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Beadle's Dime National Speaker, Embodying Gems of Oratory and Wit, Particularly Adapted to American Schools and Firesides
TECUMSEH'S SPEECH TO THE CREEK WARRIORS – Clairborn's Life of Gen. Dale
In defiance of the white warriors of Ohio and Kentucky, I have traveled through their settlements, once our favorite hunting-grounds. No war-whoop was sounded, but there is blood on our knives. The pale faces felt the blow, but knew not whence it came.
Accursed be the race that has seized on our country and made women of our warriors. Our fathers, from their tombs, reproach us as slaves and cowards. I hear them now in the wailing winds.
The Muscogee was once a mighty people. The Georgians trembled at our war-whoop, and the maidens of my tribe, in the distant lakes, sung the prowess of your warriors, and sighed for their embraces.
Now, your very blood is white, your tomahawks have no edge, your bows and arrows were buried with your fathers. O Muscogees! brethren of my mother, brush from your eyelids the sleep of slavery; once more strike for vengeance – once more for your country! The spirits of the mighty dead complain. The tears drop from the weeping skies. Let the white race perish!
They seize your land; they corrupt your women; they trample on the ashes of your dead!
Back whence they came, upon a trail of blood, they must be driven.
Back! back, ay, into the great water whose accursed waves brought them to our shore!
Burn their dwellings! Destroy their stock! Slay their wives and children! The red man owns the country, and the pale face must never enjoy it!
War now! War forever! War upon the living! War upon the dead! Dig their very corpses from the grave. Our country must give no rest to a white man's bones.
All the tribes of the North are dancing the war dance. Two mighty warriors across the seas will send us arms.
Tecumseh will soon return to his country. My prophets shall tarry with you. They will stand between you and the bullets of your enemies. When the white man approaches you, the yawning earth shall swallow him up.
Soon shall you see my arm of fire stretched athwart the sky. I will stamp my foot at Tippecanoe, and the very earth shall shake.
TERRITORIAL EXPANSION. – Hon. S. S. Cox, House of Representatives, March 19th, 1860
Is there any American who wishes to consult European Powers as to the propriety or policy of our territorial expansion? Is there any one who fears a fatal blow from these Powers? We do not exist by the sufferance of Europe, but by its insufferance. We did not grow to our present greatness by its fostering care, but by its neglect, and in spite of its malevolence. We do not ask its pardon for being born, nor need we apologize to it for growing. It has endeavored to prevent even the legitimate extension of our commerce, and to confine us to our own continent. But if we can buy Cuba of Spain, it is our business with Spain. If we have to take it, it is our business with Providence. If we must save Mexico, and make its weakness our strength, we have no account to render unto Europe or its dynasties.
If European Powers choose to expand their empire and energize their people, we have no protests, no arms to prevent them. England may push from India through the Himalayas to sell her calicoes to the numberless people of Asia, and divide with France the empires of India, Burmah, and China. Civilization does not lose by their expansion. Russia may push her diplomacy upon Pekin, and her armies through the Caucasus, and upon Persia and Tartary; she may even plant her Greek cross again on the mosque of St. Sophia, and take the Grecian Levant into her keeping as the head of its church and civilization. France may plant her forts and arts upon the shores of the Red Sea; complete the canalization of Suez; erect another Carthage on the shores of the Mediterranean; bind her natural limits from Mont Blanc, in Savoy, to Nice, upon the sea. Sardinia may become the nucleus of the Peninsula, and give to Italy a name and a nationality. Even Spain, proud and poor, may fight over again in Africa the romantic wars with the Morescoes, by which she educated that chivalry and adventure, which three centuries ago made her the mistress of the New World. She may demand territory of Morocco, as she has, as indemnity for the war. America has no inquiry to make, no protocol to sign. These are the movements of an active age. They indicate health, not disease – growth, not decay. They are links in the endless chain of Providence. They prove the mutability of the most imperial of human institutions; but, to the philosophic observer, they move by a law as fixed as that which makes the decay of autumn the herald of spring. They obey the same law by which the constellations change their places in the sky. Astronomers tell us that the "southern cross," which guarded the adventurer upon the Spanish main four centuries ago, and which now can be seen, the most beautiful emblem of our salvation, shining down through a Cuban and Mexican night, – just before the Christian era, glittered in our northern heavens! The same GREAT WILL, which knows no North and no South, and which is sending again, by an irreversible law, the southern cross to our northern skies, on its everlasting cycle of emigration – does it not control the revolutions of nations, and the vicissitudes of empires? The very stars in their courses are "Knights of the Golden Circle," and illustrate the record of human advancement. They are the type of that territorial expansion from which this American continent can not be exempted without annihilation. The finger of Providence points to our nation as the guiding star of this progress. Let him who would either dusk its radiancy, or make it the meteor of a moment, cast again with nicer heed our nation's horoscope.
MARTHA HOPKINS. – Phœbe Cary
From the kitchen, Martha Hopkins, as she stood there making pies,Southward looks along the turnpike, with her hand above her eyes;Where along the distant hill-side, her yearning heifer feeds,And a little grass is growing in a mighty sight of weeds.All the air is full of noises for there isn't any school,And boys, with turned-up pantaloons, are wading in the pool;Blithely frisk unnumber'd chickens, cackling, for they can not laugh,Where the airy summits brighten, nimbly leaps a little calf.Gentle eyes of Martha Hopkins! tell me wherefore do ye gaze,On the ground that's being furrow'd for the planting of the maize?Tell me wherefore down the valley, ye have traced the turnpike's wayFar beyond the cattle-pasture, and the brick-yard with its clay?Ah! the dog-wood tree may blossom, and the door-yard grass may shine,With the tears of amber dropping from the washing on the line,And the morning's breath of balsam, lightly brush her faded cheek —Little recketh Martha Hopkins of the tales of spring they speak.When the summer's burning solstice on the scanty harvest glow'd,She had watch'd a man on horseback riding down the turnpike road;Many times she saw him turning, looking backward quite forlorn,Till amid her tears she lost him in the shadow of the barn.Ere the supper-time was over, he had pass'd the kiln of brick,Cross'd the rushing Yellow River, and forded quite a creek,And his flat-boat load was taken, at the time for pork and beans,With the traders of the Wabash, to the wharf at New Orleans.Therefore watches Martha Hopkins – holding in her hand the pans,When the sound of distant footsteps seems exactly like a man's:Not a wind the stove-pipe rattles, not a door behind her jars,But she seems to hear the rattle of his letting down the bars.Often sees she men on horseback coming down the turnpike rough,But they came not as John Jackson, she can see it well enough;Well she knows the sober trotting of the sorrel horse he keeps,As he jogs along at leisure, with head down like a sheep's.She would know him 'mid a thousand, by his home-made coat and vest,By his socks, which were blue woolen, such as farmers wear out West;By the color of his trowsers, and his saddle which was spread,By a blanket which was taken for that purpose from the bed.None like he the yoke of hickory, on the unbroken ox can throwNone amid his father's cornfields use like him the spade and hoe;And at all the apple-cuttings, few, indeed, the men are seen,That can dance with him the polka, touch with him the violin.He has said to Martha Hopkins, and she thinks she hears him now;For she knows as well as can be, that he meant to keep his vow;When the buck-eye tree has blossom'd, and your uncle plants his corn,Shall the bells of Indiana usher in the wedding-morn.He has invited his relations, bought a Sunday hat and gown,And he thinks he'll get a carriage, and they'll spend a day in town;That their love will newly kindle, and what comfort it will give,To sit down to the first breakfast in the cabin where they'll live.Tender eyes of Martha Hopkins! what has got you in such scrape,'Tis a tear that falls to glitter on the ruffle of her cape;Ah! the eye of love may brighten, to be certain what it sees,One man looks like another, when half-hidden by the trees.But her eager eyes rekindle, she forgets the pies and bread,As she sees a man on horseback, round the corner of the shed,Now tie on another apron, get the comb and smooth your hair,'Tis the sorrel horse that gallops, 'tis John Jackson's self that's there.THE BASHFUL MAN'S STORY. – Charles Matthews
Among the various good and bad qualities incident to our nature, I am unfortunately that being overstocked with the one called bashfulness; for you most know, I inherit such an extreme susceptibility of shame, that on the smallest subject of confusion, my blood rushes into my cheeks, and I appear a perfect full-blown rose; in short, I am commonly known by the appellation of "The Bashful Man." The consciousness of this unhappy failing, made me formerly avoid that social company, I should otherwise have been ambitious to appear in: till at length becoming possessed of an ample fortune, by the death of a rich old uncle, and vainly supposing that "money makes the man," I was now determined to shake off my natural timidity, and join in the gay throng: with this view I accepted of an invitation to dine with one, whose open easy manner left me no room to doubt of a cordial welcome. Sir Thomas Friendly, an intimate friend of my late uncle's, with two sons and five daughters, all grown up, and living with their mother and a maiden sister of Sir Thomas's. Conscious of my unpolished gait, I for some time took private lessons of a professor, who teaches "grown gentlemen to dance." Having by this means acquired the art of walking without tottering, and learning to make a bow, I boldly ventured to obey the baronet's invitation to a family dinner, not doubting but my new acquirements would enable me to see the ladies with tolerable intrepidity but, alas! how vain are all the hopes of theory, when unsupported by habitual practice. As I approached the house, a dinner-bell alarmed my fears, lest I had spoiled the dinner by want of punctuality; impressed with this idea, I blushed the deepest crimson, as my name was repeatedly announced by the several livery-servants, who ushered me into the library, hardly knowing what or whom I saw. At my first entrance, I summoned all my fortitude, and made my new-learnt bow to Lady Friendly; but, unfortunately, in bringing my left foot to the third position, I trod upon the gouty toe of poor Sir Thomas, who had followed close to my heels, to be the nomenclator of the family. The confusion this occasioned in me is hardly to be conceived, since none but bashful men can judge of my distress; and of that description, the number, I believe, is very small. The baronet's politeness, by degrees, dissipated my concern, and I was astonished to see how far good breeding could enable him to support his feelings, and to appear with perfect ease, after so painful an accident.
The cheerfulness of her ladyship, and the familiar chat of the young ladies, insensibly led me to throw off my reserve and sheepishness, till, at length, I ventured to join in conversation, and even to start fresh subjects. The library being richly furnished with books in elegant bindings, and observing an edition of Xenophon, in sixteen volumes, which (as I had never before heard of) greatly excited my curiosity. I rose up to examine what it could be; Sir Thomas saw what I was about, and, as I suppose, willing to save me the trouble, rose to take down the book, which made me more eager to prevent him; and hastily laying my hand on the first volume, I pulled it forcibly; but, lo! instead of books, a board, which by leather and gilding had been made to look like sixteen volumes, came tumbling down, and unluckily pitched upon a Wedgewood inkstand on the table, under it. In vain did Sir Thomas assure me, there was no harm; I saw the ink streaming from an inlaid table on the Turkey carpet, and, scarce knowing what I did, I attempted to stop its progress with my cambric handkerchief. In the height of this confusion, we were informed that dinner was served up, and I with joy perceived that the bell, which at first had so alarmed my fears, was only the half-hour dinner-bell.
In walking through the hall and suite of apartments to the dining-room, I had time to collect my scattered senses, and was desired to take my seat between Lady Friendly and her eldest daughter, at the table. Since the fall of the wooden Xenophon, my face had been continually burning, like a firebrand; and I was just beginning to recover myself, and to feel comfortably cool, when an unlooked-for accident rekindled all my heat and blushes. Having set my plate of soup too near the edge of the table, in bowing to Miss Dinah, who politely complimented the pattern of my waistcoat, I tumbled the whole scalding contents into my lap. In spite of an immediate supply of napkins to wipe the surface of my clothes, my black silk breeches were not stout enough to save me from the painful effects of this sudden fomentation, and for some minutes my legs and thighs seemed stewing in a boiling caldron; but recollecting how Sir Thomas had disguised his torture, when I trod upon his toe, I firmly bore my pain in silence, and sat with my lower extremities parboiled, amidst the stifled giggling of the ladies and servants.
I will not relate the several blunders which I made during the first course, or the distress occasioned by my being desired to carve a fowl, or help to various dishes that stood near me, spilling a sauce-boat, and knocking down a salt-cellar; rather let me hasten to the second course, "where fresh disasters overwhelmed me quite."
I had a piece of rich sweet pudding on my fork, when Miss Louisa Friendly begged to trouble me for a pigeon that stood near me. In my haste, scarcely knowing what I did, I whipped the pudding into my mouth, hot as a burning coal; it was impossible to conceal my agony – my eyes were starting from their sockets. At last, in spite of shame and resolution, I was obliged to drop the cause of my torment on my plate. Sir Thomas and the ladies all compassionated my misfortune, and each advised a different application; one recommended oil, another water, but all agreed that wine was the best for drawing out fire, and a glass of sherry was brought me from the side-board, which I snatched up with eagerness: but, oh! how shall I tell the sequel? whether the butler by accident mistook, or purposely designed to drive me mad, he gave me the strongest brandy, with which I filled my mouth, already flayed and blistered. Totally unused to ardent spirits, with my tongue, throat, and palate as raw as beef, what could I do? I could not swallow; but clapping my hands upon my mouth, the cursed liquor squirted through my nose and fingers like a fountain, over all the dishes; and I, crushed by bursts of laughter from all quarters. In vain did Sir Thomas reprimand the servants, and Lady Friendly chide her daughters; for the measure of my shame and their diversion was not yet complete. To relieve me from the intolerable state of perspiration which this accident had caused, without considering what I did, I wiped my face with that ill-fated handkerchief, which was still wet from the consequences of the fall of Xenophon, and covered all my features with streaks of ink in every direction. The baronet himself could not support this shock, but joined his lady in the general laugh; while I sprung from the table in despair, rushed out of the house, and ran home in an agony of confusion and disgrace, which the most poignant sense of guilt could have excited.
Thus, without having deviated from the path of moral rectitude, I am suffering torments like a "goblin damned." The lower half of me has been almost boiled, my tongue and mouth grilled, and I bear the mark of Cain upon my forehead; yet these are but trifling considerations, to the everlasting shame which I must feel, whenever this adventure shall be mentioned. Perhaps, by your assistance, when my neighbors know how much I feel on the occasion, they will spare a bashful man, and, as I am just informed my poultice is ready, I trust you will excuse the haste in which I retire.
THE MATTER-OF-FACT MAN. – Anon
I am what the old women call an "Odd Fish." I do nothing under heaven without a motive – never. I attempt nothing, unless I think there is a probability of my succeeding. I ask no favors when I think they are not deserved; and finally, I don't wait upon the girls when I think my attentions would be disagreeable. I am a matter-of-fact man, I am. I do every thing seriously. I once offered to attend a young lady home; I did it seriously; that is, I meant to wait on her home if she wanted me. She accepted my offer; I went home with her, and it has ever since been an enigma with me whether she wanted me or not. I bade her good night, and she said not a word. I met her next morning, and I said not a word. I met her again, and she gave me two hours' talk. It struck me as curious. She feared I was offended, she said, and could not, for the life of her, conceive why. She begged me to explain, but would not give me a chance to do so. She said she hoped I wouldn't be offended, asked me to call, and it has ever since been a mystery to me whether she wanted me or not.
Once I saw a lady at her window. I thought I would call. I did. I inquired for the lady, and was told she was not at home. I expected she was, I went away thinking so. I rather think so still. I met her again – she was offended – said I had not been neighborly. She reproached me for my negligence; said she thought I had been unkind. And I've ever since wondered whether she thought so or not.
A lady once said to me that she should like to be married if she could get a good, congenial husband who would make her happy, or at least try to. She was not difficult to please, she said. I said I should like to get married, too, if I could find a wife that would try to make me happy. She said Umph, and looked as if she meant what she said. She did. For when I asked her if she thought she could not be persuaded to marry me, she said she would rather be excused. I have often wondered why I excused her.
A good many things of this kind have happened to me, that are doubtful, wonderful, mysterious. What is it, then, that causes doubt and mystery to attend the ways of men? It is the want of fact. This is a matter-of-fact world, and in order to act well in it, we must deal in a matter-of-fact way.
RICH AND POOR. – Joseph Barber
"Men are born equal;" Jefferson, the Sage,Upon our history's initial page,Inscribed that dictum;But we who live in later times amendThe "declaration" of our patriot friendWith a postscriptum.We deem, like him, swart Labor's son and heir,And wealth's soft bantling, of one earthenware,But mark the sequel:One's meanly clothed in threadbare suit forlorn,The other flaunts in velvet, lace, and lawn;Are they then equal?Five thousand children in New York, each year,Gasp for bare life, in cellars damp and drear,'Neath the street level.Deprived of sunshine, chill'd with vapor-blights,Say what are their "inalienable rights,"Social and civil?The right to starve, the right to beg, to floatAmong the city's scum – perchance to voteSome day as "freemen."Ah! yes, the polls their sovereignty declare,Not so – in sordid chains they're oft led thereBy Faction's Demon."The rich and poor are equal," says the State,But the strong laws of destiny and fate,O'erride its polity.Both have a right to seek for "happiness;"But, with such different chances of success,Where's the equality?Here wealth like a Colossus doth bestrideWith legs of gold, the sorrow-troubled tideOf Want and Squallor.Nay, more, Law, Justice, oft becomes the toolOf that bright tyrant, callous, calm, and cool,Almighty Dollar!"All men are equal," where? Why, in their dust,Your worm cares little for your "upper crust!"(What impropriety!)And heaven receives alike all spirits pure,On equal terms, and heaven is therefore sureOf good society.SEEING THE ECLIPSE. – Anon
[To be spoken without gesture, as if the speaker were telling a friend his experience.]Did you ever see an eclipse? No? Well, you did miss a sight, got up for the especial benefit of darkies, perhaps, but every white man, of good standing, could enjoy it – if he was up. I'll tell you my experience, and you may judge what you have lost by not seeing the eclipse.
Well, I got up at three o'clock Wednesday morning. Looked for the sun, but couldn't find it. Concluded that I was up too early. Went to bed.
Got up again at half-past five. Saw something they called the sun. Looked red. Went down town. Sun looked whiter and bright as a tin pan. Thought I would go home and get breakfast. Noticed the breakfast-room looked dark. Opened the blinds when it looked lighter.
Seven o'clock. Went down town again. Sun shining very bright. Tried to look at it but couldn't. Thought I would take a glass. Took one. Smoked it. Thought that I could see better, but wasn't satisfied. Didn't see any eclipse.
Eight o'clock. Took another glass, thinking it might be a better one. Smoked. Could see a patch on the sun's face. Grew bigger. Took another glass – smoked. Looked first-rate.
Half-past eight. Things didn't look right, but could see something. Thought the trouble might be in the last glass. Took another. Saw the biggest kind of an eclipse. Saw the sun and moon. Took another glass and looked again. Saw two suns. Smoked and took another glass. Saw two suns and two moons. Took another glass. Five or six suns and ten or fifteen moons all mixed up and seemed to be drunk.
Nine o'clock. Couldn't see much of any thing. Concluded I must be sun-struck. Thought I would go home. Saw an omnibus, and thought I would get in. Turned out to be one of Swartz's what-d'ye-call-it. Tried another, and got in. Went home in a coal cart. Think eclipses are humbugs, besides making people have headaches.
THE BEAUTIES OF THE LAW
[Recited in the character of Counsellor Quirk.]Farmer A. and Farmer B. were good neighbors. Farmer A. was seized or possessed of a white bull; Farmer B. was seized or possessed of, or otherwise well entitled to, a ferry-boat. Farmer B. having made his boat fast to a post on shore, by means of a piece of hay, twisted rope-fashion, or, as we say, vulgato vocto, a hayband, went up to town to get his dinner, which was also very natural for a hungry man to do. In the mean time Farmer A.'s white bull came down to the town to look for his dinner, which was also very natural for a hungry bull to do; the said white bull, discovering, seeing, and spying out, some turnips in the bottom of the ferry-boat, the bull scrambled into the ferry-boat aforesaid, eat up the turnips, and, to make an end of his meal, fell to work upon the hay-band. The ferry-boat being ate from its moorings, floated down the river with the white bull in it: it struck against a rock, which beat a hole in the bottom of the boat, and tossed the bull overboard; whereupon, the owner of the bull brought his action against the boat, for running away with the bull. The owner of the boat brought his action against the bull, for running away with the boat; and thus notice of the trial was given, Bullum versus Boatum – Boatum versus Bullum. Now the counsel for the bull began with saying: "Your Honor, and you, Gentlemen of the Jury, we are counsel in this cause for the bull. We are indicted for running away with the boat. Now, your Honor, your Honor may have heard of running horses, but never of running bulls before. Now, your Honor, I humbly submit to your Honor, the bull could no more have run away with the boat, than a man in a coach may be said to run away with the horses; therefore, your Honor, how can an action be maintained against that which is not actionable? How can we punish what is not punishable? How can we eat what is not eatable? Or, how can we drink what is not drinkable? Or, as the law says, how can we think on what is not thinkable? Therefore, your Honor, as we are counsel in this cause for the bull, if the jury should bring the bull in guilty, the jury will be guilty of a bull." The learned counsel for the boat, in the cross-action of Bullum versus Boatum, observed, that the bull should be nonsuited, because, in his declaration, he had omitted to state or specify what color he was; for thus wisely and thus learnedly spoke the counsel: "My Lord, if the bull was of no color he must be of some color; and if he was not of any color, what color could the bull be?" I overruled this motion myself, by observing the bull was a white bull, and that white is no color: besides, as I told my brethren, they should not trouble their heads to talk of color in the law, for the law can color any thing. The cause being afterwards left to a reference, upon the award, both bull and boat were acquitted, it being proved that the tide of the river carried them both away; upon which I gave it, as my opinion, that as the tide of the river carried both bull and boat away, both bull and boat had a good action against the water-bailiff. My opinion being taken, an action was issued, and, upon the traverse, this point of law arose: how, wherefore, and whether, why, when, and whatsoever, whereas, and whereby, as the boat was not a compos mentis evidence, how could an oath be administered? That point was soon settled by Boatum's attorney declaring, that for his client he would swear any thing. The water-bailiff's charter was then read, taken out of the original law Latin, which set forth in their declaration, that they were carried away either by the tide of flood, or the tide of ebb, the charter of the water-bailiff was as follows: Aquæ bailiffi est magistratus in choisi, sapor omnibus, fishibus, qui haberunt finnos et scalos, claws, shells, et talos, qui surmare in freshibus, vel saltibus riveris, lakos, pondis, canalibus et well boats, sive oysteri, shrimpini, catinos, sturgeoni, shadini, herringi, crabi, snaperini, flatini, sharkus; that is, not flat-fish alone, but flats and sharps both together. But now comes the nicety of the law, the law is as nice as a new-laid egg, and not to be understood by addle-headed people. Bullum and Boatum mentioned both ebb and flood to avoid quibbling, but it being proved that they were carried away, neither by the flood, nor by the tide of ebb, but exactly upon the top of high water, they were consequently nonsuited; but such was the lenity and perfection of our laws, that upon their paying all the costs, they were allowed to begin again, de novo.