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The Continental Monthly, Vol. 5, No. 1, January, 1864
A moment's reflection on these two 'opinions' is sufficient to establish their injustice. A stepmother may and should, in all important respects, take the place of the actual mother. Yet the father is exempt. Children of an insane mother, however, may be left entirely without maternal care and protection, and the father, upon whom may rest the burden of children and wife, is not exempt.
Clause seventh reads as follows: 'Where there are a father and sons in the same family and household, and two of them are in the military service of the United States, as non-commissioned officers, musicians, or privates, the residue of such family or household, not exceeding two, shall be exempt.'
In reading this clause, the question naturally arises: Why is this provision made applicable only to families in which the father is still living? Why should not a widow, having two uncommissioned sons in the army, have her remaining son exempt, as well as if her husband were still living? Judge Holt has decided that 'a widow having four sons, three of whom are already in the military service, the fourth is exempt, provided she is dependent on his labor for support.' If the father were living, the remaining son would be absolutely exempt.
The evident design of this clause is to take into consideration the amount which each family may have contributed to the service. But this generous intention is practically ignored by another 'opinion,' which makes it necessary that two members of the same family must be now in service, in order that the exempting clause may apply. Thus, by the calamities of war, a father and several sons may have been killed or rendered helpless for life, yet if there remains a son liable to draft in the same family, he cannot be exempted unless his mother depends on him for her support. It must be admitted that the parent or parents who have had two sons killed in their country's service, have made quite as great a sacrifice as those who have two sons still engaged in that service. And if the question of support is involved, it is reasonable to suppose that two sons in the army would do quite as much for needy parents as two sons in the grave.
These are some of the inconsistencies of the law, as it has been interpreted by authority. Other cases also may arise that seem to demand an exempting clause equally with those in the act. Of such are the following:
First, the husband and father of a family depending upon his labor for their support.
Second, the only support of an aged or infirm spinster or bachelor.
It is not unusual for persons of this class to adopt the son of a relative or stranger. And when the infirmities of age render such persons unfit for toil, the youth whom they brought up, and who is now by his labor repaying their early attentions to him, should, not be taken away.
Third, the only support of helpless children, having neither parents nor grown brothers.
Orphans are often thrown upon the charity of a relative, and it seems right that their support should not be taken from them. In view of the many difficulties presented by the subject of exemptions, the many diverse claims that arise, and the impossibility of making a special provision for each, would it not be better to adopt a few general principles on the subject, and submit all claims to the judgment of the boards of enrolment? Thus, instead of clauses second to sixth, inclusive of the second section, there might be a single proviso that—No person who is dependent by reason of age, bodily, or mental infirmity, shall, by the operations of this act, be deprived of his or her necessary and accustomed support. This would include all possible cases, and would secure to each the necessary maintenance, as designed by the law. It would do away with the necessity of an unlimited issue of circulars of explanation from the Department at Washington, throwing each case upon the judgment of the board, who are to be presumed able to decide intelligently on proper evidence being given before them. It would avoid the unjust and injurious distinctions noticed under clause fourth, and in the end would secure more men to the Government with less liability of wrong to the citizen. Clause seventh also could easily be so modified as to avoid the objections noticed above.
Another evident objection to the act of March 3d, is the limited power given to boards of enrolment as such. All clerks, deputy marshals, and special officers, are appointed by the Provost-Marshal alone. Yet a large—perhaps the chief part of their duty is directly connected with the enrolment and draft. The judgment of the remaining members of the board would certainly be of some value in making these appointments, as they are always residents of the district, and hence acquainted with the peculiar wants of the service and the character of the applicants. The duties of the commissioner should also be more definitely stated. Special duties are assigned to the marshal and surgeon, but no further definition of the commissioner's labor is given than that he is a member of the board. Thus there is liability to a conflict of authority and a shirking of responsibility, which could easily be avoided by more explicit divisions of duty. The board system is undoubtedly a good one. It gives the people a larger representation in the business of conducting a draft, tends to secure justice to all, and thus relieves the popular prejudice and feeling of opposition to the law itself.
But why should not every board of enrolment throughout the country also be a board of enlistment? The time is fast approaching when the bulk of our present army will return home. It is important that as many of these men be reënlisted as can be, with any new troops that may offer themselves. The Government should avail itself of every opportunity for making voluntary enlistments. And by having a recruiting office within every district, convenient to every man's residence, a surgeon always at hand to examine applicants, offering the authorized Government bounties, much could still be done in this way toward keeping an army in the field, without any additional expense or without in the least interfering with the draft.
The act of March 3d is a law for the present, not for the future. It is an act for the emergency, not for coming time.
During the long years of peace and prosperity that we have enjoyed, the great truth that every able-bodied man owes military service to his country as sacredly as he owes protection to his family, has slumbered in the minds of the people. For half a century there was scarcely anything to remind us of it, and we were fast verging into that hopeless national condition, when
'Wealth accumulates and men decay.'
This act brings duty home to the conscience of the nation. It is an impressive enforcement of a great political principle. But if our quickened sense of obligation fail to make us act, if we refuse to receive the lessons of wisdom which the developments of the hour force upon us, if we fail to improve our military organization and instruction, and render our able-bodied men effective for military service at a moment's call—then this act will have done us little permanent good. Our men of education and high social position, instead of aiding to make the militia system respectable by the personal performance of military duty and by using their influence to give tone and character to the service, have evaded its requirements on themselves, and have aided in sinking it into disrepute and contempt. And here is where our militia laws are imperfect. They have done but little toward cherishing the military spirit, developing the military virtues, or securing an effective military force ready at any time to take the field.
In the future of our country we want no large standing army. It is contrary to the genius of our institutions and to national precedent. We must throw the duty of national support and defence directly on the people—to them commit our country's honor. The Swiss motto—'No regular army, but every citizen a soldier'—must be the foundation of our military system. The course of the present war has fully demonstrated the patriotism and loyalty of the people. The Government can rely upon its citizens in any emergency. What we want is discipline, organization, instruction. The act of March 3d does not secure these essential requisites. It has enrolled the people, but has not made them soldiers. We will not here attempt to describe how this can be secured. But we may take it for granted that there must be greater facilities for the military education of the young and the training of officers, a proper division of the country into military districts, and stated times for the drill and review of the citizen soldiery. Thus we shall be able to maintain our national existence against invasion from without and rebellion from within, and, being prepared for war, will be so much the more likely to live in peace.
EDITOR'S TABLE
With the present number, The Continental enters upon a new volume. No efforts will be spared by its editors to increase its value to its many patrons. The high character of its political articles, always emanating from distinguished men and from reliable sources; its loyal tone and catholic spirit; the great ability with which the subjects of the deepest interest to the Government and community are discussed in its pages—entitle it to a high, if not the highest place among the journals of the country.
It is intended to give utterance to the wants, wishes, tastes, views, hopes, culture of every part of our Union. Having no band of sectional collaborators, with local views and prejudices, narrowed horizons and similar cultivation, it is confined to no clique of thinkers however vigorous, no set of men however cultured, but receives thought and light from every part of our vast country, without favor or prejudice. It is the Continental, and thus represents and addresses itself to the mind of the continent.
The contributions flowing in, in a continuous stream from every quarter, are subjected to but one great test—the test of real and substantial merit. Thoroughly Christian in the noblest sense of that noble word, it is never sectarian. Accepting Christianity as a certain fact, it rejects no scientific inquiry into its bases, convinced that all true and thorough investigation will but lead men back to faith in a divine Redeemer. Shallow thought and nascent inquiry may be sceptical, but the deep mind is reverential and faithful. The problems of doubt torture the soul, and call for solution. Infinite and finite stand in strange relations in the mind of man; with his finite powers he would grasp the infinite of God. He fails to find the equation of his terms, and, baffled in his search, in the insanity of intellectual pride, denies his Maker. He puts the infinite mysteries of revelation into the narrow crucible of the finite, the residuum is—nothing; he calls it immutable laws, as if laws could exist without a lawgiver, and bows before a pitiless phantom, where he should love and worship the great I Am!
Examine fearlessly into nature, O earnest thinker, for the created is but the veil of the Creator. Revelation and nature are from the same God, and both demand our serious attention. Revelation is indeed the Word of Nature; the sole key to its many wards of mystery. Truth never contradicts itself. Let the savant, whether in material nature or metaphysical realms, examine, classify, and arrange his facts—they, when fairly computed, thoroughly investigated, can lead but to one conclusion.
Nor will the literary department of this magazine be permitted to languish. Tales, poems, and articles on art and artists, are solicited from all who feel they have something to say, to which the human heart will gladly listen. The talent of the East, West, North, and South shall flow through our pages. Genius shall be welcomed and acknowledged, though it may not as yet have registered its name on the radiant walls of the Temple of Fame. It is the design of The Continental to represent humanity in its different phases; to manifest to its readers the thoughts of their fellow beings; to hold up the mirror of our mental being to the complex human soul. Varied modes of thought and views of life will be represented in our pages, for as men, nothing that concerns humanity can be alien to us. We thus hope to be enabled to offer our readers a wide range of subjects, treated from varied standpoints, handled by writers widely scattered in space and severed in social position. May the divergent rays be blended in a bow of beauty, of peace and promise to the ark of truth! No personal bitterness shall find place among us, no immoral lessons sully our record. There may be often want of pruning, but even the undue luxuriance shall tell of the rich soil of genius, ever germing and budding into prolific growth.
Meantime let our patrons continue to trust us, and have patience with our shortcomings. All that is human is liable to error, and the very width and breadth of our base increases the difficulty of the temple we would rear.
Lend us your sympathies and moral aid, courteous reader, for many and complicated are the difficulties with which an editor has to contend. For example: 'Your review is quite too serious for success,' says the first; 'its subjects are too heavy and grave; our people read for amusement; you should give us more stories and light reading.'
'Your review is too light,' says the second; 'the times are pregnant with great events, humanity is on its onward march, and a magazine such as yours ought to be, should have no space to throw away upon sentimental tales and modern poetry. Your articles should lead our statesmen on to the deeper appreciation of political truths, expose vital fallacies, and not strive to amuse silly women and effeminate men.'
'You do not deal sufficiently with metaphysics,' says a third; 'you should reproduce in popular and intelligible form the vast thoughts of Kant, Fichte, Hegel, Schelling, Oken, Ronski, and Trentowski.'
'Why do you give us so much metaphysics?' cries the fourth; 'modern philosophy is essentially infidel; you should not introduce its poisonous elements among our people.'
'Such a review as you conduct,' remarks a fifth, 'should be the vehicle of the thinkers and progressives; they alone are the men to benefit and attract the attention of the community.'
'Take great care to have nothing to do with the men calling themselves progressive thinkers,' remarks a sixth; 'they are full of vital errors, spiritualists, socialists, disorganizers. They have in reality nothing new to offer; they are the old-clothes men of thought, harlequins juggling in old Hindoo raiment, striding along in old German May-fair rags, long since discarded—motley's their only wear—stalking Cagliostros and Kings of Humbug.'
'You are growing old fogy in your views,' says the seventh; 'we can bear sermons enough in church of Sundays; we do not buy magazines to read them there.'
'Your journal is fast becoming an Abolition organ,' says the eighth.
'Do you mean to oppose the Administration and distress the Government?' says the ninth.
'You give us no history,' sighs the tenth.
'What do you mean by your long historical disquisitions?' vociferates the eleventh. 'Nobody cares for the past now. Our hands are full of the present. We are ourselves living the most important history which this globe has yet seen.'
Courteous reader, so it goes on forever, through all the unceasing changes of thought, heart, mind, soul, taste, which characterize the great, acting, struggling, thinking, conservative, progressive, believing, doubting, Young American people.
Meanwhile we will earnestly strive to hold up the glass of the constantly shifting times before you, that you may be enabled to see the flitting shadows of the hour as they pass across it, grave or gay, portentous or hopeful, draped in solid political vesture, the toga of the statesman, or robed in the blue gossamer of metaphysics, in the drapery of sorrow or light hues of joy, in the tried armor of the Divine, or the dubious motley of the progressive, in the soft, floating, lustrous, aërial texture of the woman, or the monotonous Shanghai of the man—while we will forever strive to point you to the Cross of Peace, the Heavenly City, and the starry diadem of Eternal Truth. You may read in our pages of 'immutable laws,' for such is the term now in vogue, but you will remember that these words are but a veil used by the scientist to hide the Eternal and Unchangeable Will, the Personal God, the Hearer of Prayer, the Father of Creation. The kaleidoscope of nature, however rudely shaken, through all its multiplicity of fragments, forever falls back into the holy figure of God:
'Mirrors God maketh all atoms in space,And fronteth each one with His perfect Face.'How long, lovely, and glowing has our autumn been, with its dreamy days and soft shadowy mists. In its surpassing beauty it is peculiar to our own loved land, and thus doubly dear to the hearts of Americans. Our mountains borrowed the rainbow, dressing themselves in its changing hues, holding up the great forests, like clustered bouquets, in their giant palms, as if offering their dying children to God in the very hour of their mature beauty. Crimsons and purples, oranges, golds, yellows, browns, greens, and scarlet dye the trees; gathered sheaves and golden pumpkins, marguerites, feathery golden rods, and bright blue gorse are on every field. Have we not, in very truth, a country for which a patriot should gladly die, and the devout heart never cease to quiver in prayer that God may vouchsafe to bless?
One of our patriot poets has sent us the stirring hymn of the Cumberland. Let him chant it here, while we grave in our hearts the grateful memory of the brave crew who perished with her, martyrs in a holy cause:
THE CUMBERLAND
Fast poured the traitors' shot and shell,Where at their posts our gunners fell:Our starboard portholes make reply—Each takes his comrade's place to die;All time shall yield no battle field Grand as thy deck, our Cumberland!Oh, crashing shock! our beams divide,And death flows inward with the tide.O'er gory decks,'mid sulphur smoke,The climbing waters madly broke;Our banner spread, still waved o'er head, Above the sinking Cumberland.The wounded cheer,—the dying wave,While sinking to their watery grave,With straining sight and grateful prayer,Exultant that the Flag is there;—Nor thought of life to glory's strife, But of their ship, the Cumberland.The vessel sinks;—her latest breathHurls through the cannons' mouth of deathDefiance at the traitor foes!O'er guns the throttling waters close—The hungry wave devours the brave— The gallant crew of Cumberland!No sailor yields; they gladly die;Above them still the colors fly!High o'er the black and surging flood,That reels as drunk with patriots' blood,Those glorious bars and Freedom's stars Float o'er the sunken Cumberland!Deeds like these will live forever—Loyal hearts forget them never!Hark! echoes from the brave and free,Greet us from far Thermopylæ:All time shall ring while bards shall sing The Martyrs of the Cumberland!In Glory's sky, 'mid heroes bright,Immortal galaxy of light,Through future ages shall they be,The Color Bearers of the Free!The sleeping brave, in ocean's wave, Who manned the Frigate Cumberland.Our monthly will enter many a home during the coming holidays—the eight days consecrated to the memory of the most sublime record in the history of mankind, the union of the Divine with the human, the introduction of a human heart into the impenetrable but truly philosophical mystery of the Trinity. Do we ever sufficiently realize the duties which this marvellous union has enjoined upon us, the privileges with which it has endowed us?
We shall enter many a home—some joyous with the mirth of children, the hopefulness of youth, the serene happiness of useful and contented men and women;—some shadowed by recent sorrow, where perhaps patriots, as in the olden time, learn to endure for the sake of a beloved country;—or others, perchance, where worldliness, discord, and egotism have severed hearts that should be united. God grant the number of the latter may be few! Happy should we be, could we know that our arrival would bring one more smile to the lips of the gay, a single ray of support or consolation to the souls of the sorrowing—could we cause the world-worn to dream of better and brighter things than mere matter can ever afford, give the thinker a pregnant thought, soothe earth's weary art-children with the hope of wider comprehension and sympathy, lead the rich to open upward paths to their poorer brethren, or the poor nobly to bear or to better their humble condition—in a word, could we offer but single drops of that wine of immortal life for which every human soul is thirsting.
Frost and cold now are upon us; Christmas passing with its typal evergreens and mystic chants; the old year dying fast with its weird secrets buried until the Day of Doom; the New Year close upon us, with its demands and duties. May the Heavenly Father bless its fleeting hours, and enable us to sow them closely with the precious seeds of good deeds,—germs to blossom on the Eternal Shore!
AMERICAN THANKSGIVING DAY IN LONDON
November 25, 1863[The following report of the proceedings at the Thanksgiving Dinner in London arrived too late to be incorporated in the body of The Continental; in consequence, however, of its immediate interest to our readers, we have decided upon giving it to them, even if it must appear as a supplement. It is surely a very pleasant thing to know that our patriots abroad consecrated the festival by grateful thanks to the Giver of all good; and that public and loyal utterances were made of the great national truths which, in our present crisis, it is of such vital importance to make known to the men and governments of other countries.—Ed. Continental.]
In pursuance of the proclamation of the President of the United States, addressed to all citizens, at home and abroad, the loyal Americans now in England, to the number of several hundred, assembled at St. James Hall to dinner. The Hon. Robert J. Walker presided, assisted by Hon. Freeman H. Morse (our Consul here), and Girard Ralston, Esq. On the right of Mr. Walker sat the American Minister, Mr. Adams, and on the left, George Thompson, Esq., late M. P. from London. After the reading of the proclamation, the prayer, and the hymn, Mr. Walker addressed the company as follows:
Ladies and Gentlemen: By the request of my countrymen, I shall preface the toasts prepared for the occasion, by a few introductory remarks. This day has been set apart by the President of the United States for thanksgiving to Almighty God for all the blessings which he has vouchsafed to us as a people. Among these are abundant crops, great prosperity in all our industrial pursuits, and a vast addition, even during the war, to our material wealth. Our finances have been conducted with great ability and success by the Secretary of the Treasury, Mr. Chase, who has also succeeded in giving us, for the first time in our history, a uniform national currency, which, as a bond of union, and as an addition to our wealth and resources, is nearly equal to all the expenses of the great contest. During the present year, nearly 400,000,000 of dollars of the six per cent. stock of the United States has been taken at home, at or above par; whilst, within the last few months, European capitalists, unsolicited by us, are making large investments in the securities of the Union. But, above all, we have to thank God for those great victories in the field, which are bringing this great contest to a successful conclusion.
This rebellion is indeed the most stupendous in history. It absorbs the attention and affects the political institutions and material interests of the world. The armies engaged exceed those of Napoleon. Death never had such a carnival, and each week consumes millions of treasure. Great is the sacrifice, but the cause is peerless and sublime. (Cheers.) If God has placed us in the van of the great contest for the rights and liberties of man, if he has assigned us the post of danger and of suffering, it is that of unfading glory and imperishable renown. (Loud cheers.) The question with us, which is so misunderstood here, is that of national unity (hear, hear), which is the vital element of our existence; and any settlement which does not secure this with the entire integrity of the Union, and freedom throughout all its borders, will be treason to our country and to mankind. (Loud cheers.) To acknowledge the absurd and anarchical doctrine of secession, as is demanded of us here, to abdicate the power of self-preservation, and permit the Union to be dissolved, is ruin, disgrace, and suicide. There is but one alternative—we must and will fight it out to the last. (Loud and prolonged applause.) If need be, all who can bear arms must take the field, and leave to those who cannot the pursuits of industry. (Hear, hear.) If we count not the cost of this contest in men and money, it is because all loyal Americans believe that the value of our Union cannot be estimated. (Hear, hear.) If martyrs from every State, from England, and from nearly every nation of Christendom have fallen in our defence, never, in humble faith we trust, has any blood, since that of Calvary, been shed in a cause so holy. (Cheers.) Most of the rebellions which have disturbed or overthrown governments, ave been caused by oppression on their part. Such rebellions have been the rising of the oppressed against the oppressor; but this rebellion was caused exclusively by slavery. (Cheers.) To extend, and perpetuate, and nationalize slavery, to demand of the American Congress the direct and explicit recognition of the right of property in man, to cover the whole vast territory of the Union with chattel servitude, to keep open the interstate slave-trade between the Border and the Cotton States, to give the institution absolute mastery over the Government and people, to carry it into every new State by fraud, and violence, and forgery, as was exemplified in Kansas, and then, as a final result, to force it upon every Free State of the Union—these were the objects conceived by those who are engaged in this foul conspiracy to dissolve the American Union. (Cheers.) 'I have said that the American Union never will be dissolved.' (Loud and continued cheers.) This was the advice of the peerless Washington, the Father of his country, in his Farewell Address, and this was the course of the immortal Andrew Jackson, when he suppressed the Carolina rebellion of 1833, by coercion and a force bill. The American Union is the great citadel of self-government, intrusted to our charge by Providence; and we must defend it against all assailants, until our last man has fallen. This is the cause of labor and humanity, and the toiling and disfranchised masses of the world feel that their fate is involved in the result of our struggle. In England, especially, this feeling on the part of the working classes has been manifested in more than one hundred meetings, and the resolutions in favor of the Union, passed by the operatives of Manchester, who were the great sufferers from this contest, indicate a sublimity of feeling, and a devotion to principle on the part of these noble martyrs, which exalt and dignify the character of man. (Cheers.) The working classes of England, of France, and of Germany, who are all with us, in case of foreign intervention, must have constituted the armies that would have been taken to our shores to make war upon the American people. The men who are for us would have been transported across the ocean to fight against us in the cause of slavery, and for the degradation of labor. Can there be any doubt as to the result of such a conflict? It is now quite certain that this rebellion will receive no foreign aid; but if any foreign despot or usurper had thus intervened and sent his myrmidons to our shores, the result, though it might have been prolonged, would have been equally certain—he would have lost his crown, and destroyed his dynasty. (Cheers.) Our whole country would have been a camp, we should have risen to the magnitude of the contest, and all who could bear arms would have taken the field. We know, as Americans, that our national unity is the essential condition of our existence. Without it we should be disintegrated into sections, States, counties, and cities, and ruin and anarchy would reign supreme. (Cheers.) No, the Lakes can never be separated from the Gulf, the Atlantic from the Pacific, the source from the mouth of the Mississippi, nor the sons of New England from the home of their kindred in the great West. (Cheers.) But, above all, the entire valley of the Mississippi was ordained by God as the residence of a united people. Over every acre of its soil, and over every drop of its waters, must forever float the banner of the Union (loud applause), and all its waters, as they roll on together to the Gulf, proclaim that what 'God has joined together' man shall never 'put asunder.' (Loud cheers.) The nation's life blood courses this vast arterial system; and to sever it is death. No line of latitude or longitude shall ever separate the mouth from the centre or sources of the Mississippi. All the waters of the imperial river, from their mountain springs and crystal fountains, shall ever flow in commingling currents to the Gulf, uniting ever more, in one undivided whole, the blessed homes of a free and happy people. This great valley is one vast plain, without an intervening mountain, and can never be separated by any line but that of blood, to be followed, surely, by military despotism. No! separation, by any line, is death; disunion is suicide. Slavery having made war upon the Union, the result is not doubtful. Slavery will die. (Cheers.) Slavery having selected a traitor's position, will meet a traitor's doom. (Loud cheers.) The Union will still live. It is written by the finger of God on the scroll of destiny, that neither principalities nor powers shall effect its overthrow, nor shall 'the gates of hell prevail against it.' But what as to the results? It is said that we have accomplished nothing, and this is re-echoed every morning by the proslavery press of England. We have done nothing! Why, we have conquered and now occupy two thirds of the entire territory of the South, an area far larger (and overcoming a greater resisting force) than that traversed by the armies of Cæsar or Alexander. The whole of the Mississippi River, from its source to its mouth, with, all its tributaries, is exclusively ours. (Cheers.) So is the great Chesapeake Bay. Slavery is not only abolished in the Federal District, containing the capital of the Union, but in all our vast territorial domain, comprising more than eight hundred millions of acres, and nearly half the size of all Europe. The four slaveholding States of Delaware, Maryland, Kentucky, and Missouri, are all devotedly loyal, and thoroughly sustaining the Union. And how as to Virginia? Why, all the counties of Virginia east of the Chesapeake are ours. All that vast portion of Eastern Virginia north of the Rappahannock is ours also; but still more, all that great territory of Virginia, from the mountains to the Ohio, is ours also, and, not only ours, but, by the overwhelming voice of her people, has formed a State government. By their own votes they have abolished slavery, and have been admitted as one of the Free States of the American Union. (Loud cheers.) And where is the great giant State of the West—Missouri? She is not only ours, but, by an overwhelming majority of the popular vote, carried into effect by her constitutional convention, has abolished slavery, and enrolled herself as one of the Free States of the American Union. (Cheers.) And now as to Maryland. The last steamers bring us the news of the recent elections in Maryland, which have not only sustained the Union, but have sent an overwhelming majority to Congress and to State Legislature in favor of immediate emancipation. (Applause.) Tennessee also is ours. From the Mississippi to the Cumberland and Tennessee Rivers, from Knoxville, in the mountains of the east, to Nashville, the capital, in the centre, and Memphis, the commercial metropolis in the west, Tennessee is wholly ours. So is Arkansas; so is Louisiana, including the great city of New Orleans. So is North Alabama; so is two thirds of the State of Mississippi; and now the Union troops hold Chattanooga, the great impregnable fortress of Northwestern Georgia. From Chattanooga, which may be regarded as the great geographical central pivotal point of the rebellion, the armies of the republic will march down through the heart of Georgia, and join our troops upon the seaboard of that State, and thus terminate the rebellion. (Loud cheers.) Into Georgia and the Carolinas nearly half a million slaves have been driven by their masters, in advance of the Union army. From Virginia, from Kentucky, Missouri, Arkansas, Louisiana, Mississippi, Tennessee, and North Alabama, nearly all these slaves have been driven and huddled together in the two Carolinas and Georgia, because, if they had been left where they were, they would have joined the Northern armies. They preferred to be freemen rather than slaves; they preferred to be men and women, rather than chattels; they preferred freedom to chains and bondage; and just so soon as that Union army advances into the Carolinas and Georgia will the slaves rush to the standard of freedom, and fight as they have fought, with undaunted courage, for liberty and Union. (Loud applause.) But how is it with the South? Why, months ago they had called out by a levy en masse, all who were capable of bearing arms. They have exhausted their entire military resources; they have raised their last army. And how as to money? Why, they are in a state of absolute bankruptcy. Their money, all that they have, that which they call money, according to their own estimation as fixed and taken by themselves, one dollar of gold purchases twelve dollars of confederate paper. The price of flour is now one hundred dollars a barrel, and other articles in like proportion. No revenue is collected, or can be. The army and the Government are supported exclusively by force, by seizing the crops of the farms and planters, and using them for the benefit of the so-called confederate government. Starvation is staring them in the face. The collapse is imminent; and, so far as we may venture to predict any future event, nothing can be more certain than that before the end of the coming year, the rebellion will be brought entirely to a close. (Hear, hear.) We must recollect, also, that there is not a single State of the South in which a large majority of the population (including the blacks) is not now, and always has been, devoted to the Union. Why, in the State of South Carolina alone, the blacks, who are devoted to the Union, exceed the whites more than one hundred thousand in number. The recent elections have all gone for the Union by overwhelming majorities, and volunteering for the army progresses with renewed vigor. For all these blessings the President of the United States has asked us to render thanks to Almighty God. Our cause is that of humanity, of civilization, of Christianity. We write upon our banners, from the inspired words of Holy Writ: 'God has made of one blood all the nations of the earth.' We acknowledge all as brothers, and invite them to partake with us alike in the grand inheritance of freedom; and we repeat the divine sentiment from the Sermon on the Mount: 'Do unto others as you would have them do unto you.' (Loud cheers.)