Life of Napoleon Bonaparte. Volume I

The revolutionary government, in the Dutch provinces, did not, however, conduct their affairs with prudence. Without waiting to organize their own force, or weaken that of the enemy – without obtaining the necessary countenance and protection of France, or co-operating with the malecontents in the Austrian Netherlands, they gave, by arresting the Princess of Orange, (sister of the King of Prussia,) an opportunity of foreign interference, of which that prince failed not to avail himself. His armies, commanded by the Duke of Brunswick, poured into the United Provinces, and with little difficulty possessed themselves of Utrecht, Amsterdam, and the other cities which constituted the strength of the Louvestein or republican faction. The King then replaced the House of Orange in all its power, privileges, and functions. The conduct of the Dutch republicans during their brief hour of authority had been neither so moderate nor so popular as to make their sudden and almost unresisting fall a matter of general regret. On the contrary, it was considered as a probable pledge of the continuance of peace in Europe, especially as France, busied with her own affairs, declined interference in those of the United States.

INTRIGUES OF RUSSIA.

The intrigues of Russia had, in accomplishment of the ambitious schemes of Catherine, lighted up war with Sweden, as well as with Turkey; but in both cases hostilities were commenced upon the old plan of fighting one or two battles, and wresting a fortress of a province from a neighbouring state; and it seems likely, that the intervention of France and England, equally interested in preserving the balance of power, might have ended these troubles, but for the progress of that great and hitherto unheard-of course of events, which prepared, carried on, and matured, the French Revolution.

It is necessary, for the execution of our plan, that we should review this period of history, the most important, perhaps, during its currency, and in its consequences, which the annals of mankind afford; and although the very title is sufficient to awaken in most bosoms either horror or admiration, yet, neither insensible of the blessings of national liberty, nor of those which flow from the protection of just laws, and a moderate but firm executive government, we may perhaps be enabled to trace its events with the candour of one, who, looking back on past scenes, feels divested of the keen and angry spirit with which, in common with his contemporaries, he may have judged them while they were yet in progress.

We have shortly reviewed the state of Europe in general, which we have seen to be either pacific or disturbed by troubles of no long duration; but it was in France that a thousand circumstances, some arising out of the general history of the world, some peculiar to that country herself, mingled, like the ingredients in the witches' cauldron, to produce in succession many a formidable but passing apparition, until concluded by the stern Vision of absolute and military power, as those in the drama are introduced by that of the Armed Head.15

The first and most effective cause of the Revolution, was the change which had taken place in the feelings of the French towards their government, and the monarch who was its head. The devoted loyalty of the people to their king had been for several ages the most marked characteristic of the nation; it was their honour in their own eyes, and matter of contempt and ridicule in those of the English, because it seemed in its excess to swallow up all ideas of patriotism. That very excess of loyalty, however, was founded not on a servile, but upon a generous principle. France is ambitious, fond of military glory, and willingly identifies herself with the fame acquired by her soldiers. Down to the reign of Louis XV., the French monarch was, in the eyes of his subjects, a general, and the whole people an army. An army must be under severe discipline, and a general must possess absolute power; but the soldier feels no degradation from the restraint which is necessary to his profession, and without which he cannot be led to conquest.

FRENCH MONARCHY.

Every true Frenchman, therefore, submitted, without scruple to that abridgement of personal liberty which appeared necessary to render the monarch great, and France victorious. The King, according to this system, was regarded less as an individual than as the representative of the concentrated honour of the kingdom; and in this sentiment, however extravagant and Quixotic, there mingled much that was generous, patriotic, and disinterested. The same feeling was awakened after all the changes of the Revolution, by the wonderful successes of the Individual of whom the future volumes are to treat, and who transferred, in many instances to his own person, by deeds almost exceeding credibility, the species of devoted attachment with which France formerly regarded the ancient line of her kings.

The nobility shared with the king in the advantages which this predilection spread around him. If the monarch was regarded as the chief ornament of the community, they were the minor gems by whose lustre that of the crown was relieved or adorned. If he was the supreme general of the state, they were the officers attached to his person, and necessary to the execution of his commands, each in his degree bound to advance the honour and glory of the common country. When such sentiments were at their height, there could be no murmuring against the peculiar privileges of the nobility, any more than against the almost absolute authority of the monarch. Each had that rank in the state which was regarded as his birth-right, and for one of the lower orders to repine that he enjoyed not the immunities peculiar to the noblesse, would have been as unavailing, and as foolish, as to lament that he was not born to an independent estate. Thus, the Frenchman, contented, though with an illusion, laughed, danced, and indulged all the gaiety of his national character, in circumstances under which his insular neighbours would have thought the slightest token of patience dishonourable and degrading. The distress or privation which the French plebeian suffered in his own person, was made up to him in imagination by his interest in the national glory.

Was a citizen of Paris postponed in rank to the lowest military officer, he consoled himself by reading the victories of the French arms in the Gazette; and was he unduly and unequally taxed to support the expense of the crown, still the public feasts which were given, and the palaces which were built, were to him a source of compensation. He looked on at the Carousal, he admired the splendour of Versailles, and enjoyed a reflected share of their splendour, in recollecting that they displayed the magnificence of his country. This state of things, however illusory, seemed, while the illusion lasted, to realize the wish of those legislators, who have endeavoured to form a general fund of national happiness, from which each individual is to draw his personal share of enjoyment. If the monarch enjoyed the display of his own grace and agility, while he hunted, or rode at the ring, the spectators had their share of pleasure in witnessing it: if Louis had the satisfaction of beholding the splendid piles of Versailles and the Louvre arise at his command, the subject admired them when raised, and his real portion of pleasure was not, perhaps, inferior to that of the founder. The people were like men inconveniently placed in a crowded theatre, who think little of the personal inconveniences they are subjected to by the heat and pressure, while their mind is engrossed by the splendours of the representation. In short, not only the political opinions of Frenchmen but their actual feelings, were, in the earlier days of the eighteenth century, expressed in the motto which they chose for their national palace – "Earth hath no nation like the French – no Nation a City like Paris, or a King like Louis."

The French enjoyed this assumed superiority with the less chance of being undeceived, that they listened not to any voice from other lands, which pointed out the deficiencies in the frame of government under which they lived, or which hinted the superior privileges enjoyed by the subjects of a more free state. The intense love of our own country, and admiration of its constitution, is usually accompanied with a contempt or dislike of foreign states, and their modes of government. The French, in the reign of Louis XIV., enamoured of their own institutions, regarded those of other nations as unworthy of their consideration; and if they paused for a moment to gaze on the complicated constitution of their great rival, it was soon dismissed as a subject totally unintelligible, with some expression of pity, perhaps, for the poor sovereign who had the ill luck to preside over a government embarrassed by so many restraints and limitations.16 Yet, into whatever political errors the French people were led by the excess of their loyalty, it would be unjust to brand them as a nation of a mean and slavish spirit. Servitude infers dishonour, and dishonour to a Frenchman is the last of evils. Burke more justly regarded them as a people misled to their disadvantage, by high and romantic ideas of honour and fidelity, and who, actuated by a principle of public spirit in their submission to their monarch, worshipped, in his person, the Fortune of France their common country.

During the reign of Louis XIV., every thing tended to support the sentiment which connected the national honour with the wars and undertakings of the king. His success, in the earlier years of his reign, was splendid, and he might be regarded for many years, as the dictator of Europe. During this period, the universal opinion of his talents, together with his successes abroad, and his magnificence at home, fostered the idea that the Grand Monarque was in himself the tutelar deity, and only representative, of the great nation whose powers he wielded. Sorrow and desolation came on his latter years; but be it said to the honour of the French people, that the devoted allegiance they had paid to Louis in prosperity, was not withdrawn when fortune seemed to have turned her back upon her original favourite. France poured her youth forth as readily, if not so gaily, to repair the defeats of her monarch's old age, as she had previously yielded them to secure and extend the victories of his early reign. Louis had perfectly succeeded in establishing the crown as the sole pivot upon which public affairs turned, and in attaching to his person, as the representative of France, all the importance which in other countries is given to the great body of the nation.

Nor had the spirit of the French monarchy, in surrounding itself with all the dignity of absolute power, failed to secure the support of those auxiliaries which have the most extended influence upon the public mind, by engaging at once religion and literature in defence of its authority. The Gallican Church, more dependent upon the monarch, and less so upon the Pope, than is usual in Catholic countries, gave to the power of the crown all the mysterious and supernatural terrors annexed to an origin in divine right, and directed against those who encroached on the limits of the royal prerogative, or even ventured to scrutinize too minutely the foundation of its authority, the penalties annexed to a breach of the divine law. Louis XIV. repaid this important service by a constant, and even scrupulous attention to observances prescribed by the Church, which strengthened, in the eyes of the public, the alliance so strictly formed betwixt the altar and the throne. Those who look to the private morals of the monarch may indeed form some doubt of the sincerity of his religious professions, considering how little they influenced his practice; and yet, when we reflect upon the frequent inconsistencies of mankind in this particular, we may hesitate to charge with hypocrisy a conduct, which was dictated perhaps as much by conscience as by political convenience. Even judging more severely, it must be allowed that hypocrisy, though so different from religion, indicates its existence, as smoke points out that of pure fire. Hypocrisy cannot exist unless religion be to a certain extent held in esteem, because no one would be at the trouble to assume a mask which was not respectable, and so far compliance with the external forms of religion is a tribute paid to the doctrines which it teaches. The hypocrite assumes a virtue if he has it not, and the example of his conduct may be salutary to others, though his pretensions to piety are wickedness to Him, who trieth the heart and reins.

On the other hand, the Academy formed by the wily Richelieu served to unite the literature of France into one focus, under the immediate patronage of the crown, to whose bounty its professors were taught to look even for the very means of subsistence. The greater nobles caught this ardour of patronage from the sovereign, and as the latter pensioned and supported the principal literary characters of his reign, the former granted shelter and support to others of the same rank, who were lodged at their hotels, fed at their tables, and were admitted to their society upon terms somewhat less degrading than those which were granted to artists and musicians, and who gave to the Great, knowledge or amusement in exchange for the hospitality they received. Men in a situation so subordinate, could only at first accommodate their compositions to the taste and interest of their protectors. They heightened by adulation and flattery the claims of the king and the nobles upon the community; and the nation, indifferent at that time to all literature which was not of native growth, felt their respect for their own government enhanced and extended by the works of those men of genius who flourished under its protection.

Such was the system of French monarchy, and such it remained, in outward show at least, until the peace of Fontainbleau. But its foundation had been gradually undermined; public opinion had undergone a silent but almost a total change, and it might be compared to some ancient tower swayed from its base by the lapse of time, and waiting the first blast of a hurricane, or shock of an earthquake, to be prostrated in the dust. How the lapse of half a century, or little more, could have produced a change so total, must next be considered; and this can only be done by viewing separately the various changes which the lapse of years had produced on the various orders of the state.

DECAY OF THE NOBILITY.

First, then, it is to be observed, that in these latter times the wasting effects of luxury and vanity had totally ruined the greater part of the French nobility, a word which, in respect of that country, comprehended what is called in Britain the nobility and gentry, or natural aristocracy of the kingdom. This body, during the reign of Louis XIV., though far even then from supporting the part which their fathers had acted in history, yet existed, as it were, through their remembrances, and disguised their dependence upon the throne by the outward show of fortune, as well as by the consequence attached to hereditary right. They were one step nearer the days, not then totally forgotten, when the nobles of France, with their retainers, actually formed the army of the kingdom; and they still presented, to the imagination at least, the descendants of a body of chivalrous heroes, ready to tread in the path of their ancestors, should the times ever render necessary the calling forth the Ban, or Arrière-Ban – the feudal array of the Gallic chivalry. But this delusion had passed away; the defence of states was intrusted in France, as in other countries, to the exertions of a standing army; and, in the latter part of the eighteenth century, the nobles of France presented a melancholy contrast to their predecessors.

The number of the order was of itself sufficient to diminish its consequence. It had been imprudently increased by new creations. There were in the kingdom about eighty thousand families enjoying the privileges of nobility; and the order was divided into different classes, which looked on each other with mutual jealousy and contempt.

The first general distinction was betwixt the Ancient, and Modern, or new noblesse. The former were nobles of old creation, whose ancestors had obtained their rank from real or supposed services rendered to the nation in her councils or her battles. The new nobles had found an easier access to the same elevation, by the purchase of territories, or of offices, or of letters of nobility, any of which easy modes invested the owners with titles and rank, often held by men whose wealth had been accumulated in mean and sordid occupations, or by farmers-general, and financiers, whom the people considered as acquiring their fortunes at the expense of the state. These numerous additions to the privileged body of nobles accorded ill with its original composition, and introduced schism and disunion into the body itself. The descendants of the ancient chivalry of France looked with scorn upon the new men, who, rising perhaps from the very lees of the people, claimed from superior wealth a share in the privileges of the aristocracy.

Again, secondly, there was, amongst the ancient nobles themselves, but too ample room for division between the upper and wealthier class of nobility, who had fortunes adequate to maintain their rank, and the much more numerous body, whose poverty rendered them pensioners upon the state for the means of supporting their dignity. Of about one thousand houses, of which the ancient noblesse is computed to have consisted, there were not above two or three hundred families who had retained the means of maintaining their rank without the assistance of the crown. Their claims to monopolize commissions in the army, and situations in the government, together with their exemption from taxes, were their sole resources; resources burdensome to the state, and odious to the people, without being in the same degree beneficial to those who enjoyed them. Even in military service, which was considered as their birth-right, the nobility of the second class were seldom permitted to rise above a certain limited rank. Long service might exalt one of them to the grade of lieutenant-colonel, or the government of some small town, but all the better rewards of a life spent in the army were reserved for nobles of the highest order. It followed as a matter of course, that amidst so many of this privileged body who languished in poverty, and could not rise from it by the ordinary paths of industry, some must have had recourse to loose and dishonourable practices; and that gambling-houses and places of debauchery should have been frequented and patronised by individuals, whose ancient descent, titles, and emblems of nobility, did not save them from the suspicion of very dishonourable conduct, the disgrace of which affected the character of the whole body.

There must be noticed a third classification of the order, into the Haute Noblesse, or men of the highest rank, most of whom spent their lives at court, and in discharge of the great offices of the crown and state, and the Noblesse Campagnarde, who continued to reside upon their patrimonial estates in the provinces.

The noblesse of the latter class had fallen gradually into a state of general contempt, which was deeply to be regretted. They were ridiculed and scorned by the courtiers, who despised the rusticity of their manners, and by the nobles of newer creation, who, conscious of their own wealth, contemned the poverty of these ancient but decayed families. The "bold peasant" himself not more a kingdom's pride than is the plain country gentleman, who, living on his own means, and amongst his own people, becomes the natural protector and referee of the farmer and the peasant, and, in case of need, either the firmest assertor of their rights and his own against the aggressions of the crown, or the independent and undaunted defender of the crown's rights, against the innovations of political fanaticism. In La Vendée alone, the nobles had united their interest and their fortune with those of the peasants who cultivated their estates, and there alone were they found in their proper and honourable character of proprietors residing on their own domains, and discharging the duties which are inalienably attached to the owner of landed property. And – mark-worthy circumstance! – in La Vendée alone was any stand made in behalf of the ancient proprietors, constitution, or religion of France; for there alone the nobles and the cultivators of the soil held towards each other their natural and proper relations of patron and client, faithful dependents, and generous and affectionate superiors.17 In the other provinces of France, the nobility, speaking generally, possessed neither power nor influence among the peasantry, while the population around them was guided and influenced by men belonging to the Church, to the law, or to business; classes which were in general better educated, better informed, and possessed of more talent and knowledge of the world than the poor Noblesse Campagnarde, who seemed as much limited, caged, and imprisoned, within the restraints of their rank, as if they had been shut up within the dungeons of their ruinous chateaux; and who had only their titles and dusty parchments to oppose to the real superiority of wealth and information so generally to be found in the class which they affected to despise. Hence, Ségur describes the country gentlemen of his younger days as punctilious, ignorant, and quarrelsome, shunned by the better-informed of the middle classes, idle and dissipated, and wasting their leisure hours in coffee-houses, theatres, and billiard-rooms.18

The more wealthy families, and the high noblesse, as they were called, saw this degradation of the inferior part of their order without pity, or rather with pleasure. These last had risen as much above their natural duties, as the rural nobility had sunk beneath them. They had too well followed the course which Richelieu had contrived to recommend to their fathers, and instead of acting as the natural chiefs and leaders of the nobility and gentry of the provinces, they were continually engaged in intriguing for charges round the king's person, for posts in the administration, for additional titles and decorations – for all and every thing which could make the successful courtier, and distinguish him from the independent noble. Their education and habits also were totally unfavourable to grave or serious thought and exertion. If the trumpet had sounded, it would have found a ready echo in their bosoms; but light literature at best, and much more frequently silly and frivolous amusements, a constant pursuit of pleasure, and a perpetual succession of intrigues, either of love or petty politics, made their character, in time of peace, approach in insignificance to that of the women of the court, whom it was the business of their lives to captivate and amuse.19 There were noble exceptions, but in general the order, in every thing but military courage, had assumed a trivial and effeminate character, from which patriotic sacrifices, or masculine wisdom, were scarcely to be expected.

While the first nobles of France were engaged in these frivolous pursuits, their procureurs, bailiffs, stewards, intendants, or by whatever name their agents and managers were designated, enjoyed the real influence which their constituents rejected as beneath them, rose into a degree of authority and credit, which eclipsed recollection of the distant and regardless proprietor, and formed a rank in the state not very different from that of the middle-men in Ireland. These agents were necessarily of plebeian birth, and their profession required that they should be familiar with the details of public business, which they administered in the name of their seigneurs. Many of this condition gained power and wealth in the course of the Revolution, thus succeeding, like an able and intelligent vizier, to the power which was forfeited by the idle and voluptuous sultan. Of the high noblesse it might with truth be said, that they still formed the grace of the court of France, though they had ceased to be its defence. They were accomplished, brave, full of honour, and in many instances endowed with talent. But the communication was broken off betwixt them and the subordinate orders, over whom, in just degree, they ought to have possessed a natural influence. The chain of gradual and insensible connexion was rusted by time, in almost all its dependencies; forcibly distorted, and contemptuously wrenched asunder, in many. The noble had neglected and flung from him the most precious jewel in his coronet – the love and respect of the country-gentleman, the farmer, and the peasant, an advantage so natural to his condition in a well-constituted society, and founded upon principles so estimable, that he who contemns or destroys it, is guilty of little less than high treason, both to his own rank, and to the community in general. Such a change, however, had taken place in France, so that the noblesse might be compared to a court-sword, the hilt carved, ornamented, and gilded, such as might grace a day of parade, but the blade gone, or composed of the most worthless materials.