The Works of Sir Thomas Browne, Volume 3

Many other accounts like these we meet sometimes in history,Hujus farinæ multa in historia horribili. scandalous unto Christianity, and even unto humanity; whose verities not only, but whose relations honest minds do deprecate. For of sins heteroclital, and such as want either name or president, there is oft times a sin even in their histories. We desire no records of such enormities; sins should be accounted new, that so they may be esteemed monstrous. They omit of monstrosity as they fall from their rarity; for men count it veniall to err with their forefathers, and foolishly conceive they divide a sin in its society. The pens of men may sufficiently expatiate without these singularities of villany; For, as they encrease the hatred of vice in some, so do they enlarge the theory of wickedness in all. And this is one thing that may make latter ages worse then were the former; For, the vicious examples of Ages past, poyson the curiosity of these present, affording a hint of sin unto seduceable spirits, and soliciting those unto the imitation of them, whose heads were never so perversly principled as to invent them. In this kind we commend the wisdom and goodness of Galen, who would not leave unto the world too subtile a Theory of poisons; unarming thereby the malice of venemous spirits, whose ignorance must be contented with Sublimate and Arsenick. For, surely there are subtiler venenations, such as will invisibly destroy, and like the Basilisks of heaven. In things of this nature silence commendeth history: ’tis the veniable part of things lost; wherein there must never rise a Pancirollus,Who writ De Antiquis deperditis, or of inventions lost. nor remain any Register but that of hell.

And yet, if as some Stoicks opinion, and Seneca himself disputeth, these unruly affections that make us sin such prodigies, and even sins themselves be animals; there is an history of Africa and story of Snakes in these. And if the transanimation of Pythagoras or method thereof were true, that the souls of men transmigrated into species answering their former natures; some men must surely live over many Serpents, and cannot escape that very brood whose sire Satan entered. And though the objection of Plato should take place, that bodies subjected unto corruption, must fail at last before the period of all things, and growing fewer in number, must leave some souls apart unto themselves; the spirits of many long before that time will find but naked habitations: and meeting no assimilables wherein to react their natures, must certainly anticipate such natural desolations.

LactantPrimus sapientiæ gradus est, falsa intelligereFINIS

HYDRIOTAPHIA

URNE-BURIALL

OR A DISCOURSE OF THE SEPULCHRALL URNES LATELY FOUND IN NORFOLK

TOGETHER WITHTHE GARDEN OF CYRUS

TO MY WORTHY AND HONOURED FRIEND THOMAS LE GROS

Of Crostwick Esquire

When the Funerall pyre was out, and the last valediction over, men took a lasting adieu of their interred Friends, little expecting the curiosity of future ages should comment upon their ashes, and having no old experience of the duration of their Reliques, held no opinion of such after-considerations.

But who knows the fate of his bones, or how often he is to be buried? who hath the Oracle of his ashes, or whether they are to be scattered? The Reliques of many lie like the ruines of [A]Pompeys, in all parts of the earth; And when they arrive at your hands, these may seem to have wandred farre, who in a [B] direct and Meridian Travell, have but few miles of known Earth between your selfe and the Pole.

That the bones of Theseus should be seen again [C]in Athens, was not beyond conjecture, and hopeful expectation; but that these should arise so opportunely to serve your self, was an hit of fate and honour beyond prediction.

We cannot but wish these Urnes might have the effect of Theatrical vessels, and great [D]Hippodrome Urnes in Rome; to resound the acclamations and honour due unto you. But these are sad and sepulchral Pitchers, which have no joyfull voices; silently expressing old mortality, the ruines of forgotten times, and can only speak with life, how long in this corruptible frame, some parts may be uncorrupted; yet able to out-last bones long unborn, and noblest [E]pyle among us.

We present not these as any strange sight or spectacle unknown to your eyes, who have beheld the best of Urnes, and noblest variety of Ashes; Who are your self no slender master of Antiquities, and can daily command the view of so many Imperiall faces; Which raiseth your thoughts unto old things, and consideration of times before you, when even living men were Antiquities; when the living might exceed the dead, and to depart this world, could not be properly said, to go unto the [F]greater number. And so run up your thoughts upon the ancient of dayes, the Antiquaries truest object, unto whom the eldest parcels are young, and earth it self an Infant; and without [G]Ægyptian account makes but small noise in thousands.

We were hinted by the occasion, not catched the opportunity to write of old things, or intrude upon the Antiquary. We are coldly drawn unto discourses of Antiquities, who have scarce time before us to comprehend new things, or make out learned Novelties. But seeing they arose as they lay, almost in silence among us, at least in short account suddenly passed over; we were very unwilling they should die again, and be buried twice among us.

Beside, to preserve the living, and make the dead to live, to keep men out of their Urnes, and discourse of humane fragments in them, is not impertinent unto our profession; whose study is life and death, who daily behold examples of mortality, and of all men least need artificial memento’s, or coffins by our bed side, to minde us of our graves.

’Tis time to observe Occurrences, and let nothing remarkable escape us; The Supinity of elder dayes hath left so much in silence, or time hath so martyred the Records, that the most industrious[H] heads do finde no easie work to erect a new Britannia.

’Tis opportune to look back upon old times, and contemplate our Forefathers. Great examples grow thin, and to be fetched from the passed world. Simplicity flies away, and iniquity comes at long strides upon us. We have enough to do to make up our selves from present and passed times, and the whole stage of things scarce serveth for our instruction. A compleat peece of vertue must be made up from the Centos of all ages, as all the beauties of Greece could make but one handsome Venus.

When the bones of King Arthur were digged up[I], the old Race might think, they beheld therein some Originals of themselves; Unto these of our Urnes none here can pretend relation, and can only behold the Reliques of those persons, who in their life giving the Laws unto their predecessors, after long obscurity, now lye at their mercies. But remembring the early civility they brought upon these Countreys, and forgetting long passed mischiefs; We mercifully preserve their bones, and pisse not upon their ashes.

In the offer of these Antiquities we drive not at ancient Families, so long out-lasted by them; We are farre from erecting your worth upon the pillars of your Fore-fathers, whose merits you illustrate. We honour your old Virtues, conformable unto times before you, which are the Noblest Armoury. And having long experience of your friendly conversation, void of empty Formality, full of freedome, constant and Generous Honesty, I look upon you as a Gemme of the Old Rock[J], and must professe my self even to Urne and Ashes,

Your ever faithfull Friend,and ServantTHOMAS BROWNE.

Norwich, May 1.

TO MY WORTHY AND HONOURED FRIEND NICHOLAS BACON

Of Gillingham Esquire

Had I not observed that [K]Purblinde men have discoursed well of sight, and some [L]without issue, excellently of Generation; I that was never master of any considerable garden, had not attempted this Subject. But the Earth is the Garden of Nature, and each fruitfull Countrey a Paradise. Dioscorides made most of his Observations in his march about with Antonius; and Theophrastus raised his generalities chiefly from the field.

Beside, we write no Herball, nor can this Volume deceive you, who have handled the [M]massiest thereof: who know that thre [N]Folio’s are yet too little, and how New Herbals fly from America upon us, from persevering Enquirers, and [O]old in those singularities, we expect such Descriptions. Wherein [P]England is now so exact, that it yeelds not to other Countreys.

We pretend not to multiply vegetable divisions by Quincuncial and Reticulate plants; or erect a new Phytology. The Field of knowledge hath been so traced, it is hard to spring any thing new. Of old things we write something new, If truth may receive addition, or envy will have any thing new; since the Ancients knew the late Anatomicall discoveries, and Hippocrates the Circulation.

You have been so long out of trite learning, that ’tis hard to finde a subject proper for you; and if you have met with a Sheet upon this, we have missed our intention. In this multiplicity of writing, bye and barren Themes are best fitted for invention; Subjects so often discoursed confine the Imagination, and fix our conceptions unto the notions of fore-writers. Beside, such Discourses allow excursions, and venially admit of collaterall truths, though at some distance from their principals. Wherein if we sometimes take wide liberty, we are not single, but erre by great [Q]example.

He that will illustrate the excellency of this order, may easily fail upon so spruce a Subject, wherein we have not affrighted the common Reader with any other Diagramms, then of it self; and have industriously declined illustrations from rare and unknown plants.

Your discerning judgement so well acquainted with that study, will expect herein no mathematicall truths, as well understanding how few generalities and [R]Vfinita’s there are in nature. How Scaliger hath found exceptions in most Universals of Aristotle and Theophrastus. How Botanicall Maximes must have fair allowance, and are tolerably currant, if not intolerably over-ballanced by exceptions.

You have wisely ordered your vegetable delights, beyond the reach of exception. The Turks who passt their dayes in Gardens here, will have Gardens also hereafter, and delighting in Flowers on earth, must have Lillies and Roses in Heaven. In Garden Delights ’tis not easie to hold a Mediocrity; that insinuating pleasure is seldome without some extremity. The Antients venially delighted in flourishing Gardens; Many were Florists that knew not the true use of a Flower; And in Plinies dayes none had directly treated of that subject. Some commendably affected Plantations of venemous Vegetables, some confined their delights unto single plants, and Cato seemed to dote upon Cabbadge; While the Ingenuous delight of Tulipists, stands saluted with hard language, even by their own [S]Professors.

That in this Garden Discourse, we range into extraneous things, and many parts of Art and Nature, we follow herein the example of old and new Plantations, wherein noble spirits contented not themselves with Trees, but by the attendance of Aviaries, Fish-Ponds, and all variety of Animals, they made their gardens the Epitome of the earth, and some resemblance of the secular shows of old.

That we conjoyn these parts of different Subjects, or that this should succeed the other; Your judgement will admit without impute of incongruity; Since the delightfull World comes after death, and Paradise succeeds the Grave. Since the verdant state of things is the Symbole of the Resurrection, and to flourish in the state of Glory, we must first be sown in corruption. Beside the ancient practise of Noble Persons, to conclude in Garden-Graves, and Urnes themselves of old, to be wrapt up flowers and garlands.

Nullam sine venia placuisse eloquium, is more sensibly understood by Writers, then by Readers; nor well apprehended by either, till works have hanged out like Apelles his Pictures; wherein even common eyes will finde something for emendation.

To wish all Readers of your abilities, were unreasonably to multiply the number of Scholars beyond the temper of these times. But unto this ill-judging age, we charitably desire a portion of your equity, judgement, candour, and ingenuity; wherein you are so rich, as not to lose by diffusion. And being a flourishing branch of that [T]Noble Family, unto which we owe so much observance, you are not new set, but long rooted in such perfection; whereof having had so lasting confirmation in your worthy conversation, constant amity, and expression; and knowing you a serious Student in the highest arcana’s of Nature; with much excuse we bring these low delights, and poor maniples to your Treasure.

Your affectionate Friend,and ServantTHOMAS BROWNE.

Norwich, May 1.

Footnotes

[A] Pompeios juvenes Asia, atque Europa, sed ipsum terra tegit Lybies.

[B] Little directly, but Sea between your house and Greenland.

[C] Brought back by Cimon. Plutarch.

[D] The great Urnes in the Hippodrome at Rome conceived to resound the voices of people at their shows.

[E] Worthily possessed by that true Gentleman Sir Horatio Townshend my honored Friend.

[F] Abiit ad plures.

[G] Which makes the world so many years old.

[H] Wherein M. Dugdale hath excellently well endeavoured, and worthy to be countenanced by ingenuous and noble persons.

[I] In the time of Henry the second, Cambden.

[J] Adamas de rupe veteri præstantissimus.

[K] Plempius, Cabeus, etc.

[L] D. Harvy.

[M] Besleri Hortus Eystetensis.

[N] Bauhini Theatrum Botanicum, etc.

[O] My worthy friend M. Goodier an ancient and learned Botanist.

[P] As in London and divers parts, whereof we mention none, lest we seem to omit any.

[Q] Hippocrates de superfœtatione, de dentitione.

[R] Rules without exceptions.

[S] Tulipo mania, Narrencruiid, Laurenberg. Pet. Hondius. in lib. Belg.

[T] Of the most worthy Sr Edmund Bacon prime Baronet, my true and noble Friend.

HYDRIOTAPHIA: URNE BURIAL

Or, a brief Discourse of the Sepulchrall Urnes lately found in Norfolk

CHAPTER I

In the deep discovery of the Subterranean world, a shallow part would satisfie some enquirers; who, if two or three yards were open about the surface, would not care to wrack the bowels of Potosi,1 regions towards the Centre. Nature hath furnished one part of the Earth, and man another. The treasures of time lie high, in Urnes, Coynes, and Monuments, scarce below the roots of some vegetables. Time hath endlesse rarities, and shows of all varieties; which reveals old things in heaven, makes new discoveries in earth, and even earth it self a discovery. That great antiquity America lay buried for thousands of years; and a large part of the earth is still in the Urne unto us.

Though if Adam were made out of an extract of the Earth, all parts might challenge a restitution, yet few have returned their bones far lower then they might receive them; not affecting the graves of Giants under hilly and heavy coverings, but content with lesse then their own depth, have wished their bones might lie soft, and the earth be light upon them; Even such as hope to rise again, would not be content with central interrment, or so desperately to place their reliques as to lie beyond discovery, and in no way to be seen again; which happy contrivance hath made communication with our forefathers, and left unto our view some parts, which they never beheld themselves.

Though earth hath engrossed the name yet water hath proved the smartest grave; which in fourty dayes swallowed almost mankinde, and the living creation; Fishes not wholly escaping, except the salt Ocean were handsomly contempered by a mixture of the fresh Element.

Many have taken voluminous pains to determine the state of the soul upon disunion; but men have been most phantastical in the singular contrivances of their corporall dissolution: whilest the soberest Nations have rested in two wayes, of simple inhumation and burning.

That carnal interrment or burying, was of the elder date, the old examples of Abraham and the Patriarches are sufficient to illustrate; And were without competition, if it could be made out, that Adam was buried near Damascus, or Mount Calvary, according to some Tradition. God himself that buried but one, was pleased to make choice of this way, collectible from Scripture-expression, and the hot contest between Satan and the Arch-Angel, about discovering the body of Moses. But the practice of Burning was also of great Antiquity, and of no slender extent. For (not to derive the same from Hercules) noble descriptions there are hereof in the Grecian Funerale of Homer, in the formal Obsequies of Patroclus, and Achilles; and somewhat elder in the Theban war, and solemn combustion of Meneceus, and Archemorus, contemporary unto Jair the Eighth Judge of Israel. Confirmable also among the Trojans, from the Funeral Pyre of Hector, burnt before the gates of Troy, and the burning2 of Penthisilea the Amazonian Queen: and long continuance of that practice in the inward Countries of Asia; while as low as the Reign of Julian, we finde that the King of Chionia3 burnt the body of his Son, and interred the ashes in a silver Urne.

The same practice extended also far West,4 and besides Herulians, Getes, and Thracians, was in use with most of the Celtæ, Sarmatians, Germans, Gauls, Danes, Swedes, Norwegians; not to omit some use thereof among Carthaginians and Americans: Of greater antiquity among the Romans then most opinion, or Pliny seems to allow. For (beside the old Table Laws of burning5 or burying within the City, of making the Funeral fire with plained wood, or quenching the fire with wine) Manlius the Consul burnt the body of his son: Numa by special clause of his will, was not burnt but buried; And Remus was solemnly buried, according to the description of Ovid.6

Cornelius Sylla was not the first whose body was burned in Rome, but of the Cornelian Family, which being indifferently, not frequently used before; from that time spread and became the prevalent practice. Not totally pursued in the highest run of Cremation; For when even Crows were funerally burnt, Poppæa the wife of Nero found a peculiar grave enterment. Now as all customs were founded upon some bottom of Reason, so there wanted not grounds for this; according to several apprehensions of the most rational dissolution. Some being of the opinion of Thales, that water was the original of all things, thought it most equal to submit unto the principle of putrifaction, and conclude in a moist relentment. Others conceived it most natural to end in fire, as due unto the master principle in the composition, according to the doctrine of Heraclitus.

And therefore heaped up large piles, more actively to waft them toward that Element, whereby they also declined a visible degeneration into worms, and left a lasting parcel of their composition.

Some apprehended a purifying virtue in fire, refining the grosser commixture, and firing out the Æthereal particles so deeply immersed in it. And such as by tradition or rational conjecture held any hint of the final pyre of all things; or that this Element at last must be too hard for all the rest; might conceive most naturally of the fiery dissolution. Others pretending no natural grounds, politickly declined the malice of enemies upon their buried bodies. Which consideration led Sylla unto this practice; who having thus served the body of Marius, could not but fear a retaliation upon his own; entertained after in the Civil wars, and revengeful contentions of Rome.

But as many Nations embraced, and many left it indifferent, so others too much affected, or strictly declined this practice. The Indian Brachmans seemed too great friends unto fire, who burnt themselves alive, and thought it the noblest way to end their dayes in fire; according to the expression of the Indian, burning himself at Athens,7 in his last words upon the pyre unto the amazed spectators, Thus I make my self immortal.

But the Chaldeans the great Idolaters of fire, abhorred the burning of their carcasses, as a polution of that Deity. The Persian Magi declined it upon the like scruple, and being only solicitous about their bones, exposed their flesh to the prey of Birds and Dogs. And the Persees now in India, which expose their bodies unto Vultures, and endure not so much as feretra or Beers of Wood; the proper Fuell of fire, are led on with such nicities. But whether the ancient Germans who burned their dead, held any such fear to pollute their Deity of Herthus, or the earth, we have no Authentick conjecture.

The Ægyptians were afraid of fire, not as a Deity, but a devouring Element, mercilesly consuming their bodies, and leaving too little of them; and therefore by precious Embalments, depositure in dry earths, or handsome inclosure in glasses, contrived the notablest wayes of integrall conservation. And from such Ægyptian scruples imbibed by Pythagoras, it may be conjectured that Numa and the Pythagorical Sect first waved the fiery solution.

The Scythians who swore by winde and sword, that is, by life and death, were so far from burning their bodies, that they declined all interrment, and made their grave in the ayr: And the Ichthyophagi or fish-eating Nations about Ægypt, affected the Sea for their grave: Thereby declining visible corruption, and restoring the debt of their bodies. Whereas the old Heroes in Homer, dreaded nothing more than water or drowning; probably upon the old opinion of the fiery substance of the soul, onely extinguishable by that Element; And therfore the Poet emphatically implieth the total destruction in this kinde of death, which happened to Ajax Oileus.8

The old Balearians9 had a peculiar mode, for they used great Urnes and much wood, but no fire in their burials; while they bruised the flesh and bones of the dead, crowded them into Urnes, and laid heaps of wood upon them. And the Chinois10 without cremation or urnal interrment of their bodies, make use of trees and much burning, while they plant a Pine-tree by their grave, and burn great numbers of printed draughts of slaves and horses over it, civilly content with their companies in effigie, which barbarous Nations exact unto reality.

Christians abhorred this way of obsequies, and though they stickt not to give their bodies to be burnt in their lives, detested that mode after death; affecting rather a depositure than absumption, and properly submitting unto the sentence of God, to return not unto ashes but unto dust again, conformable unto the practice of the Patriarches, the interrment of our Saviour, of Peter, Paul, and the ancient Martyrs. And so far at last declining promiscuous enterrment with Pagans, that some11 have suffered Ecclesiastical censures, for making no scruple thereof.

The Musselman beleevers will never admit this fiery resolution. For they hold a present trial from their black and white Angels in the grave; which they must have made so hollow, that they may rise upon their knees.

The Jewish Nation, though they entertained the old way of inhumation, yet sometimes admitted this practice. For the men of Jabesh burnt the body of Saul. And by no prohibited practice to avoid contagion or pollution, in time of pestilence, burnt the bodies of their friends.12 And when they burnt not their dead bodies, yet sometimes used great burnings near and about them, deducible from the expressions concerning Jehoram, Sedechias, and the sumptuous pyre of Asa; And were so little averse from Pagan13 burning, that the Jews lamenting the death of Cæsar their friend, and revenger on Pompey, frequented the place where his body was burnt for many nights together. And as they raised noble Monuments and Mausolæums for their own Nation,14 so they were not scrupulous in erecting some for others, according to the practice of Daniel, who left that lasting sepulchral pyle in Echbatana, for the Median and Persian Kings.15