Rambles and Recollections of an Indian Official

261

A fortress, twenty-five miles cast of Sāgar, captured by a British force under General Watson in October 1818, For Seorī and Rājā Arjun Singh see ante, Chapter 17, text by notes 1 and 4.

262

Amīr Khān, a leader of predatory horse, has been justly described as 'one of the most atrocious villains that India ever produced'. He first came into notice in 1804, as an officer in Holkar's service, and in the following year opposed Lord Lake at Bharatpur. A treaty made with him in 1817 put an end to his activity. The Pindhārīs were organized bands of mounted robbers, who desolated Northern and Central India during the period of anarchy which followed the dissolution of the Moghal empire. They were associated with the Marāthās in the war which terminated with the capture of Asīrgarh in April 1819. In the same year the Pindhārī forces ceased to exist as a distinct and recognized, body.

My father was an Afghān, and came from Kandahar:He rode with Nawāb Amir Khan in the old Marāthā war:From the Dekhan to the Himalay, five hundred of one clan,They asked no leave of prince or chief as they swept thro' Hindusthan.

(Sir A. Lyall, 'The Old Pindaree'; in Verses written in India, London, 1889).

263

Named Govind Rāo. The proper name of the Sarīmant was Rāmchand Rāo (C.P. Gazetteer, 1870).

264

Kurmin is the feminine of Kurmī, the name of a widely spread and most industrious agricultural caste, closely connected, at least in Bundēlkhand, with the similar Lodhī caste.

265

Mārwār, or Jodhpur, is one of the leading states in Rājputāna. It supplies the rest of India with many of the keenest merchants and bankers.

266

See ante, Chapter 4, note 6, for remarks on the supposed prophetic gifts of satī women.

267

Such feelings of resignation to the Divine will, or fate, are common alike to Hindoos and Musalmāns.

268

'One of a wife's duties should be to keep all bad omens out of her husband's way, or manage to make him look at something lucky in the early morning. . . . Different lists of inauspicious objects are given, which, if looked upon in the early morning, might cause disaster' (M. Williams, Religious Thought and Life in India, p. 397).

269

Dr. Spry died in 1842, and his estate was administered by the author. The doctor's works are described ante, Chapter 14, note 16.

270

December, 1835.

271

The State of Orchhā, also known as Tehrī or Tīkamgarh, situated to the south of the Jhānsī district, is the oldest and the highest in rank of the Bundela principalities. The town of Tehrī is seventy-two miles north- west of Sāgar. The town of Orchhā, founded in A.D. 1531, is 131 miles north of Sāgar, and about forty miles from Tehrī. Tīkamgarh is the fort of Tehrī.

272

A kharītā is a letter enclosed in a bag of rich brocade, contained in another of fine muslin. The mouth is tied with a string of silk, to which hangs suspended the great seal, which is a flat round mass of sealing-wax, with the seal impressed on each side of it. This is the kind of letter which passes between natives of great rank in India, and between them and the public functionaries of Government. [W. H. S.]

273

Ante, Chapter 19, after note [15].

274

The Rājā's unwillingness to touch the ground is an example of a very widespread and primitive belief. 'Two of those rules or taboos by which . . . the life of divine kings or priests is regulated. The first is . . . that the divine personage may not touch the ground with his foot.' This prohibition applies to the Mikado of Japan and many other sacred personages. 'The second rule is that the sun may not shine upon the sacred person.' This second rule explains the use of the umbrella as a royal appendage in India and Burma. (Frazer, The Golden Bough, 1st ed., vol. ii, pp. 224, 225.)

275

Ante, Chapter 19, note 3.

276

During the time he remained the guest of the emperor he resided at Hierapolis, and did not visit Constantinople. The Greeks do not admit that Shīrīn was the daughter of Maurice, though a Roman by birth and a Christian by religion. The Persians and Turks speak of her as the emperor's daughter. [W. H. S.] Khusrū Pārvīz (Eberwiz), or Khusrū II, reigned as King of Persia from A.D. 591 to 628. In the course of his wars he took Jerusalem, and reduced Egypt, and a large part of northern Africa, extending for a time the bounds of the Persian empire to the Aegean and the Nile. Khusrū I, surnamed Naushīrvān, or (more correctly) Anushīrvān, reigned from A.D. 531 to 579. His successful wars with the Romans and his vigorous internal administration captivated the Oriental imagination, and he is generally spoken of as Ādil, or The Just. His name has become proverbial, and to describe a superior as rivalling Naushīrvān in justice is a commonplace of flattery. The prophet Muhammad was born during his reign, and was proud of the fact. The alleged expedition of Naushīrvān into India is discredited by the best modern writers. Gibbon tells the story of the wars between the two Khusrūs and the Romans in his forty- sixth chapter, and a critical history of the reigns of both Khusrū (Khosrau) I and Khusrū II will be found in Professor Rawlinson's Seventh Great Oriental Monarchy (London, 1876). European authors have, until recently, generally written the name Khusrū in its Greek form as Chosroes. The name of Shīrīn is also written Sira.

'With the name of Shirin and the rock of Bahistun the Persians have associated one of those poetic romances so dear to the national genius. Ferhad, the most famous sculptor of his time, who was very likely employed by Chosroes II to execute these bas-reliefs, is said in the legend to have fallen madly in love with Shīrīn, and to have received a promise of her from the king, if he would cut through the rock of Behistun, and divert a stream to the Kermanshah plain. The lover set to work, and had all but completed his gigantic enterprise (of which the remains, however interpreted, are still to be seen), when he was falsely informed by an emissary from the king of his lady's death. In despair he leaped from the rock, and was dashed to pieces. The legend of the unhappy lover is familiar throughout the East, and is used to explain many traces of rock- cutting or excavation as far east as Beluchistan' (Persia and the Persian Question, by the Hon. George N. Curzon, M.P. (London, 1892), vol. i, p. 562, note. See also Malcolm, History of Persia, vol. i, p. 129).

277

Kaukab in Arabic means 'a star'. Steingass (Persian Dictionary) defines Kaukaba as 'a polished steel ball suspended to a long pole, and carried as an ensign before the king; a star of gold, silver, or tinsel, worn as ornament or sign of rank; a concourse of people; a royal train, retinue, cavalcade; splendour'.

278

Yezdegird III (Isdigerd), the last of the Sassanians, was defeated in A.D. 641 at the battle of Nahavend by the Arab Nomān, general of the Khalīf Omar, and driven from his throne. The supremacy of the Khalīfs over Persia lasted till A.D. 1258. The subordinate Samāni dynasty ruled over Khurāsān, Seistān, Balkh, and the countries of Trans-Oxiana in the tenth century. Two of the princes of this line were named Nūh, or Noah. The author probably refers to the better known of the two, Amir Nūh II (Malcolm, History of Persia, ed. 1829, vol. i, pp. 158-66).

279

The poor old blind emperor. Shāh Alam, when delivered from the Marāthās in 1803 by Lord Lake, did all he could to show his gratitude by conferring on his deliverer honours and titles, and among them the 'Mahī Maratīb'. The editor has been unable to discover the source of the author's story of the origin of the Persian order of knighthood. Malcolm, an excellent authority, gives the following very different account: 'Their sovereigns have, for many centuries, preserved as the peculiar arms of the country,[e] the sign or figure of Sol in the constellation of Leo; and this device, a lion couchant and the sun rising at his back, has not only been sculptured upon their palaces[f] and embroidered upon their banners.[g] but has been converted into an Order,[h] which in the form of gold and silver medals, has been given to such as have distinguished themselves against the enemies of their country.[i]

Note e. The causes which led to the sign of Sol in Leo becoming the arms of Persia cannot be distinctly traced, but there is reason to believe that the use of this symbol is not of very great antiquity. We meet with it upon the coins of one of the Seljukian princes of Iconium; and, when this family had been destroyed by Hulākū [A.D. 1258], the grandson of Chengiz, that prince, or his successors, perhaps adopted this emblem as a trophy of their conquest, whence it has remained ever since among the most remarkable of the royal insignia. A learned friend, who has a valuable collection of Oriental coins, and whose information and opinion have enabled me to make this conjecture, believes that the emblematical representation of Sol in Leo was first adopted by Ghiās-ud-din Kai Khusrū bin Kaikobād, who began to reign A.H. 634, A.D. 1236, and died A.H. 642, A.D. 1244; and this emblem, he adds, is supposed to have reference either to his own horoscope or to that of his queen, who was a princess of Georgia.

Note f. Hanway states, vol. i, p. 199, that over the gate which forms the entrance of the palace built by Shah Abbās the Great [A.D. 1586 to 1628] at Ashrāf, in Mazenderan, are 'the arms of Persia, being a lion, and the sun rising behind it'.

Note g. The emblem of the Lion and Sun is upon all the banners given to the regular corps of infantry lately formed. They are presented to the regiments with great ceremony. A mūllā, or priest, attends, and implores the divine blessing on them.

Note h. This order, with additional decorations, has been lately conferred upon several ministers and representatives of European Governments in alliance with Persia.

Note i. The medals which have been struck with this symbol upon them have been chiefly given to the Persian officers and men of the regular corps who have distinguished themselves in the war with the Russians. An English officer, who served with these troops, informs me that those on whom these medals have been conferred are very proud of this distinction, and that all are extremely anxious to obtain them (History of Persia, ed. 1829, vol. ii, p. 406).

In Curzon's figure the lion is standing, not 'couchant', as stated by Malcolm, and grasps a scimitar in his off forepaw.

280

A purōhit is a Brahman family priest.

281

Four hundred thousand rupees, worth at that time more than forty thousand pounds sterling.

282

The magistrate was the author.

283

'That' in author's text.

284

The water of the Ganges, with which the image of the god Vishnu has been washed, is considered a very holy draught, fit for princes. That with which the image of the god Siva, alias Mahādēo, is washed must not be drunk. The popular belief is that in a dispute between him and his wife, Pārvatī, alias Kālī, she cursed the person that should thenceforward dare to drink of the water that flowed over his images on earth. The river Ganges is supposed to flow from the top-knot of Siva's head, and no one would drink of it after this curse, were it not that the sacred stream is supposed to come first from the heel of Vishnu, the Preserver. All the little images of Siva, that are made out of stones taken from the bed of the Nerbudda river, are supposed to be absolved from this curse, and water thrown upon them can be drunk with impunity. [W. H. S.] The natural emblems of Siva, the Bāna-linga quartz pebbles found in the Nerbudda, have already been referred to in the note to Chapter 19, ante, note 9. In the Marāthā country the 'household gods' generally comprise five sacred symbols, namely, the sālagrāma stone of Vishnu, the bāna-linga of Siva, a metallic stone representing the female principle in nature (Sakti), a crystal representing the sun, and a red stone representing Ganesh, the remover of obstacles. The details of the tiresome ritual observed in the worship of these objects occupy pp. 412 to 416 of Monier Williams's Religious Thought and Life in India.

285

'Beearee' in author's text.

286

Then worth more than thirty thousand pounds sterling.

287

On the customs of the sweeper caste, see ante, Chapter 8, following note [11].

288

The Parihārs were the rulers of Bundēlkhand before the Chandēls. The chief of Uchhahara belongs to this clan.

289

Wealthy Hindoos, throughout India, spend money in the same ceremonies of marrying the stone to the shrub. [W. H. S.] Three lakhs of rupees were then worth thirty thousand pounds sterling or more.

290

The numerous clans, more or less devoted to war, grouped together under the name of Rājpūts (literally 'king's sons'), are in reality of multifarious origin, and include representatives of many races. They are the Kshatriyas of the law- books, and are still often called Chhattrī (E.H.I., 3rd ed., pp. 407-15). In some parts of the country the word Thākur is more familiar as their general title. Thirty-six clans are considered as specially pure-blooded and are called, at any rate in books, the 'royal races'. All the clans follow the custom of exogamy. The Chandēls (Chandella) ruled Bundēlkhand from the ninth to the thirteenth centuries. Their capital was Mahoba, now a station on the Midland Railway. The Bundēlas became prominent at a later date, and attained their greatest power under Chhatarsāl (circa A.D. 1671-1731). Their territory is now known as Bundēlkhand. The country so designated is not an administrative division. It is partly in the United Provinces, partly in the Central Provinces, and partly in Native States. It is bounded on the north by the Jumna; on the north and west by the Chambal river; on the south by the Central Provinces, and on the south and east by Rīwā and the Kaimūr hills. The traditions of both the Bundēlas and Chandellas show that there is a strain of the blood of the earlier, so—called aboriginal, races in both clans. The Pawār (Pramara) clan ranks high, but is now of little political importance (See N.W.P. Gazetteer, 1st ed., vol. vii, p. 68).

291

The paramount power often assigned a portion of its reserved lands in 'Jāgīr' to public officers for the establishments they required for the performance of the duties, military or civil, which were expected from them. Other portions were assigned in rent-free tenure for services already performed, or to favourites; but, in both cases, the rights of the village or land owner, or allodial proprietors, were supposed to be unaffected, as the Government was presumed to assign only its own claim to a certain portion as revenue. [W. H. S.] The term 'ryotwar' (raiyatwār) is commonly used to designate the system under which the cultivators hold their lands direct from the State. The subject of tenures is further discussed by the author in Chapters 70, 71.

292

For elaborate comparisons between the Rājpūt policy and the feudal system of Europe, Tod's Rajasthān may be consulted. The parallel is not really so close as it appears to be at first sight. In some respects the organization of the Highland clans is more similar to that of the Rājpūts than the feudal system is. The Chambal river rises in Mālwā, and, after a course of some five hundred and seventy miles, falls into the Jumna forty miles below Etāwa. The statement in the text concerning the succession of clans is confused. The ruling family of Rīwā still belongs to the Baghēl clan. The Maharājā of Jaipur (Jeypore) is a Kachhwāha.

293

The barbarous habit of alliance and connivance with robber gangs is by no means confined to Rājpūt nobles and landholders. Men of all creeds and castes yield to the temptation and magistrates are sometimes startled to find that Honorary Magistrates, Members of District Boards, and others of apparently the highest respectability, are the abettors and secret organizers of robber bands. A modern example of this fact was discovered in the Meerut and Muzaffarnagar Districts of the United Provinces in 1890 and 1891. In this case the wealthy supporters of the banditti were Jāts and Muhammadans.

The unfortunate condition of Oudh previous to the annexation in 1856 is vividly described in the author's Journey through the Kingdom of Oude, published in 1858. The tour took place in 1849- 50. Some districts of the kingdom, especially Hardoī, are still tainted by the old lawlessness.

The remarks on the fine feelings of devotion shown by the sepoys must now be read in the light of the events of the Mutiny. Since that time the army has been reorganized, and depends on Oudh for its recruits much less than it did in the author's day.

294

Ujain (Ujjain, Oojeyn) is a very ancient city, on the river Sipra, in Mālwa, in the dominions of Sindhia, the chief of Gwālior.

295

Bhajpore in the author's text. The town referred to is Bhōjpur in the Shāhābād district of South Bihār.

296

Irrigation by means of a 'dug-out' canoe used as a lever is commonly practised in many parts of the country. The author gives a rough sketch, not worth reproduction. The Persian wheel is suitable for use in wide-mouthed wells. It may be described as a mill-wheel with buckets on the circumference, which are filled and emptied as the wheel revolves. It is worked by bullock-power acting on a rude cog-wheel.

297

December, 1835.

298

A.D. 1833 corresponds to the year 1890 of the Vikrama Samvat, or era, current in Bundēlkhand. About 1880 the editor found this great famine still remembered as that of the year '90.

299

Half a crown seems to be used in this passage as a synonym for the rupee, now (1914) worth a shilling and four pence.

300

Bundēlkhand seems to be the meeting-place of the east and west monsoons, and the moist current is, in consequence, often feeble and variable. The country suffered again from famine in 1861 and 1877, although not so severely as in 1833. In northern Bundēlkhand a canal from the Betwa river has been constructed, but is of only very limited use. The peculiarities of the soil and climate forbid the wide extension of irrigation. For the prevention of acute famine in this region the chief reliance must be on improved communications. The country has been opened up by the Indian Midland and other railways. In 1899-1900, notwithstanding improved communications, Mālwa suffered severely from famine. Aurangzēb considered Gujarāt to be 'the ornament and jewel of India' (Bilimoria, Letters of Aurungzebie, 1908, no. lxiv).

301

The influence of trees on climate is undoubted, but the author in this passage probably ascribes too much power to the groves of Mālwa. On the formation of the black soil see note 7 to Chapter 14, ante.

302

The word in the author's text is 'grain', a misprint for 'gram' (Cicer arietinum), a pulse, also known as chick-pea, and very largely grown in Bundēlkhand. 'Gram' is a corruption of the Portuguese word for grain, and, like many other Portuguese words, has passed into the speech of Anglo-Indians. See Yule and Burnell, Glossary of Anglo-Indian Words, s.v.

303

'Agricultural capitalist' is a rather large phrase for the humble village money-lender, whose transactions are usually on a very small scale.

304

The author's advice on the subject of famine relief is weighty and perfectly sound. It is in accordance with the policy formulated by the Government of India in the Famine Relief Code, based on the Report of the Famine Commission which followed the terrible Madras famine of 1877.

305

This statement is too general. Examples of the horror alluded to are recorded in several Indian famines. Cases of cannibalism occurred during the Madras famine of 1877. But it is true that horrors of the kind are rare in India, and the author's praise of the patient resignation of the people is fully justified. An admirable summary of the history of Indian famines will be found in the articles 'Famines' and 'Food' in Balfour, Cyclopaedia, 3rd ed. (1885). For further and more recent information see I.G. (1907), vol. iii, chap. 10.

306

No European officer, military or civil, could now venture to adopt such arbitrary measures. In a Native State they might very probably be enforced.

307

'The magistrate' was the author himself.

308

The chief police officer of a town. In the modern reorganized system he always holds the rank of either Inspector or Sub-Inspector. Under native governments he was a more important official.

309

Elichpur (Īlichpur) is in Berār, otherwise known as the Assigned Districts, a territory made over in Lord Dalhousie's time to British administration in order to defray the cost of the armed force called the Hyderabad Contingent. Since 1903 Berār has ceased to be a separate province. It is now merely a Division attached to the Central Provinces. From the same date the Hyderabad Contingent lost its separate existence, being redistributed and merged in the Indian Army.

310

Political Economy was for many years a compulsory subject for the selected candidates for the Civil Service of India; but since 1892 its study has been optional.

311

The census of 1911 shows that about 71 per cent. of the 301,000,000 inhabiting India, excluding Burma, are supported by the cultivation of the soil and the care of cattle. The proportion varies widely in different provinces.

312

This proposition does not apply fully to Northern India at the present day. The amount of capital invested is small, although not quite so small as is stated in the text.

313

The times of harvest vary slightly with the latitude, being later towards the north. The cold-weather rains of December and January are variable and uncertain, and rarely last more than a few days. The spring crops depend largely on the heavy dews which occur daring the cold season.

314

Daring the years which have elapsed since the famine of 1833, great changes have taken place in India, and many of the author's remarks are only partially applicable to the present time. The great canals, above all, the wonderful Ganges Canal, have protected immense areas of Northern India from the possibility of absolute famine, and Southern India has also been to a considerable, though less, extent, protected by similar works. A few new staples, of which potatoes are the most important, have been introduced. The whole system of distribution has been revolutionized by the development of railways, metalled roads, wheeled vehicles, motors, telegraphs, and navigable canals. Carriage on the backs of animals, whether bullocks, camels, or donkeys, now plays a very subordinate part in the distribution of agricultural produce. Prices are, in great measure, dependent on the rates prevailing in Liverpool, Odessa, and Chicago. Food grains now stand ordinarily at prices which, in the author's time, would have been reckoned famine rates. The changes which have taken place in England are too familiar to need comment.