Roughing It

“I tell you I don’t like this place at night,” said Mike the agent.

“Well, don’t speak so loud,” I said. “You needn’t remind anybody that we are here.”

Just then a dim figure approached me from the direction of Virginia – a man, evidently. He came straight at me, and I stepped aside to let him pass; he stepped in the way and confronted me again. Then I saw that he had a mask on and was holding something in my face – I heard a click-click and recognized a revolver in dim outline. I pushed the barrel aside with my hand and said:

“Don’t!”

He ejaculated sharply:

“Your watch! Your money!”

I said:

“You can have them with pleasure – but take the pistol away from my face, please. It makes me shiver.”

“No remarks! Hand out your money!”

“Certainly – I – ”

“Put up your hands! Don’t you go for a weapon! Put ‘em up! Higher!”

I held them above my head.

A pause. Then:

“Are you going to hand out your money or not?”

I dropped my hands to my pockets and said:

Certainly! I – ”

“Put up your hands! Do you want your head blown off? Higher!”

I put them above my head again.

Another pause.

Are you going to hand out your money or not? Ah-ah – again? Put up your hands! By George, you want the head shot off you awful bad!”

“Well, friend, I’m trying my best to please you. You tell me to give up my money, and when I reach for it you tell me to put up my hands. If you would only – . Oh, now – don’t! All six of you at me! That other man will get away while. – Now please take some of those revolvers out of my face – do, if you please! Every time one of them clicks, my liver comes up into my throat! If you have a mother – any of you – or if any of you have ever had a mother – or a – grandmother – or a – ”

“Cheese it! Will you give up your money, or have we got to – . There – there – none of that! Put up your hands!”

“Gentlemen – I know you are gentlemen by your – ”

“Silence! If you want to be facetious, young man, there are times and places more fitting. This is a serious business.”

“You prick the marrow of my opinion. The funerals I have attended in my time were comedies compared to it. Now I think – ”

“Curse your palaver! Your money! – your money! – your money! Hold! – put up your hands!”

“Gentlemen, listen to reason. You see how I am situated – now don’t put those pistols so close – I smell the powder.

“You see how I am situated. If I had four hands – so that I could hold up two and – ”

“Throttle him! Gag him! Kill him!”

“Gentlemen, don’t! Nobody’s watching the other fellow. Why don’t some of you – . Ouch! Take it away, please!

“Gentlemen, you see that I’ve got to hold up my hands; and so I can’t take out my money – but if you’ll be so kind as to take it out for me, I will do as much for you some – ”

“Search him Beauregard – and stop his jaw with a bullet, quick, if he wags it again. Help Beauregard, Stonewall.”

Then three of them, with the small, spry leader, adjourned to Mike and fell to searching him. I was so excited that my lawless fancy tortured me to ask my two men all manner of facetious questions about their rebel brother-generals of the South, but, considering the order they had received, it was but common prudence to keep still. When everything had been taken from me, – watch, money, and a multitude of trifles of small value, – I supposed I was free, and forthwith put my cold hands into my empty pockets and began an inoffensive jig to warm my feet and stir up some latent courage – but instantly all pistols were at my head, and the order came again:

They stood Mike up alongside of me, with strict orders to keep his hands above his head, too, and then the chief highwayman said:

“Beauregard, hide behind that boulder; Phil Sheridan, you hide behind that other one; Stonewall Jackson, put yourself behind that sage-bush there. Keep your pistols bearing on these fellows, and if they take down their hands within ten minutes, or move a single peg, let them have it!”

Then three disappeared in the gloom toward the several ambushes, and the other three disappeared down the road toward Virginia.

It was depressingly still, and miserably cold. Now this whole thing was a practical joke, and the robbers were personal friends of ours in disguise, and twenty more lay hidden within ten feet of us during the whole operation, listening. Mike knew all this, and was in the joke, but I suspected nothing of it. To me it was most uncomfortably genuine. When we had stood there in the middle of the road five minutes, like a couple of idiots, with our hands aloft, freezing to death by inches, Mike’s interest in the joke began to wane. He said:

“The time’s up, now, aint it?”

“No, you keep still. Do you want to take any chances with these bloody savages?”

Presently Mike said:

“Now the time’s up, anyway. I’m freezing.”

“Well freeze. Better freeze than carry your brains home in a basket. Maybe the time is up, but how do we know? – got no watch to tell by. I mean to give them good measure. I calculate to stand here fifteen minutes or die. Don’t you move.”

So, without knowing it, I was making one joker very sick of his contract. When we took our arms down at last, they were aching with cold and fatigue, and when we went sneaking off, the dread I was in that the time might not yet be up and that we would feel bullets in a moment, was not sufficient to draw all my attention from the misery that racked my stiffened body.

The joke of these highwayman friends of ours was mainly a joke upon themselves; for they had waited for me on the cold hill-top two full hours before I came, and there was very little fun in that; they were so chilled that it took them a couple of weeks to get warm again. Moreover, I never had a thought that they would kill me to get money which it was so perfectly easy to get without any such folly, and so they did not really frighten me bad enough to make their enjoyment worth the trouble they had taken. I was only afraid that their weapons would go off accidentally. Their very numbers inspired me with confidence that no blood would be intentionally spilled. They were not smart; they ought to have sent only one highwayman, with a double-barrelled shot gun, if they desired to see the author of this volume climb a tree.

However, I suppose that in the long run I got the largest share of the joke at last; and in a shape not foreseen by the highwaymen; for the chilly exposure on the “divide” while I was in a perspiration gave me a cold which developed itself into a troublesome disease and kept my hands idle some three months, besides costing me quite a sum in doctor’s bills. Since then I play no practical jokes on people and generally lose my temper when one is played upon me.

When I returned to San Francisco I projected a pleasure journey to Japan and thence westward around the world; but a desire to see home again changed my mind, and I took a berth in the steamship, bade good-bye to the friendliest land and livest, heartiest community on our continent, and came by the way of the Isthmus to New York – a trip that was not much of a pic-nic excursion, for the cholera broke out among us on the passage and we buried two or three bodies at sea every day. I found home a dreary place after my long absence; for half the children I had known were now wearing whiskers or waterfalls, and few of the grown people I had been acquainted with remained at their hearthstones prosperous and happy – some of them had wandered to other scenes, some were in jail, and the rest had been hanged. These changes touched me deeply, and I went away and joined the famous Quaker City European Excursion and carried my tears to foreign lands.

Thus, after seven years of vicissitudes, ended a “pleasure trip” to the silver mines of Nevada which had originally been intended to occupy only three months. However, I usually miss my calculations further than that.

MORAL.

If the reader thinks he is done, now, and that this book has no moral to it, he is in error. The moral of it is this: If you are of any account, stay at home and make your way by faithful diligence; but if you are “no account,” go away from home, and then you will have to work, whether you want to or not. Thus you become a blessing to your friends by ceasing to be a nuisance to them – if the people you go among suffer by the operation.

APPENDIX

APPENDIX. A.

BRIEF SKETCH OF MORMON HISTORY.

Mormonism is only about forty years old, but its career has been full of stir and adventure from the beginning, and is likely to remain so to the end. Its adherents have been hunted and hounded from one end of the country to the other, and the result is that for years they have hated all “Gentiles” indiscriminately and with all their might. Joseph Smith, the finder of the Book of Mormon and founder of the religion, was driven from State to State with his mysterious copperplates and the miraculous stones he read their inscriptions with. Finally he instituted his “church” in Ohio and Brigham Young joined it. The neighbors began to persecute, and apostasy commenced. Brigham held to the faith and worked hard. He arrested desertion. He did more – he added converts in the midst of the trouble. He rose in favor and importance with the brethren. He was made one of the Twelve Apostles of the Church. He shortly fought his way to a higher post and a more powerful – President of the Twelve. The neighbors rose up and drove the Mormons out of Ohio, and they settled in Missouri. Brigham went with them. The Missourians drove them out and they retreated to Nauvoo, Illinois. They prospered there, and built a temple which made some pretensions to architectural grace and achieved some celebrity in a section of country where a brick court-house with a tin dome and a cupola on it was contemplated with reverential awe. But the Mormons were badgered and harried again by their neighbors. All the proclamations Joseph Smith could issue denouncing polygamy and repudiating it as utterly anti-Mormon were of no avail; the people of the neighborhood, on both sides of the Mississippi, claimed that polygamy was practised by the Mormons, and not only polygamy but a little of everything that was bad. Brigham returned from a mission to England, where he had established a Mormon newspaper, and he brought back with him several hundred converts to his preaching. His influence among the brethren augmented with every move he made. Finally Nauvoo was invaded by the Missouri and Illinois Gentiles, and Joseph Smith killed. A Mormon named Rigdon assumed the Presidency of the Mormon church and government, in Smith’s place, and even tried his hand at a prophecy or two. But a greater than he was at hand. Brigham seized the advantage of the hour and without other authority than superior brain and nerve and will, hurled Rigdon from his high place and occupied it himself. He did more. He launched an elaborate curse at Rigdon and his disciples; and he pronounced Rigdon’s “prophecies” emanations from the devil, and ended by “handing the false prophet over to the buffetings of Satan for a thousand years” – probably the longest term ever inflicted in Illinois. The people recognized their master. They straightway elected Brigham Young President, by a prodigious majority, and have never faltered in their devotion to him from that day to this. Brigham had forecast – a quality which no other prominent Mormon has probably ever possessed. He recognized that it was better to move to the wilderness than be moved. By his command the people gathered together their meagre effects, turned their backs upon their homes, and their faces toward the wilderness, and on a bitter night in February filed in sorrowful procession across the frozen Mississippi, lighted on their way by the glare from their burning temple, whose sacred furniture their own hands had fired! They camped, several days afterward, on the western verge of Iowa, and poverty, want, hunger, cold, sickness, grief and persecution did their work, and many succumbed and died – martyrs, fair and true, whatever else they might have been. Two years the remnant remained there, while Brigham and a small party crossed the country and founded Great Salt Lake City, purposely choosing a land which was outside the ownership and jurisdiction of the hated American nation. Note that. This was in 1847. Brigham moved his people there and got them settled just in time to see disaster fall again. For the war closed and Mexico ceded Brigham’s refuge to the enemy – the United States! In 1849 the Mormons organized a “free and independent” government and erected the “State of Deseret,” with Brigham Young as its head. But the very next year Congress deliberately snubbed it and created the “Territory of Utah” out of the same accumulation of mountains, sage-brush, alkali and general desolation, – but made Brigham Governor of it. Then for years the enormous migration across the plains to California poured through the land of the Mormons and yet the church remained staunch and true to its lord and master. Neither hunger, thirst, poverty, grief, hatred, contempt, nor persecution could drive the Mormons from their faith or their allegiance; and even the thirst for gold, which gleaned the flower of the youth and strength of many nations was not able to entice them! That was the final test. An experiment that could survive that was an experiment with some substance to it somewhere.

Great Salt Lake City throve finely, and so did Utah. One of the last things which Brigham Young had done before leaving Iowa, was to appear in the pulpit dressed to personate the worshipped and lamented prophet Smith, and confer the prophetic succession, with all its dignities, emoluments and authorities, upon “President Brigham Young!” The people accepted the pious fraud with the maddest enthusiasm, and Brigham’s power was sealed and secured for all time. Within five years afterward he openly added polygamy to the tenets of the church by authority of a “revelation” which he pretended had been received nine years before by Joseph Smith, albeit Joseph is amply on record as denouncing polygamy to the day of his death.

Now was Brigham become a second Andrew Johnson in the small beginning and steady progress of his official grandeur. He had served successively as a disciple in the ranks; home missionary; foreign missionary; editor and publisher; Apostle; President of the Board of Apostles; President of all Mormondom, civil and ecclesiastical; successor to the great Joseph by the will of heaven; “prophet,” “seer,” “revelator.” There was but one dignity higher which he could aspire to, and he reached out modestly and took that – he proclaimed himself a God!

He claims that he is to have a heaven of his own hereafter, and that he will be its God, and his wives and children its goddesses, princes and princesses. Into it all faithful Mormons will be admitted, with their families, and will take rank and consequence according to the number of their wives and children. If a disciple dies before he has had time to accumulate enough wives and children to enable him to be respectable in the next world any friend can marry a few wives and raise a few children for him after he is dead, and they are duly credited to his account and his heavenly status advanced accordingly.

Let it be borne in mind that the majority of the Mormons have always been ignorant, simple, of an inferior order of intellect, unacquainted with the world and its ways; and let it be borne in mind that the wives of these Mormons are necessarily after the same pattern and their children likely to be fit representatives of such a conjunction; and then let it be remembered that for forty years these creatures have been driven, driven, driven, relentlessly! and mobbed, beaten, and shot down; cursed, despised, expatriated; banished to a remote desert, whither they journeyed gaunt with famine and disease, disturbing the ancient solitudes with their lamentations and marking the long way with graves of their dead – and all because they were simply trying to live and worship God in the way which they believed with all their hearts and souls to be the true one. Let all these things be borne in mind, and then it will not be hard to account for the deathless hatred which the Mormons bear our people and our government.

That hatred has “fed fat its ancient grudge” ever since Mormon Utah developed into a self-supporting realm and the church waxed rich and strong. Brigham as Territorial Governor made it plain that Mormondom was for the Mormons. The United States tried to rectify all that by appointing territorial officers from New England and other anti-Mormon localities, but Brigham prepared to make their entrance into his dominions difficult. Three thousand United States troops had to go across the plains and put these gentlemen in office. And after they were in office they were as helpless as so many stone images. They made laws which nobody minded and which could not be executed. The federal judges opened court in a land filled with crime and violence and sat as holiday spectacles for insolent crowds to gape at – for there was nothing to try, nothing to do nothing on the dockets! And if a Gentile brought a suit, the Mormon jury would do just as it pleased about bringing in a verdict, and when the judgment of the court was rendered no Mormon cared for it and no officer could execute it. Our Presidents shipped one cargo of officials after another to Utah, but the result was always the same – they sat in a blight for awhile they fairly feasted on scowls and insults day by day, they saw every attempt to do their official duties find its reward in darker and darker looks, and in secret threats and warnings of a more and more dismal nature – and at last they either succumbed and became despised tools and toys of the Mormons, or got scared and discomforted beyond all endurance and left the Territory. If a brave officer kept on courageously till his pluck was proven, some pliant Buchanan or Pierce would remove him and appoint a stick in his place. In 1857 General Harney came very near being appointed Governor of Utah. And so it came very near being Harney governor and Cradlebaugh judge! – two men who never had any idea of fear further than the sort of murky comprehension of it which they were enabled to gather from the dictionary. Simply (if for nothing else) for the variety they would have made in a rather monotonous history of Federal servility and helplessness, it is a pity they were not fated to hold office together in Utah.

Up to the date of our visit to Utah, such had been the Territorial record. The Territorial government established there had been a hopeless failure, and Brigham Young was the only real power in the land. He was an absolute monarch – a monarch who defied our President – a monarch who laughed at our armies when they camped about his capital – a monarch who received without emotion the news that the august Congress of the United States had enacted a solemn law against polygamy, and then went forth calmly and married twenty-five or thirty more wives.

B. THE MOUNTAIN MEADOWS MASSACRE.

The persecutions which the Mormons suffered so long – and which they consider they still suffer in not being allowed to govern themselves – they have endeavored and are still endeavoring to repay. The now almost forgotten “Mountain Meadows massacre” was their work. It was very famous in its day. The whole United States rang with its horrors. A few items will refresh the reader’s memory. A great emigrant train from Missouri and Arkansas passed through Salt Lake City and a few disaffected Mormons joined it for the sake of the strong protection it afforded for their escape. In that matter lay sufficient cause for hot retaliation by the Mormon chiefs. Besides, these one hundred and forty-five or one hundred and fifty unsuspecting emigrants being in part from Arkansas, where a noted Mormon missionary had lately been killed, and in part from Missouri, a State remembered with execrations as a bitter persecutor of the saints when they were few and poor and friendless, here were substantial additional grounds for lack of love for these wayfarers. And finally, this train was rich, very rich in cattle, horses, mules and other property – and how could the Mormons consistently keep up their coveted resemblance to the Israelitish tribes and not seize the “spoil” of an enemy when the Lord had so manifestly “delivered it into their hand?”

Wherefore, according to Mrs. C. V. Waite’s entertaining book, “The Mormon Prophet,” it transpired that —

“A ‘revelation’ from Brigham Young, as Great Grand Archee or God, was dispatched to President J. C. Haight, Bishop Higbee and J. D. Lee (adopted son of Brigham), commanding them to raise all the forces they could muster and trust, follow those cursed Gentiles (so read the revelation), attack them disguised as Indians, and with the arrows of the Almighty make a clean sweep of them, and leave none to tell the tale; and if they needed any assistance they were commanded to hire the Indians as their allies, promising them a share of the booty. They were to be neither slothful nor negligent in their duty, and to be punctual in sending the teams back to him before winter set in, for this was the mandate of Almighty God.”

The command of the “revelation” was faithfully obeyed. A large party of Mormons, painted and tricked out as Indians, overtook the train of emigrant wagons some three hundred miles south of Salt Lake City, and made an attack. But the emigrants threw up earthworks, made fortresses of their wagons and defended themselves gallantly and successfully for five days! Your Missouri or Arkansas gentleman is not much afraid of the sort of scurvy apologies for “Indians” which the southern part of Utah affords. He would stand up and fight five hundred of them.

At the end of the five days the Mormons tried military strategy. They retired to the upper end of the “Meadows,” resumed civilized apparel, washed off their paint, and then, heavily armed, drove down in wagons to the beleaguered emigrants, bearing a flag of truce! When the emigrants saw white men coming they threw down their guns and welcomed them with cheer after cheer! And, all unconscious of the poetry of it, no doubt, they lifted a little child aloft, dressed in white, in answer to the flag of truce!

The leaders of the timely white “deliverers” were President Haight and Bishop John D. Lee, of the Mormon Church. Mr. Cradlebaugh, who served a term as a Federal Judge in Utah and afterward was sent to Congress from Nevada, tells in a speech delivered in Congress how these leaders next proceeded:

“They professed to be on good terms with the Indians, and represented them as being very mad. They also proposed to intercede and settle the matter with the Indians. After several hours parley they, having (apparently) visited the Indians, gave the ultimatum of the savages; which was, that the emigrants should march out of their camp, leaving everything behind them, even their guns. It was promised by the Mormon bishops that they would bring a force and guard the emigrants back to the settlements. The terms were agreed to, the emigrants being desirous of saving the lives of their families. The Mormons retired, and subsequently appeared with thirty or forty armed men. The emigrants were marched out, the women and children in front and the men behind, the Mormon guard being in the rear. When they had marched in this way about a mile, at a given signal the slaughter commenced. The men were almost all shot down at the first fire from the guard. Two only escaped, who fled to the desert, and were followed one hundred and fifty miles before they were overtaken and slaughtered. The women and children ran on, two or three hundred yards further, when they were overtaken and with the aid of the Indians they were slaughtered. Seventeen individuals only, of all the emigrant party, were spared, and they were little children, the eldest of them being only seven years old. Thus, on the 10th day of September, 1857, was consummated one of the most cruel, cowardly and bloody murders known in our history.”

The number of persons butchered by the Mormons on this occasion was one hundred and twenty.

With unheard-of temerity Judge Cradlebaugh opened his court and proceeded to make Mormondom answer for the massacre. And what a spectacle it must have been to see this grim veteran, solitary and alone in his pride and his pluck, glowering down on his Mormon jury and Mormon auditory, deriding them by turns, and by turns “breathing threatenings and slaughter!”