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The Abbot
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The Abbot

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The Abbot

“I have no charge, Dr. Lundin,” replied the page —

“Call me not doctor,” said the chamberlain, “since I have laid aside my furred gown and bonnet, and retired me into this temporality of chamberlainship.”

“Oh, sir,” said the page, who was no stranger by report to the character of this original, “the cowl makes not the monk, neither the cord the friar – we have all heard of the cures wrought by Dr. Lundin.”

“Toys, young sir – trifles,” answered the leech with grave disclamation of superior skill; “the hit-or-miss practice of a poor retired gentleman, in a short cloak and doublet – Marry, Heaven sent its blessing – and this I must say, better fashioned mediciners have brought fewer patients through —lunga roba corta scienzia, saith the Italian – ha, fair sir, you have the language?”

Roland Graeme did not think it necessary to expound to this learned Theban whether he understood him or no; but, leaving that matter uncertain, he told him he came in quest of certain packages which should have arrived at Kinross, and been placed under the chamberlain’s charge the evening before.

“Body o’ me!” said Doctor Lundin, “I fear our common carrier, John Auchtermuchty, hath met with some mischance, that he came not up last night with his wains – bad land this to journey in, my master; and the fool will travel by night too, although, (besides all maladies from your tussis to your pestis, which walk abroad in the night-air,) he may well fall in with half a dozen swash-bucklers, who will ease him at once of his baggage and his earthly complaints. I must send forth to inquire after him, since he hath stuff of the honourable household on hand – and, by our Lady, he hath stuff of mine too – certain drugs sent me from the city for composition of my alexipharmics – this gear must be looked to. – Hodge,” said he, addressing one of his redoubted body-guard, “do thou and Toby Telford take the mickle brown aver and the black cut-tailed mare, and make out towards the Kerry-craigs, and see what tidings you can have of Auchtermuchty and his wains – I trust it is only the medicine of the pottle-pot, (being the only medicamentum which the beast useth,) which hath caused him to tarry on the road. Take the ribbons from your halberds, ye knaves, and get on your jacks, plate-sleeves, and knapskulls, that your presence may work some terror if you meet with opposers.” He then added, turning to Roland Graeme, “I warrant me, we shall have news of the wains in brief season. Meantime it will please you to look upon the sports; but first to enter my poor lodging and take your morning’s cup. For what saith the school of Salerno?

  Poculum, mane haustum,  Restaurat naturam exhaustam.”

“Your learning is too profound for me,” replied the page; “and so would your draught be likewise, I fear.”

“Not a whit, fair sir – a cordial cup of sack, impregnated with wormwood, is the best anti-pestilential draught; and, to speak truth, the pestilential miasmata are now very rife in the atmosphere. We live in a happy time, young man,” continued he, in a tone of grave irony, “and have many blessings unknown to our fathers – Here are two sovereigns in the land, a regnant and a claimant – that is enough of one good thing – but if any one wants more, he may find a king in every peel-house in the country; so if we lack government, it is not for want of governors. Then have we a civil war to phlebotomize us every year, and to prevent our population from starving for want of food – and for the same purpose we have the Plague proposing us a visit, the best of all recipes for thinning a land, and converting younger brothers into elder ones. Well, each man in his vocation. You young fellows of the sword desire to wrestle, fence, or so forth, with some expert adversary; and for my part, I love to match myself for life or death against that same Plague.”

As they proceeded up the street of the little village towards the Doctor’s lodgings, his attention was successively occupied by the various personages whom he met, and pointed out to the notice of his companion.

“Do you see that fellow with the red bonnet, the blue jerkin, and the great rough baton in his hand? – I believe that clown hath the strength of a tower – he has lived fifty years in the world, and never encouraged the liberal sciences by buying one penny-worth of medicaments. – But see you that man with the facies hippocratica?” said he, pointing out a thin peasant, with swelled legs, and a most cadaverous countenance; “that I call one of the worthiest men in the barony – he breakfasts, luncheons, dines, and sups by my advice, and not without my medicine; and, for his own single part, will go farther to clear out a moderate stock of pharmaceutics, than half the country besides. – How do you, my honest friend?” said he to the party in question, with a tone of condolence.

“Very weakly, sir, since I took the electuary,” answered the patient; “it neighboured ill with the two spoonfuls of pease-porridge and the kirnmilk.”

“Pease-porridge and kirnmilk! Have you been under medicine these ten years, and keep your diet so ill? – the next morning take the electuary by itself, and touch nothing for six hours.” – The poor object bowed, and limped off.

The next whom the Doctor deigned to take notice of, was a lame fellow, by whom the honour was altogether undeserved, for at sight of the mediciner, he began to shuffle away in the crowd as fast as his infirmities would permit.

“There is an ungrateful hound for you,” said Doctor Lundin; “I cured him of the gout in his feet, and now he talks of the chargeableness of medicine, and makes the first use of his restored legs to fly from his physician. His podagra hath become a chiragra, as honest Martial hath it – the gout has got into his fingers, and he cannot draw his purse. Old saying and true,

  Praemia cum poscit medicus, Sathan est.

We are angels when we come to cure – devils when we ask payment – but I will administer a purgation to his purse I warrant him. There is his brother too, a sordid chuff. – So ho, there! Saunders Darlet! you have been ill, I hear?”

“Just got the turn, as I was thinking to send to your honour, and I am brawly now again – it was nae great thing that ailed me.”

“Hark you, sirrah,” said the Doctor, “I trust you remember you are owing to the laird four stones of barleymeal, and a bow of oats; and I would have you send no more such kain-fowls as you sent last season, that looked as wretchedly as patients just dismissed from a plague-hospital; and there is hard money owing besides.”

“I was thinking, sir,” said the man, more Scotico, that is, returning no direct answer on the subject on which he was addressed, “my best way would be to come down to your honour, and take your advice yet, in case my trouble should come back.”

“Do so, then, knave,” replied Lundin, “and remember what Ecclesiasticus saith – ‘Give place to the physician-let him not go from thee, for thou hast need of him.’”

His exhortation was interrupted by an apparition, which seemed to strike the doctor with as much horror and surprise, as his own visage inflicted upon sundry of those persons whom he had addressed.

The figure which produced this effect on the Esculapius of the village, was that of a tall old woman, who wore a high-crowned hat and muffler. The first of these habiliments added apparently to her stature, and the other served to conceal the lower part of her face, and as the hat itself was slouched, little could be seen besides two brown cheek-bones, and the eyes of swarthy fire, that gleamed from under two shaggy gray eyebrows. She was dressed in a long dark-coloured robe of unusual fashion, bordered at the skirts, and on the stomacher, with a sort of white trimming resembling the Jewish phylacteries, on which were wrought the characters of some unknown language. She held in her hand a walking staff of black ebony.

“By the soul of Celsus,” said Doctor Luke Lundin, “it is old Mother Nicneven herself – she hath come to beard me within mine own bounds, and in the very execution of mine office! Have at thy coat, Old Woman, as the song says – Hob Anster, let her presently be seized and committed to the tolbooth; and if there are any zealous brethren here who would give the hag her deserts, and duck her, as a witch, in the loch, I pray let them in no way be hindered.”

But the myrmidons of Dr. Lundin showed in this case no alacrity to do his bidding. Hob Anster even ventured to remonstrate in the name of himself and his brethren. “To be sure he was to do his honour’s bidding; and for a’ that folks said about the skill and witcheries of Mother Nicneven, he would put his trust in God, and his hand on her collar, without dreadour. But she was no common spaewife, this Mother Nicneven, like Jean Jopp that lived in the Bricrie-baulk. She had lords and lairds that would ruffle for her. There was Moncrieff of Tippermalloch, that was Popish, and the laird of Carslogie, a kend Queen’s man, were in the fair, with wha kend how mony swords and bucklers at their back; and they would be sure to make a break-out if the officers meddled with the auld Popish witch-wife, who was sae weel friended; mair especially as the laird’s best men, such as were not in the castle, were in Edinburgh with him, and he doubted his honour the Doctor would find ower few to make a good backing, if blades were bare.”

The doctor listened unwillingly to this prudential counsel, and was only comforted by the faithful promise of his satellite, that “the old woman should,” as he expressed it, “be ta’en canny the next time she trespassed on the bounds.”

“And in that event,” said the Doctor to his companion, “fire and fagot shall be the best of her welcome.”

This he spoke in hearing of the dame herself, who even then, and in passing the Doctor, shot towards him from under her gray eyebrows a look of the most insulting and contemptuous superiority.

“This way,” continued the physician, “this way,” marshalling his guest into his lodging, – “take care you stumble not over a retort, for it is hazardous for the ignorant to walk in the ways of art.”

The page found all reason for the caution; for besides stuffed birds, and lizards, and snakes bottled up, and bundles of simples made up, and other parcels spread out to dry, and all the confusion, not to mention the mingled and sickening smells, incidental to a druggist’s stock in trade, he had also to avoid heaps of charcoal crucibles, bolt-heads, stoves, and the other furniture of a chemical laboratory.

Amongst his other philosophical qualities, Doctor Lundin failed not to be a confused sloven, and his old dame housekeeper, whose life, as she said, was spent in “redding him up,” had trotted off to the mart of gaiety with other and younger folks. Much chattering and jangling therefore there was among jars, and bottles, and vials, ere the Doctor produced the salutiferous potion which he recommended so strongly, and a search equally long and noisy followed, among broken cans and cracked pipkins, ere he could bring forth a cup out of which to drink it. Both matters being at length achieved, the Doctor set the example to his guest, by quaffing off a cup of the cordial, and smacking his lips with approbation as it descended his gullet. – Roland, in turn, submitted to swallow the potion which his host so earnestly recommended, but which he found so insufferably bitter, that he became eager to escape from the laboratory in search of a draught of fair water to expel the taste. In spite of his efforts, he was nevertheless detained by the garrulity of his host, till he gave him some account of Mother Nicneven.

“I care not to speak of her,” said the Doctor, “in the open air, and among the throng of people; not for fright, like yon cowardly dog Anster, but because I would give no occasion for a fray, having no leisure to look to stabs, slashes, and broken bones. Men call the old hag a prophetess – I do scarce believe she could foretell when a brood of chickens will chip the shell – Men say she reads the heavens – my black bitch knows as much of them when she sits baying the moon – Men pretend the ancient wretch is a sorceress, a witch, and, what not —Inter nos, I will never contradict a rumour which may bring her to the stake which she so justly deserves; but neither will I believe that the tales of witches which they din into our ears are aught but knavery, cozenage, and old women’s fables.”

“In the name of Heaven, what is she then,” said the page, “that you make such a stir about her?”

“She is one of those cursed old women,” replied the Doctor, “who take currently and impudently upon themselves to act as advisers and curers of the sick, on the strength of some trash of herbs, some rhyme of spells, some julap or diet, drink or cordial.”

“Nay, go no farther,” said the page; “if they brew cordials, evil be their lot and all their partakers!”

“You say well, young man,” said Dr. Lundin; “for mine own part, I know no such pests to the commonwealth as these old incarnate devils, who haunt the chambers of the brain-sick patients, that are mad enough to suffer them to interfere with, disturb, and let, the regular process of a learned and artificial cure, with their sirups, and their julaps, and diascordium, and mithridate, and my Lady What-shall-call’um’s powder, and worthy Dame Trashem’s pill; and thus make widows and orphans, and cheat the regular and well-studied physician, in order to get the name of wise women and skeely neighbours, and so forth. But no more on’t – Mother Nicneven [Footnote: This was the name given to the grand Mother Witch, the very Hecate of Scottish popular superstition. Her name was bestowed, in one or two instances, upon sorceresses, who were held to resemble her by their superior skill in “Hell’s black grammar.”] and I will meet one day, and she shall know there is danger in dealing with the Doctor.”

“It is a true word, and many have found it,” said the page; “but under your favour, I would fain walk abroad for a little, and see these sports.”

“It is well moved,” said the Doctor, “and I too should be showing myself abroad. Moreover the play waits us, young man-to-day, totus mundus agit histrionem.” – And they sallied forth accordingly into the mirthful scene.

Chapter the Twenty-Seventh

  See on yon verdant lawn, the gathering crowd  Thickens amain; the buxom nymphs advance,  Usher’d by jolly clowns; distinctions cease,  Lost in the common joy, and the bold slave  Leans on his wealthy master unreproved. Rural Games. – SOMERVILLLE.

The re-appearance of the dignified Chamberlain on the street of the village was eagerly hailed by the revellers, as a pledge that the play, or dramatic representation, which had been postponed owing to his absence, was now full surely to commence. Any thing like an approach to this most interesting of all amusements, was of recent origin in Scotland, and engaged public attention in proportion. All other sports were discontinued. The dance around the Maypole was arrested – the ring broken up and dispersed, while the dancers, each leading his partner by the hand, tripped, off to the silvan theatre. A truce was in like manner achieved betwixt a huge brown bear and certain mastiffs, who were tugging and pulling at his shaggy coat, under the mediation of the bear-ward and half a dozen butchers and yeomen, who, by dint of staving and tailing, as it was technically termed, separated the unfortunate animals, whose fury had for an hour past been their chief amusement. The itinerant minstrel found himself deserted by the audience he had collected, even in the most interesting passage of the romance which he recited, and just as he was sending about his boy, with bonnet in hand, to collect their oblations. He indignantly stopped short in the midst of Rosewal and Lilian, and, replacing his three-stringed fiddle, or rebeck, in its leathern case, followed the crowd, with no good-will, to the exhibition which had superseded his own. The juggler had ceased his exertions of emitting flame and smoke, and was content to respire in the manner of ordinary mortals, rather than to play gratuitously the part of a fiery dragon. In short, all other sports were suspended, so eagerly did the revellers throng towards the place of representation.

They would err greatly, who should regulate their ideas of this dramatic exhibition upon those derived from a modern theatre; for the rude shows of Thespis were far less different from those exhibited by Euripides on the stage of Athens, with all its magnificent decorations and pomp of dresses and of scenery. In the present case, there were no scenes, no stage, no machinery, no pit, box, and gallery, no box-lobby; and, what might in poor Scotland be some consolation for other negations, there was no taking of money at the door. As in the devices of the magnanimous Bottom, the actors had a greensward plot for a stage, and a hawthorn bush for a greenroom and tiring-house; the spectators being accommodated with seats on the artificial bank which had been raised around three-fourths of the playground, the remainder being left open for the entrance and exit of the performers. Here sate the uncritical audience, the Chamberlain in the centre, as the person highest in office, all alive to enjoyment and admiration, and all therefore dead to criticism.

The characters which appeared and disappeared before the amused and interested audience, were those which fill the earlier stage in all nations – old men, cheated by their wives and daughters, pillaged by their sons, and imposed on by their domestics, a braggadocia captain, a knavish pardoner or quaestionary, a country bumpkin and a wanton city dame. Amid all these, and more acceptable than almost the whole put together, was the all-licensed fool, the Gracioso of the Spanish drama, who, with his cap fashioned into the resemblance of a coxcomb, and his bauble, a truncheon terminated by a carved figure wearing a fool’s cap, in his hand, went, came, and returned, mingling in every scene of the piece, and interrupting the business, without having any share himself in the action, and ever and anon transferring his gibes from the actors on the stage to the audience who sate around, prompt to applaud the whole.

The wit of the piece, which was not of the most polished kind, was chiefly directed against the superstitious practices of the Catholic religion; and the stage artillery had on this occasion been levelled by no less a person than Doctor Lundin, who had not only commanded the manager of the entertainment to select one of the numerous satires which had been written against the Papists, (several of which were cast in a dramatic form,) but had even, like the Prince of Denmark, caused them to insert, or according to his own phrase, to infuse here and there, a few pleasantries of his own penning, on the same inexhaustible subject, hoping thereby to mollify the rigour of the Lady of Lochleven towards pastimes of this description. He failed not to jog Roland’s elbow, who was sitting in state behind him, and recommend to his particular attention those favourite passages. As for the page, to whom, the very idea of such an exhibition, simple as it was, was entirely new, he beheld it with the undiminished and ecstatic delight with which men of all ranks look for the first time on dramatic representation, and laughed, shouted, and clapped his hands as the performance proceeded. An incident at length took place, which effectually broke off his interest in the business of the scene.

One of the principal personages in the comic part of the drama was, as we have already said, a quaestionary or pardoner, one of those itinerants who hawked about from place to place relics, real or pretended, with which he excited the devotion at once, and the charity of the populace, and generally deceived both the one and the other. The hypocrisy, impudence, and profligacy of these clerical wanderers, had made them the subject of satire from the time of Chaucer down to that of Heywood. Their present representative failed not to follow the same line of humour, exhibiting pig’s bones for relics, and boasting the virtues of small tin crosses, which had been shaken in the holy porringer at Loretto, and of cockleshells, which had been brought from the shrine of Saint James of Compostella, all which he disposed of to the devout Catholics at nearly as high a price as antiquaries are now willing to pay for baubles of similar intrinsic value. At length the pardoner pulled from his scrip a small phial of clear water, of which he vaunted the quality in the following verses: —

  Listneth, gode people, everiche one  For in the londe of Babylone,  Far eastward I wot it lyeth,  And is the first londe the sonne espieth,  Ther, as he cometh fro out the sé;  In this ilk londe, as thinketh me,  Right as holie legendes tell.  Snottreth from a roke a well,  And falleth into ane bath of ston,  Where chaste Susanne, in times long gon,  Wax wont to wash her bodie and lim  Mickle vertue hath that streme,  As ye shall se er that ye pas,  Ensample by this little glas —  Through nightés cold and dayés hote  Hiderward I have it brought;  Hath a wife made slip or side,  Or a maiden stepp’d aside,  Putteth this water under her nese,  Wold she nold she, she shall snese.

The jest, as the reader skilful in the antique language of the drama must at once perceive, turned on the same pivot as in the old minstrel tales of the Drinking Horn of King Arthur, and the Mantle made Amiss. But the audience were neither learned nor critical enough to challenge its want of originality. The potent relic was, after such grimace and buffoonery as befitted the subject, presented successively to each of the female personages of the drama, not one of whom sustained the supposed test of discretion; but, to the infinite delight of the audience, sneezed much louder and longer than perhaps they themselves had counted on. The jest seemed at last worn threadbare, and the pardoner was passing on to some new pleasantry, when the jester or clown of the drama, possessing himself secretly of the phial which contained the wondrous liquor, applied it suddenly to the nose of a young woman, who, with her black silk muffler, or screen drawn over her face, was sitting in the foremost rank of the spectators, intent apparently upon the business of the stage. The contents of the phial, well calculated to sustain the credit of the pardoner’s legend, set the damsel a-sneezing violently, an admission of frailty which was received with shouts of rapture by the audience. These were soon, however, renewed at the expense of the jester himself, when the insulted maiden extricated, ere the paroxysm was well over, one hand from the folds of her mantle, and bestowed on the wag a buffet, which made him reel fully his own length from the pardoner, and then acknowledge the favour by instant prostration.

No one pities a jester overcome in his vocation, and the clown met with little sympathy, when, rising from the ground, and whimpering forth his complaints of harsh treatment, he invoked the assistance and sympathy of the audience. But the Chamberlain, feeling his own dignity insulted, ordered two of his halberdiers to bring the culprit before him. When these official persons first approached the virago, she threw herself into an attitude of firm defiance, as if determined to resist their authority; and from the sample of strength and spirit which she had already displayed, they showed no alacrity at executing their commission. But on half a minute’s reflection, the damsel changed totally her attitude and manner, folded her cloak around her arms in modest and maiden-like fashion, and walked of her own accord to the presence of the great man, followed and guarded by the two manful satellites. As she moved across the vacant space, and more especially as she stood at the footstool of the Doctor’s judgment-seat, the maiden discovered that lightness and elasticity of step, and natural grace of manner, which connoisseurs in female beauty know to be seldom divided from it. Moreover, her neat russet-coloured jacket, and short petticoat of the same colour, displayed a handsome form and a pretty leg. Her features were concealed by the screen; but the Doctor, whose gravity did not prevent his pretensions to be a connoisseur of the school we have hinted at, saw enough to judge favourably of the piece by the sample.

He began, however, with considerable austerity of manner. – “And how now, saucy quean!” said the medical man of office; “what have you to say why I should not order you to be ducked in the loch, for lifting your hand to the man in my presence?”

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