The Lives of the Saints of the Orthodox Church: Volume 3, March

New Hieromartyr Alexander (Ilyenkiv / Ilenkov) of Berdyansk (1942):

Father Alexander served the Church in Crimea during the dangerous years of Nazi occupation and later Soviet repression. Refusing all collaboration with anti-Christian authorities, he continued his pastoral work openly. He was executed, becoming a double witness against tyranny.

New Hieromartyr Basil, Priest (1943):

Living under alternating Nazi and Soviet authority, Father Basil continued to serve the sacraments in secret. Arrested and executed, he is remembered for his unwavering devotion under two hostile regimes.

Other Commemorations

Repose of Barsanuphius (Hrynevich), Archbishop of Tver (1958):

Archbishop Barsanuphius led the Diocese of Tver during some of the harshest years of Soviet persecution. He quietly supported priests in danger, strengthened hidden monastic communities, and cared for the faithful who lived under constant surveillance. Despite the risks, he visited parishes, encouraged clergy, and offered guidance to all who sought him. His peaceful repose in 1958 marked the end of decades of courageous pastoral service, and he is remembered as a compassionate archpastor who sustained his flock through suffering.

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Lives of the Saints Celebrated on March 2

Hieromartyrs Nestor the Bishop, and Tribiminus the Deacon, at Perge in Pamphylia (ca. 250):

Saint Nestor, Bishop of Perge, and his deacon Tribiminus were leaders of the Christian community during the harsh persecutions under Emperor Decius. Known for their steadfast faith and pastoral care, they courageously confronted pagan officials demanding sacrifice to the gods. Refusing to abandon Christ, they endured harsh imprisonment and brutal tortures. Their example encouraged many believers to remain firm. Eventually, both were sentenced to death by the sword, sealing their witness with martyrdom and inspiring the Church in Pamphylia.

Martyr Troadius of Neo-Caesarea, and those with him (251):

Troadius was a young Christian from Neo-Caesarea in Pontus, who, along with a group of faithful companions, was arrested during Decius’s persecution. Despite intense torture, they refused to renounce their faith. Their perseverance inspired many and strengthened the local Christian community. Troadius and his companions were eventually executed, their blood bearing testimony to their loyalty to Christ.

Virgin-martyr Euthalia of Sicily (252):

Euthalia was a young woman from Sicily known for her devout Christian life and vow of virginity. During the Decian persecution, she was captured by pagan authorities who pressured her to renounce Christ and marry. She firmly refused, remaining unwavering in her commitment to Christ alone. Subjected to harsh torture, she endured all with serenity and prayer. Ultimately, she was martyred by the sword, becoming a beacon of purity and courage for Sicilian Christians.

Saint Cointus of Phrygia (Quintus of Phrygia), Confessor and Wonder-worker (283):

Saint Cointus lived in Phrygia as a holy confessor during the reign of Emperor Diocletian. Though not executed, he endured imprisonment and harsh treatment for refusing to sacrifice to idols. Known for his fervent prayer and miracles, he healed the sick and guided many to the faith. After his release, he continued to strengthen the Church until his peaceful repose. His life remains an example of endurance and spiritual power.

Martyr Hesychius the Senator (the Palatine), of Antioch (ca. 304) (see also May 10):

Hesychius was a high-ranking senator in Antioch who boldly confessed Christ during Diocletian’s persecution. His status made him a prominent figure, and his refusal to offer sacrifice enraged the authorities. Despite torture and isolation, he remained steadfast. His noble martyrdom demonstrated that faith transcends social rank and that all are called to witness for Christ.

Hiero-Confessor Theodotus, Bishop of Cyrenia in Cyprus (ca. 326):

Saint Theodotus shepherded his flock with wisdom and courage during the early fourth century. He suffered for opposing pagan practices and supporting the Christian faith, enduring imprisonment and mistreatment. Despite hardships, he remained a pillar of strength and was renowned for miracles and healing. His confession of Christ earned him the title of hiero-confessor.

Venerable Saints Andronicus and Athanasia (5th century) (see also October 9):

Saints Andronicus and Athanasia were a married couple renowned for their holiness and charitable works in the Byzantine world. After years of marriage, they both chose to live in asceticism—Andronicus as a monk and Athanasia as a nun—devoting themselves to prayer, fasting, and care for the poor and sick. Their mutual support and dedication inspired many, and they were honored for their steadfastness in faith and virtue.

Saint Agathon of Egypt, Monk (5th century):

Saint Agathon lived as a monk in the deserts of Egypt, embracing the ascetic lifestyle characteristic of the Desert Fathers. He practiced extreme humility, silence, and unceasing prayer. Known for his wisdom and spiritual insight, he guided many monks and laity alike. His life was marked by miracles and prophetic gifts, making him a revered figure in early monasticism.

Martyrs of Rome, a large number martyred under Alexander Severus and the prefect Ulpian (219):

During the reign of Emperor Alexander Severus and the prefect Ulpian, many Christians in Rome faced waves of persecution. Arrested en masse, countless believers were subjected to torture and execution for refusing to renounce Christ or offer sacrifices to the Roman gods. Their collective martyrdom strengthened the Roman Church and left a legacy of courage and faith that endured through centuries.

Saints Jovinus and Basileus, martyrs in Rome under Gallienus and Valerian (258):

Jovinus and Basileus were two Roman martyrs who suffered during the persecutions under Emperors Gallienus and Valerian. Their steadfast confession in the face of imprisonment and torture led to their execution on the Latin Way, outside the city. Their graves became places of pilgrimage, honoring their sacrifice for Christ.

Saints Paul, Heraclius, Secundilla, and Januaria, martyrs under Diocletian at Porto Romano (305):

These four martyrs suffered during the fierce Diocletian persecution near the mouth of the Tiber River. Arrested for their Christian faith, they endured cruel tortures but remained unwavering. Their martyrdom is remembered for their collective witness and the strengthening of the Christian community in Italy.

Saint Gistilian (Gistlian), uncle of St David and monk at Menevia (5th-6th centuries):

Saint Gistilian, uncle to the great Saint David of Wales, was a monk at Menevia (now St Davids). He was known for his ascetic life, spiritual wisdom, and dedication to spreading Christianity in Wales. His gentle teaching and sanctity left a lasting impression on the early Welsh Church.

Saint Joavan, Romano-Briton who went to Brittany and was consecrated bishop by St Paul of Léon (ca. 570):

Joavan, born in Britain, journeyed to Brittany where he joined his uncle, Saint Paul of Léon. Under Paul’s guidance, he was consecrated bishop and devoted himself to missionary work and pastoral care in Brittany. He founded churches, taught the faith, and lived a life of humility and prayer, earning veneration as a saint.

440 Martyrs slain by the Lombards in Italy (Martyrs of Campania) (ca. 579):

During the Lombard invasions of Italy, hundreds of Christians in Campania were martyred for refusing to abandon their faith or submit to pagan rulers. Among them were clergy, monks, and laypeople who faced slaughter with courage. Their collective martyrdom is commemorated as a testimony to steadfastness in the face of barbarian violence.

Saint Fergna, called 'the White,' relative and disciple of St Columba, Abbot of Iona (637):

Saint Fergna was a relative and devoted disciple of St Columba, the great Irish missionary. He served as Abbot of the monastery of Iona, guiding monks in prayer, study, and missionary zeal. Known for his purity and wisdom, he helped expand the influence of Celtic Christianity in Scotland.

Saint Chad (Ceadda), Bishop of Lichfield, England (672):

Saint Chad was a prominent Anglo-Saxon bishop renowned for his humility, pastoral care, and missionary efforts. After serving as abbot, he was consecrated bishop and tirelessly evangelized the Midlands of England. His gentle approach and dedication to peace made him beloved by clergy and laity alike. His shrine at Lichfield remains a place of pilgrimage.

Saint Cynibil (Cynibild), brother of Saints Chad and Cedd, helper in the Christianization of England (7th century):

Brother to Saints Chad and Cedd, Cynibil assisted his brothers in preaching the Gospel among the Anglo-Saxons. He embraced monastic life and missionary work, contributing to the spread of Christianity through teaching, prayer, and example.

Saint Willeic, disciple of St Swithbert and Abbot of Kaiserwerth in Germany (726):

Saint Willeic was a dedicated disciple of Saint Swithbert who succeeded him as Abbot of Kaiserwerth monastery. He continued the missionary work among the Germanic tribes, fostering Christian education and monastic discipline. Known for his humility and pastoral zeal, he strengthened the Church’s presence in the region.

Saint Slebhene (Sléibíne mac Congaile), Irish monk and Abbot of Iona in Scotland (767):

Saint Slebhene came from Ireland to Iona, where he was elected abbot. He upheld the traditions of Celtic monasticism, emphasizing asceticism, learning, and missionary activity. His leadership helped maintain the spiritual vitality of the Iona community during challenging times.

Venerable Arsenius, Bishop of Tver (1409):

Saint Arsenius served as bishop during a turbulent period in Russia. Known for his piety and pastoral zeal, he cared for the poor and encouraged monastic revival. His wisdom and holiness made him a respected leader, and after his repose, miracles were reported at his tomb.

Venerable Arethas the Recluse, Bishop and monk at the Kiev Caves Lavra (1409) (see also October 24):

Arethas lived a life of solitude and prayer in the Kiev Caves, withdrawing from worldly concerns to deepen his communion with God. Though a recluse, he was also consecrated bishop and used his authority to guide the faithful. He is remembered for his asceticism and spiritual insight.

Venerable Sabbatius, monk of Tver (1434), and his disciple St. Euphrosynus (1460):

Sabbatius was a monk known for his strict asceticism and fervent prayer, who founded a monastic community near Tver. His disciple Euphrosynus carried on his spiritual legacy, continuing to guide monks and laypeople alike. Both are honored for their holiness and contributions to Russian monasticism.

Venerable Barsanuphius (1459) and Sabbas (1467), Abbots of Tver:

Saints Barsanuphius and Sabbas served as abbots in Tver, leading their monasteries with wisdom and humility. They were known for their spiritual guidance, miracles, and dedication to prayer and charity, strengthening the Church in their region.

Venerable Abramios of Spassk, of the Monastery of Christ the Saviour, Russia (16th century):

Saint Abramios lived in deep asceticism in the Monastery of Christ the Saviour. Renowned for his prayerful life and miracles, he was a spiritual father to many monks and laypeople. His holiness brought healing and spiritual renewal.

New Martyr Theodore Sladić of Komogovina (1788):

Theodore Sladić was a faithful Christian living under Ottoman rule. Despite threats and pressure to convert, he remained steadfast in the Orthodox faith. He was tortured and killed for refusing to abandon Christ, becoming a symbol of endurance for Christians under Ottoman domination.

Venerable Joachim (Papoulakis) of Ithaca, monk of Vatopedi (Mt. Athos) and Ithaca (1868):

Saint Joachim lived a life of strict asceticism, first on Mount Athos at the Vatopedi monastery, and later in his native Ithaca. Known for his humility, fasting, and spiritual wisdom, he was a source of consolation to many. His life was marked by miracles and deep prayer.

Saint Ambrose (Khelaia) the Confessor, Catholicos-Patriarch of All Georgia (1927) (see also March 16 and March 27):

Saint Ambrose led the Georgian Orthodox Church during times of Soviet persecution. A courageous defender of the faith, he endured imprisonment and hardship for refusing to abandon Christianity. After his release, he continued pastoral work until his peaceful repose. He is remembered as a confessor and strong spiritual leader.

Saint Nicholas Planas of Athens (1932) (see also February 17):

Saint Nicholas was a humble parish priest in Athens known for his pastoral care and miracles. Despite persecution, he ministered tirelessly to the poor and the faithful, earning widespread veneration for his holiness.

Other Commemorations:

Repose of Abbess Philareta of Ufa (1890):

Abbess Philareta led her monastic community with wisdom and compassion in Ufa. She was known for her strict asceticism, care for the poor, and spiritual counsel. After her repose, many reported blessings through her intercession.

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Lives of the Saints Celebrated on March 3

Martyrs Eutropius and Cleonicus of Amasea, and Basiliscus of Comana (308):

Saints Eutropius and Cleonicus were young Christians from the city of Amasea in the region of Pontus, while Basiliscus hailed from Comana. During the fierce persecutions under Emperor Galerius, these three steadfast confessors were arrested for refusing to sacrifice to pagan idols. Despite their youth, their courage in the face of torture inspired many in their communities. Eutropius and Cleonicus endured cruel beatings and imprisonment, yet their faith remained unshaken. Basiliscus was similarly subjected to severe trials. Ultimately, all three were sentenced to death by the sword. Their martyrdom stands as a powerful testament to youthful zeal and the triumph of faith over fear in a hostile world.

Venerable Piama of Egypt, virgin (337):

Saint Piama was a consecrated virgin who embraced the rigorous ascetic life characteristic of the Egyptian desert monks. Living in solitude, she dedicated herself to prayer, fasting, and constant vigilance against the passions. Her days passed in ceaseless praise and her nights in tears of repentance. Though she lived apart from society, her reputation for holiness and wisdom spread far and wide, drawing disciples who sought her spiritual guidance. Piama’s life embodies the profound spiritual strength that can be attained through purity, humility, and unwavering devotion to God.

Hieromartyr Theodoretus, Bishop of Antioch, by beheading (361–363):

Bishop Theodoretus led the Church of Antioch during the short but intense reign of Emperor Julian the Apostate, who sought to revive pagan worship and suppress Christianity. Theodoretus openly condemned the emperor’s efforts and encouraged his flock to remain faithful despite threats and persecution. Arrested and subjected to interrogation, Theodoretus refused to deny Christ or offer sacrifice to pagan gods. His fearless confession and firm pastoral care during this turbulent period strengthened the Christian community. He was sentenced to beheading, which he received with calm and prayerful acceptance. His martyrdom inspired many to stand firm in their faith amid oppression.

Venerable Alexandra of Alexandria (4th century):

Saint Alexandra was born into a wealthy Alexandrian family during a time of great turmoil and religious conflict. Choosing to renounce her privileged status, she embraced the monastic life with fervor. Known for her asceticism and care for the poor and sick, she transformed her wealth into acts of charity. Alexandra endured trials and slanders from those who envied her holiness, yet her spirit remained unbroken. Her life was a shining example of repentance, self-denial, and spiritual motherhood in the heart of one of the ancient world’s most vibrant cities.

Venerable Saints Zenon and Zoilus:

Zenon and Zoilus were monks renowned for their rigorous asceticism and deep prayer life. They retreated to remote locations to live as hermits, fasting and praying day and night, continually seeking union with God. Their holiness and humility attracted disciples, and many witnessed miracles through their prayers. Despite their solitude, they remained connected with the local Church, offering spiritual advice and encouragement. Their example teaches the value of detachment from worldly distractions and the power of persistent prayer.

Venerable Shio Mgvime, monk of Georgia (6th century):

Saint Shio was one of the revered Thirteen Assyrian Fathers who journeyed to Georgia to establish monasticism and revitalize Christian faith among the people. Founding the Shio-Mgvime monastery deep in a secluded gorge, he embraced the eremitic life, practicing strict fasting, continuous prayer, and profound humility. Known for his miracles of healing and prophecy, Shio became a spiritual father to many Georgian monks and laypeople alike. His legacy endures as a cornerstone of Georgian monastic tradition and sanctity.

Saint John IV (Chrysostom), Catholicos of Georgia (1001):

Saint John IV, also called “Chrysostom” for his eloquence in preaching, served as the Catholicos-Patriarch of Georgia during a period marked by political instability and external threats. He was a learned theologian and courageous leader who sought to strengthen the Church through reform, education, and defense of Orthodox doctrine. His sermons and writings encouraged repentance, charity, and liturgical renewal. Under his guidance, the Georgian Church deepened its spiritual life and resisted attempts at heterodoxy and political interference.

Saint John V (Chrysostom), Catholicos of Georgia (1048):

Following the example of his predecessor, Saint John V continued the work of pastoral care and ecclesiastical reform. He was a man of prayer, fasting, and humility, respected for his gentleness and wisdom. During his tenure, he strengthened monastic communities and upheld the traditions of the Church amidst ongoing regional conflicts. His leadership helped preserve the spiritual identity of Georgian Orthodoxy in a challenging era.

Martyrs Hemeterius and Cheledonius, believed to have been soldiers, martyred in Calahorra in Old Castile (ca. 298):

Hemeterius and Cheledonius were likely soldiers serving in the Roman army stationed in Calahorra, Spain. When imperial edicts commanded sacrifices to the Roman gods, they boldly refused, confessing Christ as their only Lord. Their arrest led to severe torture, including beatings and imprisonment. Despite intense suffering, they remained unyielding. Their execution by beheading became a beacon of courage for Christians living under Roman rule, demonstrating that even those within the empire’s military ranks could hold fast to their faith.

Saint Camilla, disciple of St Germanus of Auxerre, anchoress (ca. 437):

Camilla was a devoted disciple of Saint Germanus of Auxerre. Inspired by his teachings, she chose a solitary life of prayer as an anchoress, withdrawing from the world into a small cell where she devoted herself to intercession for the Church and the salvation of souls. Her spiritual counsel was sought by many, and she was known for her prophetic gifts and healing prayers. Saint Camilla’s life shows the power of hidden sanctity and the spiritual strength that arises from devoted prayer.

Martyrs Felix, Luciolus, Fortunatus, Marcia, and Companions, forty martyrs in North Africa:

This group of forty Christians in North Africa endured the wrath of Roman persecution for refusing to renounce their faith or participate in pagan rituals. They were arrested, tortured, and martyred over a period of time. Their solidarity and mutual encouragement during imprisonment exemplified Christian brotherhood. Their sacrifice was a testimony to the vitality of the African Church and its enduring faith despite oppression.

Saint Winwaloe, Abbot of Landévennec Abbey, Brittany (ca. 530):

Saint Winwaloe was a founding abbot known for his austere asceticism and monastic discipline. He established the monastery of Landévennec in Brittany, which became a renowned center of spiritual life and learning. His humility and miracles drew many to monasticism. He cared deeply for the poor and sick, modeling Christ-like compassion. Winwaloe’s life helped root Christianity in Brittany and influenced Western monastic traditions.

Saint Titian of Brescia, Germanic by birth, Bishop of Brescia in Italy (ca. 536):

Born among the Germanic tribes, Saint Titian embraced Christianity early and rose to become bishop of Brescia. His episcopate was marked by pastoral zeal, care for the needy, and steadfast opposition to heresies. He rebuilt the Christian community in difficult post-Roman times and was known for his peaceful mediation among factions. His holiness was celebrated in both Italy and among the Germanic peoples.

Saint Caluppan of Auvergne in Gaul (576):

Caluppan was a monastic figure in the region of Auvergne, France. Renowned for his deep asceticism, he lived as a hermit and was sought after for spiritual guidance. He was reputed to perform miracles and healings, drawing pilgrims to his hermitage. His influence helped shape early French monastic spirituality.

Saint Non (Nonnita, Nonna), mother of St David of Wales (6th century):

Saint Non is revered as the mother of Wales’ patron saint, David. She was a devout Christian who raised her son in the faith and nurtured his vocation. Tradition tells of her own piety, patience, and humility, living a life of prayer and charity. Non’s maternal example laid the foundation for David’s spiritual mission, and she is honored as a holy woman whose faith bore fruit in the Welsh Church.

Saint Foila (Faile), virgin of Galway, sister of St Colgan (6th century):

Saint Foila lived in early Christian Ireland, committed to virginity and asceticism. She followed the monastic ideals of prayer, fasting, and service, supporting her brother, Saint Colgan, in his ecclesiastical work. Her quiet holiness and dedication to the Christian life inspired many in her native Galway.

Saint Arthelais, patron-saint of Benevento, Italy (6th century):

Fleeing religious persecution in Constantinople, Saint Arthelais sought refuge in Benevento, Italy. Known for her healing miracles and charitable works, she became one of the city’s principal patrons. Her presence brought comfort and hope to the afflicted, and her memory endures as a symbol of divine protection and mercy.

Saint Lamalisse (Molaise of Leighlin), hermit in Scotland (7th century):

Saint Lamalisse, also called Molaise, lived a hermit’s life of contemplation and prayer in Scotland. The island of Lamlash off the coast of Arran carries his name, testifying to his lasting influence. Revered for his spiritual insight and miracles, he helped anchor Christianity in the region during its formative years.

Saint Sacer (Mo-Sacra, Mosacra), founder of Saggart Monastery near Dublin, Ireland (7th century):

Saint Sacer founded the monastery at Saggart, a beacon of monastic learning and holiness. Known for his ascetic rigor and pastoral care, he cultivated a community dedicated to prayer, study, and service. His legacy contributed to the flourishing of Irish monasticism, which played a crucial role in European Christianity.

Saint Cele-Christ (Christicola), hermit and Bishop of Leinster (ca. 728):

Saint Cele-Christ began as a solitary ascetic before his election as bishop in Leinster. His episcopacy was marked by dedication to liturgical reform, missionary outreach, and the establishment of monastic discipline. His life exemplifies the harmony between solitude and pastoral responsibility.

Saint Anselm, Abbot, founder of monasteries at Fanano and Nonantola Abbey (803):

Saint Anselm was a gifted monastic leader who founded important abbeys in northern Italy. Known for strict adherence to the Benedictine Rule, he fostered spiritual growth through prayer, study, and charity. His wisdom and gentle leadership made him a beloved father figure to many monks and laypeople.

Saint Cunigunde of Luxembourg, wife of Henry II, founder of Kaufungen Abbey (1039):

Empress Cunigunde was a woman of profound faith who balanced imperial responsibilities with deep spirituality. She and her husband founded Kaufungen Abbey, dedicating themselves to prayer and charity. After Henry II’s death, Cunigunde embraced monastic life, becoming a symbol of holiness and humility in the empire.