Life of Napoleon Bonaparte. Volume I

The first, or Constituent Assembly, in destroying almost all which existed as law in France, when they were summoned together as States-General, had preserved, at least in form, the name and power of a monarch. The Legislative Assembly, which succeeded them, seemed preparing to destroy the symbol of royalty which their predecessors had left standing, though surrounded by republican enactments.

The composition of this second body of representatives was much more unfavourable to the royal cause than that of those whom they succeeded. In a bad hour for France and themselves, the Constituent Assembly had adopted two regulations, which had the same disabling effect on their own political interest, as the celebrated self-denying ordinance in the Long Parliament had upon that of the Presbyterians. By the first of these decrees, the members of the Constituent Assembly were rendered incapable of being elected to that which should succeed its dissolution: by the second, they were declared ineligible to be ministers of the crown, until two years had elapsed after their sitting as legislators.159 Those individuals who had already acquired some political knowledge and information, were thus virtually excluded from the counsels of the state, and pronounced inadmissible into the service of the crown. This exclusion was adopted upon the wild principle of levelling, which was one prime moving spring of the Revolution, and which affected to destroy even the natural aristocracy of talents. "Who are the distinguished members whom the speaker mentions?" said a Jacobin orator, in the true spirit of this imaginary equality; – "There are no members of the Assembly more distinguished than others by talents or skill, any more than by birth or rank – We are all EQUAL."160 Rare words indeed, and flattering, doubtless, to many in the Assembly. Unhappily no legislative decree can give sense to folly, or experience to ignorance; it could only prevent a certain portion of wisdom and talent from being called into the service of the country. Both King and people were necessarily obliged to put their confidence in men of inexperience in business, liable to act with all the rashness by which inexperience is generally attended. As the Constituent Assembly contained the first and readiest choice among the men of ability whom France had in her bosom, it followed that the second Assembly could not be equal to the first in abundance of talent; but still the Legislative Assembly held in its ranks many men of no ordinary acquirements, and a few of a corresponding boldness and determination of character. A slight review of the parties into which it was divided, will show how much the influence of the crown was lowered in the scale.

CONSTITUTIONALISTS.

There was no party remained which could be termed strictly or properly Royalist. Those who were attached to the old monarchy of France were now almost all exiles, and there were left but few even of that second class of more moderate and more reasonable Royalists, who desired to establish a free constitution on the basis of an effective monarchy, strong enough to protect the laws against license, but not sufficiently predominant to alter or overthrow them. Cazalès,161 whose chivalrous defence of the nobility, – Maury,162 whose eloquent pleadings for the Church, – had so often made an honourable but vain struggle against the advances of revolution, were now silent and absent, and the few feeble remnants of their party had ranged themselves with the Constitutionalists, who were so far favourers of monarchy as it made part of their favourite system – and no farther. La Fayette continued to be the organ of that party, and had assembled under his banners Duport,163 Barnave, Lameth, all of whom had striven to keep pace with the headlong spirit of the Revolution, but, being outstripped by more active and forward champions of the popular cause, now shifted ground, and formed a union with those who were disposed to maintain, that the present constitution was adapted to all the purposes of free and effectual government, and that, by its creation, all farther revolutionary measures were virtually superseded.

In stern opposition to those admirers of the constitution, stood two bodies of unequal numbers, strength, and efficacy; of which the first was determined that the Revolution should never stop until the downfall of the monarchy, while the second entertained the equally resolved purpose of urging these changes still farther onwards, to the total destruction of all civil order, and the establishment of a government, in which terror and violence should be the ruling principles, to be wielded by the hands of the demagogues who dared to nourish a scheme so nefarious. We have indicated the existence of both these parties in the first, or Constituent Assembly; but in the second, called the Legislative, they assumed a more decided form, and appeared united towards the abolition of royalty as a common end, though certain, when it was attained, to dispute with each other the use which was to be made of the victory. In the words of Shakspeare, they were determined

"To lay this Angiers even with the ground,Then, after, fight who should be king of it."164

The first of these parties took its most common denomination from the Gironde, a department which sent most of its members to the Convention. Condorcet, dear to science, was one of this party, and it was often named from Brissot, another of its principal leaders. Its most distinguished champions were men bred as lawyers in the south of France, who had, by mutual flattery, and the habit of living much together, acquired no small portion of that self-conceit and overweening opinion of each other's talents, which may be frequently found among small provincial associations for political or literary purposes. Many had eloquence, and most of them a high fund of enthusiasm, which a classical education, and their intimate communication with each other, where each idea was caught up, lauded, re-echoed, and enhanced, had exalted into a spirit of republican zeal. They doubtless had personal ambition, but in general it seems not to have been of a low or selfish character. Their aims were often honourable though visionary, and they marched with great courage towards their proposed goal, with the vain purpose of erecting a pure republic, in a state so disturbed as that of France, and by hands so polluted as those of their Jacobin associates.165 It will be recorded, however, to the disgrace of their pretensions to stern republican virtue, that the Girondists were willing to employ, for the accomplishment of their purpose, those base and guilty tools which afterwards effected their own destruction. They were for using the revolutionary means of insurrection and violence, until the republic should be established, and no longer; or in the words of the satirist,

"For letting Rapine loose, and Murther,To rage just so far, but no further;And setting all the land on fireTo burn t' a scantling, but no higher."166

JACOBINS.

The Jacobins, – the second of these parties, – were allies of the Brissotins, with the ulterior purpose of urging the revolutionary force to the uttermost, but using as yet the shelter of their republican mantle. Robespierre, who, by an affectation of a frugal and sequestered course of life, preserved among the multitude the title of the Incorruptible, might be considered as the head of the Jacobins, if they had indeed a leader more than wolves have, which tune their united voices to the cry of him who bays the loudest. Danton, inexorable as Robespierre himself, but less prudent because he loved gold and pleasure as well as blood and power, was next in authority. Marat, who loved to talk of murder as soldiers do of battles; the wretched Collot d'Herbois, a broken-down player; Chabot, an ex-capuchin;167 with many other men of desperate character, whose moderate talents were eked out by the most profligate effrontery, formed the advanced-guard of this party, soiled with every species of crime, and accustomed to act their parts in the management of those dreadful insurrections, which had at once promoted and dishonoured the Revolution. It is needless to preserve from oblivion names such as Santerre and Hebert, distinguished for cruelty and villany above the other subaltern villains. Such was the party who, at the side of the Brissotins, stood prompt to storm the last bulwarks of the monarchy, reserving to themselves the secret determination, that the spoil should be all their own.168

FORCE OF PARTIES.

The force of these three parties was as variously composed as their principles. That of La Fayette, as we have repeatedly observed, lay amongst the better order of shopkeepers and citizens, and other proprietors, who had assumed arms for their own protection, and to maintain something like general good order. These composed the steadiest part of the national guard, and, generally speaking, were at the devotion of their commandant, though his authority was resisted by them on some occasions, and seemed daily to grow more precarious. The Royalists might perhaps have added some force to the Constitutional party, but La Fayette did not now possess such an unsuspected character with the so called friends of freedom, as could permit him to use the obnoxious assistance of those who were termed its enemies. His high character as a military man still sustained an importance, which, nevertheless, was already somewhat on the wane.

The party of the Gironde had in their favour the theoretical amateurs of liberty and equality, young men, whose heated imaginations saw the Forum of ancient Rome in the gardens of the Palais Royal, and yielded a ready assent to whatever doctrine came recommended by a flourishing and eloquent peroration, and was rounded off in a sounding sentence, or a quaint apothegm. The partisans of Brissot had some interest in the southern departments, which had sent them to the capital, and conceived that they had a great deal more. They pretended that there existed in those districts a purer flame of freedom than in the metropolis itself, and held out, that Liberty, if expelled from Paris, would yet find refuge in a new republic, to be founded on the other side of the Loire. Such day-dreams did not escape the Jacobins, who carefully treasured them to be the apology of future violence, and finally twisted them into an accusation which bestowed on the Brissotins the odious name of Federalists, and charged them with an intention to dismember France, by splitting it into a league of petty commonwealths, like those of Holland and Switzerland.

The Brissotins had a point of union in the saloon of Madame Roland, wife to one of their number. The beauty, talents, courage, and accomplishments of this remarkable woman, pushed forward into public notice a husband of very middling abilities, and preserved a high influence over the association of philosophical rhapsodists, who hoped to oppose pikes with syllogisms, and to govern a powerful country by the discipline of an academy.

The substantial and dreadful support of the Jacobins lay in the club so named, with the yet more violent association of Cordeliers and their original affiliated societies, which reigned paramount over those of the municipal bodies, which in most departments were fain to crouch under their stern and sanguinary dominion. This club had more than once changed masters, for its principal and leading feature being the highest point of democratical ardour, it drove from its bosom in succession those who fell short of the utmost pitch of extravagant zeal for liberty and equality, manifested by the most uncompromising violence. The word moderation was as odious in this society as could have been that of slavery, and he who could affect the most exaggerated and outrageous strain of patriotism was sure to outstrip their former leaders. Thus the Lameths took the guidance of the club out of the hands of La Fayette; Robespierre, and Marat, wrenched the management from the Lameths; and, considering their pitch of extravagant ferocity, there was little chance of their losing it, unless an Avatar of the Evil Spirit had brought Satan himself to dispute the point in person.

The leaders, who were masters of this club, had possession, as we have often remarked, of the master-keys to the passions of the populace, could raise a forest of pikes with one word, and unsheath a thousand daggers with another. They directly and openly recommended the bloodiest and most ruffian-like actions, instead of those which, belonging to open and manly warfare, present something that is generous even in the midst of violence. "Give me," said the atrocious Marat, when instructing Barbaroux in his bloody science, – "Give me two-hundred Neapolitans – the knife in their right hand, in their left a muff, to serve for a target – with these I will traverse France, and complete the revolution." At the same lecture he made an exact calculation, (for the monster was possessed of some science,) showing in what manner two hundred and sixty thousand men might be put to death in one day.169 Such were the means, the men, and the plans of the Jacobins, which they were now, in the Legislative Assembly, to oppose to the lukewarm loyalty of the Constitutionalists, and, in the hour of need, to the fine-spun republican theories of the Brissotins. But ere we proceed in our review of the internal affairs of the nation, it becomes now necessary to glance at her external relations.

Hitherto France had acted alone in this dreadful tragedy, while the other nations of Europe looked on in amazement, which now began to give place to a desire of action. No part of public law is more subtle in argument than that which pretends to define the exact circumstances in which, according to the proper interpretation of the Jus Gentium, one nation is at liberty, or called upon, to interfere in the internal concerns of another. If my next neighbour's house is on fire, I am not only entitled, but obliged, by the rules alike of prudence and humanity, to lend my aid to extinguish it; or, if a cry of murder arises in his household, the support due to the law, and the protection of the innocent, will excuse my forcible entrance upon his premises. These are extreme cases, and easily decided; they have their parallels in the laws of nations, but they are of rare occurrence. But there lies between them and the general maxim, prohibiting the uncalled-for interference of one party in what primarily and principally concerns another, a whole terra incognita of special cases, in which it may be difficult to pronounce any satisfactory decision.

In the history of nations, however, little practical difficulty has been felt, for wherever the jurisconsults have found a Gordian knot, the sword of the sovereign has severed it without ceremony. The doubt has usually been decided on the practical questions, What benefit the neutral power is like to derive from his interference? And whether he possesses the power of using it effectually, and to his own advantage? In free countries, indeed, the public opinion must be listened to; but man is the same in every situation, and the same desire of aggrandizement, which induces an arbitrary monarch to shut his ears to the voice of justice, is equally powerful with senates and popular assemblies; and aggressions have been as frequently made by republics and limited monarchs on the independence of their neighbours, as by those princes who have no bounds to their own royal pleasure. The gross and barefaced injustice of the partition of Poland had gone far to extinguish any remains of hesitation upon such subjects, and might be said to be a direct recognition of the right of the strongest. There would not, therefore, have wanted pretexts for interference in the affairs of France, of the nations around her, had any of them been at the time capable of benefiting by the supposed opportunity.

VIEWS OF ENGLAND.

England, the rival of France, might, from the example of that country, have exercised a right of interfering with her domestic concerns, in requital of the aid which she afforded to the Americans; but besides that the publicity of the Parliamentary debates must compel the most ambitious British minister to maintain at least an appearance of respect to the rights of other countries, England was herself much divided upon the subject of the French Revolution.

This was not the case when the eventful scene first commenced. We believe that the first display of light, reason, and rational liberty in France, was hailed as a day-spring through all Britain, and that there were few if any in that country, who did not feel their hearts animated and enlarged by seeing such a great and noble nation throwing aside the fetters, which at once restrained and dishonoured them, and assuming the attitude, language, and spirit of a free people. All men's thoughts and eyes were bent on struggles, which seemed to promise the regeneration of a mighty country, and the British generally felt as if days of old hate and mutual rivalry would thereafter be forgotten, and that in future the similarity of liberal institutions, and the possession of a just portion of rational liberty on either side, would throw kindness and cordiality into the intercourse between the two countries, since France would no longer have ground to contemn England as a country of seditious and sullen clowns, or Britain to despise France as a nation of willing slaves.

This universal sympathy was not removed by the forcible capture of the Bastile, and the violences of the people on that occasion. The name of that fortress was so unpopular, as to palliate and apologize for the excesses which took place on its fall, and it was not to be expected that a people so long oppressed, when exerting their power for the first time, should be limited by the strict bounds of moderation. But in England there always have been, and must exist, two parties of politicians, who will not long continue to regard events of such an interesting nature with similar sensations.

The Revolutionists of France were naturally desirous to obtain the applause of the elder-born of freedom, and the societies in Britain, which assumed the character of the peculiar admirers and protectors of liberty, conceived themselves obliged to extend their countenance to the changes in the neighbouring nation. Hence there arose a great intercourse between the clubs and self-constituted bodies in Britain, which assumed the extension of popular freedom as the basis of their association, and the Revolutionists in France, who were realizing the systems of philosophical theorists upon the same ground. Warm tributes of applause were transmitted from several of these associations; the ambassadors sent to convey them were received with great distinction by the National Assembly; and the urbane intercourse which took place on these occasions led to exaggerated admiration of the French system on the part of those who had thus unexpectedly become the medium of intercourse between a great nation and a few private societies.170 The latter were gradually induced to form unfavourable comparisons betwixt the Temple of French freedom, built, as it seemed to them, upon the most perfect principles of symmetry and uniformity, and that in which the goddess had been long worshipped in England, and which, on the contrast, appeared to them like an ancient edifice constructed in barbaric times, and incongruously encumbered with Gothic ornaments and emblems, which modern political architects had discarded. But these political sages overlooked the important circumstance, that the buttresses, which seemed in some respects encumbrances to the English edifice, might, on examination, be found to add to its stability; and that in fact they furnished evidence to show, that the venerable pile was built with cement, fitted to endure the test of ages, while that of France, constructed of lath daubed with untempered mortar, like the pageants she exhibited on the revolutionary festivals, was only calculated to be the wonder of a day.

The earnest admiration of either party of the state is sure in England to be balanced by the censure of the other, and leads to an immediate trial of strength betwixt them. The popular side is always the more loud, the more active, the more imposing of the two contending parties. It is formidable, from the body of talents which it exhibits, (for those ambitious of distinction are usually friends to innovation,) and from the unanimity and vigour with which it can wield them. There may be, and indeed always are, great differences in the point to which each leader is desirous to carry reformation; but they are unanimous in desiring its commencement. The Opposition, also, as it is usually termed, has always included several of the high aristocracy of the country, whose names ennoble their rank, and whose large fortunes are a pledge that they will, for their own sakes, be a check upon eager and violent experimentalists. The Whigs, moreover, have the means of influencing assemblies of the lower orders, to whom the name of liberty is, and ought to be dear, since it is the privilege which must console them for narrow circumstances and inferiority of condition; and these means the party, so called, often use successfully, always with industry and assiduity.

The counterbalance to this active and powerful body is to be found, speaking generally, in the higher classes at large – the great mass of nobility and gentry – the clergy of the Established Church – the superior branches of the law – the wealthier of the commercial classes – and the bulk of those who have property to lose, and are afraid of endangering it. This body is like the Ban of the Germanic empire, a formidable force, but slow and diffident in its operations, and requiring the stimulus of sudden alarm to call it into effective exercise. To one or other of these great national parties, every Englishman, of education enough to form an opinion, professes to belong; with a perfect understanding on the part of all men of sense and probity, that the general purpose is to ballast the vessel of the state, not to overset it, and that it becomes a state-treason in any one to follow his party when they carry their doctrines to extremity.

From the nature of this grand national division, it follows, that the side which is most popular should be prompt in adopting theories, and eager in recommending measures of alteration and improvement. It is by such measures that men of talents rise into importance, and by such that the popular part of the constitution is maintained in its integrity. The other party is no less useful, by opposing to each successive attempt at innovation the delays of form, the doubts of experience, the prejudices of rank and condition, legal objections, and the weight of ancient and established practice. Thus, measures of a doubtful tendency are severely scrutinized in Parliament, and if at length adopted, it is only when public opinion has long declared in their favour, and when, men's minds having become habituated to the discussion, their introduction into our system cannot produce the violent effect of absolute novelty. If there were no Whigs, our constitution would fall to pieces for want of repair; if there were no Tories, it would be broken in the course of a succession of rash and venturous experiments.

BURKE'S "REFLECTIONS."

It followed, as a matter of course, that the Whigs of Britain looked with complacence, the Tories with jealousy, upon the progress of the new principles in France; but the latter had a powerful and unexpected auxiliary in the person of Edmund Burke, whose celebrated Reflections on the Revolution in France171 had the most striking effect on the public mind, of any work in our time. There was something exaggerated at all times in the character as well as the eloquence of that great man; and upon reading at this distance of time his celebrated composition, it must be confessed that the colours he has used in painting the extravagances of the Revolution, ought to have been softened, by considering the peculiar state of a country, which, long labouring under despotism, is suddenly restored to the possession of unembarrassed license. On the other hand, no political prophet ever viewed futurity with a surer ken. He knew how to detect the secret purpose of the various successive tribes of revolutionists, and saw in the constitution the future republic; in the republic the reign of anarchy; from anarchy he predicted military despotism; and from military despotism, last to be fulfilled, and hardest to be believed, he prophesied the late but secure resurrection of the legitimate monarchy. Above all, when the cupidity of the French rulers aspired no farther than the forcible possession of Avignon and the Venaissin territories, he foretold their purpose of extending the empire of France by means of her new political theories, and, under pretext of propagating the principles of freedom, her project of assailing with her arms the states, whose subjects had been already seduced by her doctrines.