Blackwood's Edinburgh Magazine, Volume 69, No. 425, March, 1851

We nowhere gather what provision was made for any other branch of industry than the agricultural. Was each man to be his own tailor, shoemaker, carpenter, &c.? Or was each Pantisocrat to train himself for one special art, to be practised for the benefit of the whole? Or were they to export raw produce, or poetry, the results of their much literary leisure, and so obtain from the old civilised countries the necessary articles for a commodious life? If the last was their plan, their colony, by still being dependent upon other countries, would lose its character as a complete experiment of a new social organisation. The projectors seem to have thought of nothing beyond the cultivation of the soil, (if they had even studied this,) and the building or the architecture of their cottages. Never surely was such a scheme of colonisation devised. Amongst the whole number of emigrants, there were only two who, apparently, had ever handled anything but books. Shad, the servant lad, and one "Heath an apothecary!" They were all students, poets, or scholars; if they had ever reached the banks of the Susquehanna, they would have found, on unpacking their boxes, that they had all brought nothing but books.

Southey having had some notions of emigrating before he became a Pantisocrat, is heard now and then to talk about the price of "blue trousers and cloth jackets;" but Coleridge had a fixed idea, that all was to be done – at least all his part was to be done – by irresistible force of argument. "Pantisocracy!" he exclaims, in a letter which is here quoted; "Oh! I shall have such a scheme of it! My head, my heart, are all alive. I have drawn up my arguments in battle array." His head and his heart! As to what hands could do, that was to be left to others. He, on the banks of the Susquehanna, would still draw up arguments in battle array. "Up I rose," he says a little further on, speaking of one who had ventured to laugh at their project, "up I rose terrible in reasoning!" We can well believe it; and if terrible reasoning would have founded a colony, he would have been the most successful of emigrants. But it is palpable that in no other way, and by no other labour, would he have assisted the new settlement. Yet when Southey, coming to his senses, relinquished the scheme, Coleridge was grievously offended. He might well, indeed, be the last to resign the project. He would have gloriously defended the little band of zealots to the latest hour of their departure; he would have stood upon the beach, and protected their retreat from every logical assailant; he would have seen the last man safely on board; and still he would have stood, and reasoned, till the vessel was out of sight; then would he have returned home, and triumphed in the great Pantisocratic settlement he had founded in America!

Very absurd, indeed, was this scheme – very like what children plan after reading Robinson Crusoe. But we must observe, that there was nothing in it worse than its folly. There was no moral obliquity. If these enthusiasts formed a perilous scheme, they took upon themselves the whole of the peril. In these days, when bold theories of social organisation are more rife than ever, it may be well to remark, that this is the only honest way to put such theories to the test of experiment. It is not fair of the speculative man to sit at home, secure of the enjoyments which the present order of things procures for him, and, from his library-table and his easy-chair, to promulgate doctrines that may be preparing the way for future revolutions of the most disastrous description. Unless he is quite sure of his speculations, such an act is of the nature of a crime. But to go forth, as Southey and Coleridge, and the rest of the fraternal band intended, to the banks of the Susquehanna, and there, unaided and uninterrupted, reduce into practice their own theories, this would be of the nature of heroism. Now, if there are a certain number of thinking intelligent men and women, who have a firm faith in the possibility of a communistic organisation of society, we should much like them to make the experiment in the manner these Pantisocrats designed, but, of course, with vastly better preparations for their undertaking. This would be fair; and the experiment, though it failed, would not be without good result. Let a certain number of such educated men and women, willing and able to work with their hands, as well as with their brains, each one previously trained to some necessary or useful handicraft, club their fortunes together. Let them purchase a track of land on the banks of the Mississippi, or wherever they think fit, and then go forth with all the necessary implements of agriculture and manufacture, and the requisite skill to use them, and abundant store of provision, and there let them put to shame, by their brilliant example of equality and fraternity, the old civilisation of mankind, founded hitherto on the law of individual property and self-reliance. Who would not wish them success? Even those who would prophesy nothing but failure for the experiment, would admire the courage and good faith of those who made it. There are few of us who would not like such an experiment to be made – by others – always presuming, that the worst result to those who embarked in it would be the blundering commencement of a new colony, which would soon mould itself on the pattern of the old societies of Europe.

But to return to the course of our biography. This visionary project, while it lasted, was not without its real results on the career and fortunes of Southey. Funds were to be raised, and therefore a poem was to be written. He composed with redoubled zeal his Joan of Arc, his first epic, and the first performance which rendered him famous in the world. It was not, however, published till after the vision of Pantisocracy had vanished into thin air. The history of its publication is well known, and how Joseph Cottle, who generously purchased the copyright, has for ever linked his name with those of Southey and Coleridge, by this and other good services rendered to the young poets, when as yet the world knew nothing of their greatness.

The next result of his project was of a more serious description. All the Pantisocrats were to be married. Whether, in Southey's case, a previous attachment was thus suddenly matured into a formal engagement, or whether he had been engaged to Miss Fricker even before this notable scheme had been set on foot, we nowhere learn. Nothing is said of the early love of the young poet – how it rose and grew and flourished. This momentous chapter of his life is summed up in the following brief sentence. It was all, we suppose, that the son knew of the matter.

"In the course of this month, (August 1794,) Mr Coleridge having returned from his excursion in Wales, came to Bristol; and my father, who was then at Bath, having gone over to meet him, introduced him to Robert Lovell, (a Pantisocrat,) through whom, it appears, they both, at this time, became known to Mr Cottle; and here also Mr Coleridge first became acquainted with his future wife, Sarah Fricker, the eldest of the three sisters, one of whom was married to Robert Lovell, the other having been engaged for some time to my father. They were the daughters of Stephen Fricker, who had carried on a large manufactory of sugar pans or moulds at Westbury, near Bristol, and who, having fallen into difficulties in consequence of the stoppage of trade by the American war, had lately died, leaving his widow and six children wholly unprovided for."

Whatever was the date or progress of the attachment, Southey was now engaged to be married. But there was one person whose opinion had not yet been consulted in all these momentous enterprises. "Hitherto," says Mr Cuthbert Southey, "all had gone on pretty smoothly; the plan of emigration, as well as my father's engagement to Mary, had been carefully concealed from his aunt Miss Tyler, who, he was perfectly aware, would most violently oppose both; and now, when at last she became acquainted with his intentions, her anger knew no bounds." In fact, she turned him instantly – though it was night, and raining hard – out of her house, and shut the door for ever upon him.

We must quote the letter in which Southey gives an account of this terrible denouement. It introduces us at once into the state of affairs, his enthusiastic project, and the associates with whom it was to be carried out. A rather different account, it will be observed, is here given of its origin, than that which we have quoted from Mr Cuthbert Southey —

"To Thomas Southey.Bath, Oct. 19, 1794.

My Dear Brother Admiral, – Here's a row! here's a kick up! here's a pretty commence! We have had a revolution in the College Green, and I have been turned out of doors in a wet night. Lo and behold! even like my own brothers, I am penniless. It was late in the evening; the wind blew and the rain fell, and I had walked from Bath in the morning. Luckily, my father's old greatcoat was at Lovell's; I clapt it on, swallowed a glass of brandy, and set off. I met an old drunken man three miles off, and was obliged to drag him all the way to Bath, nine miles! Oh Patience, Patience! thou hast often helped poor Robert Southey, but never didst thou stand him in more need than on Friday the 17th of October 1794.

Well, Tom, here I am. My aunt has declared she will never see my face again, or open a letter of my writing. So be it. I do my duty, and will continue to do it, be the consequences what they may. You are unpleasantly situated, so is my mother, so were we all, till this grand scheme of Pantisocracy flashed upon our minds, and now all is perfectly delightful.

Open war – declared hostilities! The children are to come here on Wednesday, and I meet them at the Long Coach on this evening. My aunt abuses poor Lovell most unmercifully, and attributes the whole scheme to him: you know it was concerted between Burnett and me. But of all the whole catalogue of enormities, nothing enrages my aunt so much as my intended marriage with Mrs Lovell's sister Edith: this will hardly take place till we arrive in America; it rouses the whole army of prejudices in my aunt's breast. Pride leads the fiery host, and a pretty kick-up they must make there…

Everything is in the fairest train. Favell and Le Grice, two young Pantisocrats of nineteen, join us; they possess great genius and energy. I have seen neither of them, yet correspond with both. You may, perhaps, like this sonnet on the subject of our emigration by Favell." [We skip the sonnet. It seems to have been held sufficient testimonial for his qualifications as an emigrant.] "This is a very beautiful piece of poetry; and we may form a very fair opinion of Favell from it. Scott, a brother of your acquaintance, goes with us. So much for news relative to our private politics.

This is the age of revolutions, and a huge one we have had on the College Green. Poor Shadrack is left there, in the burning fiery furnace of her displeasure, and a prime hot berth has he got of it: he saw me depart with astonishment. 'Why, sir, you be'nt going to Bath at this time of night, and in this weather! Do let me see you sometimes, and hear from you, and send for me when you are going.'

We are all well, and all eager to depart. March will soon arrive, and I hope you will be with us before that time.

Why should the man who acts from conviction of rectitude, grieve because the prejudiced are offended? For me, I am fully possessed by the great cause to which I have devoted myself: my conduct has been open, sincere, and just; and though the world were to scorn and neglect me, I should bear their contempt with calmness. Fare thee well.

Yours in brotherly affection,Robert Southey."

"It might have been hoped," continues the editor, "that this storm would have blown over; and that, when Pantisocracy had died a natural death, and the marriage had taken place, Miss Tyler's angry feelings might have softened down; but it was not so – the aunt and nephew never met again!"

To describe this "natural death of Pantisocracy" is hardly necessary. When the expense of a passage to America presented itself as a serious obstacle, the scene of the experiment was shifted to Wales, evidently a mere stage in the natural process of dissolution. Brought from America to Wales, the scheme looked even still more hopeless, and was finally abandoned. Mr Cuthbert Southey, in the preface to his work, says, speaking of his father – "the even tenor of his life, during its greater portion, affords but little matter for pure biography." That portion of his father's life with which he was personally acquainted, exhibited, no doubt, this even tenor; but there are few men whose lives will, upon the whole, afford more striking materials for the future biographer. He who passed the day so evenly and uniformly at Keswick, amongst his books, and with his ever-busy pen, had experienced some of the most startling vicissitudes of life, and could recall scenes in which the very strongest passions of our nature must have been called into play.

What a singular and dramatic position – how full of agitating emotions – is that which next in order reveals itself! Pantisocracy is relinquished; but he is engaged to be married. Aunt Tyler is unmitigable. What is to be done? His uncle Hill comes to the rescue. He is chaplain to the English Factory at Lisbon; is at present on a visit to England, and will shortly return. Apparently he has never interfered, by any useless remonstrances, with his nephew's proceedings; he now invites him to return with him to Lisbon. Here, at all events, is an asylum for the present; here he may enjoy an interval of quiet thought, may study Portuguese and Spanish if he will, may see a foreign country; above all, may pursue his cogitations remote from republican associates – so thinks the uncle – and from Miss Fricker. Southey accepts the invitation. But whatever may become of his political opinions, he is resolved to put it out of his power to commit any inconsistency towards Edith Fricker. As soon as the day was finally fixed for his departure, he also fixed his marriage-day. On the 14th of November 1795, he was married at Radcliffe Church, Bristol. "Immediately after the ceremony, they parted. Edith wore her wedding-ring hung round her neck, and kept her maiden name till the report of the marriage had spread abroad." Writing to his friend Bedford, he says, with truth and feeling – "Never did man stand at the altar with such strange feelings as I did. Can you, Grosvenor, by any effort of imagination, shadow out my emotion?.. She returned the pressure of my hand, and we parted in silence."

We cannot look upon his conduct on this occasion in any other light than as the natural course of a noble and generous nature. There was nothing in it unfair to the uncle. The uncle had speculated on the probability that separation would weaken his attachment; but the nephew had never stipulated that it should have this effect. The uncle had also anticipated that a change of scene would cure him of his democratic politics, but this did not put the nephew under any obligation to renounce his politics, or to submit them as fully as possible to the experiment to be made on them. One motive for his hastened marriage, he tells us, was, that in the event of his death at Lisbon, or on the voyage, his widow might have some claim on the protection of his own relatives, some of whom were wealthy. But on these relatives he threw no unwarrantable burden – no burden whatever – unless such as pure generosity might feel. There was no young family to be provided for. He would have left behind him a widow, whose prospects in life could not have been injured by merely having borne his name for a few months. Southey was of a confident nature, conscious of his own great abilities, of habitual and indomitable industry. Notwithstanding some occasional and very natural fits of depression, he must have felt persuaded that, sooner or later, in one way or the other, he should secure for himself a respectable position in life. He was engaged to Edith Fricker, and he was determined she should share that position with him, and that, in the mean time, she should at all events have no other doubts or fears than what the inconstancy or perversity of fortune might suggest.

Of this, his first visit to Lisbon, very little is recorded. His mind underwent no perceptible change. We have only two letters written by him at this period to his friends in England. From the last of them, he appears to have been impatient to return. It is dated thus – "Feb. 24, 1796, Lisbon, from which God grant me a speedy deliverance!"

He returned the same man, and returned to the same perplexities. Full of his poetry, occupied incessantly with literary projects, he has not yet the courage to trust to his pen for the necessary supplies. He will enter the profession of the law. From this he will extract that needful revenue which shall one day establish him in his country house, with his Edith, and amongst books of every description – except the legal.

Here follows a chapter in his history which, we think, is one of the most instructive of the whole; certainly not the less instructive because many others have been, and many others will be, submitted to the same trials. If Southey had fulfilled his design, and completed his own biography, it is probably upon this interval, between his first and his second visit to Lisbon, that he would have thought it necessary to dwell with the greatest minuteness.

"My father," says the son, "continued to reside in Bristol until the close of the year 1796, chiefly employed in working up the contents of his foreign note-books into Letters from Spain and Portugal, which were published in one volume early in the following year. This task completed, he determined to take up his residence in London, and fairly to commence the study of the law, which he was now enabled to do through the true friendship of Mr C. W. W. Wynn, from whom he received, for some years from this time, an annuity of L.160 – the prompt fulfilment of a promise made during their years of college intimacy. This was indeed one of those acts of rare friendship – twice honourable – 'to him that gives and him that takes it;' bestowed with pleasure, received without any painful feelings, and often reverted to as the staff and stay of those years when otherwise he must have felt to the full all the manifold evils of being, as he himself expressed it, 'cut adrift upon the ocean of life.'"

He was fairly to commence the study of the law, but he had not the least idea of renouncing his poetical and other literary labours. If the passion of authorship had been felt by Southey only in a slight degree – if it had been a little book he wanted to write, just to "exhale his soul," and then to sober business – this scheme would have been rational enough; but authorship, with its love of fame, had become the master passion of his mind – his second nature. Of "little books" Southey never thought – all his designs were vast, and they were innumerable. His whole life was already pledged. He was then upon Madoc, with Thalaba looming in the horizon. He is writing to his friend Bedford, just before he proceeds to London to commence the study of the law; and only note the sort of impedimenta he carries up with him, and the very auspicious temper in which he enters on the campaign.

"I want to write my tragedies of 'The Banditti.'

Of 'Sebastian.'

Of 'Iñez de Castro.'

Of 'The Revenge of Pedro.'

My Epic poem, in twenty books, of 'Madoc.'

My novel, in three volumes, of 'Edmund Oliver.'

My romance of 'Ancient History of Alcas.'

My Norwegian tale of ' – Harfagne.'

My Oriental poem of 'The destruction of the Dom Daniel.'

And, in case I adopt Rousseau's system, my ' – Pains of Imagination.'

There, Grosvenor, all these I want to write…

The law will neither amuse me, nor ameliorate me, nor instruct me; but the moment it gives me a comfortable independence – and I have but few wants – then farewell to London. I will get me some little house near the sea, and near a country town, for the sake of the post and the bookseller… And perhaps, Grosvenor, the first Christmas-day you pass with me after I am so settled, we may make a Christmas fire of all my law-books. Amen, so be it."

He goes to London, and is admitted of Gray's Inn, Feb. 7, 1797. A few days afterwards, he writes in a graver mood to his early and staunch friend Joseph Cottle.

"I am now entered on a new way of life, which will lead me to independence. You know that I neither lightly undertake any scheme, nor lightly abandon what I have undertaken…

As to my literary pursuits, after some consideration, I have resolved to postpone every other till I have concluded Madoc. This must be the greatest of all my works. The structure is complete in my mind; and my mind is likewise stored with appropriate images…

On Tuesday we shall be settled; and on Wednesday my legal studies begin in the morning, and I shall begin with Madoc in the evening. Of this it is needless to caution you to say nothing, as I must have the character of a lawyer; and though I can and will unite the two pursuits, no one would credit the possibility of the union."

What follows shows, nevertheless, the folly of attempting to combine things utterly incongruous, and the mischief that may ensue from the attempt. It was very little that Southey could have studied the law, but the effort to force his attention to one subject, while his mind was really absorbed in another, and the perpetually intruding and distracting thought that he ought to be studying the law, was very nearly ruining his health irretrievably, and converting one of the most buoyant hilarious of men into the confirmed hypochondriac.

It was in February he came to London. The spring no sooner appeared than he began to pine for the country; he felt his spirits exhausted; he thought his legal studies could be as well pursued at the sea-side as in the smoke of London; he goes to Burton in Hampshire. There, or elsewhere in the country, he spends the whole summer. In December he returns to London, but "remains there only a very short time." He takes a cottage in the pretty village of Westbury, there to prosecute his legal studies. He stays a twelve-month at Westbury; nor does he again return to London to reside. He had attributed his ill-health to the smoke and confinement of the metropolis, but it is after his escape from London that his health becomes seriously deranged. He had not escaped from his legal studies, or rather from the sense of obligation constantly impending over him to pursue them, and the occasional attempts to compel his attention to the repulsive task.

The law cannot be accused of having encroached seriously on time that would have been else devoted to literature. He took long vacations, when the hated text-book and the detestable reports were banished entirely from his mind. Speaking of his residence at Westbury, he says, "it was one of the happiest portions of his life: he had never before or since produced so much poetry in the same space of time." But still the profession hung over him, urging, from time to time, its distracting obligations. Having escaped from the smoke of London, he now attributes his shattered nerves to the climate of England. But it was as little the climate of England, which his constitution afterwards endured very well in the cold and rainy regions of Cumberland, as it was any fair amount of intellectual labour, that was undermining his health. It was the sense of an unperformed task, and that compulsory and distracted attention, one half hour of which more tries and fatigues the brain than a whole morning spent in willing harmonious effort.

Bearing these observations in mind, the following letter will be read with peculiar interest: —

"TO GROSVENOR C. BEDFORD, ESQ.Kingsdown, Bristol,Dec. 21, 1799.

Grosvenor – I think seriously of going abroad. My complaint – so I am told by the opinion of many medical men – is wholly a diseased sensibility, (mind you, physical sensibility,) disordering the functions, now of the heart, now of the intestines, and gradually debilitating me. Climate is the obvious remedy. In my present state, to attempt to undergo the confinement of legal application were actual suicide. I am anxious to be well, and to attempt the profession: much in it I shall never do: sometimes my principles stand in the way, sometimes the want of readiness, which I felt from the first – a want which I always know in company, and never in solitude and silence. Howbeit I will make the attempt; but mark you, if by stage-writing, or any other writing, I can acquire independence, I will not make the sacrifice of happiness it will inevitably cost me. I love the country, I love study – devotedly I love it; but in legal studies it is only the subtlety of the mind that is exercised.