the succeeding Emperours desisted not from their conquests in these and other parts; as testified by history and medal inscription yet extant. The Province of Britain in so divided a distance from Rome, beholding the faces of many Imperial persons, and in large account no fewer than Cæsar, Claudius, Britannicus, Vespasian, Titus, Adrian, Severus, Commodus, Geta, and Caracalla.

A great obscurity herein, because, no medall or Emperours coyne enclosed, which might denote the dates of their enterrments, observable in many Urnes, and found in those of Spittle Fields by London,26 which contained the Coynes of Claudius, Vespasian, Commodus, Antoninus, attended with Lacrymatories, Lamps, Bottles of Liquor, and other appurtenances of affectionate superstition, which in these rurall interrments were wanting.

Some uncertainty there is from the period or term of burning, or the cessation of that practise. Macrobius affirmeth it was disused in his dayes. But most agree, though without authentick record, that it ceased with the Antonini. Most safely to be understood after the Reigne of those Emperours, which assumed the name of Antoninus, extending unto Heliogabalus. Not strictly after Marcus; For about fifty years later we finde the magnificent burning, and consecration of Severus; and if we so fix this period or cessation, these Urnes will challenge above thirteen hundred yeers.

But whether this practise was onely then left by Emperours and great persons, or generally about Rome, and not in other Provinces, we hold no authentick account. For after Tertullian, in the dayes of Minucius it was obviously objected upon Christians, that they condemned the practise of burning.27 And we finde a passage in Sidonius,28 which asserteth that practise in France unto a lower account. And perhaps not fully disused till Christianity fully established, which gave the final extinction to these Sepulchral Bonefires.

Whether they were the bones of men or women or children, no authentick decision from ancient custome in distinct places of burial. Although not improbably conjectured, that the double Sepulture or burying place of Abraham, had in it such intension. But from exility of bones, thinnesse of skulls, smallnesse of teeth, ribbes, and thigh-bones; not improbable that many thereof were persons of minor age, or women. Confirmable also from things contained in them: In most were found substances resembling Combes, Plates like Boxes, fastened with Iron pins, and handsomely overwrought like the necks or Bridges of Musicall Instruments, long brasse plates overwrought like the handles of neat implements, brazen nippers to pull away hair, and in one a kinde of Opale yet maintaining a blewish colour.

Now that they accustomed to burn or bury with them, things wherein they excelled, delighted, or which were dear unto them, either as farewells unto all pleasure, or vain apprehension that they might use them in the other world, is testified by all Antiquity. Observable from the Gemme or Beril Ring upon the finger of Cynthia, the Mistress of Propertius, when after her Funeral Pyre her Ghost appeared unto him. And notably illustrated from the Contents of that Roman Urne preserved by Cardinal Farnese,29 wherein besides great number of Gemmes with heads of Gods and Goddesses, were found an Ape of Agath, a Grashopper, an Elephant of Ambre, a Crystal Ball, three glasses, two Spoons, and six Nuts of Crystall. And beyond the content of Urnes, in the Monument of Childerick the first,30 and fourth King from Pharamond, casually discovered three years past at Tournay, restoring unto the world much gold richly adorning his Sword, two hundred Rubies, many hundred Imperial Coyns, three hundred Golden Bees, the bones and horseshoe of his horse enterred with him, according to the barbarous magnificence of those dayes in their sepulchral Obsequies. Although if we steer by the conjecture of many and Septuagint expression; some trace thereof may be found even with the ancient Hebrews, not only from the Sepulcral treasure of David, but the circumcision knives which Josuah also buried.

Some men considering the contents of these Urnes, lasting peeces and toyes included in them, and the custome of burning with many other Nations, might somewhat doubt whether all Urnes found among us, were properly Romane Reliques, or some not belonging unto our Brittish, Saxon, or Danish Forefathers.

In the form of Burial among the ancient Brittains, the large Discourses of Cæsar, Tacitus, and Strabo are silent: For the discovery whereof, with other particulars, we must deplore the loss of that Letter which Cicero expected or received from his Brother Quintus, as a resolution of Brittish customes; or the account which might have been made by Scribonius Largus the Physician, accompanying the Emperor Claudius, who might have also discovered that frugal Bit31 of the Old Brittains, which in the bigness of a Bean could satisfie their thirst and hunger.

But that the Druids and ruling Priests used to burn and bury, is expressed by Pomponius; That Bellinus the Brother of Brennus, and King of Brittains was burnt, is acknowledged by Polydorus, as also by Amandus Zierexensis in Historia, and Pineda in his Universa historia. Spanish. That they held that practise in Gallia, Cæsar expressly delivereth. Whether the Brittains (probably descended from them, of like Religion, Language and Manners) did not sometimes make use of burning; or whether at least such as were after civilized unto the Romane life and manners, conformed not unto this practise, we have no historical assertion or denial. But since from the account of Tacitus the Romanes early wrought so much civility upon the Brittish stock, that they brought them to build Temples, to wear the Gown, and study the Romane Laws and Language, that they conformed also unto their Religious rites and customes in burials, seems no improbable conjecture.

That burning the dead was used in Sarmatia, is affirmed by Gaguinus, that the Sueons and Gothlanders used to burn their Princes and great persons, is delivered by Saxo and Olaus; that this was the old Germane practise, is also asserted by Tacitus. And though we are bare in historical particulars of such obsequies in this Island, or that the Saxons, Jutes, and Angles burnt their dead, yet came they from parts where ’twas of ancient practise; the Germanes using it, from whom they were descended. And even in Jutland and Sleswick in Anglia Cymbrica, Urnes with bones were found not many years before us.

Roisold, Brendetiide. Ild tyde.

But the Danish and Northern Nations have raised an Æra or point of compute from their Custome of burning their dead: Some deriving it from Unguinus, some from Frotho the great; who ordained by Law, that Princes and Chief Commanders should be committed unto the fire, though the common sort had the common grave enterrment. So Starkatterus that old Heroe was burnt, and Ringo royally burnt the body of Harald the King slain by him.

What time this custome generally expired in that Nation, we discern no assured period; whether it ceased before Christianity, or upon their Conversion, by Ansgurius the Gaul in the time of Ludovicus Pius the Son of Charles the Great, according to good computes; or whether it might not be used by some persons, while for a hundred and eighty years Paganisme and Christianity were promiscuously embraced among them, there is no assured conclusion. About which times the Danes were busie in England, and particularly infested this Countrey: Where many Castles and strong holds were built by them, or against them, and great number of names and Families still derived from them. But since this custome was probably disused before their Invasion or Conquest, and the Romanes confessedly practised the same, since their possession of this Island, the most assured account will fall upon the Romanes, or Brittains Romanized.

However certain it is, that Urnes conceived of no Romane Original, are often digged up both in Norway and Denmark, handsomely described, and graphically represented by the Learned Physician Wormius,32 And in some parts of Denmark in no ordinary number, as stands delivered by Authors exactly describing those Countreys.33 And they contained not only bones, but many other substances in them, as Knives, peeces of Iron, Brass and Wood, and one of Norway a brasse guilded Jewes harp.

Nor were they confused or carelesse in disposing the noblest sort, while they placed large stones in circle about the Urnes, or bodies which they interred: Somewhat answerable unto the Monument of Rollrich stones in England,34 or sepulcral Monument probably erected by Rollo, who after conquered Normandy. Where ’tis not improbable somewhat might be discovered. Mean while to what Nation or person belonged that large Urne found at Ashburie,35 containing mighty bones, and a Buckler; what those large Urnes found at little Massingham,36 or why the Anglesea Urnes are placed with their mouths downwards, remains yet undiscovered.

CHAPTER III

Playstered and whited Sepulchres, were anciently affected in cadaverous, and corruptive Burials; And the rigid Jews were wont to garnish the Sepulchres of the righteous;37 Ulysses in Hecuba38 cared not how meanly he lived, so he might finde a noble Tomb after death. Great Princes affected great Monuments, and the fair and larger Urnes contained no vulgar ashes, which makes that disparity in those which time discovereth among us. The present Urnes were not of one capacity, the largest containing above a gallon, Some not much above half that measure; nor all of one figure, wherein there is no strict conformity, in the same or different Countreys; Observable from those represented by Casalius, Bosio, and others, though all found in Italy: While many have handles, ears, and long necks, but most imitate a circular figure, in a spherical and round composure; whether from any mystery, best duration or capacity, were but a conjecture. But the common form with necks was a proper figure, making our last bed like our first; nor much unlike the Urnes of our Nativity, while we lay in the nether part of the Earth,39 and inward vault of our Microcosme. Many Urnes are red, these but of a black colour, somewhat smooth, and dully sounding, which begat some doubt, whether they were burnt, or only baked in Oven or Sun: According to the ancient way, in many bricks, tiles, pots, and testaceous works; and as the word testa is properly to be taken, when occurring without addition: And chiefly intended by Pliny, when he commendeth bricks and tiles of two years old, and to make them in the spring. Nor only these concealed peeces, but the open magnificence of Antiquity, ran much in the Artifice of Clay. Hereof the house of Mausolus was built, thus old Jupiter stood in the Capitol, and the Statua of Hercules made in the Reign of Tarquinius Priscus, was extant in Plinies dayes. And such as declined burning or Funeral Urnes, affected Coffins of Clay, according to the mode of Pythagoras, and way preferred by Varro. But the spirit of great ones was above these circumscriptions, affecting Copper, Silver, Gold, and Porphyrie Urnes, wherein Severus lay, after a serious view and sentence on that which should contain him.40 Some of these Urnes were thought to have been silvered over, from sparklings in several pots, with small Tinsel parcels; uncertain whether from the earth, or the first mixture in them.

Among these Urnes we could obtain no good account of their coverings; only one seemed arched over with some kinde of brickwork. Of those found at Buxton some were covered with flints, some in other parts with Tiles, those at Yarmouth Caster, were closed with Romane bricks. And some have proper earthen covers adapted and fitted to them. But in the Homerical Urne of Patroclus, whatever was the solid Tegument, we finde the immediate covering to be a purple peece of silk: And such as had no covers might have the earth closely pressed into them, after which disposure were probably some of these, wherein we found the bones and ashes half mortered unto the sand and sides of the Urne; and some long roots of Quich, or Dogs-grass wreathed about the bones.

No Lamps, included Liquors, Lachrymatories, or Tear-Bottles attended these rural Urnes, either as sacred unto the Manes, or passionate expressions of their surviving friends. While with rich flames, and hired teares they solemnized their Obsequies, and in the most lamented Monuments made one part of their Inscriptions.41 Some finde sepulchral Vessels containing liquors, which time hath incrassated into gellies. For beside these Lachrymatories, notable Lamps, with Vessels of Oyles and Aromatical Liquors attended noble Ossuaries. And some yet retaining a Vinosity[42 and spirit in them, which if any have tasted they have far exceeded the Palats of Antiquity. Liquors not to be computed by years of annual Magistrates, but by great conjunctions and the fatal periods of Kingdoms.43 The draughts of Consulary date, were but crude unto these, and Opimian44 Wine but in the muste unto them.

In sundry graves and Sepulchres, we meet with Rings, Coynes, and Chalices; Ancient frugality was so severe, that they allowed no gold to attend the Corps, but onely that which served to fasten their teeth.45 Whether the Opaline stone in this Urne were burnt upon the finger of the dead, or cast into the fire by some affectionate friend, it will consist with either custome. But other incinerable substances were found so fresh, that they could feel no sindge from fire. These upon view were judged to be wood, but sinking in water and tried by the fire, we found them to be bone or Ivory. In their hardnesse and yellow colour they most resembled Box, which in old expressions found the Epithete46 of Eternal, and perhaps in such conservatories might have passed uncorrupted.