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Certain Personal Matters
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Certain Personal Matters

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Certain Personal Matters

Just one hint in conclusion. A Blade who collects stamps, or keeps tame rabbits, or eats sweets, oranges, or apples in the streets, or calls names publicly after his friends, is no Blade at all, but a boy still. So, with our blessing, he swaggers on his way and is gone. A Don Juan as fresh as spring, a rosebud desperado. May he never come upon just cause for repentance!

OF CLEVERNESS

ÀPROPOS OF ONE CRICHTON

Crichton is an extremely clever person – abnormally, indeed almost unnaturally, so. He is not merely clever at this or that, but clever all round; he gives you no consolations. He goes about being needlessly brilliant. He caps your jests and corrects your mistakes, and does your special things over again in newer and smarter ways. Any really well-bred man who presumed so far would at least be plain or physically feeble, or unhappily married by way of apology, but the idea of so much civility seems never to have entered Crichton's head. He will come into a room where we are jesting perhaps, and immediately begin to flourish about less funny perhaps but decidedly more brilliant jests, until at last we retire one by one from the conversation and watch him with savage, weary eyes over our pipes. He invariably beats me at chess, invariably. People talk about him and ask my opinion of him, and if I venture to criticise him they begin to look as though they thought I was jealous. Grossly favourable notices of his books and his pictures crop up in the most unlikely places; indeed I have almost given up newspapers on account of him. Yet, after all —

This cleverness is not everything. It never pleases me, and I doubt sometimes if it pleases anyone. Suppose you let off some clever little thing, a subtlety of expression, a paradox, an allusive suggestive picture; how does it affect ordinary people? Those who are less clever than yourself, the unspecialised, unsophisticated average people, are simply annoyed by the puzzle you set them; those who are cleverer find your cleverness mere obvious stupidity; and your equals, your competitors in cleverness, are naturally your deadly rivals. The fact is this cleverness, after all, is merely egotism in its worst and unwisest phase. It is an incontinence of brilliance, graceless and aggressive, a glaring swagger. The drunken helot of cleverness is the creature who goes about making puns. A mere step above comes the epigram, the isolated epigram framed and glazed. Then such impressionist art as Crichton's pictures, mere puns in paint. What they mean is nothing, they arrest a quiet decent-minded man like myself with the same spasmodic disgust as a pun in literature – the subject is a transparent excuse; they are mere indecent and unedifying exhibitions of himself. He thinks it is something superlative to do everything in a startling way. He cannot even sign his name without being offensive. He lacks altogether the fundamental quality of a gentleman, the magnanimity to be commonplace. I —

On the score of personal dignity, why should a young man of respectable antecedents and some natural capacity stoop to this kind of thing? To be clever is the last desperate resort of the feeble, it is the merit of the ambitious slave. You cannot conquer vi et armis, you cannot stomach a decent inferiority, so you resort to lively, eccentric, and brain-wearying brilliance to ingratiate yourself. The cleverest animal by far is the monkey, and compare that creature's undignified activity with the mountainous majesty of the elephant!

And I cannot help thinking, too, that cleverness must be the greatest obstacle a man can possibly have in his way upward in the world. One never sees really clever people in positions of trust, never widely influential or deeply rooted. Look, for instance, at the Royal Academy, at the Judges, at – But there! The very idea of cleverness is an all-round readiness and looseness that is the very negation of stability.

Whenever Crichton has been particularly exasperating, getting himself appreciated in a new quarter, or rising above his former successes, I find some consolation in thinking of my Uncle Augustus. He was the glory of our family. Even Aunt Charlotte's voice drooped a little in the mention of his name. He was conspicuous for an imposing and even colossal stupidity: he rose to eminence through it, and, what is more, to wealth and influence. He was as reliable, as unlikely to alter his precise position, or do anything unexpected, as the Pyramids of Egypt. I do not know any topic upon which he was not absolutely uninformed, and his contributions to conversation, delivered in that ringing baritone of his, were appallingly dull. Often I have seen him utterly flatten some cheerful clever person of the Crichton type with one of his simple garden-roller remarks – plain, solid, and heavy, which there was no possibility either of meeting or avoiding. He was very successful in argument, and yet he never fenced. He simply came down. It was, so to speak, a case of small sword versus the avalanche. His moral inertia was tremendous. He was never excited, never anxious, never jaded; he was simply massive. Cleverness broke upon him like shipping on an ironbound coast. His monument is like him – a plain large obelisk of coarse granite, unpretending in its simple ugliness and prominent a mile off. Among the innumerable little white sorrows of the cemetery it looks exactly as he used to look among clever people.

Depend upon it cleverness is the antithesis of greatness. The British Empire, like the Roman, was built up by dull men. It may be we shall be ruined by clever ones. Imagine a regiment of lively and eccentric privates! There never was a statesman yet who had not some ballast of stupidity, and it seems to me that part at least of the essentials of a genius is a certain divine dulness. The people we used to call the masters – Shakespeare, Raphael, Milton, and so forth – had a certain simplicity Crichton lacks. They do not scintillate nearly so much as he does, and they do not give that same uncomfortable feeling of internal strain. Even Homer nods. There are restful places in their work, broad meadows of breezy flatness, calms. But Crichton has no Pacific Ocean to mitigate his everlasting weary passage of Cape Horn: it is all point and prominence, point and prominence.

No doubt this Crichton is having a certain vogue now, but it cannot last. I wish him no evil, of course, but I cannot help thinking he will presently have had his day. This epoch of cleverness must be very near its last flare. The last and the abiding thought of humanity is peace. A dull man will presently be sought like the shadow of a great rock in a thirsty land. Dulness will be the New Genius. "Give us dull books," people will cry, "great dull restful pictures. We are weary, very weary." This hectic, restless, incessant phase in which we travail —fin-de-siècle, "decadent," and all the rest of it – will pass away. A chubby, sleepy literature, large in aim, colossal in execution, rotund and tranquil will lift its head. And this Crichton will become a classic, Messrs. Mudie will sell surplus copies of his works at a reduction, and I shall cease to be worried by his disgusting success.

THE POSE NOVEL

I watched the little spurts of flame jet out from between the writhing pages of my manuscript, watched the sheets coil up in their fiery anguish and start one from another. I helped the fire to the very vitals of the mass by poking the brittle heap, and at last the sacrifice was over, the flames turned from pink to blue and died out, the red glow gave place to black, little luminous red streaks coiled across the charred sheets and vanished at the margins, and only the ashes of my inspiration remained. The ink was a lustrous black on the dull blackness of the burnt paper. I could still read this much of my indiscretion remaining, "He smiled at them all and said nothing."

"Fool!" I said, and stirred the crackling mass into a featureless heap of black scraps. Then with my chin on my fists and elbows on knees I stared at the end of my labours.

I suppose, after all, there has been some profit out of the thing. Satan finds some mischief still for idle hands to do, and one may well thank Heaven it was only a novel. Still, it means many days out of my life, and I would be glad to find some positive benefit accruing. Clearly, in the first place, I have eased my mind of some execrable English. I am cleaner now by some dozen faulty phrases that I committed and saw afterwards in all the nakedness of typewriting. (Thank Heaven for typewriting! Were it not for that, this thing had gone to the scoffing of some publisher's reader, and another had known my shame.) And I shall not write another pose novel.

I am inclined to think these pose novels the wild oats of authorship. We sit down in the heyday of our youth to write the masterpiece. Obviously, it must be a novel about a man and a woman, and something as splendid as we can conceive of in that way. We look about us. We do not go far for perfection. One of the brace holds the pen and the other is inside his or her head; and so Off! to the willing pen. Only a few years ago we went slashing among the poppies with a walking-stick, and were, we said boldly and openly, Harolds and Hectors slaying our thousands. Now of course we are grown up to self-respect, and must needs be a little disingenuous about it. But as the story unfolds there is no mistaking the likeness, in spite of the transfiguration. This bold, decided man who performs such deeds of derring-do in the noisome slum, knocks down the burly wife-beater, rescues an unmistakable Miss Clapton from the knife of a Lascar, and is all the while cultivating a virtuous consumption that stretches him on an edifying, pathetic, and altogether beautiful deathbed in the last chapter – My dear Authorling, cry my friends, we hear the squeak of that little voice of yours in every word he utters. Is that what you aspire to be, that twopence-coloured edition of yourself? Heaven defend you from your desires!

Yet there was a singular fascination in writing the book; to be in anticipation my own sympathetic historian, to joy with my joys yet to come, and sorrow with my sorrows, to bear disaster like a man, and at last to close my own dear eyes, and with a swelling heart write my own epitaph. The pleasure remained with me until I reached the end. How admirably I strutted in front of myself! And I and the better self of me that was flourishing about in the book – we pretended not to know each other for what we were. He was myself with a wig and a sham visiting card, and I owed it to myself to respect my disguise. I made him with very red hair – my hair is fairly dark – and shifted his university from London to Cambridge. Clearly it could not be the same person, I argued. But I endowed him with all the treasures of myself; I made him say all the good things I might have said had I thought of them opportunely, and all the noble thoughts that occurred to me afterwards occurred to him at the time. He was myself – myself at a premium, myself without any drawbacks, the quintessence and culmination of me. And yet somehow when he came back from the typewriter he seemed a bit of an ass.

Probably every tadpole author writes a pose novel – at least I hope so for the sake of my self-respect. Most, after my fashion, burn the thing, or benevolent publishers lose it. It is an ill thing if by some accident the tadpole tale survives the tadpole stage. The authoress does the feminine equivalent, but I should judge either that she did it more abundantly or else that she burned less. Has she never swept past you with a scornful look, disdained you in all the pride of her beauty, rippled laughter at you, or amazed you with her artless girlishness? And even after the early stages some of the trick may survive, unless I read books with malice instead of charity. I must confess, though, that I have a weakness for finding mine author among his puppets. I conceive him always taking the best parts, like an actor-manager or a little boy playing with his sisters. I do not read many novels with sincere belief, and I like to get such entertainment from them as I can. So that these artless little self-revelations are very sweet and precious to me among all the lay figures, tragedy and comedy. Since the deception is transparent I make the most of the transparency, and love to see the clumsy fingers on the strings of the marionettes. And this will be none the less pleasant now that I have so narrowly escaped giving this entertainment to others.

I suppose this stage is a necessary one. We begin with ignorance and the imagination, the material of the pose novel. Later come self-knowledge, disappointments and self-consciousness, and the prodigals of fiction stay themselves upon the husks of epigram and cynicism, and in the place of artless aspiration are indeed in plain black and white very desperate characters. It is after all only another pose – the pose of not posing. We, the common clay of the world of letters, must needs write in this way, because we cannot forget our foolish little selves in our work. But some few there are who sit as gods above their private universes, and write without passion or vanity. At least, so I have been told. These be the true artists of letters, the white windows upon the truth of things. We by comparison are but stained glass in our own honour, and do but obstruct the view with our halos and attitudes. Yet even Shakespeare, the critics tell us – and they say they know – posed in the character of Hamlet.

After all, the pose novel method has at times attained to the level of literature. Charlotte Brontë might possibly have found no other topic had she disdained the plain little woman with a shrewish tongue; and where had Charles Kingsley been if the vision of a curate rampant had not rejoiced his heart? Still, I am not sorry that this novel is burned. Even now it was ridiculous, and the time might have come when this book, full of high, if foolish aims, and the vain vast promise of well-meaning youth, had been too keen a reproach to be endured. Three volumes of good intentions! It is too much. There was more than a novel burning just now. After this I shall be in a position to take a humorist's view of life.

THE VETERAN CRICKETER

My old cricketer was seized, he says, some score of years ago now, by sciatica, clutched indeed about the loins thereby, and forcibly withdrawn from the practice of the art; since when a certain predisposition to a corpulent habit has lacked its natural check of exercise, and a broadness almost Dutch has won upon him. Were it not for this, which renders his contours and his receding aspect unseemly, he would be indeed a venerable-looking person, having a profile worthy of a patriarch, tinged though it may be with an unpatriarchal jollity, and a close curly beard like that of King David. He lives by himself in a small cottage outside the village – hating women with an unaccountable detestation – and apparently earns a precarious livelihood, and certainly the sincere aversion of the country side, by umpiring in matches, and playing whist and "Nap" with such as will not be so discreet and economical as to bow before his superior merit.

His neighbours do not like him, because he will not take their cricket or their whist seriously, because he will persist in offering counsel and the stimulus of his gift of satire. All whist than his he avers is "Bumble-puppy." His umpiring is pedagogic in tone; he fails to see the contest in the game. To him, who has heard his thousands roar as the bails of the best of All England went spinning, these village matches are mere puerile exercises to be corrected. His corrections, too, are Olympian, done, as it were, in red ink, vivid, and without respect of persons. Particularly he gibes. He never uses vulgar bad language himself, but has a singular power of engendering it in others. He has a word "gaby," which he will sometimes enlarge to "stuppid gaby," the which, flung neatly into a man who has just missed a catch, will fill the same with a whirl of furious curses difficult to restrain. And if perchance one should escape, my ancient cricketer will be as startled as Cadmus at the crop he has sown. And not only startled but pained at human wickedness and the follies of a new generation. "Why can't you play without swearing, Muster Gibbs?" he will say, catching the whispered hope twenty yards away, and proclaiming it to a censorious world. And so Gibbs, our grocer and draper, and one made much of by the vicar, is shamed before the whole parish, and damned even as he desired.

To our vicar, a well-meaning, earnest, and extremely nervous man, he displays a methodical antagonism. Our vicar is the worst of all possible rural vicars – unripe, a glaring modern, no classical scholar, no lover of nature, offensively young and yet not youthful, an indecent politician. He was meant to labour amid Urban Myriads, to deal with Social Evils, Home Rule, the Woman Question, and the Reunion of Christendom, attend Conferences and go with the Weltgeist– damn him! – wherever the Weltgeist is going. He presents you jerkily – a tall lean man of ascetic visage and ample garments, a soul clothed not so much in a fleshy body as in black flaps that ever trail behind its energy. Where they made him Heaven knows. No university owns him. It may be he is a renegade Dissenting minister, neither good Church nor wholesome Nonconformity. Him my cricketer regards with malignant respect. Respect he shows by a punctilious touching of his hat brim, directed to the sacred office; all the rest is malignity, and aimed at the man that fills it. They come into contact on the cricket-field, and on the committee of our reading-room. For our vicar, in spite of a tendency to myopia, conceives it his duty to encourage cricket by his participation. Duty– to encourage cricket! So figure the scene to yourself. The sunlit green, and a match in progress, – the ball has just snipped a stump askew, – my ancient, leaning on a stout cabbage stick, and with the light overcoat that is sacred to umpires upon his arm.

"Out, Billy Durgan," says he, and adds, ex cathedrâ, "and one you ought to ha' hit for four."

Then appears our vicar in semi-canonicals, worn "to keep up his position," or some such folly, nervous about the adjustment of his hat and his eyeglasses. He approaches the pitch, smiling the while to show his purely genial import and to anticipate and explain any amateurish touches. He reaches the wicket and poses himself, as the convenient book he has studied directs. "You'll be caught, Muster Shackleforth, if you keep your shoulder up like that," says the umpire. "Ya-a-ps! that's worse!" – forgetting himself in his zeal for attitude. And then a voice cries "Play!"

The vicar swipes wildly, cuts the ball for two, and returns to his wicket breathless but triumphant. Next comes a bye, and then over. The misguided cleric, ever pursuing a theory of foolish condescension to his betters at the game, and to show there is no offence at the "Yaaps," takes the opportunity, although panting, of asking my ancient if his chicks – late threatened with staggers – are doing well. What would he think if my cricketer retaliated by asking, in the pause before the sermon, how the vicarage pony took his last bolus? The two men do not understand one another. My cricketer waves the hens aside, and revenges himself, touching his hat at intervals, by some offensively obvious remarks – as to a mere beginner – about playing with a straight bat. And the field sniggers none too furtively. I sympathise with his malice. Cricket is an altogether too sacred thing to him to be tampered with on merely religious grounds. However, our vicar gets himself caught at the first opportunity, and so being removed from my veteran's immediate environment, to their common satisfaction, the due ritual of the great game is resumed.

My ancient cricketer abounds in reminiscence of the glorious days that have gone for ever. He can still recall the last echoes of the "throwing" controversy that agitated Nyren, when over-arm bowling began, and though he never played himself in a beaver hat, he can, he says, recollect seeing matches so played. In those days everyone wore tall hats – the policeman, the milkman, workmen of all sorts. Some people I fancy must have bathed in them and gone to bed wearing them. He recalls the Titans of that and the previous age, and particularly delights in the legend of Noah Mann, who held it a light thing to walk twenty miles from Northchapel to Hambledon to practise every Tuesday afternoon, and wander back after dark. He himself as a stripling would run a matter of four miles, after a day's work in the garden where he was employed, to attend an hour's practice over the downs before the twilight made the balls invisible. And afterwards came Teutonic revelry or wanderings under the summer starlight, as the mood might take him. For there was a vein of silent poetry in the youth of this man.

He hates your modern billiard-table pitch, and a batting of dexterous snickery. He likes "character" in a game, gigantic hitting forward, bowler-planned leg catches, a cunning obliquity in a wicket that would send the balls mysteriously askew. But dramatic breaks are now a thing unknown in trade cricket. One legend of his I doubt; he avers that once at Brighton, in a match between Surrey and Sussex, he saw seven wickets bowled by some such aid in two successive overs. I have never been able to verify this. I believe that, as a matter of fact, the thing has never occurred, but he tells it often in a fine crescendo of surprise, and the refrain, "Out he came." His first beginning is a cheerful anecdote of a crew of "young gentlemen" from Cambridge staying at the big house, and a challenge to the rustic talent of "me and Billy Hall," who "played a bit at that time," "of me and Billy Hall" winning the pitch and going in first, of a memorable if uncivil stand at the wickets through a long hot afternoon, and a number of young gentlemen from Cambridge painfully discovering local talent by exhaustive fielding in the park, a duty they honourably discharged.

I am fond of my old cricketer, in spite of a certain mendacious and malign element in him. His yarns of gallant stands and unexpected turns of fortune, of memorable hits and eccentric umpiring, albeit tending sometimes incredibly to his glory, are full of the flavour of days well spent, of bright mornings of play, sunlit sprawlings beside the score tent, warmth, the flavour of bitten grass stems, and the odour of crushed turf. One seems to hear the clapping hands of village ancients, and their ululations of delight. One thinks of stone jars with cool drink swishing therein, of shouting victories and memorable defeats, of eleven men in a drag, and tuneful and altogether glorious home-comings by the light of the moon. His were the Olympian days of the sport, when noble squires were its patrons, and every village a home and nursery of stalwart cricketers, before the epoch of special trains, gate-money, star elevens, and the tumultuous gathering of idle cads to jabber at a game they cannot play.

CONCERNING A CERTAIN LADY

This lady wears a blue serge suit and a black hat, without flippancy; she is a powerfully built lady and generally more or less flushed, and she is aunt, apparently, to a great number of objectionable-looking people. I go in terror of her. Yet the worm will turn at last, and so will the mild, pacific literary man. Her last outrage was too much even for my patience. It was committed at Gloucester Road Station the other afternoon. I was about to get into a train for Wimbledon, – and there are only two of them to the hour, – and, so far as I could see, the whole world was at peace with me. I felt perfectly secure. The ægis of the pax Britannica– if you will pardon the expression – was over me. For the moment the thought of the lady in the blue serge was quite out of my mind. I had just bought a newspaper, and had my hand on the carriage door. The guard was fluttering his flag.

Then suddenly she swooped out of space, out of the infinite unknown, and hit me. She always hits me when she comes near me, and I infer she hits everyone she comes across. She hit me this time in the chest with her elbow and knocked me away from the door-handle. She hit me very hard; indeed, she was as fierce as I have ever known her. With her there were two nieces and a nephew, and the nephew hit me too. He was a horrid little boy in an Eton suit of the kind that they do not wear at Eton, and he hit me with his head and pushed at me with his little pink hands. The nieces might have been about twenty-two and thirteen respectively, and I infer that they were apprenticed to her. All four people seemed madly excited. "It's just starting!" they screamed, and the train was, indeed, slowly moving. Their object – so far as they had an object and were not animated by mere fury – appeared to be to assault me and then escape in the train. The lady in blue got in and then came backwards out again, sweeping the smaller girl behind her upon the two others, who were engaged in hustling me. "It's 'smoking!'" she cried. I could have told her that, if she had asked instead of hitting me. The elder girl, by backing dexterously upon me, knocked my umbrella out of my hand, and when I stooped to pick it up the little boy knocked my hat off. I will confess they demoralised me with their archaic violence. I had some thought of joining in their wild amuck, whooping, kicking out madly, perhaps assaulting a porter, – I think the lady in blue would have been surprised to find what an effective addition to her staff she had picked up, – but before I could collect my thoughts sufficiently to do any definite thing the whole affair was over. A porter was slamming doors on them, the train was running fast out of the station, and I was left alone with an unmannerly newsboy and an unmannerly porter on the platform. I waited until the porter was out of the way, and then I hit the newsboy for laughing at me, but even with that altercation it was a tedious wait for the next train to Wimbledon.

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