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The Washer of the Ford: Legendary moralities and barbaric tales
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The Washer of the Ford: Legendary moralities and barbaric tales

It had a lovely refrain, I know not whether its own or added by Silis. I have heard her chant it to other runes and songs. Now, when too late, my regret is deep that I did not take from her lips more of those sorrowful strange songs or chants, with their ancient Celtic melodies, so full of haunting sweet melancholy, which she loved so well. It was with this refrain that, after a long stillness, she startled us that October night. I remember the sudden light in the eyes of Alasdair McIan, and the beat at my heart, when, like rain in a wood, her voice fell unawares upon us out of the silence:

Oh! oh! ohrone, arone! Oh! Oh! mo ghraidh, mo chridhe!Oh! oh! mo ghraidh, mo chridhe! 13

The wail, and the sudden break in the second line, had always upon me an effect of inexpressible pathos. Often that sad wind-song has been in my ears, when I have been thinking of many things that are passed and are passing.

I know not what made Silis so abruptly begin to sing, and with that wailing couplet only, or why she lapsed at once into silence again. Indeed, my remembrance of the incident at all is due to the circumstance that shortly after Silis had turned her face to the peats again, a knock came to the door, and then Sheumas Dhu entered.

“Why do you sing that lament, Silis, sister of my father?” he asked, after he had seated himself beside me, and spread his thin hands against the peat glow, so that the flame seemed to enter within the flesh.

Silis turned to her nephew, and looked at him, as I thought, questioningly. But she did not speak. He, too, said nothing more, either forgetful of his question, or content with what he had learned or failed to learn through her silence.

The wind had come down from the corries before Sheumas rose to go. He said he was not returning to Alltnalee, but was going upon the hill, for a big herd of deer had come over the ridge of Mel-Mòr. Sheumas, though skilled in all hill and forest craft, was not a sure shot, as was his kinsman and my host, Alasdair McIan.

“You will need help,” I remember Alasdair Ardoch saying, mockingly, adding, “Co dhiubh is fhearr let mise thoir sealladh na fàileadh dhiubh?” – that is to say, Whether would you rather me to deprive them of sight or smell?

This is a familiar saying among the old sportsmen in my country, where it is believed that a few favoured individuals have the power to deprive deer of either sight or smell, as the occasion suggests.

Dhuit ciàr nan carn!– The gloom of the rocks be upon you!” replied Sheumas, sullenly; “mayhap the hour is come when the red stag will sniff at my nostrils.”

With that dark saying he went. None of us saw him again alive.

Was it a forewarning? I have often wondered. Or had he sight of the shadow?

It was three days after this, and shortly after sunrise, that, on crossing the south slope of Mel Mòr with Alasdair Ardoch, we came suddenly upon the body of Sheumas, half submerged in a purple billow of heather. It did not, at the moment, occur to me that he was dead. I had not known that his prolonged absence had been noted, or that he had been searched for. As a matter of fact, he must have died immediately before our approach, for his limbs were still loose, and he lay as a sleeper lies.

Alasdair kneeled and raised his kinsman’s head. When it lay upon the purple tussock, the warmth and glow from the sunlit ling gave a fugitive deceptive light to the pale face. I know not whether the sun can have any chemic action upon the dead. But it seemed to me that a dream rose to the face of Sheumas, like one of those submarine flowers that are said to rise at times and be visible for a moment in the hollow of a wave. The dream, the light, waned; and there was a great stillness and white peace where the trouble had been. “It is the Smoothing of the Hand,” said Alasdair McIan, in a hushed voice.

Often I had heard this lovely phrase in the Western Isles, but always as applied to sleep. When a fretful child suddenly falls into quietude and deep slumber, an isles-woman will say that it is because of the Smoothing of the Hand. It is always a profound sleep, and there are some who hold it almost as a sacred thing, and never to be disturbed.

So, thinking only of this, I whispered to my friend to come away; that Sheumas was dead weary with hunting upon the hills; that he would awake in due time.

McIan looked at me, hesitated, and said nothing. I saw him glance around. A few yards away, beside a great boulder in the heather, a small rowan stood, flickering its featherlike shadows across the white wool of a ewe resting underneath. He moved thitherward slowly, plucked a branch heavy with scarlet berries, and then, having returned, laid it across the breast of his kinsman.

I knew now what was that passing of the trouble in the face of Sheumas Dhu, what that sudden light was, that calming of the sea, that ineffable quietude. It was the Smoothing of the Hand.

SEANACHAS 14

THE SONG OF THE SWORDTHE FLIGHT OF THE CULDEESMIRCATHTHE LAUGHTER OF SCATHACH THE QUEEN

THE SONG OF THE SWORD

THESE are of the Seanachas told me by Ian Cameron (“Ian Mòr”), before the flaming peats, at a hill-shealing, in a season when the premature snows found the bracken still golden and the ptarmigan with their autumn browns no more than flecked and mottled with gray.

He has himself now a quieter sleep than the sound of that falling snow, and it is three years since his face became as white and as cold.

He had pleasure in telling sgeul after sgeul of the ancient days. Far more readily at all times would he repeat stories of this dim past he loved so well than the more intimate tales which had his own pulse beating in them, as “The Daughter of the Sun” and others that I have given elsewhere. Often he would look up from where he held his face in his hands as he brooded into the dull steadfast flame that consumed the core of the peats; and without preamble, and with words in no apparent way linked to those last spoken, would narrate some brief episode, and always as one who had witnessed the event. Sometimes, indeed, these brief tales were like waves: one saw them rise, congregate, and expand in a dark billow – and the next moment there was a vanishing puff of spray and the billow had lapsed.

I cannot recall many of these fugitive tales – seanachas, as he spoke of them collectively, for each sgeul was of the past, and had its roots in legendary lore – but of those that remained with me, here are four. All came upon me as birds flying in the dark: I knew not whence they came or upon what wind they had steered their mysterious course. They were there, that was all. Ancient things come again in Ian’s brain: or recovered out of the dim days, and seen anew through the wonder-lens of his imagination.

It was in a white June, as they call it, in the third year after the pirates of Lochlin had fed the corbies of the Hebrid Isles, that the summer-sailors once more came down the Minch of Skye.

An east wind blew fresh from the mountains, though between dawn and sunrise it veered till it chilled itself upon the granite peaks of the Cuchullins, and then leaped north-westward with the white foam of its feet caught from behind by the sun-glint.

The vikings on board the Svart-Alf laughed at that. The spray flew from the curved black prow of the great galley, and the wake danced in the dazzle – the sea-cream that they loved to see.

Tall men they were, and comely. Their locks of yellow or golden or ruddy hair, sometimes braided, sometimes all acurl like a chestnut-tree bud-breaking in April, sometimes tangled like sea-wrack caught in a whirl of wind and tide, streamed upon their shoulders. In their blue eyes was a shining as though there were torches of white flame behind them: and that shining was mild or fierce as home or blood filled their brain.

The Svart-Alf was the storm-bird of a fleet of thirty galleys which had set forth from Lochlin under the raven-banner of Olaus the White. The vikings had joyed in a good faring. Singing south winds had blown them to the Faroe Isles, where from Magnus Cleft-Hand they had good cheer, and the hire of three men who knew the Western Isles and had been with the sea-kings who had harried them here and there again and again.

From Magnus-stead they went forth swelled with mead and ale and cow-beef: and they laughed because of what they would give in payment on their way back with golden torques and bracelets and other treasure, young slaves, women dark and fair, and the jewel-hilted weapons of the island-lords.

Cold black winds out of the north-east drove them straight upon the Ord of Sutherland. They sang with joy the noon when they rounded Cape Wrath and came under the shadow of the hills. The dawn that followed was red not only in the sky but on the sheen of the sword-blades. It was the Song of the Sword that day, and there is no song like that for the flaming of the blood. The dark men of Torridon were caught unawares. For seven days thereafter the corbies and ravens glutted themselves drinking at red pools beside the stripped bodies which lay stark and stiff upon the heather. The firing of a score of homesteads smouldered till the rains came, a day and two nights after the old women who had been driven to the moors stole back wailing. The maids and wives were carried off in the galleys: and for nine days, at a haven in the lone coast opposite the Summer Isles, their tears, their laughter, their sullen anger, their wild gaiety, their passionate despair gave joy to the yellow-haired men. On the ninth day they were carried southward on the summer-sailing. At a place called Craig-Feeach, Raven’s Crag, in the north of Skye, where a Norse Erl had a great Dûn that he had taken from the son of a king from Eirèann whose sea-nest it had been, Olaus the White rested awhile. The women were left there as a free spoil: save three who were so fair that Olaus kept one, and Haco and Sweno his chief captains took the others.

Then, on an evening when the wind was from the north, Olaus and ten galleys went down the sound. Sweno the Hammerer was to strike across the west for the great island that is called Lewis: Haco the Laugher was to steer for the island that is called Harris: and Olaus himself was to reach the haven called Ljotr-wick in the Isle of the Thousand Waters that is Benbecula.

On the eve of the day following that sailing a wild wind sprang up, blowing straight against the north. All of the south-faring galleys save one made for haven, though it was a savage coast which lay along the south of Skye. In the darkness of the storm Olaus thought that the other nine wave-steeds were following him, and he drove before the gale, with his men crouching under the lee of the bulwarks, and with Finnleikr the Harper singing a wild song of sea-foam and flowing blood and the whirling of swords.

The gale was nigh spent three hours after dawn: but the green seas were like snow-crowned hillocks that roll in earth-drunkenness when the flames surge from blazing mountains. Olaus knew that no boat could live in that sea, except it went before the wind. So, though not a galley was in sight, he fared steadily westward.

By sundown the wind had swung out of the south into the east: and by midnight the stars were shining clear. In the blue-dark could be seen the white wings of the fulmars, seaward-drifting once again from the rocks whither they had fled.

Then came the dawn when the sun-rain streamed gladly, and a fresh east wind blew across the Minch, and the Svart-Alf, that had been driven far northward, came leaping south-westwardly, with laughter and fierce shining of sky-blue eyes, where the vikings toiled at the oars, or burnished their brine-stained swords and javelins.

All day they fared joyously thus. Behind them they could see the blue line of the mainland and the dark-blue mountain-crests of Skye: southward was a long green film, where Coll caught the waves ere they drove upon Tiree; south-eastward, the gray-blue peaks of Halival and Haskival rose out of the Isle of Terror, as Rùm was then called. Before them, as far as they could see to north or south, the purple-gray lines that rose out of the west were the contours of the Hebrides.

“Dost thou see yonder blue splatch, Morna?” cried Olaus the White to the woman who lay indolently by his side, and watched the sun-gold redden the mass of ruddy hair which she had sprayed upon the boards, a net wherein to mesh the eyes of the vikings, “do you see that blue splatch? I know what it is. It is the headland that Olaf the Furious called Skipness. Behind it is a long fjord in two forks. At the end of the south fork is a place of the white-robes whom the islanders call Culdees. Midway on the eastern bend of the north fork is a town of a hundred families. Over both rules Maoliosa, a warrior-priest, and under him, at the town, is a graybeard called Rumun mac Coag. All this I have learned from Anlaf the Swarthy, who came with us out of Faroe.”

Morna glanced at him under her drooped eyelids. Sure, he was fair to see, for all that his long hair was white. White it had gone with the terror of a night on an ice-floe, whereon a man who hated the young erl had set him adrift with seven wolves. He had slain three, and drowned three, and one had leaped into the sea: and then he had lain on the ice, with snow for a pillow, and in the dawn his hair was the same as the snow. This was but ten years ago, when he was a youth.

She looked at him, and when she spoke it was in the slow lazy speech that in his ears was drowsy-sweet as the hum of the hives in the steading where his home was.

“It will be a red sleep the men of that town will be having soon, I am thinking, Olaus. And the women will not be carding wool when the moon rises to-morrow night. And …”

The fair woman stopped suddenly. Olaus saw her eyes darken.

“Olaus!”

“I listen.”

“If there is a woman there that you desire more than me I will give her a gift.”

Olaus laughed.

“Keep your knife in your girdle Morna. Who knows but you may need it soon to save yourself from a Culdee!”

“Bah. These white-robed men-women have nought to do with us. I fear no man, Olaus: but I have a blade for the woman who will dazzle your eyes.”

“Have no fear, white wolf. The sea-wolf knows his mate when he has found her!”

An hour after sun-setting a mist came up. The wind freshened. Olaus made silence throughout the war-galley. The vikings had muffled their oars, for the noise of the waves on the shore could now be heard. Hour after hour went by. When, at last, the moonlight tore a rift in the häar, and suddenly the vapour was licked up by a wind moving out of the north, they saw that they were close upon the land, and right eastward of the headland of Skipness.

Anlaf the Swarthy went to the prow. Blackly he loomed in the moonlight as he stood there, poising his long spear, and sounding the depths while the vessel slowly forged shoreward. By the time a haven was found, and the vikings stood silent upon the rocks, the night was yellow with moonshine, and the brown earth overlaid with a soft white sheen wherein the long shadows lay palely blue.

There was deep peace in the island-town. The kye were in the sea-pastures near, and even the dogs slept. There had been no ill for long, and Rumun mac Coag was an old man, and dreamed overmuch about his soul. This was because of the teaching of the Culdees. Before he had known he had a soul he was a man, and would not have been taken unawares – and he over-lord of a sea-town like Bail’-tiorail.

Olaus the White made a wide circuit with his men. Then, slowly, the circle narrowed.

A bull lowed, where it stood among the sea-grass, stamping uneasily, and ever and again sniffing the air. Suddenly one heifer, then another, then all the kye, began a strange lowing. The dogs rose, with bristling felts, and crawled sidelong, snarling, with red eyes gleaming savagely.

Bethoc, the young third wife of Rumun, was awake, dreaming of a man out of Eirèann who had that day given her a strange pleasure with his harp and his dusky eyes. She knew that lowing. It was the langanaich an aghaidh am allamharach, the continued lowing against the stranger. She rose lightly, and unfastened the leather flap, and looked down from the grianan where she was. A man stood there in the shadow. She thought it was the harper. With a low sigh she leaned downward to kiss him, and to whisper a word in his ear.

Her long hair fell over her eyes and face and blinded her. She felt it grasped, and put out her hand. It was seized, and before she knew what was come upon her she was dragged prone upon the man.

Then, in a flash, she saw he had yellow hair, and was clad as a Norseman. She gasped. If the sea-rovers were come, it was death for all there. The man whispered something in a tongue that was strange to her. She understood better when he put his arm about her, and placed a hand upon her mouth.

Bethoc stood silent. Why did no one hear that lowing of the kine, that snarling of the dogs which had now grown into a loud continuous baying? The man by her side thought she was cowed, or had accepted the change of fate. He left her, and put his foot in a cleft. Then, sword under his chin, he began to climb stealthily.

He had thrown his spear upon the ground. Soundlessly Bethoc stepped forward, lifted it, and moved forward like a shadow.

A wild cry rang through the night. There was a gurgling and spurting sound as of dammed water adrip. Rumun sprang from his couch, and stared out of the aperture. Beneath he saw a man, speared through the back, and pinned to the soft wood. His hands claspt the frayed deer-skins, and his head lay upon his shoulder. He was laughing horribly. A bubbling of foam frothed continuously out of his mouth.

The next moment Rumun saw Bethoc. He had not time to call to her before a man slipped out of the shadow, and plunged a sword through her till the point dripped red drops upon the grass beyond where she stood. She gave no cry, but fell as a gannet falls. A black shadow darted across the gloom. A crash, a scream, and Rumun sank inert, with an arrow fixed midway in his head through the brows.

Then there was a fierce tumult everywhere. From the pastures the kye ran lowing and bellowing, in a wild stampede. The neighing of horses broke into screams. Here and there red flames burst forth, and leapt from hut to hut. Soon the whole rath was aflame. Round the dûn of Rumun a wall of swords flashed.

All had taken refuge in the dûn, all who had escaped the first slaying. If any leaped forth, it was upon a viking spear, or if the face of any was seen it was the targe for a swift-sure arrow.

A long penetrating wail went up. The Culdees, on the further loch, heard it, and ran from their cells. The loud laughter of the sea-rovers was more dreadful to them than the whirling flames and the wild screaming lament of the dying and the doomed.

None came forth alive out of that dûn, save three men, and seven women that were young. Two of the men were made to tell all that Olaus the White wanted to know. Then they were blinded, and put in a boat, and set in the tide-eddy that would take them to where the Culdees were. And, for the Culdees, they had a message from Olaus.

Of the seven women none was so fair that Morna had any heed. But seven men had them as spoil. Their wild keening had died away into a silence of blank despair long before the dawn. When the light came, they were huddled in a white group near the ashes of their homes. Everywhere the dead sprawled.

At sunrise the vikings held an ale-feast. When Olaus the White had drunken and eaten, he left his men and went down to the shore to look upon the fortified place where Maoliosa the Culdee and his white-robes lived. As he fared thither through what had been Bail’-tiorail there was not a male left alive save the one prisoner who had been kept, Aongas the Bow-maker as he was called: none save Aongas, and a strayed child among the salt grasses near the shore, a little boy, naked and with blue eyes and laughing sunny smile.

THE FLIGHT OF THE CULDEES

ON the wane of noon, on the day following the ruin of Bail’-tiorail, sails were descried far east of Skipness.

Olaus called his men together. The boats coming before the wind were doubtless his own galleys which he had lost sight of when the south-gale had blown them against Skye: but no man can know when and how the gods may smile grimly, and let the swords that whirl be broken or the spears that are flat become a hedge of death.

An hour later, a startled word went from viking to viking. The galleys in the offing were the fleet of Sweno the Hammerer. Why had he come so far southward, and why were oars so swift and with the stained sails distended before the wind?

They were soon to know.

Sweno himself was the first to land. A man he was, broad and burly, with a sword-slash across his face that brought his brows together in a frown which made a perpetual dusk above his savage blood-shot eyes.

In a few words he told how he had met a galley, with only half its crew, and of these many who were wounded. It was the last of the fleet of Haco the Laugher. A fleet of fifteen war-birlinns had set out from the Long Island, and had given battle. Haco had gone into the strife laughing loud as was his wont, and he and all his men had the berserk rage, and fought with joy and foam at the mouth. Never had the Sword sang a sweeter song.

“Well,” said Olaus the White, grimly, “well: how did the Raven fly?”

“When Haco laughed for the last time, with waving sword out of the death wherein he sank, there was only one galley left. Of all that company of vikings there were no more than nine to tell the tale. These nine we took out of their boat, which was below waves soon. Haco and his men are all fighting the sea-shadows by now.”

A loud snarling went from man to man. This became a wild cry of rage. Then savage shouts filled the air. Swords were lifted up against the sky, and the fierce glitter of the blue eyes and the bristling of the tawny beards were fair to see, thought the captive women, though their hearts beat against their ribs like eaglets against the bars of a cage.

Sweno the Hammerer frowned a deep frown when he heard that Olaus was there with only the Svart-Alf out of the galleys which had gone the southward way.

“If the islanders come upon us now with their birlinns we shall have to make a running fight,” he said.

Olaus laughed.

“Aye, but the running shall be after the birlinns, Sweno.”

“I hear that there are fifty and nine men, of these Culdees yonder, under the sword-priest Maoliosa?”

“It is a true word. But to-night, after the moon is up, there shall be none.”

At that, all who heard laughed, and were less heavy in their hearts because of the slaying and drowning of Haco the Laugher and all his crew.

“Where is the woman Brenda that you took?” Olaus asked, as he stared at Sweno’s boat and saw no woman there.

“She is in the sea.”

Olaus the White looked. It was his eyes that asked.

“I flung her into the sea because she laughed when she heard of how the birlinns that were under Somhairle the Renegade drave in upon our ships and how Haco laughed no more, and the sea was red with Lochlin blood.”

“She was a woman, Sweno – and none more fair in the isles, after Morna that is mine.”

“Woman or no woman I flung her into the sea. The Gael call us Gall: then I will let no Gael laugh at the Gall. It is enough. She is drowned. There are always women: one here, one there – it is but a wave blown this way or that.”

At this moment a viking came running across the ruined town with tidings. Maoliosa and his Culdees were crowding into a great birlinn. Perhaps they were coming to give battle: mayhap they were for sailing away from that place.

Olaus and Sweno stared across the fjord. At first they knew not what to think. If Maoliosa thought of battle he would scarce choose that hour and place. Or was it that he knew the Gael were coming in force, and that the vikings were caught in a trap?

At last it was clear. Sweno gave a great laugh.

“By the blood of Odin,” he cried, “they come to sue for peace!”

Slowly across the loch the birlinn, filled with white-robed Culdees, drew near. At the prow stood a tall old man, with streaming hair and beard, white as sea-foam. In his right hand he grasped a great Cross, whereon was Christ crucified.

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