Stories Worth Rereading

It was during a long, tiresome trip across the Rockies that a clergyman and his wife, having undressed their little boy and tucked him snugly into his berth, repaired to the observation-car in order to watch the November heavens.

An hour passed swiftly; then suddenly a rough-looking fellow made his way toward the group of which the clergyman was one.

"Anybody here got a kid what's dressed in a red nightgown and sings like a bird?" he demanded, awkwardly.

The father and mother sprang excitedly to their feet, gasping in fear. The man nodded reassuringly.

"The' ain't nothing the matter of him," he said, with yet deeper embarrassment. "The matter's with—us. You're a parson, ain't you? The kid, he's been singin' to us—an' talkin'. If you don't mind, we'd take it mighty good of you to come with me. Not you, ma'am. The kid's all safe, an' the parson'll bring him back in a little while."

With a word to his wife, the minister followed his guide toward the front of the train, and on through car after car until thirteen of them had been traversed. As the two men opened the door of the smoking compartment, they stopped to look and listen.

Up on one of the tables stood the tiny boy, his face flushed, his voice shrill and sweet.

"Is you ready?" he cried, insistently. "My papa says the Bridegroom is Jesus, an' he wants everybody to be ready when he comes, just 'cause he loves you." Then, with a childish sweetness, came the song which had evidently made the deepest impression upon the child's mind: "Are you ready for the Bridegroom when he comes?"

"He's sung it over 'n' over," whispered the clergyman's companion, "'nd I couldn't stan' no more. He said you'd pray, parson."

As the two approached, the boy lifted his sweet, serious eyes to his father's.

"They want to get ready," he said, simply. And, his boy snuggled childishly in his arms, the minister prayed, as he never had prayed before, for the men gathered about the child.

It was only a few moments before the clergyman bore the child back to the sleeping-car, where the mother anxiously awaited his coming. Then he returned to talk with the men, four of whom that night decided to "get ready," and among them was, of course, the man who sought out the father of the child, Gambler Jim.

To this day it remains a mystery how the child succeeded in reaching the smoking-car unnoticed and unhindered.

As for the little fellow himself, his work was early done, for a few weeks later, upon the return trip through the mountains, he was suddenly stricken with a swift and terrible disease, and the parents tenderly laid the little form under the sod near the schoolhouse where Preacher Jim now tells so often the story, which never grows old.—Youth's Companion.

Christ Is ComingLittle children, Christ is coming,Coming through the flaming sky,To convey his trusting childrenTo their glorious home on highDo you love the Lord's appearing?Are you waiting for the dayWhen with all his shining angelsHe will come in grand array?All who keep the ten commandmentsWill rejoice his face to see;But the wicked, filled with anguish,From his presence then will fleeNow while yet probation lingers,Now while mercy's voice is heard,Haste to give your heart to Jesus,Seek to understand his WordQuickly help to spread the message,You to Christ some soul may turn.Though the multitudes his goodnessAnd his tender love may spurn.Little children, Christ is coming,Even God's beloved Son;When in glory he descendeth,Will he say to you, "Well done"?

DORA BRORSEN.

THE HANDY BOX

"Grandmother, do you know where I can find a little bit of wire?" asked Marjorie, running from the shed, where an amateur circus was in preparation.

Grandmother went to a little closet in the room and disappeared a moment, coming out presently with the wire.

"O, yes! and Fred wanted me to ask if you had a large safety-pin." Marjorie looked a little wistful, as if she did not quite like to bother grandmother.

There was another trip made to the closet, and the safety-pin was in

Marjorie's hand.

"You are a pretty nice grandma," she said, over her shoulder, as she ran out.

Not very long after, Marjorie came into the kitchen again. This time she stood beside the sink, where grandmother was washing dishes, and twisted her little toes in her sandals, but seemed afraid to speak.

"Fred wants to know"—began grandmother, laughing.

"Yes'm," said Marjorie, blushing.

"If I can't find him a piece of strong string?" finished grandmother.

"O, no—it's a little brass tack!" declared Marjorie, soberly.

She was a patient, loving grandmother, and she went to the little closet again. Marjorie could hardly believe her eyes when she saw the tacks, for there were three!

"He—said—" she began slowly, and stopped.

"You ought to tell him to come and say it himself," and grandmother laughed; "but we will forgive him this time. Was it 'Thank you,' he said?"

"He feels 'Thank you' awfully, I'm sure," said Marjorie, politely, "but what he said was that if wasn't too much bother—well, he could use a kind of hook thing."

Her grandmother produced a long iron hook, and Marjorie looked at her wonderingly. "Are you a fairy?" she asked, timidly. "You must have a wand and just make things."

Grandmother laughed. "Come here," she said. And she opened the little dark closet, and from the shelf took a long wooden box. This she brought to the table, and when she opened it, Marjorie gave a little cry of delight. It seemed to her that there was a little of everything in it. There were bits of string, pins, colored paper, bobbins, balls, pieces of felt, and every sort of useful thing generally thrown away.

"When I knew my grandchildren were coming here to spend the summer," she said, "I began on this box, and whenever I find anything astray that would naturally be thrown out I just put it in."

"Do you want me to help save, too?" asked Marjorie, who thought the story should have a moral.

"You must start a handy box of your own when you go back, and keep it in the nursery. You don't know how many times a day you will be able to help the others out. A little darning yarn, an odd thimble, a bit of soft linen, and all the things that clutter and would be thrown away, go to fill up a handy box. You can be the good fairy of the nursery."

"It is just wonderful!" said Marjorie. "If I had a little—just a little wooden box, I would begin today, and when I go home I can have a larger one."

Grandmother smiled, and brought out a smaller wooden box, just the right size. From that moment Marjorie was a collector, and her usefulness began.—Mira Jenks Stafford, in Youth's Companion.

THE RESULT OF DISOBEDIENCE

My parents and their six children, including myself, lived in Flintville, Wisconsin, near the Suamico River and Pond, where a great number of logs had been floated in for lumber. On the opposite side from us were woods, where wintergreen berries were plentiful. One pleasant Sunday morning in October, 1857, one of our playmates came to ask mother if we, my older sister, a younger brother, and I, might go with her to pick some of these berries.

Mother said we might go if we would go down the river and cross the bridge. She knew that we had crossed the pond several times on the logs, but the water was unusually high for that time of the year, and there was danger in crossing that way. We promised to cross by the bridge, really intending when we left home to do so. Mother let my two younger sisters, one four and the other six years old, go with us.

We left the house as happy as could be. My mother smiled as she stood in the door and watched us go. She had always trusted us, and we seldom disobeyed her. But this time we had our playmate with us, and the had been in the habit of having her own way. As she was a little older than we were, we thought that what she said or did was all right.

We had gone but a short distance when this girl, whose name was Louise, suggested that we run across the logs, and get to the berries so much the sooner. We reminded her of what our mother had told us; but she said, "Your mother does not know how snug the logs are piled in, and that it would be such fun, and no danger, to cross on them."

We began to look at the matter in the same way, and after playing a few minutes, we started across. I took one of my little sisters, and Louise was going to take the younger one; but, as she was about to start, her brother, whom she had not seen for some time, drove up and took her home with him. My brother, thinking he could take our little sister across, started with her, but I called to him to go back and wait for me to do it; for I was then about half-way over. The stream was not wide, and he thought he could take her over as well as I.

Just as I started back, O, what a sight met my eyes! I saw my little sister slip off the log into the water. I ran to catch her, but was not quick enough. As I reached for her, my brother and I both rolled from the log into the water with her. Then my sister, who had been standing on the bank to see if we got over safely, came to our rescue; but we were so frightened that we caught hold of her, and, instead of her pulling us out, we pulled her in with us.

By that time our screams had reached our mother's ears, and she came running to see what the trouble was. She saw only one of us, as the others were under water, or nearly so, and, supposing there was only one in the water, she came on the logs to help. By the time she got to us, the logs were under motion, so that she could not stand on them; and she, too, fell into the water.

The six-year-old sister, whom I had taken across, saw it all and made an attempt to come to us. Mother called to her to go back. She turned back, and reached the shore all right. Just as mother spoke, she felt something come against her feet. She raised her foot with the weight, and caught the dress of little Emeline, who was sinking for the last time. Mother managed to hold her till help came.

It being Sunday, nearly every man that lived near was away from home. Fortunately, a Mr. Flint, who had company visiting him, was at home. The men were eating their dinner when a woman who had seen us in the water rushed into the dining-room and told them that Mr. Tripp's family were in the mill-pond drowning. They rushed from the table, tipping it over and breaking some dishes.

When they reached us, the logs and water were so disturbed that nothing could be done for us until boards were brought to lay on the logs. During this time I had caught hold of a log that was crowded between others, so I could pull myself up without rolling, but could get no farther. My sister Sarah and brother Willard were helped ashore. Emeline, whom mother had been trying hard to hold up, was taken out, but showed no signs of life. She was laid on a log while they helped mother out.

As soon as mother saw Emeline, she told the men to turn her on her stomach. They then saw that there was life. She was quickly taken to the house, and cared for by an old lady we called Aunt Betsey, who had come to help.

While taking mother to shore, the nine men who had come to our rescue fell into the water. They all had to walk on the same long board to get to shore. The boards having been placed so very quickly, it was not noticed, until too late, that one was unsafe. The men were near enough to shore where they fell in, so that they could touch bottom, and were not long in getting out.

Mother had to be taken home, where she was cared for by the best help we could procure. It was impossible to get a doctor where we lived in those days. Little Emeline and mother were watched over all night, and at sunrise the next morning they were pronounced out of danger.

The men who fell in got off with only an unpleasant wetting. The water was quite cold; the pond froze over the following night. They did not start for home that day, as they were intending to do, but spent the rest of the day drying their clothing.

About noon our father, who had been away for three days, came home. When he heard the story of our disaster, he wept, and thanked God for sparing our lives.

All this happened because we did not obey our mother; and we children never forgot the lesson.

MRS. M. J. LAWRENCE.

Likes and DislikesI had a little talk today—An argument with Dan and Ike:First Dan, he said 'twas not his wayTo do the things he didn't like.And Ike, he said that Dan was wrong;That only cowards dodged and hid.Because it made him brave and strong,The things he didn't like, he did!But then I showed to Ike and DanAn easy way between the two:I always try, as best I can,To like the things I have to do.

—Arthur Guiterman, in Youth's Companion.

LIVINGSTONE'S BODY-GUARD

The work of David Livingstone in Africa was so far that of a missionary-explorer and general that the field of his labor is too broad to permit us to trace individual harvests. No one man can quickly scatter seed over so wide an area. But there is one marvelous story connected with his death, the like of which has never been written on the scroll of human history. All the ages may safely be challenged to furnish its parallel.

On the night of his death he called for Susi, his faithful servant, and, after some tender ministries had been rendered to the dying man, Livingstone said: "All right; you may go out now," and Susi reluctantly left him alone. At four o'clock the next morning, May 1, Susi and Chuma, with four other devoted attendants, anxiously entered that grass hut at Ilala. The candle was still burning, but the greater light of life had gone out. Their great master, as they called him, was on his knees, his body stretched forward, his head buried in his hands upon the pillow. With silent awe, they stood apart and watched him, lest they should invade the privacy of prayer. But he did not stir; there was not even the motion of breathing, but a suspicious rigidity of inaction. Then one of them, Matthew, softly came near and gently laid his hands upon Livingstone's cheeks. It was enough; the chill of death was there. The great father of Africa's dark children was dead, and they were orphans. The most refined and cultured Englishmen would have been perplexed as to what course to take. They were surrounded by superstitious and unsympathetic savages, to whom the unburied remains of the dead man would be an object of dread. His native land was six thousand miles away, and even the coast was fifteen hundred. A grave responsibility rested upon these simple-minded sons of the Dark Continent, to which few of the wisest would have been equal. Those remains, with his valuable journals, instruments, and personal effects, must be carried to Zanzibar. But the body must first be preserved from decay, and they had no skill nor facilities for embalming; and if preserved, there were no means of transportation—no roads nor carts. No beasts of burden being available, the body must be borne on the shoulders of human beings; and, as no strangers could be trusted, they must themselves undertake the journey and the sacred charge.

These humble children of the forest were grandly equal to the occasion, and they resolved among themselves to carry the body to the seashore, and not give it into other hands until they could surrender it to his countrymen. Moreover, to insure safety to the remains and security to the bearers, it must be done with secrecy. They would gladly have kept secret even their master's death, but the fact could not be concealed. God, however, disposed Chitambo and his subjects to permit these servants of the great missionary to prepare his emaciated body for its last journey, in a hut built for the purpose, on the outskirts of the village.

Now watch these black men as they rudely embalm the body of him who had been to them a savior. They tenderly open the chest and take out the heart and viscera. These they, with a poetic and pathetic sense of fitness, reserve for his beloved Africa. The heart that for thirty-three years had beat for her welfare must be buried in her bosom. And so one of the Nassik boys, Jacob Wainright, read the simple service of burial, and under the moula-tree at Ilala that heart was deposited, and that tree, carved with a simple inscription, became his monument. Then the body was prepared for its long journey; the cavity was filled with salt, brandy poured into the mouth, and the corpse laid out in the sun for fourteen days, and so was reduced to the condition of a mummy, Afterward it was thrust into a hollow cylinder of bark. Over this was sewed a covering of canvas. The whole package was securely lashed to a pole, and so at last was ready to be borne between two men upon their shoulders.

As yet the enterprise was scarcely begun, and the most difficult part of their task was before them. The sea was far away, and the path lay through a territory where nearly every fifty miles would bring them to a new tribe, to face new difficulties.

Nevertheless, Susi and Chuma took up their precious burden, and, looking to Livingstone's God for help, began the most remarkable funeral march on record. They followed the track their master had marked with his footsteps when he penetrated to Lake Bangweolo, passing to the south of Lake Lumbi, which is a continuation of Tanganyika, then crossing to Unyanyembe, where it was found out that they were carrying a dead body. Shelter was hard to get, or even food; and at Kasekera they could get nothing for which they asked, except on condition that they would bury the remains they were carrying.

Now indeed their love and generalship were put to a new test. But again they were equal to the emergency. They made up another package like the precious burden, only it contained branches instead of human bones; and this, with mock solemnity, they bore on their shoulders to a safe distance, scattered the contents far and wide in the brushwood, and came back without the bundle. Meanwhile others of their party had repacked the remains, doubling them up into the semblance of a bale of cotton cloth, and so they once more managed to procure what they needed and go on with their charge.

The true story of that nine months' march has never been written, and it never will be, for the full data cannot be supplied. But here is material waiting for some coming English Homer or Milton to crystallize into one of the world's noblest epics; and it deserves the master hand of a great poet artist to do it justice.

See these black men, whom some scientific philosophers would place at one remove from the gorilla, run all manner of risks, by day and night, for forty weeks; now going around by circuitous route to resort to strategem to get their precious burden through the country; sometimes forced to fight their foes in order to carry out their holy mission. Follow them as they ford the rivers and travel trackless deserts; facing torrid heat and drenching tropical storms; daring perils from wild beasts and relentless wild men; exposing themselves to the fatal fever, and burying several of their little band on the way. Yet on they went, patient and persevering, never fainting nor halting, until love and gratitude had done all that could be done, and they laid down at the feet of the British consul, on the twelfth of March, 1874, all that was left of Scotland's great hero.

When, a little more than a month later, the coffin of Livingstone was landed in England, April 15, it was felt that no less a shrine than Britain's greatest burial-place could fitly hold such precious dust. But so improbable and incredible did it seem that a few rude Africans could actually have done this splendid deed, at such a cost of time and such risk, that not until the fractured bones of the arm, which the lion crushed at Jabotsa thirty years before, identified the body, was certain that this was Livingstone's corpse. And then, on the eighteenth of April, 1874, such a funeral cortege entered the great abbey of Britain's illustrious dead as few warriors or heroes or princes ever drew to that mausoleum.

The faithful body-servants who had religiously brought home every relic of the person or property of the great missionary explorer were accorded places of honor. And well they might be. No triumphal procession of earth's mightiest conqueror ever equaled for sublimity that lonely journey through Africa's forests. An example of tenderness, gratitude, devotion, heroism, equal to this, the world had never seen. The exquisite inventiveness of a love that lavished tears as water on the feet of Jesus, and made tresses of hair a towel, and broke the alabaster flask for his anointing; the feminine tenderness that lifted his mangled body from the cross and wrapped it in new linen, with costly spices, and laid it in a virgin tomb, have at length been surpassed by the ingenious devotion of the cursed sons of Canaan.

The grandeur and pathos of that burial scene, amid the stately columns and arches of England's famous Abbey, pale in luster when contrasted with that simpler scene near Ilala, when, in God's greater cathedral of nature, whose columns and arches are the trees, whose surpliced choir are the singing birds, whose organ is the moaning wind, the grassy carpet was lifted, and dark hands laid Livingstone's heart to rest, In that great cortege that moved up the nave no truer nobleman was found than that black man, Susi, who in illness had nursed the Blantyre hero, had laid his heart in Africa's bosom, and whose hand was now upon his pall.

Let those who doubt and deride Christian missions to the degraded children of Africa, who tell us that it is not worth while to sacrifice precious lives for the sake of these doubly lost millions of the Dark Continent,—let such tell us whether it is not worth while, at any cost, to seek out and save men with whom such Christian heroism is possible.

Burn on, thou humble candle, burn within thy hut of grass,Though few may be the pilgrim feet that through Ilala pass;God's hand hath lit thee, long to shine, and shed thy holy lightTill the new day-dawn pour its beams o'er Afric's long midnight.

—Arthur T. Pierson, in "The Miracles of Missions," second series.

SPARE MOMENTS

A lean, awkward boy came to the door of the principal of a celebrated school one morning, and asked to see him. The servant eyed his mean clothes, and thinking he looked more like a beggar than anything else, told him to go around to the kitchen. The boy did as he was bidden, and soon appeared at the back door.

"I should like to see Mr. Slade," said he.

"You want a breakfast, more like," said the servant girl, "and I can give you that without troubling him."

"Thank you," said the boy; "I should like to see Mr. Slade, if he can see me."

"Some old clothes maybe you want," remarked the servant again, eying the boy's patched clothes. "I guess he has none to spare; he gives away a sight." And, without minding the boy's request, she went about her work.

"May I see Mr. Slade?" again asked the boy, after finishing his bread and butter.

"Well, he is in the library; if he must be disturbed, he must. He does like to be alone sometimes," said the girl in a peevish tone.

She seemed to think it very foolish to admit such a fellow into her master's presence. However, she wiped her hands, and bade him follow. Opening the library door, she said:—

"Here's somebody, sir, who is dreadful anxious to see you, and so I let him in."

I do not know how the boy introduced himself, or now he opened the business, but I know that, after talking awhile, the principal put aside the volume that he was studying, and took up some Greek books, and began to examine the boy. The examination lasted for some time. Every question the principal asked was answered promptly.

"Upon my word," exclaimed the principal, "you do well!" looking at the boy from head to foot over his spectacles. "Why, my boy, where did you pick up so much?"

"In my spare moments," answered the boy.

Here was a poor, hard-working boy, with few opportunities for schooling, yet almost fitted for college by simply improving his spare moments.

Truly are spare moments the "gold-dust of time"! How precious they should be regarded! What account can you give for your spare moments? What can you show for them? Look and see. This boy can tell you how very much can be laid up by improving them; and there are many, very many other boys, I am afraid, in jail and in the house of correction, in the forecastle of a whaleship, in the gambling-house, in the tippling-shop, who, if you should ask them when they began their sinful course, might answer, "In my spare moments." "In my spare moments I gambled for marbles." "In my spare moments I began to swear and drink." "It was in my spare moments that I began to steal chestnuts from the old woman's stand." "It was in my spare moments that I gathered with wicked associates."