The Works of Sir Thomas Browne, Volume 1

How Coral of a Plant becomes a Stone.

6. That Coral (which is a Lithophyton or stone-plant, and groweth at the bottom of the Sea) is soft under Water, but waxeth hard in the air, although the assertion of Dioscorides, Pliny, and consequently Solinus, Isidore, Rueus, and many others, and stands believed by most, we have some reason to doubt, especially if we conceive with common Believers, a total softness at the bottom, and this induration to be singly made by the air, not only from so sudden a petrifaction and strange induration, not easily made out from the qualities of air, but because we find it rejected by experimental enquiries. In the French Copy.Johannes Beguinus in his Chapter of the tincture of Coral undertakes to clear the World of this Error, from the express experiment of John Baptista de Nicole, who was Overseer of the gathering of Coral upon the Kingdom of Thunis. This Gentleman, saith he, desirous to find the nature of Coral, and to be resolved how it groweth at the bottom of the Sea, caused a man to go down no less then a hundred fathom, with express to take notice whether it were hard or soft in the place where it groweth. Who returning, brought in each hand a branch of Coral, affirming it was as hard at the bottom, as in the air where he delivered it. The same was also confirmed by a trial of his own, handling it a fathom under water before it felt the air. Boetius in his Tract De Gemmis, is of the same opinion, not ascribing its concretion unto the air, but the coagulating spirits of Salt, and lapidifical juice of the Sea, which entring the parts of that Plant, overcomes its vegetability, and converts it into a lapideous substance. And this, saith he, doth happen when the Plant is ready to decay; for all Coral is not hard, and in many concreted Plants some parts remain unpetrified, that is the quick and livelier parts remain as Wood, and were never yet converted. Now that Plants and ligneous bodies may indurate under Water without approachment of air, we have experiment in Coralline, with many Coralloidal concretions; and that little stony Plant which Mr. Johnson nameth, Hippuris coralloides, and Gesner, foliis mansu Arenosis, we have found in fresh water, which is the less concretive portion of that Element. We have also with us the visible petrification of Wood in many waters, whereof so much as is covered with water converteth into stone; as much as is above it and in the air, retaineth the form of Wood, and continueth as before.

Gans Histor. Coral.

Now though in a middle way we may concede, that some are soft and others hard; yet whether all Coral were first a woody substance, and afterward converted; or rather some thereof were never such, but from the sprouting spirit of Salt, were able even in their stony natures to ramifie and send forth branches; as is observable in some stones, in silver and metallick bodies, is not without some question. And such at least might some of those be, which Fiaroumti observed to grow upon Bricks at the bottom of the Sea, upon the coast of Barbaric.

Of what matter the China dishes be made.

7. We are not throughly resolved concerning Porcellane or China dishes, that according to common belief they are made of Earth, which lieth in preparation about an hundred years under ground; for the relations thereof are not onely divers, but contrary, and Authors agree not herein. Guido Pancirollus will have them made of Egg-shells, Lobster-shells, and Gypsum laid up in the Earth the space of 80 years: of the same affirmation is Scaliger, and the common opinion of most. Ramuzius in his Navigations is of a contrary assertion, that they are made out of Earth, not laid under ground, but hardned in the Sun and Wind, the space of forty years. But Gonzales de Mendoza, a man imployed into China from Philip the second King of Spain, upon enquiry and ocular experience, delivered a way different from all these. For inquiring into the artifice thereof, he found they were made of a Chalky Earth; which beaten and steeped in water, affordeth a cream or fatness on the top, and a gross subsidence at the bottom; out of the cream or superfluitance, the finest dishes, saith he, are made, out of the residence thereof the courser; which being formed, they gild or paint, and not after an hundred years, but presently commit unto the furnace. This, saith he, is known by experience, and more probable then what Odoardus Barbosa hath delivered, that they are made of shells, and buried under earth an hundred years. And answerable in all points hereto, is the relation of Linschotten, a diligent enquirer, in his Oriental Navigations. Later confirmation may be had from Alvarez the Jesuit, who lived long in those parts, in his relations of China. That Porcellane Vessels were made but in one Town of the Province of Chiamsi: That the earth was brought out of other Provinces, but for the advantage of water, which makes them more polite and perspicuous, they were only made in this. That they were wrought and fashioned like those of other Countries, whereof some were tincted blew, some red, others yellow, of which colour only they presented unto the King.

The latest account hereof may be found in the voyage of the Dutch Embassadors sent from Batavia unto the Emperour of China, printed in French 1665, which plainly informeth, that the Earth whereof Porcellane dishes are made, is brought from the Mountains of Hoang, and being formed into square loaves, is brought by water, and marked with the Emperours Seal: that the Earth it self is very lean, fine, and shining like Sand: and that it is prepared and fashioned after the same manner which the Italians observe in the fine Earthen Vessels of Faventia or Fuenca: that they are so reserved concerning that Artifice, that 'tis only revealed from Father unto Son: that they are painted with Indico baked in a fire for fifteen days together, and with very dry and not smoaking Wood: which when the Author had seen he could hardly contain from laughter at the common opinion above rejected by us.

Now if any enquire, why being so commonly made, and in so short a time, they are become so scarce, or not at all to be had? The Answer is given by these last Relators, that under great penalties it is forbidden to carry the first sort out of the Country. And of those surely the properties must be verified, which by Scaliger and others are ascribed unto China-dishes: That they admit no poison, that they strike fire, that they will grow hot no higher then the liquor in them ariseth. For such as pass amongst us, and under the name of the finest, will only strike fire, but not discover Aconite, Mercury, or Arsenic; but may be useful in dysenteries and fluxes beyond the other.

8. Whether a Carbuncle (which is esteemed the best and biggest of Rubies) doth flame in the dark, or shine like a coal in the night, though generally agreed on by common Believers, is very much questioned by many. By Milius, who accounts it a Vulgar Error: By the learned Boetius, who could not find it verified in that famous one of Rodulphus, which was as big as an Egg, and esteemed the best in Europe. Wherefore although we dispute not the possibility, and the like is said to have been observed in some Diamonds, yet whether herein there be not too high an apprehension, and above its natural radiancy, is not without just doubt: however it be granted a very splendid Gem, and whose sparks may somewhat resemble the glances of fire, and Metaphorically deserve that name. And therefore when it is conceived by some, that this Stone in the Brest-plate of Aaron respected the Tribe of Dan, who burnt the City of Laish; and Sampson of the same Tribe, who fired the Corn of the Philistims; in some sense it may be admitted, and is no intollerable conception.

As for that Indian Stone that shined so brightly in the Night, and pretended to have been shewn to many in the Court of France, as Andreus Chioccus hath declared out of Thuanus, it proved but an imposture, as that eminent Philosopher Licetus Licet de quæsit. per Epistolas. hath discovered, and therefore in the revised Editions of Thuanus, it is not to be found. Licet de lapide Bononiensi. As for the Phosphorus or Bononian Stone, which exposed unto the Sun, and then closely shut up, will afterward afford a light in the dark; it is of unlike consideration, for that requireth calcination or reduction into a dry powder by fire, whereby it imbibeth the light in the vaporous humidity of the air about it, and therefore maintaineth its light not long, but goes out when the vaporous vehicle is consumed.

9. Whether the Ætites or Eagle-stone hath that eminent property to promote delivery or restrain abortion, respectively applied to lower or upward parts of the body, we shall not discourage common practice by our question: but whether they answer the account thereof, as to be taken out of Eagles nests, co-operating in Women unto such effects, as they are conceived toward the young Eagles: or whether the single signature of one stone included in the matrix and belly of another, were not sufficient at first, to derive this vertue of the pregnant Stone, upon others in impregnation, may yet be farther considered. Many sorts there are of this ratling Stone, beside the Geodes, containing a softer substance in it. Divers are found in England, and one we met with on the Sea-shore, but because many of eminent use are pretended to be brought from Iseland, wherein are divers airies of Eagles, we cannot omit to deliver what we received from a learned person in that Country, Theodorus Ionas Hitterdalæ Pastor. Ætites an in nidis Aquilarum aliquando fuerit repertus, nescio. Nostra certè memoria, etiam inquirentibus non contigit invenisse, quare in fabulis habendum.

10. Terrible apprehensions and answerable unto their names, are raised of Fayrie stones, and Elves spurs, found commonly with us in Stone, Chalk, and Marl-pits, which notwithstanding are no more than Echinometrites and Belemnites, the Sea-Hedge-Hog, and the Dart-stone, arising from some siliceous Roots, and softer then that of Flint, the Master-stone, lying more regularly in courses, and arising from the primary and strongest spirit of the Mine. Of the Echinites, such as are found in Chalk-pits are white, glassie, and built upon a Chalky inside; some of an hard and flinty substance, are found in Stone-pits and elsewhere. Common opinion commendeth them for the Stone, but are most practically used against Films in Horses eyes.

11. Lastly, He must have more heads than Rome had Hills, that makes out half of those vertues ascribed unto stones, and their not only Medical, but Magical proprieties, which are to be found in Authors of great Name. In Psellus, Serapion, Evax, Albertus, Aleazar, Marbodeus; in Maiolus, Rueus, Mylius, and many more.

That Lapis Lasuli hath in it a purgative faculty we know; Against poison. that Bezoar is Antidotal, Provoking Urine.Lapis Judaicus diuretical,Against the Falling sickness. Coral Antepileptical, we will not deny. That Cornelians, Jaspis, Heliotropes, and Blood-stones, may be of vertue to those intentions they are implied, experience and visible effects will make us grant. But that an Amethyst prevents inebriation, that an Emerald will break if worn in copulation. That a Diamond laid under the pillow, will betray the incontinency of a wife. That a Saphire is preservative against inchantments; that the fume of an Agath will avert a tempest, or the wearing of a Crysoprase make one out love with Gold; as some have delivered, we are yet, I confess, to believe, and in that infidelity are likely to end our days. And therefore, they which in the explication of the two Beryls upon the Ephod, or the twelve stones in the Rational or Brest-plate of Aaron, or those twelve which garnished the wall of the holy City in the Apocalyps, have drawn their significations from such as these; or declared their symbolical verities from such traditional falsities, have surely corrupted the sincerity of their Analogies, or misunderstood the mystery of their intentions.

Most men conceive that the twelve stones in Aarons brestplate made a Jewel surpassing any, and not to be parallel'd; which notwithstanding will hardly be made out from the description of the Text, for the names of the Tribes were engraven thereon, which must notably abate their lustre. Beside, it is not clear made out that the best of Gemms, a Diamond was amongst them; nor is to be found in the list thereof, set down by the Jerusalem Thargum, wherein we find the darker stones of Sardius, Sardonix, and Jasper; and if we receive them under those names wherein they are usually described, it is not hard to contrive a more illustrious and splendent Jewel. But being not ordained for meer lustre by diaphanous and pure tralucencies, their mysterious significations became more considerable then their Gemmary substances; and those no doubt did nobly answer the intention of the Institutor. Beside some may doubt whether there be twelve distinct species of noble tralucent Gemms in nature, at least yet known unto us, and such as may not be referred unto some of those in high esteem among us, which come short of the number of twelve; which to make up we must find out some others to match and join with the Diamond, Beryl, Saphyr, Emerald, Amethyst, Topaz, Crysolit, Jacynth, Ruby, and if we may admit it in this number, the Oriental Gianat.

CHAPTER VI

Of sundry Tenets concerning Vegetables or Plants, which examined, prove either false or dubious.

1. Many Mola's and false conceptions there are of Mandrakes, the first from great Antiquity, conceiveth the Root thereof resembleth the shape of Man; which is a conceit not to be made out by ordinary inspection, or any other eyes, then such as regarding the Clouds, behold them in shapes conformable to pre-apprehensions.

Now whatever encouraged the first invention, there have not been wanting many ways of its promotion. The first a Catachrestical and far derived similitude it holds with Man; that is, in a bifurcation or division of the Root into two parts, which some are content to call Thighs; whereas notwithstanding they are oft-times three, and when but two, commonly so complicated and crossed, that men for this deceit are fain to effect their design in other plants; And as fair a resemblance is often found in Carrots, Parsnips, Briony, and many others. There are, I confess, divers Plants which carry about them not only the shape of parts, but also of whole Animals, but surely not all thereof, unto whom this conformity is imputed. Whoever shall peruse the signatures of Crollius, or rather the Phytognomy of Porta, and strictly observe how vegetable Realities are commonly forced into Animal Representations, may easily perceive in very many, the semblance is but postulatory, and must have a more assimilating phansie then mine to make good many thereof.

Illiterate heads have been led on by the name Μάνδρα, Spelunca., which in the first syllable expresseth its Representation; but others have better observed the Laws of Etymology, and deduced it from a word of the same language, because it delighteth to grow in obscure and shady places; which derivation, although we shall not stand to maintain, yet the other seemeth answerable unto the Etymologies of many Authors, who often confound such nominal Notations. Not to enquire beyond our own profession, the Latine Physitians which most adhered unto the Arabick way, have often failed herein; particularly Valescus de Tarranta, In the old Edition. a received Physitian, in whose Philonium or Medical practice these may be observed: Diarhea, saith he, Quia pluries venit in die. Herisepela, quasi hærens pilis, Emorrohis, ab emach sanguis & morrohis quod est cadere. Lithargia à Litos quod est oblivio & Targus morbus, Scotomia à Scotus quod est videre, & mias musca. Opthalmia ab opus Græce quod est succus, & Talmon quod est occulus. Paralisis, quasi læsio partis. Fistula à fos sonus & stolon quod est emissio, quasi emissio soni vel vocis. Which are derivations as strange indeed as the other, and hardly to be parallel'd elsewhere; confirming not only the words of one language with another, but creating such as were never yet in any.

The received distinction and common Notation by Sexes, hath also promoted the conceit; for true it is, that Herbalists from ancient times have thus distinguished them, naming that the Male, whose leaves are lighter, and Fruit and Apples rounder; but this is properly no generative division, but rather some note of distinction in colour, figure or operation. For though Empedocles affirm, there is a mixt, and undivided Sex in Vegetables; and Scaliger upon Aristotle De Plantis., doth favourably explain that opinion; yet will it not consist with the common and ordinary acception, nor yet with Aristotles definition. For if that be Male which generates in another, that Female which procreates in it self; if it be understood of Sexes conjoined, all Plants are Female; and if of disjoined and congressive generation, there is no Male or Female in them at all.

The impostures touching the Root of Mandrake.

But the Atlas or main Axis which supported this opinion, was dayly experience, and the visible testimony of sense. For many there are in several parts of Europe, who carry about Roots and sell them unto ignorant people, which handsomely make out the shape of Man or Woman. But these are not productions of Nature, but contrivances of Art, as divers have noted, and Mathiolus plainly detected, who learned this way of Trumpery from a vagabond cheater lying under his cure for the French disease. His words were these, and may determine the point, Sed profecto vanum & fabulosum, etc. But this is vain and fabulous, which ignorant people, and simple women believe; for the roots which are carried about by impostors to deceive unfruitful women, are made of the roots of Canes, Briony and other plants: for in these yet fresh and virent, they carve out the figures of men and women, first sticking therein the grains of Barley or Millet, where they intend the hair should grow; then bury them in sand until the grains shoot forth their roots, which at the longest will happen in twenty days; they afterward clip and trim those tender strings in the fashion of beards and other hairy tegument. All which like other impostures once discovered is easily effected, and in the root of white Briony may be practised every spring.

What is therefore delivered in favour thereof, by Authors ancient or modern, must have its root in tradition, imposture, far derived similitude, or casual and rare contingency. So may we admit of the Epithet of Pythagoras, who calls it AnthropomorphusOrchis Anthropomorphus cujus Icon in Kircheri Magia parastatica.; and that of Columella, who terms it Semihomo; more appliable unto the Man-Orchis, whose flower represents a Man. Thus is Albertus to be received when he affirmeth, that Mandrakes represent man-kind with the distinction of either Sex. De mandragora. Under these restrictions may those Authors be admitted, which for this opinion are introduced by Drusius; nor shall we need to question the monstrous root of Briony described in Aldrovandus De monstris..

Generations equivocal, are yet commonly regular and of a determinate form or species.

The second assertion concerneth its production. That it naturally groweth under Gallowses and places of execution, arising from fat or urine that drops from the body of the dead; a story somewhat agreeable unto the fable of the Serpents teeth sowed in the earth by Cadmus; or rather the birth of Orion from the urine of Jupiter, Mercury, and Neptune. Now this opinion seems grounded on the former, that is, a conceived similitude it hath with man; and therefore from him in some way they would make out its production: Which conceit is not only erroneous in the foundation, but injurious unto Philosophy in the superstruction. Making putrifactive generations, correspondent unto seminal productions, and conceiving in equivocal effects and univocal conformity unto the efficient. Which is so far from being verified of animals in their corruptive mutations into Plants, that they maintain not this similitude in their nearer translation into animals. So when the Oxe corrupteth into Bees, or the Horse into Hornets, they come not forth in the image of their originals. So the corrupt and excrementous humours in man are animated into Lice; and we may observe, that Hogs, Sheep, Goats, Hawks, Hens, and others, have one peculiar and proper kind of vermine; not resembling themselves according to seminal conditions, yet carrying a setled and confined habitude unto their corruptive originals. And therefore come not forth in generations erratical, or different from each other; but seem specifically and in regular shapes to attend the corruption of their bodies, as do more perfect conceptions, the rule of seminal productions.

The third affirmeth the roots of Mandrakes do make a noise, or give a shriek upon eradication; which is indeed ridiculous, and false below confute: arising perhaps from a small and stridulous noise, which being firmly rooted, it maketh upon divulsion of parts. A slender foundation for such a vast conception: for such a noise we sometime observe in other Plants, in Parsenips, Liquorish, Eringium, Flags, and others.

The last concerneth the danger ensuing, That there follows an hazard of life to them that pull it up, that some evil fate pursues them, and they live not very long after. Therefore the attempt hereof among the Ancients, was not in ordinary way; but as Pliny informeth, when they intended to take up the root of this Plant, they took the wind thereof, and with a sword describing three circles about it, they digged it up, looking toward the West. A conceit not only injurious unto truth, and confutable by daily experience, but somewhat derogatory unto the providence of God; that is, not only to impose so destructive a quality on any Plant, but to conceive a Vegetable, whose parts are useful unto many, should in the only taking up prove mortal unto any. To think he suffereth the poison of Nubia Granum Nubiæ. to be gathered, Napellus, Aconite, and Thora, to be eradicated, yet this not to be moved. That he permitteth Arsenick and mineral poisons to be forced from the bowels of the Earth, yet not this from the surface thereof. This were to introduce a second forbidden fruit, and inhance the first malediction, making it not only mortal for Adam to taste the one, but capital unto his posterity to eradicate or dig up the other.

Now what begot, at least promoted so strange conceptions, might be the magical opinion hereof; this being conceived the Plant so much in use with Circe, and therefore named Circea, as Dioscorides and Theophrastus have delivered, which being the eminent Sorcerers of elder story, and by the magick of simples believed to have wrought many wonders: some men were apt to invent, others to believe any tradition or magical promise thereof.

Analogous relations concerning other plants, and such as are of near affinity unto this, have made its currant smooth, and pass more easily among us. For the same effect is also delivered by Josephus, concerning the root Baaras; by Ælian of Cynospastus; and we read in Homer the very same opinion concerning Moly,