The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 7, Barnabas

8 And again he saith, Circumcise the hardness of your heart, and harden not your neck. And again, Behold, saith the Lord, all the nations are uncircumcised, (they have not lost their fore-skin): but this people is uncircumcised in heart.

9 But you will say the Jews were circumcised for a sign. And so are all the Syrians and Arabians, and all the idolatrous priests: but are they therefore of the covenant of Israel? And even the Egyptians themselves are circumcised.

10 Understand therefore, children, these things more fully, that Abraham was the first, that brought in circumcision, looking forward in the Spirit, to Jesus; circumcised, having received the mystery of three letters.

11 For the Scripture says that Abraham circumcised three hundred and eighteen men of his house. But what therefore was the mystery that was made known unto him!

12 Mark, first the eighteen, and next the three hundred. For the numeral letters of ten and eight are T H. And these denote Jesus.

13 And because the cross was that by which we were to find grace, therefore he adds, three hundred; the note of which is T (the figure of his cross). Wherefore by two letters he signified Jesus, and by the third his cross.

14 He who has put the engrafted gift of his doctrine within us, knows that I never taught to anyone a more certain truth: but I trust that ye are worthy of it.

CHAPTER IX

That the commands of Moses concerning clean and unclean beasts, were all designed for a spiritual signification.

BUT why did Moses say Ye shall not eat of the swine, neither the eagle nor the hawk; nor the crow; nor any fish that has not a scale upon him?—I answer that, in the spiritual sense, he comprehended three doctrines, that were to be gathered from thence.

2 Besides which he says to them in the book of Deuteronomy, And I will give my statutes unto this people. Wherefore it is not the command of God that they should not eat these things; but Moses in the spirit spake unto them.

3 Now the sow he forbad them to eat; meaning thus much: Thou shalt not join thyself to such persons as are like unto swine, who, whilst they live in pleasure, forget their God; but when any want pinches them, then they know the Lord: as the sow when she is full knows not her master, but when she is hungry she makes a noise; and being again fed, is silent.

4 Neither, says he, shalt thou eat the eagle, nor the hawk, nor the kite, nor the crow; that is, thou shalt not keep company with such kind of men as know not how by their labour and sweat to get themselves food; but injuriously ravish away the things of others, and watch how to lay snares for them; when at the same time they appear to live in perfect innocence.

5 So these birds alone (seek not food for themselves,) but sitting idle, seek how they may eat of the flesh others have provided being destructive through their wickedness.

6 Neither, says he, shalt thou eat the lamprey, nor the polypus, nor the cuttle-fish; that is thou shalt not be like such men, by seeking to converse with them who are altogether wicked and adjudged to death. For so those fishes are alone accursed, that wallow in the mire, nor swim as other fishes, but tumble in the dirt at the bottom of the deep.

7 But, he adds, neither shalt thou eat of the hare. To what end?—To signify this to us; Thou shalt not be an adulterer, nor liken thyself to such persons. For the hare every year multiplies the places of its conception; and as many years as it lives, so many it has.

8 Neither shalt thou eat of the hyena: that is, again, be not an adulterer, nor a corrupter of others; neither be like to such. And wherefore so?—Because that creature every year changes its kind, which is sometimes male and sometimes female.

9 For which cause also he justly hated the weazel; to the end that they should not be like such persons who with their mouths commit wickedness by reason of their uncleanness; nor join themselves with those impure women, who with their mouths commit wickedness. Because that animal conceives with its mouth.

10 Moses, therefore, speaking as concerning meats, delivered indeed three great precepts to them in the spiritual signification of those commands. But they according to the desires of the flesh, understood him as if he had only meant it of meats.

11 And therefore David took aright the knowledge of his three-fold command, saying in like manner:

12 Blessed is the man that hath not walked in the counsel of the ungodly; as the fishes before mentioned in the bottom of the deep, in darkness.

13 Nor stood in the way of sinners, as they who seem to fear the Lord, but yet sin, as the sow.

14 And hath not sat in the seat of the scorners; as those birds who sit and watch that they may devour.

15 Here you have the law concerning meat perfectly set forth and according to the true knowledge of it.

16 But, says Moses, ye shall eat all that divideth the hoof, and cheweth the cud. Signifying thereby such an one as having taken his food, knows him that nourisheth him; and resting upon him, rejoiceth in him.

17 And in this he spake well, having respect to the commandment. What, therefore, is it that he says?—That we should hold fast to them that fear the Lord; with those who meditate on the command of the word which they have received, in their heart; with those that declare the righteous judgments of the Lord, and keep his commandments;

18 In short, with those who know that to meditate is a work of pleasure, and therefore exercise themselves in the word of the Lord.

19 But why might they eat those that clave the hoof? Because the righteous liveth in this present world; but his expectation is fixed upon the other. See, brethren, how admirably Moses commanded these things.

20 But how should we thus know all this, and understand it? We, therefore, understanding aright the commandments, speak as the Lord would have us. Wherefore he has circumcised our ears and our hearts, that we might know these things.

CHAPTER X

Baptism and the cross of Christ foretold in figures under the law.

LET us now inquire whether the Lord took care to manifest anything beforehand concerning water and the cross.

2 Now for the former of these, it is written to the people of Israel how they shall not receive that baptism which brings to forgiveness of sins; but shall institute another to themselves that cannot.

3 For thus saith the prophet: Be astonished, O Heaven! and let the earth tremble at it, because this people have done two great and wicked things: they have left me, the fountain of living water, and have digged for themselves broken cisterns, that can hold no water.

4 Is my holy mountain of Zion, a desolate wilderness? For ye shall be as a young bird when its nest is taken away.

5 And again the prophet saith, I will go before thee, and will make plain the mountains, and will break the gates of brass, and will snap in sunder the bars of iron; and will give thee dark, and hidden, and invisible treasures, that they may know that I am the Lord God.

6 And again: he shall dwell in the high den of the strong rock. And then, what follows in the same prophet? His water is faithful; ye shall see the king with glory, and your soul shall learn the fear of the Lord.

7 And again he saith in another prophet: He that does these things; I shall be like a tree planted by the currents of water, which shall give its fruit in its season. Its leaf also shall not wither, and whatsoever he doth it shall prosper.

8 As for the wicked it is not so with them; but they are as the dust which the wind scattereth away from the face of the earth.

9 Therefore the ungodly shall not stand in the judgment, neither the sinners in the council of the righteous. For the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.

10 Consider how he has joined both the cross and the water together.

11 For this he saith: Blessed are they who put their trust in the cross, and descend into the water; for they shall have their reward in due time: then, saith he, will I give it them.

12 But as concerning the present time, he saith, their leaves shall not fall: meaning thereby, that every word that shall go out of your mouth, shall through faith and charity be to the conversion and hope of many.

13 In like manner doth another prophet speak. And the land of Jacob was the praise of all the earth; magnifying thereby the vessel of his spirit.

14 And what follows?—And there was a river running on the right hand, and beautiful trees grew up by it; and he that shall eat of them shall live for ever. The signification of which is this that we go down into the water full of sins and pollutions, but come up again, bringing forth fruit; having in our hearts the fear and hope which is in Jesus, by the spirit. And whosoever shall eat of them shall live for ever.

15 That is, whosoever shall hearken to those who call them, and shall believe, shall live for ever.

CHAPTER XI

The subject continued.

IN like manner he determines concerning the cross in another prophet, saying: And when shall these things be fulfilled?

2 The Lord answers: When the tree that is fallen shall rise, and when blood shall drop down from the tree. Here you have again mention made, both of the cross, and of him that was to be crucified upon it.

3 And yet farther he saith by Moses; (when Israel was fighting with, and beaten by, a strange people; to the end that God might put them in mind how that for their sins they were delivered unto death) yea, the holy spirit put it into the heart of Moses, to represent both the sign of the cross, and of him that was to suffer: that so they might know that if they did not believe in him, they should be overcome for ever.

4 Moses therefore I piled up armour upon armour in the middle of a rising ground, and standing up high above all of them, stretched forth his arms, and so Israel again conquered.

5 But no sooner did he let down his hands, but they were again slain. And why so?—To the end they might know, that except they trust in him they cannot be saved.

6 And in another prophet, he saith, I have stretched out my hands all the day long to a people disobedient, and speaking against my righteous way.

7 And again Moses makes a type of Jesus, to show that he was to die, and then that he, whom they thought to be dead, was to give life to others; in the type of those that fell in Israel.

8 For God caused all sorts of serpents to bite them, and they died: forasmuch as by a serpent transgression began in Eve; that so he might convince them that for their transgressions they shall be delivered into the pain of death.

9 Moses then himself, who had commanded them, saying, Ye shall not make to yourselves any graven or molten image, to be your God yet now did so himself, that he might represent to them the figure of the Lord Jesus.

10 For he made a brazen serpent, and set it up on high, and called the people together by a proclamation: where being come, they entreated Moses that he would make an atonement for them, and pray that they might be healed.

11 Then Moses spake unto them, saying: when any one among you shall be bitten, let him come unto the serpent that is set upon the pole; and let him assuredly trust in him, that though he be dead, yet he is able to give life, and presently he shall be saved; and so they did. See therefore how here also you have in this the glory of Jesus; and that in him and to him are all things.

12 Again; What says Moses to Joshua, the Son of Nun, when he gave that name unto him, as being a prophet, that all the people might hear him alone? Because the father did manifest all things concerning his son Jesus, in Joshua, the Son of Nun; and gave him that name when he sent him to spy out the land of Canaan, saying; Take a book in thine hands, and write what the Lord saith. Forasmuch as Jesus the Son of God shall in the last days cut off by the roots all the house of Amalek, see here again Jesus, not the son of man, but the Son of God, made manifest in a type, and in the flesh.

13 But because it might hereafter be said that Christ was the Son of David; therefore David fearing and well knowing the errors of the wicked, saith; the Lord said unto my Lord, sit thou on my right hand until I make thine enemies thy footstool.

14 And again Isaiah speaketh on this wise, The Lord said unto Christ my Lord, I have laid hold on his right hand, that the nations should obey before him, and I will break the strength of kings.

15 Behold, how doth David and Isaiah call him Lord, and the Son of God.

CHAPTER XII

The Promise of God not made to the Jews only, but to the Gentiles also, and fulfilled to us by Jesus Christ.

BUT let us go yet further, and inquire whether this people be the heir, or the former; and whether the covenant be with us or with them.

2 And first, as concerning the people, hear now what the Scripture saith:

3 Isaac prayed for his wife Rebekah, because she was barren; and she conceived. Afterwards Rebekah went forth to inquire of the Lord.

4 And the Lord said unto her; There are two nations in thy womb, and two people shall come from thy body; and the one shall have power over the other, and the greater shall serve the lesser. Understand here who was Isaac; who Rebekah; and of whom it was foretold, this people shall be greater than that.

5 And in another prophecy Jacob speaketh more clearly to his son Joseph, saying; Behold the Lord hath not derived me of seeing thy face, bring me thy sons that I may bless them. And he brought unto his father Manasseh and Ephraim, desiring that he should bless Manasseh, because he was the elder.

6 Therefore Joseph brought him to the right hand of his father Jacob. But Jacob by the spirit foresaw the figure of the people that was to come.

7 And what saith the Scripture? And Jacob crossed his hands, and put his right hand upon Ephraim, his second, and the younger son, and blessed him. And Joseph said unto Jacob; Put thy right hand upon the head of Manasseh, for he is my first-born son. And Jacob said unto Joseph; I know it, my son, I know it; but the greater shall serve the lesser; though he also shall be blessed.

8 Ye see of whom he appointed it, that they should be the first people, and heirs of the covenant.

9 If therefore God shall have yet farther taken notice of this, by Abraham too; our understanding of it will then be perfectly established.

10 What then saith the Scripture of Abraham, when I he believed, and it was imputed unto him for righteousness? Behold I have made thee a father of the nations, which without circumcision believe in the Lord.

11 Let us therefore now inquire whether God has fulfilled the covenant, which he sware to our fathers, that he would give this people? Yes, verily, he gave it; but they were not worthy to receive it by reason of their sins.

12 For thus saith the prophet And Moses continued fasting in mount Sinai, to receive the covenant of the Lord with the people, forty days and forty nights.

13 And he received of the Lord two tables written with the finger of the Lord's hand, in the Spirit. And Moses, when he had received them, brought them down that he might deliver them to the people.

14 And the Lord said unto Moses; Moses, Moses, get thee down quickly, for the people which thou broughtest out of the land of Egypt have done wickedly.

15 And Moses understood that they had again set up a molten image: and he cast the two tables out of his hands; and the tables of the covenant of the Lord were broken. Moses therefore received them, but they were not worthy.

16 Now then learn how we have received them. Moses, being a servant, took them; but the Lord himself has given them unto us, that we might be the people of his inheritance; having suffered for us.

17 He was therefore made manifest; that they should fill up the measure of their sins, and that we being made heirs by him, should receive the covenant of the Lord Jesus.

18 And again the prophet saith Behold, I have set thee for a light unto the Gentiles; to be the saviour of all the ends of the earth, saith the Lord; the God who hath re-deemed thee.

19 Who for that very end was prepared, that by his own appearing he might redeem our hearts, already devoured by death, and delivered over to the irregularity of error, from darkness; and establish a covenant with us by his word.

20 For so it is written that the father commanded him by delivering us from darkness, to prepare unto himself a holy people.

21 Wherefore the prophet saith I the Lord thy God have called thee in righteousness, and I will take thee by thy hand, and will strengthen thee, and give thee for a covenant of the people; for a light to the Gentiles. To open the eyes of the blind, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

22 Consider, therefore, from whence we have been redeemed. And again the prophet saith The spirit of the Lord is upon me, because he hath anointed me: he hath sent me to preach glad tidings to the lowly; to heal the broken in heart; to preach remission to the captives, and give sight unto the blind; to proclaim the acceptable year of the Lord, and the day of restitution; to comfort all that mourn.

CHAPTER XIII

That the sabbath of the Jews was but a figure of a more glorious sabbath to come, and their temple, of the spiritual temples of God.

FURTHERMORE it is written concerning the sabbath, in the Ten Commandments, which God spake in the mount Sinai to Moses, face to face: Sanctify the sabbath of the Lord with pure hands, and with a clean heart.

2 And elsewhere he saith; If thy children shall keep my Sabbaths, then will I put my mercy upon them.

3 And even in the beginning of the creation he makes mention of the sabbath. And God made in six days the works of his hands, and he finished them on the seventh day; and he rested the seventh day, and sanctified it.

4 Consider, my children, what that signifies, he finished them in six days. The meaning of it is this: that in six thousand years the Lord God will bring all things to an end.

5 For with him one day is a thousand years; as himself testifieth, saying, Behold this day shall be as a thousand years. Therefore, children, in six days, that is, in six thousand years, shall a all things be accomplished.

6 And what is that he saith, And he rested the seventh day he meaneth this: that when his Son shall come, and abolish the season of the Wicked One, and judge the ungodly; and shall change the sun and the moon, and the stars; then he shall gloriously rest on that seventh day,

7 He adds, lastly: Thou shalt sanctify it with clean hands and a pure heart. Wherefore we are greatly deceived if we imagine that anyone can now sanctify that day which God has made holy, without having a heart pure in all things.

8 Behold, therefore, he will then truly sanctify it with blessed rest, when we (having received the righteous promise, when iniquity shall be no more, all things being renewed by the Lord) shall be able to sanctify it, being ourselves first made holy;

9 Lastly, he saith unto them Your new moons and your Sabbaths I cannot bear them. Consider what he means by it; the Sabbaths, says he, which ye now keep are not acceptable unto me, but those which I have made; when resting from all things I shall begin the eight day, that is, the beginning of the other world.

10 For which cause we observe the eight day with gladness, in which Jesus rose from the dead; and having manifested himself to his disciples, ascended into heaven.

11 It remains yet that I speak to you concerning the temple: how those miserable men being deceived have put their trust in the house, and not in God himself who made them, as if it were the habitation of God.

12 For much after the same manner as the Gentiles, they consecrated him in the temple.

13 But learn therefore how the Lord speaketh, rendering the temple vain: Who has measured the heaven with a span, and the earth with his hand? Is it not I? Thus with the Lord, Heaven is my throne, and the earth is my footstool. What is the house that ye will build me? Or what is the place of my rest? Know therefore that all their hope is vain.

14 And again he speaketh after this manner: Behold they that destroy this temple, even they shall again build it up. And so it came to pass; for through their wars it is now destroyed by their enemies; and the servants of their enemies build it up.

15 Furthermore it has been made manifest, how both the city and the temple, and the people of Israel should be given up. For the scripture saith; And it shall come to pass in the last days, that the Lord will deliver up the sheep of his pasture, and their fold, and their tower unto destruction. And it is come to pass, as the Lord hath spoken.

16 Let us inquire therefore, whether there be any temple of God? Yes there is: and there where himself declares that he would both make and perfect it. For it is written: And it shall be that as soon as the week shall be completed, the temple of the Lord shall be gloriously built in the name of the Lord.

17 I find therefore that there is a temple. But how shall it be built in the name of the Lord? I will shew you.

18 Before that we believed in God, the habitation of our heart was corruptible, and feeble, as a temple truly built with hands.

19 For it was a house full of idolatry, a house of devils; inasmuch as there was done in it whatsoever was contrary unto God. But it shall be built in the name of the Lord.

20 Consider, how that the temple of the Lord shall be very gloriously built; and by what means that shall be, learn.

21 Having received remission of our sins, and trusting in the name of the Lord, we are become renewed, being again created as it were from the beginning. Wherefore God truly dwells in our house, that is, in us.

22 But how does he dwell in us? By the word of his faith, the calling of his promise, the wisdom of his righteous judgments and the commands of his doctrine. He himself prophesies within us, he himself dwelleth in us, and openeth to us who were in bondage of death the gate of our temple, that is, the mouth of wisdom, having given repentance unto us; and by this means has brought us to be an incorruptible temple.

23 He therefore that desires to be saved looketh not unto the man, but unto him that dwelleth in him, and speaketh by him; being struck with wonder, forasmuch as he never either heard him speaking such words out of his mouth, nor ever desired to hear them.

24 This is that spiritual temple that is built unto the Lord.

CHAPTER XIV

Of the way of light; being a summary of what a Christian is to do, that he maybe happy for ever.

AND thus I trust, I have declared to you as much, and with as great simplicity as I could, those, things which provide for your salvation, so as not to have omitted any thing that might be requisite thereunto.

2 For should I speak farther of the things that now are, and of those that are to come, you would not yet understand them, seeing they lie in parables. This therefore shall suffice as to these things.

3 Let us now go on to the other kind of knowledge and doctrine. There are two ways of doctrine and power; the one of light, the other of darkness.

4 But there is a great deal of difference between these two ways for over one are appointed the angels of God, the leaders of the way of light; over the other, the angels of Satan. And the one is the Lord from everlasting to everlasting; the other is the prince of the time of unrighteousness.

5 Now the way of light is this: If any one desires to attain to the place that is appointed for him, and will hasten thither by his works. And the knowledge that has been given to us for walking in it, to this effect: Thou shalt love him that made thee: thou shalt glorify him that hath redeemed thee from death.

6 Thou shalt be simple in heart, and rich in the spirit. Thou shalt not cleave to those that walk in the way of death. Thou shalt hate to do anything that is not pleasing unto God. Thou shalt abhor all dissimulation. Thou shalt not neglect any of the commands of the Lord.

7 Thou shalt not exalt thyself, but shalt be humble. Then shalt not take honour to thyself. Thou shalt not enter into any wicked counsel against thy neighbour. Thou shalt not be over confident in thy heart.