Graham's Magazine, Vol. XLI, No. 5, November 1852

The floors of the Roman houses were not boarded. In plainer dwellings they were covered with a mixture of fragments of stone and mortar, or with pavement of brick, stone, or common tiles. But in great mansions the floor was one of the special points for display. It was either formed of white, black, or colored marbles, arranged in a check pattern, or it was a specimen of elaborate inlaid work. The tesselated pavements, of which so many remains exist, display two varieties. The first, or plainer kind, is formed of tiles moulded into various forms of animals, flowers, or such devices, each tile being a perfect figure in itself. The second, or real mosaic, was composed of pieces separately formless, but put together in a pattern. The most costly kind of this formed a beautiful inlaid painting composed of highly minute fragments, and representing animals, landscapes, historic, or other scenes. The fragments composing this fine mosaic were of glass, earthen-ware, marble, or even precious stones, as agate and onyx. So minute were they, that one hundred and fifty have been found on a square inch of surface.

The walls were sometimes overlaid with costly marbles; and, as if no product of nature could be sufficiently rich for Roman display, even the marble itself was not unfrequently covered with paintings by first-rate artists. Artificial marbles, in the production of which the workmen of Italy at that time excelled, sometimes supplied the place of the real. But a favorite mode of decoration was by painting the walls in panels – either in fresco, distemper, or encaustic. The colors were usually very brilliant. Wreaths of flowers, architectural, historic, and domestic scenes, or copies of still life, were among the usual subjects for such paintings. Elaborate mouldings cornices, and ornaments in relief, were also employed in decorating the walls. The ceilings were formed of polished beams, with their interstices glued; or they were arranged in panels and then decorated. The beams and panels were gilt, richly inlaid with ivory and tortoise-shell, or painted in brilliant colors.

As the rooms generally derived their air and light from the large hall and the peristyle, both of which opened upward, there was no great necessity for closed windows. But these existed in such rooms as opened on the street, or directly on the air without. They were fitted with lattice-work and shutters, with plates of tile imported from Cappadocia, and at a later period with glass.

The ordinary methods for warming rooms were the same as in Greece, with this important addition, that the use of hot air, conveyed to the various chambers by pipes, was common among the Romans. The hot air was derived from a furnace – either special for the purpose, or that used for heating water supplied to the baths. Moreover, in Rome and northern Italy chimneys were used in dwelling-houses, and probably they were everywhere employed for the baths and bake-houses. It seems to us strange that a contrivance apparently simple should have been so long unknown, and always looked on as a luxury.

Another point in which the Greeks and Romans were very deficient was in the manner of lighting their chambers. The use of oil-lamps was almost universal, and as these were not furnished with glass shades to consume the soot, their rooms were filled with smoke, and the beautiful decorations much defaced. In the older times, candles with a rush wick appear to have been common, and it seems strange that wax-lights when known were not generally adopted. But though the lights were bad, the lamps and their supporting candelabra were distinguished by the elegance of their shape and the beauty of their workmanship. The lamps were made chiefly of terra cotta; but bronze, marble, and the precious metals were also used in their construction. The wicks were of hemp or flax; the lamps either suspended by chains from the ceiling, or placed on candelabra. The ordinary form of these was a slender column, resting on three feet of a griffin, lion, or other animal; the column tall, as it was intended to rest on the ground. Another form was that of a pillar with branches, from which the lamps were suspended by chains. Lanterns, fitted with glass or horn, were used for carrying light.

The Greeks and Romans had not, perhaps, the same variety of articles of furniture which we see around us, but those which they did possess were produced in high perfection of design and workmanship. The couches of the rich were made, of valuable woods, as cedar and terebinth, or more frequently, perhaps, of bronze. Ebony, inlaid with ivory, was frequent in the more splendid specimens. Others were inlaid with tortoise-shell, gold and silver, and furnished with silver, golden, or ivory feet, carved or cast into the resemblance of some animal. Ropes or bands strained across the framework supported the cushion or matress, stuffed with wool, feathers, or down. Over the bed or sofa thus formed were spread the gorgeous tapestries and silks imported from Egypt, Persia and India. Another curious kind of covering was a species of tapestry manufactured of feathers.

Though the ancients mostly reclined, still there were chairs used by the women and by casual visitors. A throne, on which all the ornaments of elaborate workmanship and Eastern manufacture were profusely lavished, was used by the head of the family, when sitting in state to receive his clients. The ordinary chairs had sloping backs, and were always without arms; some of the forms in use are very similar to those of our dining-room chairs. But by far the most expensive article of furniture in the house of a Roman noble was the table, formed either of maple or the citrus wood of Africa. The horizontal sections of this tree near the root were most prized, and when polished and mounted on an ivory or inlaid pillar, often sold for enormous sums. Cicero is said to have given nearly 9000l. for one specimen. The grain of the best wood is described by a Roman writer as “striped like the tiger’s skin, spotted like the panther, purling in a wave-like pattern, or eyed like the feathers in the peacock’s tail.” These were all formed of a solid thick section, and were for particular occasions; others, for common use, were veneered. Smaller tables were frequently made of marble, or imitation marble, of silver, and even gold, their supports being usually formed of carved griffins, and ornamented with wreaths of leaves and flowers.

Mirrors of polished metal, either silver or a compound of copper and tin, were hung on the walls or supported on a marble stand; and tripods supporting slabs of marble were frequent for use and ornament. Cupboards and chests made of bronze or wood, plain or inlaid, were ranged against the walls.

IV. Pottery and Glass

From the frequent mention of vessels of glass and earthenware, the reader will naturally expect a notice of the arts to which they were due. In Greece and Etruria the fictile art was early developed, and there existed a guild of potters in Rome so early as the time of Numa. The instruments used in the manufacture of pottery – the horizontal revolving table, and the sticks used to vary the shape of the clay during its rotation, together with moulds and graving tools, are among the most ancient inventions. The pottery formed by the Greeks and Romans was of the soft variety, that is, the baked clay of which the vessels are composed may be easily scratched with the knife. The earth was commonly red in color, as we see in the ground of so many Etrurian vases. But other specimens are white, and an artificial black was frequently produced. Varnishes of asphalte, pitch, or tar, burned into the clay, were often employed, and the inner surface of the wine-jars was roughly coated in this manner. For their bright colors the ancients used earths and the ores of various metals. The art of painting vases employed a large number of artists in Greece. Curiously enough, it seems to have died a natural death before the times of the Roman empire; and in consequence, ancient painted vases became very costly, and were much sought for by the connoisseurs. The chief colors employed were black and yellow; the designing is frequently good, but the execution cannot compare with that of the middle-age Italian and other schools of vase painting.

Samos, Athens, end Etruria, were most famous for the exercise of the potter’s art, though many other places were seats of the manufacture. The kilns used for baking were circular in form – in general appearance something like a lime-kiln, but differing in the greater care with which they were built, and in their internal arrangement. They were covered with a dome-shaped roof, and the wares were baked on a circular floor, supported in the centre by a column, round which the fire was lighted.

One object of emulation among the Greek potters was to make vessels of perfect form and great tenuity. Such vessels when produced were highly valued, and some Athenians seem to have attained a high pitch of excellence in the production of these thin and light vases. Greece was the chief school of design in pottery, as in most other arts; and the less inventive Romans were content to borrow, imitate, or at most, modify the forms and patterns of their neighbors.

It was long thought that the ancients did not understand, or at most practiced in a very imperfect manner, the art of making glass; but the vast number of beautiful specimens which have at length been brought to light, have completely dispelled all doubts of their high proficiency in the manufacture of a great variety of vessels from this material. The blowing of glass is an art of high antiquity, and, together with that of casting the fused material into moulds, was probably derived from the East. Even in later times Alexandria was, perhaps, the chief mart from which Rome derived her supply, though manufactories were established in Italy. In the conception and execution of the more elegant designs, the Greek artists, doubtless, found a peculiar province for the display of their taste and ingenuity. Glass was most extensively employed, both for use and ornament: so common, indeed, did it become, that drinking-vessels were sold in Rome at a cheaper rate than they now are in our own country. The methods of working in glass were, probably, very similar to those now in use. “Some glass is fashioned by blowing, some ground on the lathe, and some chased like silver,” says Pliny; and we know that the diamond was used in this last process. One beautiful specimen yet remains to demonstrate the skill with which they worked the brittle material, in the shape of a cup of opaline hue, round which a blue net-work and a green inscription have been carved; the meshes of the net-work, and the letters of the inscription, being united to the body of the cup by slender supports left during the engraving process. The celebrated Portland vase, now in the British Museum, is composed of a rich, dark-blue glass, covered with designs beautifully executed in opaque white enamel, and afterward fined into union with the body of the vessel. This cup was long supposed to have been cut out of a real sardonyx. The Greeks and Romans were adepts in the art of imitating precious stones by colored glass. To use the words of Beckman – “In the Museum Victorium, for example, there are shown a chrysolite and an emerald, both of which are so well executed, that they are not only perfectly transparent and colored throughout, but neither externally nor internally have the smallest blemish.” The metallic oxides were employed to produce the various colors, and with such success, that frauds by palming false stones on the ignorant were as common then as in our own day. Glass was sometimes made in layers of different colors, and then cut cameo-fashion; or colored stems were united longitudinally in a column, so that the horizontal sections displayed a beautiful pattern. Slips of grass were used, as we have seen, in mosaic pavements; glass in panes was employed for windows, or inserted in walls and ceilings for ornament. A story, perhaps fabulous, is told of an invention by which glass was so far deprived of its brittle qualities, that, when thrown down, the vessel composed of it would not break, but merely bruise, like metal.

V. Books and Writing

Other points yet remain for notice before we quit the subject of domestic life. And first, as in our catalogue of chambers we have mentioned the library, a few words on books and writing materials will not be out of place. The books of the Greeks and Romans were written on long rolls of parchment, or sheets of papyrus connected by glue. This long roll of paper or parchment was fitted at each end to a wooden roller. The reader wound that part of the roll which he had perused on to the left-hand roller, and unrolled the next page from the right-hand roller, proceeding thus until he reached the end of the volume. The writing was arranged in lines which ran lengthwise along the roll, and were divided into columns or pages of a convenient width. The back of the roll was stained, usually of a saffron color, and the volume provided with a yellow or purple parchment case. The ends of the rollers were often ornamented with carved bosses, and a label bearing the title was affixed to the roll. The ink for writing was similar to the Indian ink in use among ourselves; and was prepared either from lamp-black or the dye of the cuttle-fish. Red ink was also employed. The pen was formed from a reed, split and shaped much like our own quills. The booksellers in Rome were, of course, few when compared with the same class in a modern town; but their numbers were great, from the fact that they not only sold books, but also transcribed them. But nations had their public and private libraries, and the value of some collections was immense. The books in a library were arranged in cedar-wood presses round the walls.

The ordinary apparatus for writing consisted of thin wooden tablets, overlaid on one side with a coat of wax, on which the letters were traced by indentation with a pointed metal pencil, or style. The waxen side of each tablet was furnished with a rim, to prevent the characters from rubbing. Two tablets, commonly, and sometimes three, were bound together so as to form a small book; and when three were united, the centre leaf had a layer of wax on both sides. The frames were pierced with holes, and when the letter or memorandum was finished, the adjacent edges of the closed tablets were bound together by a thread passed through the holes, knotted and secured by a seal of simple wax. The signets used for impression were cut in various devices; and this engraving of gems is an art in which the Greeks and Romans excelled most highly. Some tablets have been discovered in which the writing ran from right to left. The custom of using wax tablets again appears in the middle ages.

In their contrivances for measuring time the ancients were strikingly deficient. The length of their hours depended on that of the day, inasmuch as they divided the space between sunrise and sunset into twelve equal portions. Even their sun-dials were but imperfect; and the clepsydræ or hour-glasses, in which the flow of water, not of sand, was the measure of time, were very inaccurate, in spite of all improvements effected in them. They were at first constructed of bronze or earthenware, but afterward of glass. Ctesibius, an Alexandrian mathematician, invented a kind of water-clock, B. C. 135, in which the dropping of water turned various wheels, and raised a small statue, which pointed to the hours. But the great element of inaccuracy, the unequal flow of the liquid, was manifestly present in this contrivance. Punctuality among the ancients must have been no more than a coincidence of guesses.

VI. Dress

To describe the general type of Greek and Roman dress is a comparatively simple task. There was but little employment for the tailor or dressmaker in Greece or Italy, most of the fabrics of the loom being worn as scarfs or shawls, arranged in loose folds about the person. Fashion, therefore, had much more influence on the material than on the form.

By the Ionic race a long, loose under-garment, or tunic, was at first worn by the men; but afterward this was exchanged for the shorter woollen tunic, worn almost exclusively by the other tribes of Greece. Over this, a large square or oblong cloth, fastened above the right shoulder with a brooch, fell in those graceful folds which constitute the charm of ancient costume. In Rome the outer garment was semicircular in form, of more ample size, white in color, and familiar to us all under the celebrated name of toga. The mode of arranging the folds of the toga varied at different times, but the general idea of the garment was always the same. The color of the toga was either that of the undyed wool, or it was further whitened by the fuller’s art. In one form – the trabea – worn by kings, consuls or knights, purple and white alternated in stripes. The toga was long worn by women, until a loose robe – the stola – reaching to the feet, ornamented with a flounce, and generally furnished with sleeves, usurped its place among the fair sex. Various beautiful shawls, veils, and scarfs, of elaborate tissues, embroidered and richly dyed, were worn by ladies of rank in both nations.

In Greece and Rome those wonderful inventions by which a few towns have become the workshop of the world were as yet undreamt of, and the simpler operations of the loom were frequent beside every household hearth. Even the plan of the house among the Greeks was influenced by this circumstance, for we have seen that a distinct place was assigned for the domestic works of spinning and weaving.

The first operation to be noticed is the spinning of the flax, cotton, or wool into thread. The material to be spun was first rolled into a ball and supported on the distaff, a stick of wood or ivory, which passed through the centre of the ball and was held in the left hand of the person spinning. The fibres of the raw material were drawn out and twisted by the finger, and then fixed into the notch or cleft of the spindle. This was formed of a slender shaft of wood about a foot long, furnished at one end with a slit to catch the thread, and inserted at the other end into a circular piece of heavy wood, stone, or metal. The spindle was kept in constant revolution by the hand of the spinner, and by its weight drew the fibres out of the ball of raw material. These fibres were twisted into thread, partly by the fingers and partly by the whirling of the spindle. When the spindle reached the ground the thread was wound on its shaft, again fixed in the cleft, and the same process repeated till the shaft was covered with as much spun thread as it could carry. The reel thus formed was fixed in a hollow case – the shuttle – so as to revolve freely within it, and the thread was drawn out through a small hole in the enclosing case.

The loom consisted of a simple frame-work, oblong in shape, and erected almost always in a perpendicular position, so that the weaver stood to perform her task. The warp was arranged in vertical threads between the upper and lower cross-bars of the frame; and the alternate threads were separated by a thin stick or cane, so as to form two sets or layers, between which the threads of the woof were introduced. This passing of the woof-thread was effected either with or without the shuttle; of course, always by hand. When the thread of the woof had been passed between the two layers of the warp, it is plain that these layers must change places in order firmly to inclose the introduced thread; i. e. the anterior layer must become posterior, and vice versa. This end was effected by inclosing each separate thread of the warp in a loop, and fastening all the loops of each layer to a separate stick, so that the person weaving could, by drawing one such stick toward her, cause all the corresponding threads of one layer to start from those of the other layer. By this means, after passing one thread of the woof, the posterior layer of the warp was drawn forward so as firmly to inclose it, and into the space between the layers a new thread of woof was again introduced. The layers of the warp were, of course, decussated in this manner on every successive introduction of a thread of the woof. The woof-thread, when passed, was firmly pressed between the layers of the warp, either by the comb or by the “spatha,” a large, flat wooden instrument, much like an enlarged paper-knife. In simple weaving, the repetition of the process described was all that was requisite to form the material; and striped patterns were easily produced, merely by alternately inserting bands of differently-colored woof. A check resulted when both warp and woof were thus alternately varied in hue. But to form more complicated patterns, an intricate arrangement of the leashes, or sets of loops above described, was necessary.

The warp-threads were always firmer and closer in substance than those of the woof – a necessary consequence of their having to bear the brunt of the whole operation without breaking, which, of course, was an inconvenient hindrance. A thick, soft woof was used to produce the nap required for warm blankets or winter shawls. Any rich material introduced, as Tyrian purple or golden thread, was always used as woof. The colors in Greek and Roman fabrics was always wool-dyed. Dimities, twills, and damasks were all woven by their looms. But the profusion of tapestries, carpets, shawls, and scarfs, of splendid hues and elaborate patterns, were all imported from the East – from Persia, Babylonia, Phœnicia, Egypt, Lydia, and Phrygia; nor were silken fabrics ever a domestic manufacture in Greece or Rome.

Much might be said, did our space permit, of the fulling and dressing of woollen cloths after manufacture. The processes employed were very similar to those in modern use: various kinds of fullers’ earth were used, and alkaline liquids were employed for cleansing; but soap was not known to the ancients.

The art of felting is said to be of greater antiquity even than that of weaving. It was employed among the Greeks and Romans chiefly in the production of coverings for the head, which were worn by people traveling. Among the Greeks caps were more common than among the Romans, who were used to supply their place by drawing a fold of the toga over their heads.

The coverings for the feet were very various in form: some mere sandals, in which the sole was fixed to the foot by bands; others resembled our modern shoes in shape, and covered the foot wholly; whilst a third kind reached up the leg. The tanning and dyeing of leather employed a great number of hands, and the colors chosen were often gay.

VII. Public Architecture

Quitting the in-door life of the Roman, let us turn our attention to other monuments of labor and art, which are no less remarkable. Foremost among these stand the sewers and aqueducts of Rome. So thoroughly was the drainage of the city provided for, that the ground was tunneled through and through with arched passages; and Pliny’s expression, “the hanging city,” is literally correct. The most important of the sewers was built under the rule of the elder Tarquin, and planned in a spirit prophetic of future greatness. It is composed of three concentric arches, forming a channel of fourteen feet in diameter, and proportional height. This was the main trunk, into which was discharged the drainage flowing through a multitude of subterranean channels, together with the vast surplus quantity of water from the aqueducts used to cleanse the net-work of drains. A cart loaded with hay could be driven down the main passages, and Agrippa is said to have performed a sanitary voyage in a boat through the main sewers, when superintending their repair.

More attractive, though not more useful, monuments of labor and care for the public health, remain in the aqueducts, by which a plentiful supply of water was always insured to the city of the seven hills – the mere dilapidated remains of which still suffice for her present use. A mere glance at the proportions of some of these noble works, which conveyed the purifying and health-giving element, through hills and across valleys, from sources varying in distance from sixty miles downward, may well raise a blush at the scant and meagre substitutes which we can show in the nineteenth century. Well may Frontinus, in an exulting tone, compare the useful splendor of the nine aqueducts, which in his time supplied the city, with the useless, slave-grown bulk of the pyramids, or the merely decorative works of Grecian towns.