Blackwood's Edinburgh Magazine - Volume 57, No. 352, February 1845

The travellers now embarked on board the Neapolitan steamer, Ercolano — bade adieu to Malta, and swept along the shore of Sicily. Syracuse still exhibits, in the beauty of its landscape, and the commanding nature of its situation, the taste of the Greeks in selecting the sites of their cities. The land is still covered with noble ruins, and the antiquarian might find a boundless field of interest and knowledge. Catania, which was destroyed about two centuries ago, at once by an earthquake and an eruption, is seated in a country of still more striking beauty. The appearance of the city from the sea is of the most picturesque order. It looks almost encircled by the lava which once wrought such formidable devastation. But the plain is bounded by verdant mountains, looking down on a lovely extent of orange and olive groves, vineyards, and cornfields. But the grand feature of the landscape, and the world has nothing nobler, is the colossal Etna; its lower circle covered with vegetation — its centre belted with forests — its summit covered with snow — and, above all, a crown of cloud, which so often turns into a cloud of flame. The travellers were fortunate in seeing this showy city under its most showy aspect. It was a gala-day in Catania; flags were flying on all sides — fireworks and illuminations were preparing — an altar was erected on the Cave, and all the world were in their holiday costume. As the evening approached the scene became still more brilliant, for the fireworks and illuminations then began to have their effect. The evening was soft and Italian, the air pure, and the sky without a cloud. From the water, the scene was fantastically beautiful; the huge altar erected on the shore, was now a blaze of light; the range of buildings, as they ascended from the shore, glittered like diamonds in the distance. Fireworks, in great abundance and variety, flashed about; and instrumental bands filled the night air with harmony. The equipages which filled the streets were in general elegant, and lined with silk; the dresses of the principal inhabitants were in the highest fashion, and all looked perfectly at their ease, and some looked even splendid. A remark is made, that this display of wealth is surprising in what must be regarded as a provincial town. But this remark may be extended to the whole south of Italy. It is a matter of real difficulty to conceive how the Italians contrive to keep up any thing approaching to the appearance which they make, in their Corsos, and on their feast-days. Without mines to support them, as the Spaniards were once supported; without colonies to bring them wealth; without manufactures, and without commerce, how they contrive to sustain a life of utter indolence, yet, at the same time, of considerable display, is a curious problem. It is true, that many of them have places at court, and flourish on sinecures; it is equally true, that their manner of living at home is generally penurious in the extreme; it is also true that gaming, and other arts not an atom more respectable, are customary to supply this yawning life. Yet still, how the majority can exist at all, is a natural question which it must require a deep insight into the mysteries of Italian existence to solve. Whatever may be the secret, the less Englishmen know on these subjects the better; communion with foreign habits only deteriorates the integrity and purity of our own. On the Continent, vice is systematized — virtue is scarcely more than a name; and no worse intelligence has long reached us than the calculation just published in the foreign newspapers, that there were 40,000 English now residing in France, and 4000 English families in that especial sink of superstition and profligacy, Italy.

The sail from the Sicilian straits to Naples is picturesque. The Liparis, with their volcanic summits, on one side — the Calabrian highlands, on the other — a succession of rich mountains, clothed with all kinds of verdure, and of the finest forms; and around, the perpetual beauty of the Mediterranean. The travellers hove to at Pizza, in the gulf of Euphania, the shore memorable for the gallant engagement in which the English troops under Stuart, utterly routed the French under Regnier — a battle which made the name of Maida immortal. Pizza has obtained a melancholy notoriety by the death of Murat, who was shot by order of a court-martial, as an invader and rebel, in October 1815. Murat's personal intrepidity, and even his fanfaronade, excited an interest for him in Europe. But he was a wild, rash, and reckless instrument of Napoleon's furious and remorseless policy; the commandant of the French army in Spain in 1808 could not complain of military vengeance; and his death by the hands of the royal troops only relieved Europe of the boldest disturber among the fallen followers of the great usurper.

The finest view of Naples is the one which the mob of tourists see the last. Its approaches by land are all imperfect — the city is to be seen only from the bay. Floating on the waters which form the most lovely of all foregrounds, a vast sheet of crystal, a boundless mirror, a tissue of purple, or any other of the fanciful names which the various hues and aspects of the hour give to this renowned bay, the view comprehends the city, the surrounding country, Posilipo on the left, Vesuvius on the right, and between them a region of vineyards and vegetation, as poetic and luxuriant as poet or painter could desire.

The wonders of Pompeii are no longer wonders, and people go to see them with something of the same spirit in which the citizens of London saunter to Primrose hill. It was a beggarly little place from the beginning; and the true wonder is, how it could ever have found inhabitants, or how the inhabitants could ever have found room to eat, drink, and sleep in. But Herculaneum is of a higher rank. If the Neapolitan Government had any spirit, it would demolish the miserable villages above it, and lay open this fine old monument of the cleverest, though the most corrupt people of the earth, to the light of day. In all probability we should learn from it more of the real state of the arts, the manners, and the feelings of the Greek, partially modified by his Italian colonization, than by any other record or memorial in existence. In those vaults which still remain closed, owing to the indolence or stupidity of the existing generation, eaten up as it is by monkery, and spending more upon a fête to the Madonna, or the liquifying of St Januarius's blood, than would lay open half the city, there is every probability that some of the most important literature of antiquity still lies buried. Why will not some English company, tired of railroad speculations and American stock, turn its discharge on Herculaneum, pour its gold over the ground, exfoliate the city of the dead, recover its statues, bronzes, frescoes, and mosaics, transplant them to Tower Stairs, and sell them by the hands of George Robins, for the benefit of the rising generation? This seems their only chance of revisiting the light of day; for the money of all foreign sovereigns goes in fêtes and fireworks, new patterns of soldiers' caps, and new costumes for the maids of honour.

We have now glanced over the general features of these volumes. They are light and lively, and do credit to the writer's powers of observation. The result of his details, however, is to impress on our minds, that the "overland passage" is not yet fit for any female who is not inclined to "rough it" in an extraordinary degree. To any woman it offers great hardships; but to a woman of delicacy, the whole must be singularly repulsive. Something is said of the decorations of the work proceeding from the pencil of the lady's husband. Whether the lithographer has done injustice to them, we know not; but they seem to us the very reverse of decoration. The adoption, too, of new modes of spelling the Oriental names, is wholly unnecessary. Harem, turned into Hharéem — Dervish into Derwéesh — Mameluke into Memlook, give no new ideas, and only add perplexity to our knowledge of the name. These words, with a crowd of others, have already been fixed in English orthography by their natural pronunciation; and the attempt to change them always renders their pronunciation — which is, after all, the only important point — less true to the original. On the whole, the "overland passage" seems to require immense improvements. But we live in hope; English sagacity and English perseverance will do much any where; and in Egypt they have for their field one of the most important regions of the world.

MESMERISM

"They say miracles are past, and we have our philosophical persons to make modern and familiar, things supernatural and causeless." —All's Well that Ends Well, Act II., Scene 3.

From the many crude, illiterate, and unphilosophical speculations on the subject of mesmerism which the present unwholesome activity of the printing-press has ushered into the world, there is one book which stands out in prominent and ornamental relief — a book written by a member of the Church of England, a scholar and a gentleman; and the influence of which, either for good or for harm, is not likely to be ephemeral. Few, even of the most incredulous, can read with attention the first half of "Facts in Mesmerism, by the Rev. Chauncy Hare Townshend," of which a second edition has recently appeared, without being staggered. The author leads the reader up a gentle slope, from facts abnormal, it is true, but not contradictory to received notions, to others deviating a little more from ordinary experience; and thence, by a course of calm narrative, to still more anomalous incidents; until at length, almost unconsciously, the incredible seems credible, impossibilities and possibilities are confounded, and miracles are no longer miraculous.

There is much difficulty in dealing with such a book; gentlemanly courtesy, which should grant what it would demand, and an unavoidable faith in the purity of the author's intentions, entirely prevent our treating it as the work of an empiric. It is evident that the author believes what he writes, that the facts in mesmerism are facts to him; to those unprepared by previous experience for the fallacies which the enthusiastic temperament is led into, the book would be irresistible; to those, however, accustomed to physical or phsycological investigation, the last half of the work does much to unravel the web which the first half has been engaged in weaving. When the author departs from the narrative of facts, and endeavours to render those facts consistent with reason and experience, we see the one-sided bias of his mind — we see that he is not a judge but an advocate; and the faith which we should repose on the circumstantial narrative of a gentleman, becomes changed into the courtesy with which we listen to an honourable but deceived enthusiast.

If the utilitarian school has done harm by its hasty attempts to reduce every thing to rule and to the dominion of human reason, no stronger proof than this book need be given of the evils to which the opposite extreme of transcendental philosophy has given rise. As an instance of the fallacies to which one-sided philosophic views may lead, Mr Townshend says, that if asked of what use is the eye if we can see without it, he might answer, "To show us how to make a camera obscura." The case is put illustratively, and we are far from wishing to take it literally to the author's disadvantage; but, in setting at nought the ordinary and sufficient reasoning on this subject, the author himself is obliged to adopt a similar but weaker line of argument. Unfortunate it is, that even in philosophy the judicial character is so rare; it is vainly imagined that error may be counteracted by antagonist error; and because neutrality is too often the companion of impotence, impartiality is supposed to be synonymous with neutrality.

It will be seen from the above, that Mr Townshend has failed to convince us that all the "facts in mesmerism" are facts; and certainly if he has failed, the herd of peripatetic lecturers3 on the so-called science are not likely to have succeeded; but, although unconvinced of the marvellous, we are by no means indisposed to believe some of the abnormal phenomena of mesmerism. We have witnessed several mesmeric exhibitions — we have never seen any effect produced which was contradictory to the possible of human experience, in which collusion or delusion was fairly negatived. We insist on our right to doubt, to disbelieve. The more startling the proposition, the more rigorous should be the proof; we have never seen the tests which are applied to the most trifling novelty in physical science applied to mesmeric clairvoyance, and withstood. The advocates of it challenge enquiry in print, but they shrink from, or sink under, experiment.

In endeavouring to analyse the work before us, and to examine generally the phenomena of mesmerism, we shall do our utmost to avoid the vices of partial advocacy which we censure; we moreover agree with Mr Townshend, that ridicule is not the weapon to be used. Satire, when on the side of the majority, is persecution; it is striking from a vantage ground — fair, perhaps, when the individual contends with the mass, as when an author writes to expose the fallacies of social fashion; but unfair, and very frequently unsuccessful, when directed against partially developed truths, or even against such phenomena as we believe mesmerism presents, viz. novel and curious psychical truths, o'erclouded with the dense errors of sometimes enthusiasm, sometimes knavery. We shall soberly examine the subject, because we think that much good may be done by its investigation. The really skilful and judicious steer clear of it from a fear of compromising their credit for commonsense; and while the caution necessarily attendant upon habitual scientific studies, dissuades the best men from meddling with that which may blight their hardly-earned laurels, the public is left to be swayed to and fro by an under-current of fallacious half-truths, far more seductive and dangerous than absolute falsehoods. We cannot undertake to say, thus far is true, and thus far false; — to mark out the actual limits of true mesmeric phenomena, demands the very difficult and detailed enquiries which, for the reasons just mentioned, have been hitherto withheld; — but we think we shall be able to succeed in showing, that, though there be much error, there is some truth, and truth of sufficient importance to merit a calm and careful investigation.

We may class the phenomena of mesmerism, as asserted by its professors, as follows: —

1st. Sleep, or coma, induced by external agency, (partly mental, partly physical.)

2d. Somnambulism, or, as called by Mr Townshend, sleep-waking; i. e. certain faculties rendered torpid while others are sensitive.

3d. Insensibility to pain and other external stimuli.

4th. Physical attraction to the mesmeriser, and repulsion from others; community of sensation with the mesmeriser.

5th. Clairvoyance, or the power of perception without the use of the usual organs; and second-sight, or the power of prediction respecting the mesmeric state and remedial agencies.

6th. Phreno-mesmerism, or the connexion between phrenology and mesmerism.

7th. Curative effects.

We believe these categories will include all the leading phenomena of mesmerism. We purpose to give instances of these, partly derived from our own experience, and partly from the book of Mr Townshend, or other the best sources to which we can have recourse; to state fearlessly what we believe may be true, and what we entirely disbelieve; and then to examine the arguments by which the reason of the public has been assailed, and in many cases rendered captive.

First, then, as to the power of induced coma, we will relate an instance which came under our own observation, and which serves to demonstrate that a power may be exercised by one human being over another which will produce a comatose or cataleptic state. In the Christmas week of the year 1842, we dined at a friend's house with a party of eight, (numeric perfection for a dinner-party, according to the ingenious author of the Original.) In the evening, Mackay's book on popular delusions being on the drawing-room table, some one asked if the author had treated of mesmerism. Upon this, one of the party who had recently returned from London — a man who had led a studious life, and of a highly nervous temperament — said he had recently witnessed a mesmeric exhibition, and would undertake to mesmerise any one present. Upon this, two or three ladies volunteered as patients; and he commenced experimenting upon a lady of some twenty-five years old, whom he had known intimately from childhood, clever, and well read, but rather imaginative. To make the thing more ridiculous, he knelt on both knees, and commenced making passes with both hands slowly before her eyes, telling her, whenever she took her eyes off, to look fixedly at him, and keeping a perfectly grave face when every body around was laughing unreservedly. After this had endured for some three minutes, the lady's eyes gradually closed, she fell forwards, and was only prevented from farther falling by being caught by the mesmeriser. He shook her, and, in rather a rough manner, brought her to her senses; then, suspicious lest she had been purposely deceiving him, questioned her seriously as to whether her sleep were feigned or real. She assured him that it was not simulated, that the sensation was irresistible, different from that of ordinary sleep, and by no means unpleasant; but that the only disagreeable part was the being roused. Upon this, the gentleman declared that he knew nothing of mesmerism, and that, had he believed there was any thing in it, he would not have attempted the joke. Another lady present, married, and having a family, was now most anxious to have the experiment repeated upon her. She said she had before sat to an experienced mesmeriser, who had failed, and she was still incredulous, and believed that M — had merely given way to an imaginative temperament. It required considerable persuasion to induce the gentleman who had before operated to try any more experiments. He protested that he knew nothing about it, that he had once seen a person said to be in the mesmeric state; but that, if he succeeded again in inducing coma, he knew not at all how to awake the patient. Curiously enough, he was instructed in the manipulation by the sceptical patient, who had previously seen public mesmeric exhibitions. After some further persuasion, and with the permission of the lady's husband, who was present, he commenced again the same passes as with the former patient, the only difference being, that he was in this case sitting instead of kneeling. The patient kept constantly bursting into fits of laughter, and as constantly apologising, telling him that his gravity of face was irresistible. Of the other persons present, some laughed, others were too much terrified to laugh, but they kept up a constant running fire of comment, satirical and serious, upon the mesmeriser and mesmerisee. In four or five minutes, the fits of laughter of the latter assumed a rather unnatural character. It was evident she forced herself to laugh in spite of the strongest disinclination, and in a minute or two more she fixed into a state of ghastly catalepsy, the eyes wide open, but the lids fixed, the features all rigid, (except the lower lip, which was convulsed,) and pale as a corpse. The bystanders, now much frightened, interfered, and laid hold of the mesmeriser. After some time, water being given her to drink, she came to herself, and appeared not to have suffered from the experiment.

Notwithstanding the external difference of the case from the first, she described her sensations as the same; viz. a sleep differing from ordinary sleep, pleasing and irresistible, but the rousing very disagreeable. The lady's husband now insisted on being operated on himself. This was done, and entirely without success. Another lady was also experimented on with no success; at least she said she felt sleepy, but nothing more, which was not extraordinary, as it was now getting late. When questioned as to what means he had used, the mesmeriser said he had done nothing but stare steadily at the patients, making them also look fixedly at him, and move his hands slowly and in uniform directions, his instructor in these manœuvres having been Tyrone Power in the farce of His Last Legs. He stated that soon after the commencement of the experiment, he felt an almost irresistible tendency to go on with it; but whether this resulted from a conviction that he was exercising some unknown influence, or from mere experimental curiosity, he would not undertake to say — "this only was the witchcraft he had used."

The result was to all present conclusive as to the production of some effect inexplicable upon received theories. The second case defied simulation, and we believe it was equally removed from hysteria. The patient was a strong-minded person, of a temperament neither nervous nor hysterical, to all appearance perfectly calm, except when overcome by a sense of the ridiculous, and before the experiment obstinately incredulous. It was certainly a strong case. Any hypothesis to account for it would be hasty; but one point suggests itself to us as arising from the remark made by the mesmeriser, viz. that the only influence he was conscious of using was that of a fixed determined stare. This may possibly afford some key to a more philosophical examination of these curious phenomena.

The fabled effects of the basilisk, the serpent, and the evil eye, have probably all some facts for their foundation. The effect of the human eye in arresting the attacks of savage animals is better authenticated, and its influence upon domestic animals may be more easily made the subject of experimental proof. Let any one gaze steadily at a dog half dozing at the fireside — the animal will, after a short time, become restless, and if the stare be continued, will quit his resting-place, and either shrink into a corner, or come forward and caress the person staring. How much of this may be due to the habitual fixed look of stern command with which censure or punishment is accompanied, it may be difficult to say; but the fact undoubtedly is, that some influence, either innate or induced, is exercised. Again, those who, in society, habitually converse with an averted glance, we generally consider wanting in moral force. We doubt the man who doubts himself. On the other hand, if, in conversation, the ordinary look of awakened interest be prolonged, and the eyes are kept fixed for a longer period than usual, an embarrassed and somewhat painful feeling is the result; an indistinct impulse makes it difficult to avert the eye, and at the same time a consciousness of that impulse is an inducement to avert it. We lay no undue stress upon these phenomena; but they are phenomena, and fair subjects for scientific investigation. An explanation of mesmerism has been sought in the physical effect of the stare alone; thus it is said that, if a party look intently at a prominent object fixed to his forehead, he will in time be thrown into mesmeric coma. There is more in it, we think, than this; there is an influence exerted by that nearest approach to the intercourse of soul — "the gaze into each other's eyes" — the extent and normæ of which are unknown. The schoolboy's experiment of staring out of countenance, is not so bad a test of moral power as it would at first sight be deemed to be.

The second case we shall relate is also one at which we were personally present, but one in which both mesmeriser and mesmerisee were, if we may use the term, adepts — the former a gentleman of fortune and education; the latter a half-educated young man, who had been in service as a footman. We shall designate them as Mr M — and G — .

At this "soirée magnétique" G. was brought in in the sleep-waking state, walking, or rather staggering, and holding the arm of Mr M., his eyes to all appearance perfectly closed, and his gait and gestures those of a drunken man. After some little time he was detached from the mesmeriser, and followed him to different parts of the room. When in proximity Mr M. raised his hand, the patient's hands followed it, his legs the same, while they receded from the hands and legs of any other of the party present. Some of these effects were certainly curious, and not easy of explanation. The mesmeriser would walk or stand behind the patient, and, waving his hands somewhat after the manner of the cachuca dancer, the hands of the patient followed his with tolerable but not unerring precision. We determined to bear in mind these effects when some other phenomena were exhibiting, and try whether similar results would ensue when the attention of the parties was devoted to other subjects. When the attention of every body present was intently strained upon some experiments which we shall presently mention, we approached, as though watching the experiment, very near to G., and frequently without his at all flinching; at other times we were told by Mr M. not to come too near, and once in particular we observed, that having had one knee and toe in close juxtaposition, almost in contact, with the patient's, we retained it so for several seconds before he withdrew his leg. These facts, which would probably be explained by mesmerists on the ground of the whole power of sensation being concentrated upon one object, rendered, however, the experiments upon mesmeric attraction inconclusive. Passing over several experiments, such as the mesmerisation of water, showing community of taste, in which, after some hesitation, the patient selected from three or four glasses of water one which had been tasted by the mesmeriser, we come to the most important point, viz. the clairvoyance. One of the party stood behind the patient, and he was asked how the former was dressed; his reply, after some hesitation was, "not over nice — he has a queerish waist-coat on," (it was a plain white.) A book was then taken off the table — one of the annuals. Mr M. held his hands tightly over the eyes of G., and the title-page was presented open opposite the covered eyes of the latter; after struggling and moving his head about for some time, just as if endeavouring to catch a glimpse of the book, he mentioned the place of publication, and afterwards the title. Other experiments were proposed, such as holding a book behind the party, or to different parts of his body; but of these some did not succeed, others were not tried. To obviate the doubt of the book having been previously seen, we were requested to write, in large letters, a word on a card, such as a slightly educated person could read, and to present it, looking at the same time as closely as we wished at the eyes of G., the lids of which were, as before, apparently tightly held down by Mr M. We did so: the word was Peru; and, after some struggles, the word was read certainly without an exposure of any part of the eye to us. We now proposed, as likely to be more satisfactory, to write another word on a similar card, and, instead of the hands of the mesmeriser being held over the eyes, to place a piece of thin paper over the card. This, it was said, was useless and would not succeed, as the influence would not be transmitted through the person of the mesmeriser; we then proposed that he (the mesmeriser) should place his hand over the card; in short, that the card should be blinded and not the eye. Our reason will be obvious. According to the known laws of vision, viz. the convergence of all the rays of light to a focus in the eye, were the least part of this exposed, vision, though imperfect, of every object within the visual angle, would follow; but, were the object covered, a partial opening would assist vision but little, and only quoad the part exposed. The experiment thus performed would have been optically conclusive; and we cannot see, according to any of the mesmeric hypotheses, any mesmeric reason why it should not have succeeded: it was, however, declined. We are obliged to omit many other points in this evening's proceedings to avoid prolixity. Though many facts were curious, and certainly not easy of explanation by ordinary means, there was nothing which defied it; every experimentum crucis failed, and we, of course, remained unconvinced.