The Innocents Abroad

In the conventual buildings attached to this church are the state archives of Venice. We did not see them, but they are said to number millions of documents. “They are the records of centuries of the most watchful, observant and suspicious government that ever existed-in which every thing was written down and nothing spoken out.” They fill nearly three hundred rooms. Among them are manuscripts from the archives of nearly two thousand families, monasteries and convents. The secret history of Venice for a thousand years is here-its plots, its hidden trials, its assassinations, its commissions of hireling spies and masked bravoes-food, ready to hand, for a world of dark and mysterious romances.

Yes, I think we have seen all of Venice. We have seen, in these old churches, a profusion of costly and elaborate sepulchre ornamentation such as we never dreampt of before. We have stood in the dim religious light of these hoary sanctuaries, in the midst of long ranks of dusty monuments and effigies of the great dead of Venice, until we seemed drifting back, back, back, into the solemn past, and looking upon the scenes and mingling with the peoples of a remote antiquity. We have been in a half-waking sort of dream all the time. I do not know how else to describe the feeling. A part of our being has remained still in the nineteenth century, while another part of it has seemed in some unaccountable way walking among the phantoms of the tenth.

We have seen famous pictures until our eyes are weary with looking at them and refuse to find interest in them any longer. And what wonder, when there are twelve hundred pictures by Palma the Younger in Venice and fifteen hundred by Tintoretto? And behold there are Titians and the works of other artists in proportion. We have seen Titian’s celebrated Cain and Abel, his David and Goliah, his Abraham’s Sacrifice. We have seen Tintoretto’s monster picture, which is seventy-four feet long and I do not know how many feet high, and thought it a very commodious picture. We have seen pictures of martyrs enough, and saints enough, to regenerate the world. I ought not to confess it, but still, since one has no opportunity in America to acquire a critical judgment in art, and since I could not hope to become educated in it in Europe in a few short weeks, I may therefore as well acknowledge with such apologies as may be due, that to me it seemed that when I had seen one of these martyrs I had seen them all. They all have a marked family resemblance to each other, they dress alike, in coarse monkish robes and sandals, they are all bald headed, they all stand in about the same attitude, and without exception they are gazing heavenward with countenances which the Ainsworths, the Mortons and the Williamses, et fils, inform me are full of “expression.” To me there is nothing tangible about these imaginary portraits, nothing that I can grasp and take a living interest in. If great Titian had only been gifted with prophecy, and had skipped a martyr, and gone over to England and painted a portrait of Shakspeare, even as a youth, which we could all have confidence in now, the world down to the latest generations would have forgiven him the lost martyr in the rescued seer. I think posterity could have spared one more martyr for the sake of a great historical picture of Titian’s time and painted by his brush-such as Columbus returning in chains from the discovery of a world, for instance. The old masters did paint some Venetian historical pictures, and these we did not tire of looking at, notwithstanding representations of the formal introduction of defunct doges to the Virgin Mary in regions beyond the clouds clashed rather harshly with the proprieties, it seemed to us.

But humble as we are, and unpretending, in the matter of art, our researches among the painted monks and martyrs have not been wholly in vain. We have striven hard to learn. We have had some success. We have mastered some things, possibly of trifling import in the eyes of the learned, but to us they give pleasure, and we take as much pride in our little acquirements as do others who have learned far more, and we love to display them full as well. When we see a monk going about with a lion and looking tranquilly up to heaven, we know that that is St. Mark. When we see a monk with a book and a pen, looking tranquilly up to heaven, trying to think of a word, we know that that is St. Matthew. When we see a monk sitting on a rock, looking tranquilly up to heaven, with a human skull beside him, and without other baggage, we know that that is St. Jerome. Because we know that he always went flying light in the matter of baggage. When we see a party looking tranquilly up to heaven, unconscious that his body is shot through and through with arrows, we know that that is St. Sebastian. When we see other monks looking tranquilly up to heaven, but having no trade-mark, we always ask who those parties are. We do this because we humbly wish to learn. We have seen thirteen thousand St. Jeromes, and twenty-two thousand St. Marks, and sixteen thousand St. Matthews, and sixty thousand St. Sebastians, and four millions of assorted monks, undesignated, and we feel encouraged to believe that when we have seen some more of these various pictures, and had a larger experience, we shall begin to take an absorbing interest in them like our cultivated countrymen from Amerique.

Now it does give me real pain to speak in this almost unappreciative way of the old masters and their martyrs, because good friends of mine in the ship-friends who do thoroughly and conscientiously appreciate them and are in every way competent to discriminate between good pictures and inferior ones-have urged me for my own sake not to make public the fact that I lack this appreciation and this critical discrimination myself. I believe that what I have written and may still write about pictures will give them pain, and I am honestly sorry for it. I even promised that I would hide my uncouth sentiments in my own breast. But alas! I never could keep a promise. I do not blame myself for this weakness, because the fault must lie in my physical organization. It is likely that such a very liberal amount of space was given to the organ which enables me to make promises, that the organ which should enable me to keep them was crowded out. But I grieve not. I like no half-way things. I had rather have one faculty nobly developed than two faculties of mere ordinary capacity. I certainly meant to keep that promise, but I find I can not do it. It is impossible to travel through Italy without speaking of pictures, and can I see them through others’ eyes?

If I did not so delight in the grand pictures that are spread before me every day of my life by that monarch of all the old masters, Nature, I should come to believe, sometimes, that I had in me no appreciation of the beautiful, whatsoever.

It seems to me that whenever I glory to think that for once I have discovered an ancient painting that is beautiful and worthy of all praise, the pleasure it gives me is an infallible proof that it is not a beautiful picture and not in any wise worthy of commendation. This very thing has occurred more times than I can mention, in Venice. In every single instance the guide has crushed out my swelling enthusiasm with the remark:

“It is nothing-it is of the Renaissance.”

I did not know what in the mischief the Renaissance was, and so always I had to simply say,

“Ah! so it is-I had not observed it before.”

I could not bear to be ignorant before a cultivated negro, the offspring of a South Carolina slave. But it occurred too often for even my self-complacency, did that exasperating “It is nothing-it is of the Renaissance.” I said at last:

“Who is this Renaissance? Where did he come from? Who gave him permission to cram the Republic with his execrable daubs?”

We learned, then, that Renaissance was not a man; that renaissance was a term used to signify what was at best but an imperfect rejuvenation of art. The guide said that after Titian’s time and the time of the other great names we had grown so familiar with, high art declined; then it partially rose again-an inferior sort of painters sprang up, and these shabby pictures were the work of their hands. Then I said, in my heat, that I “wished to goodness high art had declined five hundred years sooner.” The Renaissance pictures suit me very well, though sooth to say its school were too much given to painting real men and did not indulge enough in martyrs.

The guide I have spoken of is the only one we have had yet who knew any thing. He was born in South Carolina, of slave parents. They came to Venice while he was an infant. He has grown up here. He is well educated. He reads, writes, and speaks English, Italian, Spanish, and French, with perfect facility; is a worshipper of art and thoroughly conversant with it; knows the history of Venice by heart and never tires of talking of her illustrious career. He dresses better than any of us, I think, and is daintily polite. Negroes are deemed as good as white people, in Venice, and so this man feels no desire to go back to his native land. His judgment is correct.

I have had another shave. I was writing in our front room this afternoon and trying hard to keep my attention on my work and refrain from looking out upon the canal. I was resisting the soft influences of the climate as well as I could, and endeavoring to overcome the desire to be indolent and happy. The boys sent for a barber. They asked me if I would be shaved. I reminded them of my tortures in Genoa, Milan, Como; of my declaration that I would suffer no more on Italian soil. I said “Not any for me, if you please.”

I wrote on. The barber began on the doctor. I heard him say:

“Dan, this is the easiest shave I have had since we left the ship.”

He said again, presently:

“Why Dan, a man could go to sleep with this man shaving him.”

Dan took the chair. Then he said:

“Why this is Titian. This is one of the old masters.”

I wrote on. Directly Dan said:

“Doctor, it is perfect luxury. The ship’s barber isn’t any thing to him.”

My rough beard wee distressing me beyond measure. The barber was rolling up his apparatus. The temptation was too strong. I said:

“Hold on, please. Shave me also.”

I sat down in the chair and closed my eyes. The barber soaped my face, and then took his razor and gave me a rake that well nigh threw me into convulsions. I jumped out of the chair: Dan and the doctor were both wiping blood off their faces and laughing.

I said it was a mean, disgraceful fraud.

They said that the misery of this shave had gone so far beyond any thing they had ever experienced before, that they could not bear the idea of losing such a chance of hearing a cordial opinion from me on the subject.

It was shameful. But there was no help for it. The skinning was begun and had to be finished. The tears flowed with every rake, and so did the fervent execrations. The barber grew confused, and brought blood every time. I think the boys enjoyed it better than any thing they have seen or heard since they left home.

We have seen the Campanile, and Byron’s house and Balbi’s the geographer, and the palaces of all the ancient dukes and doges of Venice, and we have seen their effeminate descendants airing their nobility in fashionable French attire in the Grand Square of St. Mark, and eating ices and drinking cheap wines, instead of wearing gallant coats of mail and destroying fleets and armies as their great ancestors did in the days of Venetian glory. We have seen no bravoes with poisoned stilettos, no masks, no wild carnival; but we have seen the ancient pride of Venice, the grim Bronze Horses that figure in a thousand legends. Venice may well cherish them, for they are the only horses she ever had. It is said there are hundreds of people in this curious city who never have seen a living horse in their lives. It is entirely true, no doubt.

And so, having satisfied ourselves, we depart to-morrow, and leave the venerable Queen of the Republics to summon her vanished ships, and marshal her shadowy armies, and know again in dreams the pride of her old renown.

CHAPTER XIV

Some of the Quaker City’s passengers had arrived in Venice from Switzerland and other lands before we left there, and others were expected every day. We heard of no casualties among them, and no sickness.

We were a little fatigued with sight seeing, and so we rattled through a good deal of country by rail without caring to stop. I took few notes. I find no mention of Bologna in my memorandum book, except that we arrived there in good season, but saw none of the sausages for which the place is so justly celebrated.

Pistoia awoke but a passing interest.

Florence pleased us for a while. I think we appreciated the great figure of David in the grand square, and the sculptured group they call the Rape of the Sabines. We wandered through the endless collections of paintings and statues of the Pitti and Ufizzi galleries, of course. I make that statement in self-defense; there let it stop. I could not rest under the imputation that I visited Florence and did not traverse its weary miles of picture galleries. We tried indolently to recollect something about the Guelphs and Ghibelines and the other historical cut-throats whose quarrels and assassinations make up so large a share of Florentine history, but the subject was not attractive. We had been robbed of all the fine mountain scenery on our little journey by a system of railroading that had three miles of tunnel to a hundred yards of daylight, and we were not inclined to be sociable with Florence. We had seen the spot, outside the city somewhere, where these people had allowed the bones of Galileo to rest in unconsecrated ground for an age because his great discovery that the world turned around was regarded as a damning heresy by the church; and we know that long after the world had accepted his theory and raised his name high in the list of its great men, they had still let him rot there. That we had lived to see his dust in honored sepulture in the church of Santa Croce we owed to a society of literati, and not to Florence or her rulers. We saw Dante’s tomb in that church, also, but we were glad to know that his body was not in it; that the ungrateful city that had exiled him and persecuted him would give much to have it there, but need not hope to ever secure that high honor to herself. Medicis are good enough for Florence. Let her plant Medicis and build grand monuments over them to testify how gratefully she was wont to lick the hand that scourged her.

Magnanimous Florence! Her jewelry marts are filled with artists in mosaic. Florentine mosaics are the choicest in all the world. Florence loves to have that said. Florence is proud of it. Florence would foster this specialty of hers. She is grateful to the artists that bring to her this high credit and fill her coffers with foreign money, and so she encourages them with pensions. With pensions! Think of the lavishness of it. She knows that people who piece together the beautiful trifles die early, because the labor is so confining, and so exhausting to hand and brain, and so she has decreed that all these people who reach the age of sixty shall have a pension after that! I have not heard that any of them have called for their dividends yet. One man did fight along till he was sixty, and started after his pension, but it appeared that there had been a mistake of a year in his family record, and so he gave it up and died.

These artists will take particles of stone or glass no larger than a mustard seed, and piece them together on a sleeve button or a shirt stud, so smoothly and with such nice adjustment of the delicate shades of color the pieces bear, as to form a pigmy rose with stem, thorn, leaves, petals complete, and all as softly and as truthfully tinted as though Nature had builded it herself. They will counterfeit a fly, or a high-toned bug, or the ruined Coliseum, within the cramped circle of a breastpin, and do it so deftly and so neatly that any man might think a master painted it.

I saw a little table in the great mosaic school in Florence-a little trifle of a centre table-whose top was made of some sort of precious polished stone, and in the stone was inlaid the figure of a flute, with bell-mouth and a mazy complication of keys. No painting in the world could have been softer or richer; no shading out of one tint into another could have been more perfect; no work of art of any kind could have been more faultless than this flute, and yet to count the multitude of little fragments of stone of which they swore it was formed would bankrupt any man’s arithmetic! I do not think one could have seen where two particles joined each other with eyes of ordinary shrewdness. Certainly we could detect no such blemish. This table-top cost the labor of one man for ten long years, so they said, and it was for sale for thirty-five thousand dollars.

We went to the Church of Santa Croce, from time to time, in Florence, to weep over the tombs of Michael Angelo, Raphael and Machiavelli, (I suppose they are buried there, but it may be that they reside elsewhere and rent their tombs to other parties-such being the fashion in Italy,) and between times we used to go and stand on the bridges and admire the Arno. It is popular to admire the Arno. It is a great historical creek with four feet in the channel and some scows floating around. It would be a very plausible river if they would pump some water into it. They all call it a river, and they honestly think it is a river, do these dark and bloody Florentines. They even help out the delusion by building bridges over it. I do not see why they are too good to wade.

How the fatigues and annoyances of travel fill one with bitter prejudices sometimes! I might enter Florence under happier auspices a month hence and find it all beautiful, all attractive. But I do not care to think of it now, at all, nor of its roomy shops filled to the ceiling with snowy marble and alabaster copies of all the celebrated sculptures in Europe-copies so enchanting to the eye that I wonder how they can really be shaped like the dingy petrified nightmares they are the portraits of. I got lost in Florence at nine o’clock, one night, and staid lost in that labyrinth of narrow streets and long rows of vast buildings that look all alike, until toward three o’clock in the morning. It was a pleasant night and at first there were a good many people abroad, and there were cheerful lights about. Later, I grew accustomed to prowling about mysterious drifts and tunnels and astonishing and interesting myself with coming around corners expecting to find the hotel staring me in the face, and not finding it doing any thing of the kind. Later still, I felt tired. I soon felt remarkably tired. But there was no one abroad, now-not even a policeman. I walked till I was out of all patience, and very hot and thirsty. At last, somewhere after one o’clock, I came unexpectedly to one of the city gates. I knew then that I was very far from the hotel. The soldiers thought I wanted to leave the city, and they sprang up and barred the way with their muskets. I said:

“Hotel d’Europe!”

It was all the Italian I knew, and I was not certain whether that was Italian or French. The soldiers looked stupidly at each other and at me, and shook their heads and took me into custody. I said I wanted to go home. They did not understand me. They took me into the guard-house and searched me, but they found no sedition on me. They found a small piece of soap (we carry soap with us, now,) and I made them a present of it, seeing that they regarded it as a curiosity. I continued to say Hotel d’Europe, and they continued to shake their heads, until at last a young soldier nodding in the corner roused up and said something. He said he knew where the hotel was, I suppose, for the officer of the guard sent him away with me. We walked a hundred or a hundred and fifty miles, it appeared to me, and then he got lost. He turned this way and that, and finally gave it up and signified that he was going to spend the remainder of the morning trying to find the city gate again. At that moment it struck me that there was something familiar about the house over the way. It was the hotel!

It was a happy thing for me that there happened to be a soldier there that knew even as much as he did; for they say that the policy of the government is to change the soldiery from one place to another constantly and from country to city, so that they can not become acquainted with the people and grow lax in their duties and enter into plots and conspiracies with friends. My experiences of Florence were chiefly unpleasant. I will change the subject.

At Pisa we climbed up to the top of the strangest structure the world has any knowledge of-the Leaning Tower. As every one knows, it is in the neighborhood of one hundred and eighty feet high-and I beg to observe that one hundred and eighty feet reach to about the hight of four ordinary three-story buildings piled one on top of the other, and is a very considerable altitude for a tower of uniform thickness to aspire to, even when it stands upright-yet this one leans more than thirteen feet out of the perpendicular. It is seven hundred years old, but neither history or tradition say whether it was built as it is, purposely, or whether one of its sides has settled. There is no record that it ever stood straight up. It is built of marble. It is an airy and a beautiful structure, and each of its eight stories is encircled by fluted columns, some of marble and some of granite, with Corinthian capitals that were handsome when they were new. It is a bell tower, and in its top hangs a chime of ancient bells. The winding staircase within is dark, but one always knows which side of the tower he is on because of his naturally gravitating from one side to the other of the staircase with the rise or dip of the tower. Some of the stone steps are foot-worn only on one end; others only on the other end; others only in the middle. To look down into the tower from the top is like looking down into a tilted well. A rope that hangs from the centre of the top touches the wall before it reaches the bottom. Standing on the summit, one does not feel altogether comfortable when he looks down from the high side; but to crawl on your breast to the verge on the lower side and try to stretch your neck out far enough to see the base of the tower, makes your flesh creep, and convinces you for a single moment in spite of all your philosophy, that the building is falling. You handle yourself very carefully, all the time, under the silly impression that if it is not falling, your trifling weight will start it unless you are particular not to “bear down” on it.

The Duomo, close at hand, is one of the finest cathedrals in Europe. It is eight hundred years old. Its grandeur has outlived the high commercial prosperity and the political importance that made it a necessity, or rather a possibility. Surrounded by poverty, decay and ruin, it conveys to us a more tangible impression of the former greatness of Pisa than books could give us.

The Baptistery, which is a few years older than the Leaning Tower, is a stately rotunda, of huge dimensions, and was a costly structure. In it hangs the lamp whose measured swing suggested to Galileo the pendulum. It looked an insignificant thing to have conferred upon the world of science and mechanics such a mighty extension of their dominions as it has. Pondering, in its suggestive presence, I seemed to see a crazy universe of swinging disks, the toiling children of this sedate parent. He appeared to have an intelligent expression about him of knowing that he was not a lamp at all; that he was a Pendulum; a pendulum disguised, for prodigious and inscrutable purposes of his own deep devising, and not a common pendulum either, but the old original patriarchal Pendulum-the Abraham Pendulum of the world.

This Baptistery is endowed with the most pleasing echo of all the echoes we have read of. The guide sounded two sonorous notes, about half an octave apart; the echo answered with the most enchanting, the most melodious, the richest blending of sweet sounds that one can imagine. It was like a long-drawn chord of a church organ, infinitely softened by distance. I may be extravagant in this matter, but if this be the case my ear is to blame-not my pen. I am describing a memory-and one that will remain long with me.

The peculiar devotional spirit of the olden time, which placed a higher confidence in outward forms of worship than in the watchful guarding of the heart against sinful thoughts and the hands against sinful deeds, and which believed in the protecting virtues of inanimate objects made holy by contact with holy things, is illustrated in a striking manner in one of the cemeteries of Pisa. The tombs are set in soil brought in ships from the Holy Land ages ago. To be buried in such ground was regarded by the ancient Pisans as being more potent for salvation than many masses purchased of the church and the vowing of many candles to the Virgin.