The Heart of Mid-Lothian, Volume 2

NOTE S. – Death of Francis Gordon

This exploit seems to have been one in which Patrick Walker prided himself not a little; and there is reason to fear, that that excellent person would have highly resented the attempt to associate another with him in the slaughter of a King's Life-Guardsman. Indeed, he would have had the more right to be offended at losing any share of the glory, since the party against Gordon was already three to one, besides having the advantage of firearms. The manner in which he vindicates his claim to the exploit, without committing himself by a direct statement of it, is not a little amusing. It is as follows: —

"I shall give a brief and true account of that man's death, which I did not design to do while I was upon the stage; I resolve, indeed (if it be the Lord's will), to leave a more full account of that and many other remarkable steps of the Lord's dispensations towards me through my life. It was then commonly said, that Francis Gordon was a volunteer out of wickedness of principles, and could not stay with the troop, but was still raging and ranging to catch hiding suffering people. Meldrum and Airly's troops, lying at Lanark upon the first day of March 1682, Mr. Gordon and another wicked comrade, with their two servants and four horses, came to Kilcaigow, two miles from Lanark, searching for William Caigow and others, under hiding.

"Mr. Gordon, rambling throw the town, offered to abuse the women. At night, they came a mile further to the Easter-Seat, to Robert Muir's, he being also under hiding. Gordon's comrade and the two servants went to bed, but he could sleep none, roaring all night for women. When day came, he took only his sword in his hand, and came to Moss-platt, and some new men (who had been in the fields all night) seeing him, they fled, and he pursued. James Wilson, Thomas Young, and myself, having been in a meeting all night, were lying down in the morning. We were alarmed, thinking there were many more than one; he pursued hard, and overtook us. Thomas Young said, 'Sir, what do ye pursue us for?' He said, 'he was come to send us to hell.' James Wilson said, 'that shall not be, for we will defend ourselves.' He said, 'that either he or we should go to it now.' He run his sword furiously throw James Wilson's coat. James fired upon him, but missed him. All this time he cried, 'Damn his soul!' He got a shot in his head out of a pocket-pistol, rather fit for diverting a boy than killing such a furious, mad, brisk man, which, notwithstanding, killed him dead. The foresaid William Caigow and Robert Muir came to us. We searched him for papers, and found a long scroll of sufferers' names, either to kill or take. I tore it all in pieces. He had also some Popish books and bonds of money, with one dollar, which a poor man took off the ground; all which we put in his pocket again. Thus, he was four miles from Lanark, and near a mile from his comrade, seeking his own death and got it. And for as much as we have been condemned for this, I could never see how any one could condemn us that allows of self-defence, which the laws both of God and nature allow to every creature. For my own part, my heart never smote me for this. When I saw his blood run, I wished that all the blood of the Lord's stated and avowed enemies in Scotland had been in his veins. Having such a clear call and opportunity, I would have rejoiced to have seen it all gone out with a gush. I have many times wondered at the greater part of the indulged, lukewarm ministers and professors in that time, who made more noise of murder, when one of these enemies had been killed even in our own defence, than of twenty of us being murdered by them. None of these men present was challenged for this but myself. Thomas Young thereafter suffered at Mauchline, but was not challenged for this; Robert Muir was banished; James Wilson outlived the persecution; Williarn Caigow died in the Canongate Tolbooth, in the beginning of 1685. Mr. Wodrow is misinformed, who says that he suffered unto death."

NOTE T. – Tolling to Service in Scotland

In the old days of Scotland, when persons of property (unless they happened to be non-jurors) were as regular as their inferiors in attendance on parochial worship, there was a kind of etiquette, in waiting till the patron or acknowledged great man of the parish should make his appearance. This ceremonial was so sacred in the eyes of a parish beadle in the Isle of Bute, that the kirk bell being out of order, he is said to have mounted the steeple every Sunday, to imitate with his voice the successive summonses which its mouth of metal used to send forth. The first part of this imitative harmony was simply the repetition of the words Bell bell, bell bell, two or three times in a manner as much resembling the sound as throat of flesh could imitate throat of iron. Bellu'm! bellu'm! was sounded forth in a more urgent manner; but he never sent forth the third and conclusive peal, the varied tone of which is called in Scotland the ringing-in, until the two principal heritors of the parish approached, when the chime ran thus: —

Bellu'm Belle'llum,Bernera and Knockdow's coming!Bellu'm Belle'llum,Bernera and Knockdow's coming!

Thereby intimating that service was instantly to proceed.

[Mr. Mackinlay of Borrowstounness, a native of Bute, states that Sir Walter Scott had this story from Sir Adam Ferguson; but that the gallant knight had not given the lairds' titles correctly – the bellman's great men being "Craich, Drumbuie, and Barnernie!" – 1842.]

1

[In 1828, the Author presented to the Roxburgh Club a curious volume containing the "Proceedings in the Court-Martial held upon John, Master of Sinclair, for the murder of Ensign Schaw, and Captain Schaw, 17th October 1708."]

2

Pass.

3

Seal.

4

Justice of Peace.

5

The executioner, in livery of black or dark grey and silver, likened by low wit to a magpie.

6

He meant, probably, stillicidium.

7

By dint of assiduous research I am enabled to certiorate the reader, that the name of this person was Saunders Broadfoot, and that he dealt in the wholesome commodity called kirn-milk (Anglice', butter-milk). – J. C.

8

The fact is certain. The single epistle was addressed to the principal director of the British Linen Company.

9

The last three days of March, old style, are called the Borrowing Days; for, as they are remarked to be unusually stormy, it is feigned that March had borrowed them from April, to extend the sphere of his rougher sway. The rhyme on the subject is quoted in the glossary to Leyden's edition of the "Complaynt of Scotland" —

[March said to Aperill,I see three hogs upon a hill,A young sheep before it has lost its first fleece.But when the borrowed days were ganeThe three silly hogs came hirplin hame.]

10

[John Emery, an eminent comedian, played successfully at Covent Garden Theatre between 1798 and 1820. Among his characters, were those of Dandie Dinmont in Guy Mannering, Dougal in Rob Roy, and Ratcliffe in the Heart of Mid-Lothian.]

11

Concealed a knife.

12

Lay ourselves down to sleep.

13

A homely proverb, signifying better wed a neighbour than one fetched from a distance. – Mixen signifies dunghill.

14

[Author of the Union of Honour, a treatise on English Heraldry. London, 1641.]

"Stand to it, noble pikemen,And face ye well about;And shoot ye sharp, bold bowmen,And we will keep them out."Ye musquet and calliver-men,Do you prove true to me,I'll be the foremost man in fight,Said brave Lord Willoughbee."

15

A proverbial and punning expression in that county, to intimate that a person is not very clever.

16

See Horace Walpole's Reminiscences.

17

The hilly pastures of Buckholm, which the Author now surveys, – "Not in the frenzy of a dreamer's eye," – are famed for producing the best ewe-milk cheese in the south of Scotland.

18

[It's an ill bird that fouls its own pest.]

19

Expulsion of the Scotch Bishops.

20

Half-hanged Maggie Dickson.

21

Madge Wildfire.

22

In 1725, there was a great riot in Glasgow on account of the malt-tax. Among the troops brought in to restore order, was one of the independent companies of Highlanders levied in Argyleshire, and distinguished, in a lampoon of the period, as "Campbell of Carrick and his Highland thieves." It was called Shawfield's Mob, because much of the popular violence was directed against Daniel Campbell, Esq. of Shawfield, M. P., Provost of the town.

23

Her'ship, a Scottish word which may be said to be now obsolete; because, fortunately, the practice of "plundering by armed force," which is its meaning, does not require to be commonly spoken of.

24

Death of Francis Gordon.

25

[This is, more correctly speaking, a peninsula.]

26

Ross's Fortunate Shepherdess. Edit. 1778, p. 23.

27

Tolling to service in Scotland.

28

See Arnot's Criminal Trials, 4to ed. p. 235.

29

There seems an anachronism in the history of this person. Ratcliffe, among other escapes from justice, was released by the Porteous mob when under sentence of death; and he was again under the same predicament, when the Highlanders made a similar jail-delivery in 1745. He was too sincere a whig to embrace liberation at the hands of the Jacobites, and in reward was made one of the keepers of the Tolbooth. So at least runs constant tradition.

30

Ethwald.

31

See Douglas's Baronage, page 215.

32

[This is not so certain. Few persons now living are likely to remember the interior of the old Tolbooth, with narrow staircase, thick walls, and small apartments, nor to imagine that it could ever have been used for these purposes. Robert Chambers, in his Minor Antiquities of Edinburgh, has preserved ground-plans or sections, which clearly show this, – the largest hall was on the second floor, and measuring 27 feet by 20, and 12 feet high. It may have been intended for the meetings of Town Council, while the Parliament assembled, after 1560, in what was called the Upper Tolbooth, that is the south-west portion of the Collegiate Church of St. Giles, until the year 1640, when the present Parliament House was completed. Being no longer required for such a purpose, it was set apart by the Town Council on the 24th December 1641 as a distinct church, with the name of the Tolbooth parish, and therefore could not have derived the name from its vicinity to the Tolbooth, as usually stated.]