Dynamic Thought; Or, The Law of Vibrant Energy

Some may object to the Theory of the Lines of Gravitation being the only "carriers" of the Energy of the Sun, as being contrary to the conception of Science that the Sun radiates Energy in all directions equally, just as does a piece of hot iron, or a lamp. Answering this objection, the writer would say that there is a decided difference in the two cases. The iron or lamp radiates its heat and light to the particles of the surrounding air and other Substance in close distance, the "lines" being very close together, – so close in fact that they seem to be continuous and having no space between them, at least no Space sufficiently large to be detected by the eye of Man, or his instruments. But with the Sun the case is different, for the distances are greater and the lines spread apart as the distance is increased. Draw a diagram of many fine rays emanating from a central point, and you will have the idea at once. If Space were filled with Substance, just as is the Atmosphere of the Earth – the Air, is meant of course – then indeed would the lines practically be joined together, but as Space between the worlds is almost devoid of Substance, the lines between the Sun and the other worlds, and planets, spread out rapidly as the distance from the Sun increases.

To show how this objection is really an additional proof of the Theory the writer begs to call your attention to the fact that according to the calculations of the physicists in Science, the Sun's energy would have been exhausted in 20,000,000 years, granting that it was dispersed equally in all directions during that time. But, note this, Science in its other branches, namely in Geology, etc., holds that the Sun already has been throwing out energy for 500,000,000 or more years, and seems able to stand the strain for many millions of years more. Thus Science is arrayed against Science. Does not this Theory harmonize the two, by showing that the Sun does not emanate Energy in all directions, equally, and at all times – but, on the contrary radiates Energy only along the lines of Gravitation, and in proportion to the relative distances and sizes of the bodies to whom such Energy is radiated?

The writer need scarcely state that in the short space at his disposal, in the pages of this book, he has been able merely to outline his Theory of Dynamic Force, as applied to the Inorganic World. The patience of the average reader has limits – and he must pass on to other features of the workings of the theory, namely the Mental Life of Man, in which the same laws are manifested. But, he feels that those interested in the phases of the subject touched upon, may explain for themselves the missing details by reference to the teachings of Modern Science on the subjects of Physics, remembering, always, to substitute the Theory of Dynamic Thought for the "Ether" theory that Modern Science borrows from Aristotle as a temporary "makeshift." The writer believes that this Theory will account for many of the missing links in Physics – a broad statement, he knows, and one either extremely impudent or superbly confident, according to the view-point of the critic.

The writer may be able to throw a little additional light, probably, upon the question of the relation between Gravitation, and the Excitement-waves of Radiant Energy. Without attempting to go into details, he wishes to suggest that in view of the fact that the Particles are connected by the "Lines of Gravitation," any great, extended, and rapid disturbance of a number of Particles would cause a series of undulating or wave-like movements in the "lines," which might be spoken of as waves of "Agitation or Unrest" in the Lines of Gravitation. This Agitation, or Unrest, of course, would be thus communicated to all other Particles toward whom lines extended, the intensity or effect of such Agitation or Unrest depending upon the relative distances, and the number of Particles involved. We may easily imagine how the intense and high rate of vibration among the Particles of the Sun, manifesting as intense Heat, would cause a like high degree of Agitation or Unrest among the Lines of Gravitation – the "lines" dancing backward and forward; around and about; following the movements of the Particles, and thus producing "waves" of Gravitational Agitation and Unrest, which when communicated to the Particles of the Earth, would produce a similar Excitement among the Particles of the latter. In the same way the "Sun-spots," and consequent terrestial electrical disturbance may be explained.

While not absolutely tying himself to this particular conception of the details of the workings of the law, the writer feels free to say that he considers it a very reasonable idea, and one that in all probability will be found to come nearer to explaining the phenomena, than any other hypothesis. It certainly coincides with the "undulatory wave" theory of Science. The idea is but crudely expressed here, for lack of space, it being impossible to attempt to go into details – the mere mention of general principles being all that is possible at this time and place.

And now, for a few additional words on the subject of our theory that in place of the hypothetical Ether of Science – a Substance that is not Substance – there exists a great Ocean of Cosmic Mind. The idea is not without coroborative proof in the direction of the thought of advanced thinkers even among the ranks of Science.

While Science has accustomed the public to the idea that in the Universal Ether might be found the origin of Matter – the essence of Energy – the secret of Motion – it has not spoken of "Mind," in connection with this Universal Something. But the idea is not altogether new, and some daring Scientific thinkers have placed themselves on record regarding same. Let us quote from a few of them – it will make smoother our path.

Edward Drinker Cope, in several of his writings, hinted at the idea that the basis of Life and Consciousness lay back of the Atoms, and might be found in the Universal Ether.

Dolbear says: "Possibly the Ether may be the medium through which Mind and Matter react."

Hemstreet says: "Mind in the Ether is no more unnatural than Mind in flesh and blood."

Stockwell says: "The Ether is coming to be apprehended as an immaterial, superphysical substance, filling all space, carrying in its infinite throbbing bosom the specks of aggregated dynamic force called worlds. It embodies the ultimate spiritual principle, and represents the unity of those forces and energies from which spring, as their source, all phenomena, physical, mental and spiritual, as they are known to man."

Dolbear speaks of the Ether as a substance, which, besides the function of energy and motion, has other inherent properties "out of which could emerge, under proper circumstances, other phenomena, such as life, or mind or whatever may be in the substratum."

Newton spoke of it as a "subtle spirit, or immaterial substance." Dolbear says: "The Ether – the properties of which we vainly strive to interpret in the terms of Matter, the undiscovered properties of which ought to warn every one against the danger of strongly asserting what is possible and what is impossible in the nature of things."

Stockwell says: "That the Ether is not Matter in any of its forms, practically all scientists are agreed. Dolbear, again, says: If the Ether that fills all space is not atomic in structure, presents no friction to bodies moving through it, and is not subject to the law of gravitation, it does not seem proper to call it Matter. One might speak of it as a substance if he wants another name for it. As for myself, I make a sharp distinction between the Ether and Matter, and feel somewhat confused to hear one speak of the Ether as Matter."

And yet, in spite of the above expressions, no Scientist has dared to say in plain words that the Ether, or whatever took the place of the Ether, must be Mind, although several seem to be on the verge of the declaration, but apparently afraid to voice their thought.

In view of what we have seen in our consideration of the facts and principles advanced in this chapter, we are invited to consider the following two Supplemental Propositions:

Supplemental Proposition III. —Connecting each Particle of Substance with each and every other Particle of Substance, there exists "lines" of Mental Connection, the "thickness" of which depends upon the distance between the two particles, decreasing in proportion as the distance is increased. These "lines" may be considered as "conditions" of the great Ocean of Cosmic Mind which pervades and fills all Space, including the essence or inner being of the Particles of Substance, as well as the space between the said Particles. These "lines" are the "Lines of Gravitation," by and over which the phenomenon of Gravitation is manifested. These Lines of Gravitation have always existed between each Particle and every other Particle, and have persisted continuously and constantly, throughout all the changes of condition, and position, and relation, that the Particles have undergone. There is no "passage" or "transmission" of Energy or Force of Gravitation over these lines, or any other channel, but, on the contrary the Energy or Force of Gravitation is a constant and continuous Mental Connection or Bond existing between the Mind of the Particles, rather than between their Substance or Material.

Supplemental Proposition IV. —The Lines of Gravitation, mentioned in the preceding proposition, are the medium over which travel, or are transmitted the "Thought-waves" resulting from the Excitement of the Particles, and by which waves the "Mental States" are communicated or transmitted. The same medium transmits or carries the Mental Force of Attraction – Cohesion, Chemical Affinity, etc., evidencing in the relation of the Particles to each other. Thus Gravitation not only performs its own work, but also acts as a "common carrier" for the "waves of Excitement," manifesting as Radiant Energy; and the waves of Desire-Force, manifesting as Attractive Energy.

And here, the writer rests his case in the action in the Forum of Advanced Thought, entitled "The Theory of Dynamic Thought vs. The Theory of Aristotle's Ether," in which he appears for the Plaintiff. He begs that you, the members of the jury, will give to the evidence, and argument, due consideration, to the end that you may render a just verdict.

CHAPTER XIV

THE MYSTERY OF MIND

THE writer, in this book, has treated the two manifestations of Life, viz., Mind and Substance, as if they were separate things, although he has hinted at his belief that Substance, at the last, might be found to emanate from Mind, and be but a cruder form of its expression. The better way to express the thought would be to say that he believes that both Substance, and Mind as we know it, are but expressions of a form of Mind as much higher than that which we know as Mind, as the latter is higher than Substance. But he does not intend to follow up this belief, in this book, as the field of the work lies along other lines. The idea is mentioned here, merely for the purpose of giving a clew to those who might be interested in the conclusions of the writer, regarding this more remote regions of the general subject.

The writer agrees with the Ancient Occult Teachings regarding the existence of The Cosmic Mind, as he has stated in the last chapter. This Cosmic Mind, he believes, is independent of Substance, in fact it is the Mother of Substance, and its twin-brother, Mind as we know it.

Mind, as we know it, and Substance are always found in connection with other. It is true that the form of Substance, used by Mind as its body, may be far finer than the rarest vapor that we know, but it is Substance nevertheless. The working of the Great Plan of the Universe seems to require that Mind shall always have a body with which to work, and this rule applies not only in the case of the densest form of Substance and the Mind-principle manifesting through it, but also in the case of the highest manifestation of Mind, as we know it, which requires a body through which to manifest.

This constant combination of Mind and Substance – the fact that no Substance has been found without at least a trace of Mind, and no Mind except in relation to and combination with Substance, has led many scientific thinkers to accept the Materialistic idea that Mind was but a property of Substance, or a quality thereof. Of course, these philosophers and thinkers have had to admit that they could form no idea of the real nature of Mind, and could not conceive how Substance really could "think," but they found the Materialistic idea a simpler one that its opposite, and so they fell into it. Notwithstanding the fact that there was always a Something Within that would cry "Pshaw!" at the conclusion of the argument or illustration, these men have thought it reasonable to believe that there was no such thing as Mind, except as a result of "irritation of tissue," etc. But, nevertheless, there is always a Something in us that, in spite of argument, keeps crying like a child, "'taint so!" And, wonderful to relate, we heed the little voice.

This Materialistic theory is a curious reversal of the facts of the case. Even the very conclusions and reasoning of these thinkers is made possible only by the existence of that Mind which they would deny. The human reason is incapable of "explaining" the inner operation of the Mind, upon a strictly and purely physical basis. Tyndall, the great English scientist, truthfully said, "the passage from the physics of the brain, to the corresponding facts of consciousness, is unthinkable. Granted that a definite thought and a definite molecular action of the brain occur simultaneously, we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process of reasoning from the one phenomenon to the other."

The Materialist is prone to an attempt to rout the advocates of "Mind" with a demand for an answer to the question, "What is Mind?" The best answer to that question lies along the proverbial Irishman's lines of answering a question by asking another one, resulting in the "answering question," "What is Matter?" As a fact, the human reason is unable to give an intelligent answer to either question, and the best opinion seems to be to consider them as but two aspects of Something, the real origin of which lies in Something Higher, of which both are aspects or forms of expression.

The Occult Teaching, with which the writer agrees, is that the "Mind" inherent in any portion of substance, from the Corpuscle up to the Brain of Man, is but a segregated (or apparently separated) portion of the Universal Mind-principle, or Cosmic Mind. This fragment of Mind is always connected with Substance, and, in fact, it is believed that it is separated from the Universal Mind, and the other Separate Minds by a "film" of the rarest Substance, so fine as to be scarcely distinguishable from Mind. This separation is not a total separation, however, for the fragment of Mind is in connection with all other fragments of Mind, by "mental filaments," and besides is never out of touch with the Cosmic Mind.

But, comparatively, the fragment of Mind is apart from the rest, and we must consider it in this way, at least for the purpose of study, consideration, and illustration. It is like a drop in the Ocean of Mind, although connected, in a way, with every other drop, and the Ocean itself.

The individual Mind is not closely confined within the Substance in which it abides, but extends beyond the physical limits of the Substance, sometimes to a quite considerable distance. The Aura, or egg-shaped projection or emanation of Mind, surrounding each Particle and each Individual, is an instance of this. In addition to the Aura, there is possibly an extension of Mind to a considerable distance beyond the immediate vicinity of the physical limits, the connection, however, never being broken during the "life" term.

Mental influence at a distance, however, does not always require the above mentioned projection of the Mind. Thought-waves often answer the purpose, and, besides, there is such a thing as the imparting of Mental vibrations to the small particles of Substances with which the atmosphere is filled, which vibrations continue for quite a time, often for a long period after the presence of the individual producing them. These matters shall be discussed in later chapters of this book.

The Mind of Man is a far more complex thing that is generally imagined by the average man. Not only in its varied manifestation of consciousness, but its great region of "below-consciousness" or Infra Consciousness, as it is called. It shall be the purpose of the sequel to this book (now in preparation) which will be entitled "The Wonders of the Mind," to describe these inner workings, and to point out methods of utilizing the same.

Our next chapter, entitled "The Finer Forces of the Mind," will lead us into this field.

CHAPTER XV

THE FINER FORCES OF THE MIND

IT was the writer's original intention to close the book with the chapter in which he brought to a close his argument, and presentation of the case of "Dynamic Thought." The book was written for the purpose of demonstrating that Theory, and it naturally should have closed there. The writer has in simultaneous course of preparation a companion book, entitled "The Wonders of The Mind," in which, in addition to information and instruction regarding the latent powers and hidden regions of the mind – including an investigation of the Infra-conscious and Ultra-conscious Regions; Automatic Thinking; Occult Systems of Mentation; Mental Development, and Unfoldment, etc. – he purposes taking up the subject of "Dynamic Thought," from the Mental Plane of Man. And he thought it better to keep the two branches of the subject separate and apart.

But, notwithstanding the above facts, he feels that he cannot close the present book – the consideration of the present phase of the subject, without at least a passing reference to the fact that "Dynamic Thought" is fully operative on the Plane of Human Mentation, as on the Plane of Atomic Mentation. In fact, Man has the same power, potentially, that is possessed by the Atom, only refined to a degree corresponding to the development of Man as compared to that of the Atom. The Power is raised to a higher Plane of Mentation, but is fully operative.

Just as the body of Man contains physical life corresponding with the different stages of lower physical life, mineral, vegetable, and animal – for instance, the mineral-like bones, and the mineral salts in the system; the plant-like life and work of the cells; and the animal-like flesh, and physical life; in addition to the wonderful brain-structure and fine brain development, peculiar to Man – so has Man the lower Mental Qualities of the lower life, in addition to his glorious Human Consciousness that is reserved for the Highest Form of Life on the globe.

In his Mental regions, man has the power of the Atom of attracting particles of Substance to him, that he may combine it with other Substances in building up his body – then he has the plant-like cell mentation, that does the building-up work, and repairs wounds, and damaged parts, etc. – then he has the animal mentation evidencing in the passions, desires, and emotions of the purely animal nature, and which mentation, by the way, keeps Man busy in controlling by means of his higher mental faculties, that are God's gift to Man, and are not possessed by the animals. But all this will form part of the sequel, "The Wonders of The Mind," and are merely mentioned here in passing.

And, just as Man is enabled to use elementary the physical qualities that he finds in his body, and to turn same to good account in living his human life, so does man, consciously, or unconsciously, make use of these elementary Mental powers in his everyday mental life. And if he but realizes what a conscious use of these faculties, guided by the Human Will, will do, Man may become a different order of being. This is the basis of the Occult Teachings, and the Mysteries of the Ancients, as well as the teachings of the modern secret esoteric bodies and societies, such as the "Rosicrucians" and "Hermetic Brotherhood," and several other societies whose names are not known – the real societies are referred to, not the brazen imitations that unscrupulous men are holding out to the public as the original orders, membership being offered and urged for the consideration of a few dollars. It is needless to say that membership in the real Occult orders is never urged, and cannot be bought.

But to return to the subject – the Individual Mind of Man is in direct touch, not only with the great Cosmic Mind, but also with the Individual Mind of every other Man. Just as the Particles are bound by lines of Attraction, so are the Minds of Men bound together by lines of Mind, or Mental filaments. And just as special forms of Attraction exist between the Particles, so do special forms of Attraction exist between Men. And just as Particles are influenced at a distance by other Particles, so are Men influenced at a distance by other Men. And just as the Particle draws toward itself that which it Desires, so do Men draw toward themselves that which they Desire. And just as Mental-States and "Excitement" are transmitted, or communicated from Particle to Particle, so are Mental States or "Excitement" transmitted or communicated from Men to Men. "As Above so Below – as Below so Above," says the old Occult Maxim, and it may be found to operate on every plane.

The phenomena of Thought Transference; Telepathy; Telesthesia; Mental Projection; Suggestion; Hypnotism, Mesmerism, etc., etc., may be explained and understood, by reason of an acquaintance with the "Theory of Dynamic Thought," as explained in this book. An understanding of one gives you the key to the other – for the Law operates precisely the same on each particular plane. If the reader will think over this statement, and then apply it to his investigations and experiments, he will find that he has the key to many mysteries – the loose end of a mighty ball of thread, which he may unwind at his leisure.

Let us begin by a consideration of the process of Thought-production in the Human Mind. In this way we may arrive at a clearer idea of the Mental Phenomena known as Thought-Force; Mental Power; Thought-waves; Thought-vibrations; Mind-transference; Mental Influence, etc. To understand these things we must begin by understanding the Process of Thought-production. Here is found the Secret of the phenomena named, and much more.

In the first place, while the Brain is the Organ of the Mind – the Instrument that the Mind uses in producing Thought, still the Brain does not do the thinking, nor is the brain-matter visible to the eye, the material instrument of thinking. The Brain (and other portions of the nervous systems, including the "little brains" or ganglia, found in various parts of the body) is composed of a certain substance – a fine form of Plasm, which however is but the ground-work of foundation for finer forms of Substance used in the production of Thought. Science has not discovered this finer Substance, for it is not visible to the eye, or to the finest instruments, but trained Occulists know that it exists. This fine Substance escapes the scalpel and microscope of the biologists and anatomists, and, consequently, their search for "Mind" in the Brain is futile. There is something more than "tissue to be irritated" in the Brain. But, remember, that this "something more" is still Substance, and not Mind itself.

Thought is a form of "Excitement" in this fine brain-substance, which we may as well call Psycho-plasm, from the two Greek words meaning "the mind," and "a mold, or matrix," respectively – the combined word meaning the "mould or matrix of Mind," in other words the material Substance used by the Mind in which to "cast" or "mold" Thoughts.

This Excitement in the Psychoplasm manifests in vibrations of its particles – for, like all Substance, it has "particles." All scientists agree that in the process of thinking there is an expenditure of Energy, and a "using-up" of material Substance. Just how this is effected, they do not know, but their experiments have shown that there is Energy manifested and used, and also Substance consumed.