The Atlantic Monthly, Volume 13, No. 78, April, 1864

"Every door was barred with gold, and opened but to golden keys,"

which, alas! to him were wanting. Nothing daunted, his sincere soul preferred to be a doorkeeper in the house of his worship rather than a dweller in the tents of Mammon. Unable to be an artist, he was content for the time to become an artisan, and chose to learn engraving,—a craft which would keep him within sight and sound of the heaven from which he was shut out. Application was first made to Ryland, then in the zenith of his fame, engraver to the King, friend of authors and artists, himself a graceful, accomplished, and agreeable gentleman. But the marvellous eyes that pierced through mortal gloom to immortal glory saw also the darkness that brooded behind uncanny light. "I do not like the man's face," said young Blake, as he was leaving the shop with his father; "it looks as if he will live to be hanged." The negotiation failed; Blake was apprenticed to Basire; and twelve years after, the darkness that had lain so long in ambush came out and hid the day: Ryland was hanged.

His new master, Basire, was one of those workmen who magnify their office and make it honorable. The most distinguished of four generations of Basires, engravers, he is represented as a superior, liberal-minded, upright man, and a kind master. With him Blake served out his seven years of apprenticeship, as faithful, painstaking, and industrious as any blockhead. So great was the confidence which he secured, that, month after month, and year after year, he was sent out alone to Westminster Abbey and the various old churches in the neighborhood, to make drawings from the monuments, with no oversight but that of his own taste and his own conscience. And a rich reward we may well suppose his integrity brought him, in the charming solitudes of those old-time sanctuaries. Wandering up and down the consecrated aisles,—eagerly peering through the dim, religious light for the beautiful forms that had leaped from many a teeming brain now turned to dust,—reproducing, with patient hand, graceful outline and deepening shadow,—his daring, yet reverent heart held high communion with the ages that were gone. The Spirit of the Past overshadowed him. The grandeur of Gothic symbolism rose before him. Voices of dead centuries murmured low music down the fretted vault. Fair ladies and brave gentlemen came up from the solemn chambers where they had lain so long in silent state, and smiled with their olden grace. Shades of nameless poets, who had wrought their souls into a cathedral and died unknown and unhonored, passed before the dreaming boy, and claimed their immortality. Nay, once the Blessed Face shone through the cloistered twilight, and the Twelve stood roundabout. In this strange solitude and stranger companionship many an old problem untwined its Gordian knot, and whispered along its loosened length,—

"I give you the end of a golden string:    Only wind it into a ball,It will lead you in at Heaven's gate,    Built in Jerusalem wall."

To an engraving of "Joseph of Arimathea among the Rocks of Albion," executed at this time, he appends,—"This is one of the Gothic artists who built the Cathedrals in what we call the Dark Ages, wandering about in sheepskins and goatskins; of whom the world was not worthy. Such were the Christians in all ages."

Yet, somewhere, through mediæval gloom and modern din, another spirit breathed upon him,—a spirit of green woods and blue waters, the freshness of May mornings, the prattle of tender infancy, the gambols of young lambs on the hill-side. From his childhood, Poetry walked hand in hand with Painting, and beguiled his loneliness with wild, sweet harmonies. Bred up amid the stately, measured, melodious platitudes of the eighteenth century, that Golden Age of commonplace, he struck down through them all with simple, untaught, unconscious directness, and smote the spring of ever-living waters. Such wood-notes wild as trill in Shakspeare's verse sprang from the stricken chords beneath his hand. The little singing-birds that seem almost to have leaped unbidden into life among the gross creations of those old Afreets who

"Stood around the throne of Shakspeare,Sturdy, but unclean,"

carolled their clear, pure lays to him, and left a quivering echo. Fine, fleeting fantasies we have, a tender, heartfelt, heart-reaching pathos, laughter that might at any moment tremble into tears, eternal truths, draped in the garb of quaint and simple story, solemn fervors, subtile sympathies, and the winsomeness of little children at their play,—sometimes glowing with the deepest color, often just tinged to the pale and changing hues of a dream, but touched with such coy grace, modulated to such free, wild rhythm, suffused with such a delicate, evanishing loveliness, that they seem scarcely to be the songs of our tangible earth, but snatches from fairy-land. Often rude in form, often defective in rhyme, and not unfrequently with even graver faults than these, their ruggedness cannot hide the gleam of the sacred fire. "The Spirit of the Age," moulding her pliant poets, was wiser than to meddle with this sterner stuff. From what hidden cave in Rare Ben Jonson's realm did the boy bring such an opal as this

SONG"My silks and fine array,    My smiles and languished air,By Love are driven away;    And mournful, lean DespairBrings me yew to deck my grave:Such end true lovers have!"His face is fair as heaven,    Where springing buds unfold;Oh, why to him was 't given,    Whose heart is wintry cold?His breast is Love's all-worshipped tomb,Where all Love's pilgrims come."Bring me an axe and spade,    Bring me a winding-sheet;When I my grave have made,    Let winds and tempests beat:Then down I'll lie, as cold as clay.True love doth pass away."

What could the Spirit of the Age hope to do with a boy scarcely yet in his teens, who dared arraign her in such fashion as is set forth in his address

TO THE MUSES"Whether on Ida's shady brow,    Or in the chambers of the East,The chambers of the Sun, that now    From ancient melody have ceased;"Whether in heaven ye wander fair,    Or the green corners of the earth,Or the blue regions of the air,    Where the melodious winds have birth;"Whether on crystal rocks ye rove    Beneath the bosom of the sea,Wandering in many a coral grove,    Fair Nine, forsaking Poetry;"How have you left the ancient love    That bards of old enjoyed in you!The languid strings do scarcely move,    The sound is forced, the notes are few."

Whereabouts in its Elegant Extracts would a generation that strung together sonorous couplets, and compiled them into a book to Enforce the Practice of Virtue, place such a ripple of verse as this?—

"Piping down the valleys wild,    Piping songs of pleasant glee,On a cloud I saw a child,    And he, laughing, said to me:"'Pipe a song about a lamb!'    So I piped with merry cheer.'Piper, pipe that song again!'    So I piped; he wept to hear."'Drop thy pipe, thy happy pipe;    Sing thy songs of happy cheer!'So I sang the same again,    While he wept with joy to hear."'Piper, sit thee down and write    In a book, that all may read!'So he vanished from my sight.    And I plucked a hollow reed,"And I made a rural pen,    And I stained the water clear,And I wrote my happy songs    Every child may joy to hear."

A native of the jungle, leaping into the fine drawing-rooms of Cavendish Square, would hardly create more commotion than such a poem as "The Tiger," charging in among Epistles to the Earl of Dorset, Elegies describing the Sorrow of an Ingenuous Mind, Odes innumerable to Memory, Melancholy, Music, Independence, and all manner of odious themes.

"Tiger, tiger, burning brightIn the forests of the night,What immortal hand or eyeFramed thy fearful symmetry?"In what distant deeps or skiesBurned that fire within thine eyes?On what wings dared he aspire?What the hand dared seize the fire?"And what shoulder, and what art,Could twist the sinews of thy heart?When thy heart began to beat,What dread hand formed thy dread feet?"What the hammer, what the chain,Knit thy strength and forged thy brain?What the anvil? What dread graspDared thy deadly terrors clasp?"When the stars threw down their spears,And watered heaven with their tears,Did he smile his work to see?Did He who made the lamb make thee?"

Mrs. Montagu, by virtue of the "moral" in the last line, may possibly have ventured to read the "Chimney-Sweeper" at her annual festival to those swart little people; but we have not space to give the gem a setting here; nor the "Little Black Boy," with its matchless, sweet child-sadness. Indeed, scarcely one of these early poems—all written between the ages of eleven and twenty—is without its peculiar, and often its peerless charm.

Arrived at the age of twenty-one, he finished his apprenticeship to Basire, and began at once the work and worship of his life,—the latter by studying at the Royal Academy, the former by engraving for the booksellers. Introduced by a brother-artist to Flaxman, he joined him in furnishing designs for the famous Wedgwood porcelain, and so one dinner-set gave bread and butter to genius, and nightingales' tongues to wealth. That he was not a docile, though a very devoted pupil, is indicated by his reply to Moser, the keeper, who came to him, as he was looking over prints from his beloved Raffaelle and Michel Angelo, and said, "You should not study these old, hard, stiff, and dry, unfinished works of Art: stay a little, and I will show you what you should study." He brought down Le Brun and Rubens. "How did I secretly rage!" says Blake. "I also spake my mind! I said to Moser, 'These things that you call finished are not even begun; how, then, can they be finished?'" The reply of the startled teacher is not recorded. In other respects, also, he swerved from Academical usage. Nature, as it appeared in models artificially posed to enact an artificial part, became hateful to him, seemed to him a caricature of Nature, though he delighted in the noble antique figures.

Nature soon appeared to him in another shape, and altogether charming. A lively miss to whom he had paid court showed herself cold to his advances; which circumstance he was one evening bemoaning to a dark-eyed, handsome girl,—(a dangerous experiment, by the way,)—who assured him that she pitied him from her heart. "Do you pity me?" he eagerly asked. "Yes, I do, most sincerely." "Then I love you for that," replied the new Othello to his Desdemona; and so well did the wooing go that the dark-eyed Catharine presently became his wife, the Kate of a forty-five years' marriage. Loving, devoted, docile, she learned to be helpmeet and companion. Never, on the one side, murmuring at the narrow fortunes, nor, on the other, losing faith in the greatness to which she had bound herself, she not only ordered well her small household, but drew herself up within the range of her husband's highest sympathy. She learned to read and write, and to work off his engravings. Nay, love became for her creative, endowed her with a new power, the vision and the faculty divine, and she presently learned to design with a spirit and a grace hardly to be distinguished from her husband's. No children came to make or mar their harmony; and from the summer morning in Battersea that placed her hand in his, to the summer evening in London that loosed it from his dying grasp, she was the true angel-vision, Heaven's own messenger to the dreaming poet-painter.

Being the head of a family, Blake now, as was proper, went into "society." And what a society it was to enter! And what a man was Blake to enter it! The society of President Reynolds, and Mr. Mason the poet, and Mr. Sheridan the play-actor, and pompous Dr. Burney, and abstract Dr. Delap,—all honorable men; a society that was dictated to by Dr. Johnson, and delighted by Edmund Burke, and sneered at by Horace Walpole, its untiring devotee: a society presided over by Mrs. Montagu, whom Dr. Johnson dubbed Queen of the Blues; Mrs. Carter, borrowing, by right of years, her matron's plumes; Mrs. Chapone, sensible, ugly, and benevolent; the beautiful Mrs. Sheridan; the lively, absurd, incisive Mrs. Cholmondeley; sprightly, witty Mrs. Thrale; and Hannah More, coiner of guineas, both as saint and sinner: a most piquant, trenchant, and entertaining society it was, and well might be, since the bullion of genius was so largely wrought into the circulating medium of small talk; but a society which, from sheer lack of vision, must have entertained its angels unawares. Such was the current which caught up this simple-hearted painter, this seer of unutterable things, this "eternal child,"—caught him up only to drop him, with no creditable, but with very credible haste. As a lion, he was undoubtedly thrice welcome in Rathbone Place; but when it was found that the lion would not roar there gently, nor be bound by their silken strings, but rather shook his mane somewhat contemptuously at his would-be tamers, and kept, in their grand saloons, his freedom of the wilderness, he was straightway suffered to return to his fitting solitudes. One may imagine the consternation that would be caused by this young fellow turning to Mrs. Carter, whose "talk was all instruction," or to Mrs. Chapone, bent on the "improvement of the mind," or to Miss Streatfield, with her "nose and notions à la Grecque," and abruptly inquiring, "Madam, did you ever see a fairy's funeral?" "Never, Sir!" responds the startled Muse. "I have," pursues Blake, as calmly as if he were proposing to relate a bon mot which he heard at Lady Middleton's rout last night. "I was walking alone in my garden last night: there was great stillness among the branches and flowers, and more than common sweetness in the air. I heard a low and pleasant sound, and knew not whence it came. At last I saw the broad leaf of a flower move, and underneath I saw a procession of creatures of the size and color of green and gray grasshoppers, bearing a body laid out on a rose-leaf, which they buried with songs, and then disappeared. It was a fairy funeral." Or they are discussing, somewhat pompously, Herschel's late discovery of Uranus, and the immense distances of heavenly bodies, when Blake bursts out uproariously, "'Tis false! I was walking down a lane the other day, and at the end of it I touched the sky with my stick." Truly, for this wild man, who obstinately refuses to let his mind be regulated, but bawls out his mad visions the louder, the more they are combated, there is nothing for it but to go back to his Kitty, and the little tenement in Green Street.

But real friends Blake found, who, if they could not quite understand him, could love and honor and assist. Flaxman, the "Sculptor for Eternity," and Fuseli, the fiery-hearted Swiss painter, stood up for him manfully. His own younger brother, Robert, shared his talents, and became for a time a loved and honored member of his family,—too much honored, if we may credit an anecdote in which the brother appears to much better advantage than the husband. A dispute having one day arisen between Robert and Mrs. Blake, Mr. Blake, after a while, deemed her to have gone too far, and bade her kneel down and beg Robert's pardon, or never see her husband's face again. Nowise convinced, she nevertheless obeyed the stern command, and acknowledged herself in the wrong. "Young woman, you lie!" retorted Robert "I am in the wrong!" This beloved brother died at the age of twenty-five. During his last illness, Blake attended him with the most affectionate devotion, nor ever left the bedside till he beheld the disembodied spirit leave the frail clay and soar heavenward, clapping its hands for joy!

His brother gone, though not so far away that he did not often revisit the old home,—friendly Flaxman in Italy, but more inaccessible there than Robert in the heaven which lay above this man in his perpetual infancy,—the bas-bleus reinclosed in the charmed circle in which Blake had so riotously disported himself, a small attempt at partnership, shop-keeping, and money-making, wellnigh "dead before it was born,"—the poet began to think of publishing. The verses of which we have spoken had been seen but by few people, and the store was constantly increasing. Influence with the publishers, and money to defray expenses, were alike wanting. A copy of Lavater's "Aphorisms," translated by his fellow-countryman, Fuseli, had received upon its margins various annotations which reveal the man in his moods. "The great art to love your enemy consists in never losing sight of man in him," says Lavater. "None can see the man in the enemy," pencils Blake. "If he is ignorantly so, he is not truly an enemy; if maliciously so, not a man. I cannot love my enemy; for my enemy is not a man, but a beast. And if I have any, I can love him as a beast, and wish to beat him." No equivocation here, surely. On superstition he comments,—"It has been long a bugbear, by reason of its having been united with hypocrisy. But let them be fairly separated, and then superstition will be honest feeling, and God, who loves all honest men, will lead the poor enthusiast in the path of holiness." Herein lies the germ of a truth. Again, Lavater says,—"A great woman not imperious, a fair woman not vain, a woman of common talents not jealous, an accomplished woman who scorns to shine, are four wonders just great enough to be divided among the four corners of the globe." Whereupon Blake adds,—"Let the men do their duty, and the women will be such wonders; the female life lives from the life of the male. See a great many female dependents, and you know the man." If this be madness, would that the madman might have bitten all mankind before he died! To the advice, "Take here the grand secret, if not of pleasing all, yet of displeasing none: court mediocrity, avoid originality, and sacrifice to fashion," he appends, with an evident reminiscence of Rathbone Place, "And go to hell."

But this private effervescence was not enough; and long thinking anxiously as to ways and means, suddenly, in the night, Robert stood before him, and revealed to him a secret by which a facsimile of poetry and design could be produced. On rising in the morning, Mrs. Blake was sent out with a half-crown to buy the necessary materials, and with that he began an experiment which resulted in furnishing his principal means of support through life. It consisted in a species of engraving in relief both of the words and the designs of his poems, by a process peculiar and original. From his plates he printed off in any tint he chose, afterwards coloring up his designs by hand. Joseph, the sacred carpenter, had appeared in a vision, and revealed to him certain secrets of coloring. Mrs. Blake delighted to assist him in taking impressions, which she did with great skill, in tinting the designs, and in doing up the pages in boards; so that everything, except manufacturing the paper, was done by the poet and his wife. Never before, as his biographer justly remarks, was a man so literally the author of his own book. If we may credit the testimony that is given, or even judge from such proofs as Mr. Gilchrist's book can furnish, these works of his hands were exquisitely beautiful. The effect of the poems imbedded in their designs is, we are told, quite different from their effect set naked upon a blank page. It was as if he had transferred scenery and characters from that spirit-realm where his own mind wandered at will; and from wondrous lips wondrous words came fitly, and with surpassing power. Confirmation of this we find in the few plates of "Songs of Innocence" which have been recovered. Shorn of the radiant rainbow hues, the golden sheen, with which the artist, angel-taught, glorified his pictures, they still body for us the beauty of his "Happy Valley." Children revel there in unchecked play. Springing vines, in wild exuberance of life, twine around the verse, thrusting their slender coils in among the lines. Weeping willows dip their branches into translucent pools. Heavy-laden trees droop their ripe, rich clusters overhead. Under the shade of broad-spreading oaks little children climb on the tiger's yielding back and stroke the lion's tawny mane in a true Millennium.

The first series, "Songs of Innocence," was succeeded by "Songs of Experience," subsequently bound in one volume. Then came the book of "Thel," an allegory, wherein Thel, beautiful daughter of the Seraphim, laments the shortness of her life down by the River of Adona, and is answered by the Lily of the Valley, the Little Cloud, the Lowly Worm, and the Clod of Clay; the burden of whose song is—

"But how this is, sweet maid, I know not, and I cannot know,I ponder, and I cannot ponder: yet I live and love!"

The designs give the beautiful daughter listening to the Lily and the Cloud. The Clod is an infant wrapped in a lily-leaf. The effect of the whole poem and design together is as of an "angel's reverie."

The "Marriage of Heaven and Hell" is considered one of the most curious and original of his works. After an opening "Argument" comes a series of "Proverbs of Hell," which, however, answer very well for earth: as, "A fool sees not the same tree that a wise man sees"; "He whose face gives no light shall never become a star"; "The apple-tree never asks the beech how he shall grow, nor the lion the horse how he shall take his prey." The remainder of the book consists of "Memorable Fancies," half dream, half allegory, sublime and grotesque inextricably commingling, but all ornamented with designs most daring and imaginative in conception, and steeped in the richest color. We subjoin a description of one or two, as a curiosity. "A strip of azure sky surmounts, and of land divides, the words of the title-page, leaving on each side scant and baleful trees, little else than stem and spray. Drawn on a tiny scale lies a corpse, and one bends over it. Flames burst forth below and slant upward across the page, gorgeous with every hue. In their very core, two spirits rush together and embrace." In the seventh design is "a little island of the sea, where an infant springs to its mother's bosom. From the birth-cleft ground a spirit has half emerged. Below, with outstretched arms and hoary beard, an awful, ancient man rushes at you, as it were, out of the page." The eleventh is "a surging of mingled fire, water, and blood, wherein roll the volumes of a huge, double-fanged serpent, his crest erect, his jaws wide open." "The ever-fluctuating color, the spectral pigmies rolling, flying, leaping among the letters, the ripe bloom of quiet corners, the living light and bursts of flame, the spires and tongues of fire vibrating with the full prism, make the page seem to move and quiver within its boundaries, and you lay the book down tenderly, as if you had been handling something sentient."

We have not space to give a description, scarcely even a catalogue, of Blake's numerous works. Wild, fragmentary, gorgeous dreams they are, tangled in with strange allegoric words and designs, that throb with their prisoned vitality. The energy, the might, the intensity of his lines and figures it is impossible for words to convey. It is power in the fiercest, most eager action,—fire and passion, the madness and the stupor of despair, the frenzy of desire, the lurid depths of woe, that thrill and rivet you even in the comparatively lifeless rendering of this book. The mere titles of the poems give but a slight clue to their character. Ideas are upheaved in a tossing surge of words. It is a mystic, but lovely Utopia, into which "The Gates of Paradise" open. The practical name of "America" very faintly foreshadows the Ossianic Titans that glide across its pages, or the tricksy phantoms, the headlong spectres, the tongues of flame, the folds and fangs of symbolic serpents, that writhe and leap and dart and riot there. With a poem named "Europe," we should scarcely expect for a frontispiece the Ancient of Days, in unapproached grandeur, setting his "compass upon the face of the Earth,"—a vision revealed to the designer at the top of his own staircase.

Small favor and small notice these works secured from the public, which found more edification in the drunken courtship and brutal squabbles of "the First Gentleman of Europe" than in Songs of Innocence or Sculptures for Eternity. The poet's own friends constituted his public, and patronized him to the extent of their power. The volume of Songs he sold for thirty shillings and two guineas. Afterwards, with the delicate and loving design of helping the artist, who would receive help in no other way, five and even ten guineas were paid, for which sum he could hardly do enough, finishing off each picture like a miniature. One solitary patron he had, Mr. Thomas Butts, who, buying his pictures for thirty years, and turning his own house into "a perfect Blake Gallery, often supplied the painter with his sole means of subsistence." May he have his reward! Most pathetic is an anecdote related by Mr. H.C. Robinson, who found himself one morning sole visitor at an Exhibition which Blake had opened, on his own account, at his brother James's house. In view of the fact that he had bought four copies of the Descriptive Catalogue, Mr. Robinson inquired of James, the custodian, if he might not come again free. "Oh, yes! free as long an you live!" was the reply of the humble hosier, overjoyed at having so munificent a visitor, or a visitor at all.