The Four Corners in Japan

"Dear me," returned Jack plaintively, "I am sure I shall only be too glad not to have it known that I was such a silly thing. The worst of it is," she added, "that I cannot feel that I am superior to Mr. Warner after this."

This brought a laugh and relieved the tension. Then after one more look at the curling white smoke, the bare, leafless valley, they left the place and took the narrow path which led them back to what seemed an upper world.

"I feel as if I had been to the mouth of the underworld," said Nan. "It is early yet; suppose we go around by Lake Hakoné; it is so lovely a spot that perhaps it will drive away the horror of this. We shall enjoy it more to-day with no punster along, and moreover it is a much brighter day and we shall see the reflections more clearly."

This plan was unanimously approved and returning by another path, they came to the bottomless lake in whose perpetually cold waters Fujisan was reflected in all its beauty, for now the mists had rolled away and the Lady Mountain revealed herself without her veil.

A tea-house near at hand furnished them with lunch and after a rest and another stop to feed the fishes in Kiga's tea-house garden they went on their way, arriving at Myanoshita to find that Mr. Warner was off in search of them and could not imagine how they had escaped his watchful eye.

"We told him you started very early," Mrs. Corner said merrily, "and that neither your Aunt Helen nor I had seen you before you went."

Later on when the young man did appear he was charged with being a sleepy-head and so well were the tables turned that he believed himself alone to blame for being left out of the day's expedition.

CHAPTER XII

NIKKO, THE MAGNIFICENT

Before the end of the week, came a letter from Mrs. Craig urging them all to join her in the mountains near the famous temples of Nikko. "I have been unable to find you a proper house," she wrote, "but I think you can be very comfortable at one of the inns. I would my own cottage were larger so I could take you all in, but I shall insist upon having Nan and Mary Lee at least. Eleanor gets lonely and begs that they will not disappoint her. You know the old saying, 'Do not say kekko till you have seen Nikko,' meaning that you are not to call any spot magnificent until you have been up here."

Mrs. Craig's letter was followed by one from Eleanor herself. She clamored for her college mates, using every persuasive word and every argument in her power, till they felt it would be fairly wicked not to accept.

For some reason Mr. Harding seemed almost as eager as Eleanor, lending his arguments to hers till finally the girls wrote to say that they would come and Miss Helen decided that they would trust to Mrs. Craig's declaration that the rest could be well housed near by.

"We must keep it a dead secret from Mr. Warner," declared Jack, "for the first thing you know he will bob up serenely with that ridiculous helmet of his and that pongee coat. If I see any one up there wearing the likes, I know I shall faint on the spot, for I shall believe it is Sylvanus Warner reincarnated. Such a name, Sylvanus; it makes me tired."

"He will think we are going back to Tokyo to stay, so we must get off before he gets on to the plan," remarked Jean.

"We will leave a polite little note," said Nan, "telling him that we are going to visit and travel and then when we get back to Tokyo we will let him know. Then we must make up our minds not to come back to Tokyo but to keep on to Kyoto which we must see."

"But it will be hot there," complained Jean, "for it is even further south."

"Oh, well, never mind; we can't stay in the mountains forever, and after being up there and getting back some of our lost energy we ought to be able to stand Kyoto for a while, anyhow," Nan decided.

Mr. Harding bade them good-bye the next day with more cheerfulness than Jack felt was exactly flattering. Nan thought that there was a touch of expectancy in his parting words to her. "I shall see you soon again, I hope," he said. "I am so very glad that you will be with Eleanor and Aunt Nora." Nan, however, kept her own counsel and did not speculate aloud upon what he might have meant her to infer.

Mr. Warner attached himself to their party when they returned to Tokyo, and no one seemed to mind very much, for, as Jack said, "It is always well to have a man around when you take a journey, even if he is a Silly Billy."

"I wonder if they called him Sylly for short when he was a little boy," said Jean, which was pretty good for her.

"They might just as appropriately have called him Vainy," returned Jack; and Sylly Vainy they dubbed him from that time out.

There was only a short halt in Tokyo, and then the start was made for the mountain retreat in the lovely highlands of Nippon. This meant a journey of about a hundred miles by rail, over a well-managed road. At various stations on the way, one could get from boys, only too eager for customers, well-packed luncheons, put up in attractive boxes, so a dining-car could be dispensed with.

"This seems quite like Europe," said Nan nibbling at her broiled chicken, "but I wish I had something to drink; one doesn't dare to try unboiled water in this country." Her wish was soon granted, for almost immediately came a boy with a little earthen pot of tea and a cup which he offered for the modest sum of two cents, pouring on hot water from a steaming kettle he carried.

On, past rice fields, once in a while catching glimpses of vast forests of cryptomeria, they journeyed to Nikko where they were met by Eleanor and the colonel to receive the warmest of greetings and to be hurried on to the mountain inn where four of the party were to stay.

"We will come to Nikko itself another day," the colonel said. "You will find enough to interest you in this region, I am sure. If you feel historically inclined, there are the temples and shrines rich with suggestions of Iyeyasu, than whom is no greater character in all Japanese chronicles. His tomb is here as well as that of his successor, Iemitsu. If you want splendor in the way of temples you have but to visit those erected to his memory. Then if your mood is for natural beauties, we can show you such waterfalls and cascades, such streams and lakes and rocky precipices, forests and glens that ought to satisfy the most ardent nature lover."

This all sounded very alluring and the whole party congratulated themselves that they had not left out this part of the country from their trip.

The Craigs' house was built on the Japanese plan with matted floors, and screened partitions. The entire front could be opened to the day, but at night it could be shut in by the wooden amado. An entrancing garden was kept in order by a Japanese gardener who devised miniature lakes and forests, rockeries and waterfalls, so that the whole was a most unique and delightful place at any hour of the day. Even in wet weather one could find protection under a most artistic summer-house, built of bamboo and supporting vines in flower.

The air was fresh and cool, a great relief after the sultriness of Tokyo, and a warm bath was ready, the water being brought through bamboo pipes. Then there was tea in the little pagoda and afterward all walked over to see how those at the inn were getting along. They were found to be in a state of entire content, in cool, pleasant rooms overlooking a charming garden, a verandah running along in front of their windows giving them a sheltered place to sit if they preferred seclusion.

"We are all going to see the temples the first thing to-morrow," announced Eleanor, "so you must all be ready."

"I can scarcely wait," declared Nan, "for I have dreamed of them ever since I began to study up on Japan. I hope you will all sleep well, so as to be in condition for our wonderful day."

"Sleeping on mats and hearing every least sound through paper partitions may not be conducive to sleep," returned her Aunt Helen, "but we shall do our best. What are we to see first, colonel?"

"The river and the Sacred Bridge would be the most natural in line of progression," returned he. "I am sure you will not exhaust the neighborhood in a long while, so we are hoping to keep you for many weeks."

"The more I hear, the more there seem to rise up new objects to marvel at," said Nan. "I have just heard of a wonderful cavern in the side of an extinct volcano. The Two-Storm Mountain they called it because of the fearful tempests that came spring and fall, but a great saint quelled the storm devils and now it is called Nikko-San, which means the Mountain of the Sun's Brightness. Isn't that a nice tale? I am trying to write down all the legends I hear, but there is such a bewildering number of them that I know some will get away before I have them safely captured."

The cool, mountain breezes made every one so sleepy that conversation lagged at an early hour and no one was inclined to sit up late that night, but there was not one who was not the better for the long night's rest and who was not eager to start out promptly the next morning.

"And so that is the Sacred Bridge, the red lacquer bridge over which none but the emperor may pass," said Mrs. Corner looking at the famous structure which spanned the torrent. "It is really beautiful against the rich green, isn't it? Who but Japanese would ever think of building a red lacquer bridge? But somehow it suits the landscape."

"The scarlet arch," murmured Nan thoughtfully. "Tell us something about it." She turned to the colonel.

"I should have to give you a long dissertation on Iyeyasu and the Tokugawa which I think would probably bore you all. We'd better wait till some rainy day for that."

"So I can make notes and not find my eyes and thoughts wandering as they would have to do now," returned Nan.

Jack was looking in her guide-book. "It is eighty-four feet across," she gave the information, "and it is said that the wood is in as good condition as when it was put there something like two hundred and forty years ago."

They left the scarlet arch to go on to the great grove of cryptomerias where stood the sacred temples. Many there were, large and small. Shrines and images, pagodas and gray stone lanterns were scattered throughout the wood, and wonderful some of these were, showing such richness of color, wonders in bronze and lacquer, marvels in gilt and white and black, miracles of design and splendor of ornament. It was all too bewildering to be taken in at one time, and they all agreed that one could get only a general impression upon a first view.

"We shall want to come many, many times," Miss Helen declared. "With such an embarrassment of riches one is left in a state of helpless amaze."

"It is by far the finest thing we have seen yet." Mary Lee was sure as to her opinion.

"I suppose every professor at college will be asking me my impressions and will be insisting upon a detailed description, when I get back," said Jack. "I shall have to learn pages of the guide-books for I shall never get a perfectly clear idea of it. I can hear myself saying lamely, 'Oh, it is all gilt and lacquer and there are dragons and queer beasts over everything.'"

"Such a very lucid description," said Jean contemptuously. "I shall try to make as clear a study as possible and take only a little at a time, one shrine, or a part of one temple."

"Good!" cried Jack, "then I can copy yours." It was exactly what Jack would do. She always economized time by taking advantage of Jean's plodding methods, and arrived at much more brilliant results thereby.

"We haven't seen the five hundred Buddhas," said Nan as they left the temples. "I read about them and it is said that they are so elusive that no two persons ever decide upon the same number when counting them."

"Oh, do let's go find them," cried Jack, this being in the manner of a game particularly appealing to her.

They came back to the bridge and climbed up the hillside by a flight of stone steps. Before them were more shrines and holy pagoda-like edifices. Mary Lee and Jean discovered the stone which marks the resting place of the great shogun's favorite horse. They lingered by the spot, Mary Lee reading aloud from her book. "The horse was at last turned loose on the hillside," she told Jean, "and had a long life of freedom here under the trees."

These two presently caught up with the others who were standing near a long row of queer stone images.

"These are the Buddhas," announced Jack.

"Did you ever see such a strong family resemblance as they bear to one another? I have counted them twice, but can't make anything like five hundred. The spray keeps them always moist and that is why they have gathered moss, like other individuals who stay in one place."

"One does seem to have been seized with a wanderlust," cried Nan. "Come here, Jack. There is one at the foot of the hill. I remember reading how he broke away from his companions once when he was afraid of a terrible storm. He tried to reach the village, but didn't quite get there."

They wandered about over the hillside till some one declared it must be time for lunch, and then Mrs. Craig announced that they were to make a picnic of this meal and were to find a silver lake where they were to be met by the servants with the hamper, and where they could rest and enjoy the lovely scene.

"What a delightful surprise," cried Miss Helen, as they suddenly espied the fair lake from a turn in the road, which they had just made. "Is this our picnic ground?"

"It is, and I hope you like it," Mrs. Craig answered. "Chuzenji Lake it is called. It is one of my favorite spots and is rather a relief after the gorgeousness of the temples."

"It is just that, sylvan quiet and perfect peace. One could lie here by the sands and think many thoughts."

The servants were bustling around unobtrusively and presently had an appetizing meal spread. They had brought a hibachi with which they could do wonders in preparing eggs, tea and various other things grateful to tired sightseers. There was much talk of the old legends and of later historical tales, the colonel waxing eloquent upon the subject of the great Iyeyasu who founded the Tokugawa Shogunate which continued almost to the present century.

"Iyeyasu died in 1616," the colonel told them, "and the present emperor came into power in 1868. Iyeyasu boasted of having fought ninety battles. He nearly destroyed Christianity and closed the door of Japan upon foreign nations. He was really a great man for he accomplished much, and although we must condemn many of his acts, we can but admire the man's tremendous force and strength of character. It was his request that his body should be brought to Nikko where were the most magnificent temples in the country. He is supposed to return to earth once a year to ride in that fine lacquered vehicle which brought his body hither. Some day when we get better acquainted with him and when you have become more familiar with the splendors of the various temples we will come and look at the relics of Iyeyasu."

"I get so dreadfully mixed up on the religions. I thought all the Chinese and Japanese were followers of Confucius," said Jean.

"Shinto is the legalized religion," the colonel told her. "It is ancestor worship, to describe it briefly, but you will find that the doctrines of Confucius are accepted as philosophies rather than as religious dogmas. Shintoism means 'the way of the gods.' To quote one writer, 'it is a mixture of nature worship and the worship of ancestors.' It has its own mythological gods, heroes and traditions. The god, Izanagi, and the goddess, Isanami, are supposed to be the parents of the Japanese Islands. The great Sun-goddess, who is the supreme deity, was born from Izanagi's left eye. The Shinto temples are very simple compared to those of the Buddhists who introduced their religion into the country about the sixth century. There are several sects of Buddhists. There is the Shin-shu and the Jodo-shu, for instance, and though all these sects differ on minor points they agree upon the more important ones. Buddhist temples are often built in isolated spots, upon the mountains or in deep valleys, while the Shin sect erect their places of worship principally in the cities. One would have to make a pretty deep study of all these different beliefs to understand the differences, or indeed to understand just what is the belief of any one sect. If you go in for folk-lore it will be necessary for you to get some slight notion, at least, of the mythology and of the salient features of the doctrines. There, I have given you a long lecture, and I shall not tire you out by saying any more."

"It is all very interesting, and makes one want to go deeper into it," confessed Nan.

"Very well, any time you come up against a blank wall I will do my best to open the way for you," said the colonel. "I am by no means an authority, and have only the veriest smattering of the subject, but I find it an interesting one, and in my talks with various missionaries, I have learned something."

"There is something very wonderful about the temple gardens," said Miss Helen. "I notice that each one has some special form of development. Here we have the cryptomeria trees as a dominant feature; at Uyeno it was the cherry trees, and at Kamakura the lotus held sway."

"That is all quite true, and at Kyoto you will find that water is made to occupy the centre of interest. The gardens of Japan are alone worth a study. I was surprised, when I first came, to see how one single material was sometimes worked up in such a way as to give a charming individuality. In one, garden rocks would be used; in another, there would be little waterfalls, rills, and aquatic plants; in a third, you would find certain scenes reproduced in miniature; a little pool will stand for a lake, the rock in the middle will be an island, the mountainside will be represented by small inclines planted thickly with dwarf bushes. Such gardens are often real works of art."

There was much more talk of this kind during the time they were resting after their meal and then the move was made for a return. "So we can digest our luncheon and the colonel's lecture at the same time," said Jack saucily.

"I hope both will agree with you," returned the colonel with a smile. They returned by way of the town where a new sight caught their amused attention. An energetic bullock, the motive power of a short railway line, was seen performing his office of engine quite as a matter of course, drawing cars along the track at the rate of two miles an hour.

"In this land of Upside-down-ness, that is about the funniest thing I have seen," declared Jack. "I shall expect to see monkeys acting as telephone girls and cats doing the postman act."

"There is one thing about the cats here, I notice," said Jean gravely, "they don't carry tails."

The girls all groaned. "See what pernicious influence can be wrought by one person," said Mary Lee. "Jean has been associating with Sylly Vainy for so long that she has borrowed his peculiarities." Which remark quite settled Jean.

CHAPTER XIII

CRICKETS AND FIREFLIES

"To-night we must see the Bon-ichi," said Mr. Harding, "for to-morrow will begin the Feast of the Lanterns." The young man had arrived on the scene the day before, surprising every one except, perhaps, his sister.

"Oh, I have read of the Bon-ichi," said Mary Lee. "I think the Feast of Lanterns must be the most wonderful of all. I wish we could see some of the customs in the native houses."

"No doubt that could be managed," returned Mr. Harding. "The Feast of Lanterns, or Bormatsuri, as it is called here, is truly a most beautiful festival. It begins on the thirteenth of July and continues to the fifteenth. It answers somewhat to the All Soul's Day which you know they celebrate in special ways in Europe. I think, however, that you will find the ceremonies here even more interesting."

"Tell us something about them," said Eleanor.

"New mats are woven for this feast to be placed upon all the Buddhist altars. Shrines and altars are decorated with lotus flowers, the natural flowers when possible, when not, paper ones are used. Fresh boughs of anise and other plants are used as well. The little lacquered tables from which the Japanese take their meals, and which you have so often seen, are placed on the altar to hold the food served to the spirits of the departed. In the very poor houses, these offerings of food are sometimes merely wrapped in a leaf and laid on the fresh mats. Wine is not given, neither do they give fish nor meat to the departed friends, but they offer fresh, pure water and give them tea every hour. They serve the meals exactly as they would to living guests, even supplying chop-sticks."

"It is something like the Indian custom, this giving of food to the dead," remarked Mary Lee. "Why is it called the Feast of the Lanterns?"

"Because the prettiest sorts of lanterns are hung each night before the houses. These are in special shapes and have a peculiar kind of paper fringe. At the going down of the sun, torches are placed in the ground before the earthly homes of the ghosts so that they may find their way. Welcome fires, too, are seen all along the shores of the streams, the lakes and the sea where there are villages."

"How perfectly lovely," exclaimed Nan.

"To my mind," Mr. Harding went on, "the last evening, the fifteenth of July, is decidedly the most interesting of all. It is then that the priests offer food to those poor ghosts who have no friends to give them anything, and it is the night when the dance of Bon-odori is given."

"Oh, I should like to see that," said Eleanor.

"But the most beautiful of all the customs," Mr. Harding continued, "is that of sending out the little boats of farewell, with a lantern at each prow and a freightage of dainty food. In these tiny crafts the souls of the ancestors are supposed to return to their ghostly homes by way of the sea, bearing with them written words of loving cheer."

"It must be wonderful to see all the little boats afloat."

"It is a thing not to be forgotten. At the present time it is forbidden to launch them on the sea at the open ports, but in isolated regions they are still sent forth."

"It is all the most fascinating and charming feast that we have heard anything about," declared Mary Lee. "We must go over and tell mother and the rest about it. They will want to go to the Bon-ichi, of course."

"I will go with you," said Eleanor jumping up.

They had been sitting in the pretty garden near where a little fountain splashed softly over rocks and pebbles, washing the feet of slender aquatic plants and then trickling on to form a small pool in which a tiny island was visible. Nan would have followed the two girls, but as Mr. Harding said, "Please don't go," she sank back again into her seat. She would yield to the temptation this once. Jack would be in evidence that evening and she must then efface herself, so she would take these few golden moments for her very own.

"I want you to go with me to the Bon-ichi this evening," said Mr. Harding. "Will you?"

"Why, yes," replied Nan. "We are all going, aren't we?"

"But you will go with me, won't you?"

Nan laughed. "As if it were an opera or the theatre you were inviting me to, I suppose."

"Exactly." He spoke quite seriously and Nan, stealing a glance at him, saw that he looked very grave and earnest.

"Oh, very well, I will consider myself specially invited," she replied lightly, "though I don't see what special difference it will make."

"We were lost in the crowd that night at the temple festival in Tokyo, you remember."

Nan fidgeted with the leaf of a small plant near her. It made her very happy to have him talk this way, yet she wished he would not. No, she did not wish he would not. She would like to be lost in any crowd so long as he was by her side. She wondered if Jack really did like him so very much, and wasn't it disloyal to Carter to encourage Jack to smile on any one else?

Mr. Harding interrupted these conjectures by repeating, "You do remember, don't you?"

For answer Nan said, "I have the wee rabbit to remind me."

"And Kamakura?"

"I have this." She took the little jade figure from the small bag she carried and held it out.

Mr. Harding took it in his hand, looked at it with a smile and handed it back saying, "Will you mind very much being lost again?"