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Quo Vadis
But Domitius Afer, a hardened criminal and informer, was indignant at the discourse, and through indignation spilled Falernian over his whole tunic. He had always believed in the gods. People say that Rome will perish, and there are some even who contend that it is perishing already. And surely! But if that should come, it is because the youth are without faith, and without faith there can be no virtue. People have abandoned also the strict habits of former days, and it never occurs to them that Epicureans will not stand against barbarians. As for him, he – As for him, he was sorry that he had lived to such times, and that he must seek in pleasures a refuge against griefs which, if not met, would soon kill him.
When he had said this, he drew toward him a Syrian dancer, and kissed her neck and shoulders with his toothless mouth. Seeing this, the consul Memmius Regulus laughed, and, raising his bald head with wreath awry, exclaimed, – “Who says that Rome is perishing? What folly! I, a consul, know better. Videant consules! Thirty legions are guarding our pax romana!”
Here he put his fists to his temples and shouted, in a voice heard throughout the triclinium, – “Thirty legions! thirty legions! from Britain to the Parthian boundaries!” But he stopped on a sudden, and, putting a finger to his forehead, said, – “As I live, I think there are thirty-two.” He rolled under the table, and began soon to send forth flamingo tongues, roast and chilled mushrooms, locusts in honey, fish, meat, and everything which he had eaten or drunk.
But the number of the legions guarding Roman peace did not pacify Domitius.
No, no! Rome must perish; for faith in the gods was lost, and so were strict habits! Rome must perish; and it was a pity, for still life was pleasant there. Cæsar was gracious, wine was good! Oh, what a pity!
And hiding his head on the arm of a Syrian bacchanal, he burst into tears. “What is a future life! Achilles was right, – better be a slave in the world beneath the sun than a king in Cimmerian regions. And still the question whether there are any gods – since it is unbelief – is destroying the youth.”
Lucan meanwhile had blown all the gold powder from Nigidia’s hair, and she being drunk had fallen asleep. Next he took wreaths of ivy from the vase before him, put them on the sleeping woman, and when he had finished looked at those present with a delighted and inquiring glance. He arrayed himself in ivy too, repeating, in a voice of deep conviction, “I am not a man at all, but a faun.”
Petronius was not drunk; but Nero, who drank little at first, out of regard for his “heavenly” voice, emptied goblet after goblet toward the end, and was drunk. He wanted even to sing more of his verses, – this time in Greek, – but he had forgotten them, and by mistake sang an ode of Anacreon. Pythagoras, Diodorus, and Terpnos accompanied him; but failing to keep time, they stopped. Nero as a judge and an æsthete was enchanted with the beauty of Pythagoras, and fell to kissing his hands in ecstasy. “Such beautiful hands I have seen only once, and whose were they?” Then placing his palm on his moist forehead, he tried to remember. After a while terror was reflected on his face.
Ah! His mother’s – Agrippina’s!
And a gloomy vision seized him forthwith.
“They say,” said he, “that she wanders by moonlight on the sea around Baiæ and Bauli. She merely walks, – walks as if seeking for something. When she comes near a boat, she looks at it and goes away; but the fisherman on whom she has fixed her eye dies.”
“Not a bad theme,” said Petronius.
But Vestinius, stretching his neck like a stork, whispered mysteriously, – “I do not believe in the gods; but I believe in spirits – Oi!”
Nero paid no attention to their words, and continued, – “I celebrated the Lemuria, and have no wish to see her. This is the fifth year – I had to condemn her, for she sent assassins against me; and, had I not been quicker than she, ye would not be listening to-night to my song.”
“Thanks be to Cæsar, in the name of the city and the world!” cried Domitius Afer.
“Wine! and let them strike the tympans!”
The uproar began anew. Lucan, all in ivy, wishing to outshout him, rose and cried, – “I am not a man, but a faun; and I dwell in the forest. Eho-o-o-oo!” Cæsar drank himself drunk at last; men were drunk, and women were drunk. Vinicius was not less drunk than others; and in addition there was roused in him, besides desire, a wish to quarrel, which happened always when he passed the measure. His dark face became paler, and his tongue stuttered when he spoke, in a voice now loud and commanding, – “Give me thy lips! To-day, to-morrow, it is all one! Enough of this!
“Cæsar took thee from Aulus to give thee to me, dost understand? To-morrow, about dusk, I will send for thee, dost understand? Cæsar promised thee to me before he took thee. Thou must be mine! Give me thy lips! I will not wait for to-morrow, – give thy lips quickly.”
And he moved to embrace her; but Acte began to defend her, and she defended herself with the remnant of her strength, for she felt that she was perishing. But in vain did she struggle with both hands to remove his hairless arm; in vain, with a voice in which terror and grief were quivering, did she implore him not to be what he was, and to have pity on her. Sated with wine, his breath blew around her nearer and nearer, and his face was there near her face. He was no longer the former kind Vinicius, almost dear to her soul; he was a drunken, wicked satyr, who filled her with repulsion and terror. But her strength deserted her more and more. In vain did she bend and turn away her face to escape his kisses. He rose to his feet, caught her in both arms, and drawing her head to his breast, began, panting, to press her pale lips with his.
But at this instant a tremendous power removed his arms from her neck with as much ease as if they had been the arms of a child, and pushed him aside, like a dried limb or a withered leaf. What had happened? Vinicius rubbed his astonished eyes, and saw before him the gigantic figure of the Lygian, called Ursus, whom he had seen at the house of Aulus.
Ursus stood calmly, but looked at Vinicius so strangely with his blue eyes that the blood stiffened in the veins of the young man; then the giant took his queen on his arm, and walked out of the triclinium with an even, quiet step.
Acte in that moment went after him.
Vinicius sat for the twinkle of an eye as if petrified; then he sprang up and ran toward the entrance crying, – “Lygia! Lygia!”
But desire, astonishment, rage, and wine cut the legs from under him. He staggered once and a second time, seized the naked arm of one of the bacchanals, and began to inquire, with blinking eyes, what had happened. She, taking a goblet of wine, gave it to him with a smile in her mist-covered eyes.
“Drink!” said she.
Vinicius drank, and fell to the floor.
The greater number of the guests were lying under the table; others were walking with tottering tread through the triclinium, while others were sleeping on couches at the table, snoring, or giving forth the excess of wine. Meanwhile, from the golden network, roses were dropping and dropping on those drunken consuls and senators, on those drunken knights, philosophers, and poets, on those drunken dancing damsels and patrician ladies, on that society all dominant as yet but with the soul gone from it, on that society garlanded and ungirdled but perishing.
Dawn had begun out of doors.
Chapter VIII
No one stopped Ursus, no one inquired even what he was doing. Those guests who were not under the table had not kept their own places; hence the servants, seeing a giant carrying a guest on his arm, thought him some slave bearing out his intoxicated mistress. Moreover, Acte was with them, and her presence removed all suspicion.
In this way they went from the triclinium to the adjoining chamber, and thence to the gallery leading to Acte’s apartments. To such a degree had her strength deserted Lygia, that she hung as if dead on the arm of Ursus. But when the cool, pure breeze of morning beat around her, she opened her eyes. It was growing clearer and clearer in the open air. After they had passed along the colonnade awhile, they turned to a side portico, coming out, not in the courtyard, but the palace gardens, where the tops of the pines and cypresses were growing ruddy from the light of morning. That part of the building was empty, so that echoes of music and sounds of the feast came with decreasing distinctness. It seemed to Lygia that she had been rescued from hell, and borne into God’s bright world outside. There was something, then, besides that disgusting triclinium. There was the sky, the dawn, light, and peace. Sudden weeping seized the maiden, and, taking shelter on the arm of the giant, she repeated, with sobbing, – “Let us go home, Ursus! home, to the house of Aulus.”
“Let us go!” answered Ursus.
They found themselves now in the small atrium of Acte’s apartments. Ursus placed Lygia on a marble bench at a distance from the fountain. Acte strove to pacify her; she urged her to sleep, and declared that for the moment there was no danger, – after the feast the drunken guests would sleep till evening. For a long time Lygia could not calm herself, and, pressing her temples with both hands, she repeated like a child, – “Let us go home, to the house of Aulus!”
Ursus was ready. At the gates stood pretorians, it is true, but he would pass them. The soldiers would not stop out-going people. The space before the arch was crowded with litters. Guests were beginning to go forth in throngs. No one would detain them. They would pass with the crowd and go home directly. For that matter, what does he care? As the queen commands, so must it be. He is there to carry out her orders.
“Yes, Ursus,” said Lygia, “let us go.”
Acte was forced to find reason for both. They would pass out, true; no one would stop them. But it is not permitted to flee from the house of Cæsar; whoso does that offends Cæsar’s majesty. They may go; but in the evening a centurion at the head of soldiers will take a death sentence to Aulus and Pomponia Græcina; they will bring Lygia to the palace again, and then there will be no rescue for her. Should Aulus and his wife receive her under their roof, death awaits them to a certainty.
Lygia’s arms dropped. There was no other outcome. She must choose her own ruin or that of Plautius. In going to the feast, she had hoped that Vinicius and Petronius would win her from Cæsar, and return her to Pomponia; now she knew that it was they who had brought Cæsar to remove her from the house of Aulus. There was no help. Only a miracle could save her from the abyss, – a miracle and the might of God.
“Acte,” said she, in despair, “didst thou hear Vinicius say that Cæsar had given me to him, and that he will send slaves here this evening to take me to his house?”
“I did,” answered Acte; and, raising her arms from her side, she was silent. The despair with which Lygia spoke found in her no echo. She herself had been Nero’s favorite. Her heart, though good, could not feel clearly the shame of such a relation. A former slave, she had grown too much inured to the law of slavery; and, besides, she loved Nero yet. If he returned to her, she would stretch her arms to him, as to happiness. Comprehending clearly that Lygia must become the mistress of the youthful and stately Vinicius, or expose Aulus and Pomponia to ruin, she failed to understand how the girl could hesitate.
“In Cæsar’s house,” said she, after a while, “it would not be safer for thee than in that of Vinicius.”
And it did not occur to her that, though she told the truth, her words meant, “Be resigned to fate and become the concubine of Vinicius.”
As to Lygia, who felt on her lips yet his kisses, burning as coals and full of beastly desire, the blood rushed to her face with shame at the mere thought of them.
“Never,” cried she, with an outburst, “will I remain here, or at the house of Vinicius, – never!”
“But,” inquired Acte, “is Vinicius hateful to thee?”
Lygia was unable to answer, for weeping seized her anew. Acte gathered the maiden to her bosom, and strove to calm her excitement. Ursus breathed heavily, and balled his giant fists; for, loving his queen with the devotion of a dog, he could not bear the sight of her tears. In his half-wild Lygian heart was the wish to return to the triclinium, choke Vinicius, and, should the need come, Cæsar himself; but he feared to sacrifice thereby his mistress, and was not certain that such an act, which to him seemed very simple, would befit a confessor of the Crucified Lamb.
But Acte, while caressing Lygia, asked again, “Is he so hateful to thee?”
“No,” said Lygia; “it is not permitted me to hate, for I am a Christian.”
“I know, Lygia. I know also from the letters of Paul of Tarsus, that it is not permitted to defile one’s self, nor to fear death more than sin; but tell me if thy teaching permits one person to cause the death of others?”
“No.”
“Then how canst thou bring Cæsar’s vengeance on the house of Aulus?” A moment of silence followed. A bottomless abyss yawned before Lygia again.
“I ask,” continued the young freedwoman, “for I have compassion on thee – and I have compassion on the good Pomponia and Aulus, and on their child. It is long since I began to live in this house, and I know what Cæsar’s anger is. No! thou art not at liberty to flee from here. One way remains to thee: implore Vinicius to return thee to Pomponia.”
But Lygia dropped on her knees to implore some one else. Ursus knelt down after a while, too, and both began to pray in Cæsar’s house at the morning dawn.
Acte witnessed such a prayer for the first time, and could not take her eyes from Lygia, who, seen by her in profile, with raised hands, and face turned heavenward, seemed to implore rescue. The dawn, casting light on her dark hair and white peplus, was reflected in her eyes. Entirely in the light, she seemed herself like light. In that pale face, in those parted lips, in those raised hands and eyes, a kind of superhuman exaltation was evident. Acte understood then why Lygia could not become the concubine of any man. Before the face of Nero’s former favorite was drawn aside, as it were, a corner of that veil which hides a world altogether different from that to which she was accustomed. She was astonished by prayer in that abode of crime and infamy. A moment earlier it had seemed to her that there was no rescue for Lygia; now she began to think that something uncommon would happen, that some aid would come, – aid so mighty that Cæsar himself would be powerless to resist it; that some winged army would descend from the sky to help that maiden, or that the sun would spread its rays beneath her feet and draw her up to itself. She had heard of many miracles among Christians, and she thought now that everything said of them was true, since Lygia was praying.
Lygia rose at last, with a face serene with hope. Ursus rose too, and, holding to the bench, looked at his mistress, waiting for her words.
But it grew dark in her eyes, and after a time two great tears rolled down her checks slowly.
“May God bless Pomponia and Aulus,” said she. “It is not permitted me to bring ruin on them; therefore I shall never see them again.”
Then turning to Ursus she said that he alone remained to her in the world; that he must be to her as a protector and a father. They could not seek refuge in the house of Aulus, for they would bring on it the anger of Cæsar. But neither could she remain in the house of Cæsar or that of Vinicius. Let Ursus take her then; let him conduct her out of the city; let him conceal her in some place where neither Vinicius nor his servants could find her. She would follow Ursus anywhere, even beyond the sea, even beyond the mountains, to the barbarians, where the Roman name was not heard, and whither the power of Cæsar did not reach. Let him take her and save her, for he alone had remained to her.
The Lygian was ready, and in sign of obedience he bent to her feet and embraced them. But on the face of Acte, who had been expecting a miracle, disappointment was evident. Had the prayer effected only that much? To flee from the house of Cæsar is to commit an offence against majesty which must be avenged; and even if Lygia succeeded in hiding, Cæsar would avenge himself on Aulus and Pomponia. If she wishes to escape, let her escape from the house of Vinicius. Then Cæsar, who does not like to occupy himself with the affairs of others, may not wish even to aid Vinicius in the pursuit; in every case it will not be a crime against majesty.
But Lygia’s thoughts were just the following: Aulus would not even know where she was; Pomponia herself would not know. She would escape not from the house of Vinicius, however, but while on the way to it. When drunk, Vinicius had said that he would send his slaves for her in the evening. Beyond doubt he had told the truth, which he would not have done had he been sober. Evidently he himself, or perhaps he and Petronius, had seen Cæsar before the feast, and won from him the promise to give her on the following evening. And if they forgot that day, they would send for her on the morrow. But Ursus will save her. He will come; he will bear her out of the litter as he bore her out of the triclinium, and they will go into the world. No one could resist Ursus, not even that terrible athlete who wrestled at the feast yesterday. But as Vinicius might send a great number of slaves, Ursus would go at once to Bishop Linus for aid and counsel. The bishop will take compassion on her, will not leave her in the hands of Vinicius; he will command Christians to go with Ursus to rescue her. They will seize her and bear her away; then Ursus can take her out of the city and hide her from the power of Rome.
And her face began to flush and smile. Consolation entered her anew, as if the hope of rescue had turned to reality. She threw herself on Acte’s neck suddenly, and, putting her beautiful lips to Acte’s cheek, she whispered:
“Thou wilt not betray, Acte, wilt thou?”
“By the shade of my mother,” answered the freedwoman, “I will not; but pray to thy God that Ursus be able to bear thee away.”
The blue, childlike eyes of the giant were gleaming with happiness. He had not been able to frame any plan, though he had been breaking his poor head; but a thing like this he could do, – and whether in the day or in the night it was all one to him! He would go to the bishop, for the bishop can read in the sky what is needed and what is not. Besides, he could assemble Christians himself. Are his acquaintances few among slaves, gladiators, and free people, both in the Subura and beyond the bridges? He can collect a couple of thousand of them. He will rescue his lady, and take her outside the city, and he can go with her. They will go to the end of the world, even to that place from which they had come, where no one has heard of Rome.
Here he began to look forward, as if to see things in the future and very distant.
“To the forest? Ai, what a forest, what a forest!”
But after a while he shook himself out of his visions. Well, he will go to the bishop at once, and in the evening will wait with something like a hundred men for the litter. And let not slaves, but even pretorians, take her from him! Better for any man not to come under his fist, even though in iron armor, – for is iron so strong? When he strikes iron earnestly, the head underneath will not survive.
But Lygia raised her finger with great and also childlike seriousness.
“Ursus, do not kill,” said she.
Ursus put his fist, which was like a maul, to the back of his head, and, rubbing his neck with great seriousness, began to mutter. But he must rescue “his light.” She herself had said that his turn had come. He will try all he can. But if something happens in spite of him? In every case he must save her. But should anything happen, he will repent, and so entreat the Innocent Lamb that the Crucified Lamb will have mercy on him, poor fellow. He has no wish to offend the Lamb; but then his hands are so heavy.
Great tenderness was expressed on his face; but wishing to hide it, he bowed and said, – “Now I will go to the holy bishop.”
Acte put her arms around Lygia’s neck, and began to weep. Once more the freedwoman understood that there was a world in which greater happiness existed, even in suffering, than in all the excesses and luxury of Cæsar’s house. Once more a kind of door to the light was opened a little before her, but she felt at once that she was unworthy to pass through it.
Chapter IX
LYGIA was grieved to lose Pomponia Græcina, whom she loved with her whole soul, and she grieved for the household of Aulus; still her despair passed away. She felt a certain delight even in the thought that she was sacrificing plenty and comfort for her Truth, and was entering on an unknown and wandering existence. Perhaps there was in this a little also of childish curiosity as to what that life would be, off somewhere in remote regions, among wild beasts and barbarians. But there was still more a deep and trusting faith, that by acting thus she was doing as the Divine Master had commanded, and that henceforth He Himself would watch over her, as over an obedient and faithful child. In such a case what harm could meet her? If sufferings come, she will endure them in His name. If sudden death comes, He will take her; and some time, when Pomponia dies, they will be together for all eternity. More than once when she was in the house of Aulus, she tortured her childish head because she, a Christian, could do nothing for that Crucified, of whom Ursus spoke with such tenderness. But now the moment had come. Lygia felt almost happy, and began to speak of her happiness to Acte, who could not understand her, however. To leave everything, – to leave house, wealth, the city, gardens, temples, porticos, everything that is beautiful; leave a sunny land and people near to one – and for what purpose? To hide from the love of a young and stately knight. In Acte’s head these things could not find place. At times she felt that Lygia’s action was right, that there must be some immense mysterious happiness in it; but she could not give a clear account to herself of the matter, especially since an adventure was before Lygia which might have an evil ending, – an adventure in which she might lose her life simply. Acte was timid by nature, and she thought with dread of what the coming evening might bring. But she was loath to mention her fears to Lygia; meanwhile, as the day was clear and the sun looked into the atrium, she began to persuade her to take the rest needed after a night without sleep. Lygia did not refuse; and both went to the cubiculum, which was spacious and furnished with luxury because of Acte’s former relations with Cæsar. There they lay down side by side, but in spite of her weariness Acte could not sleep. For a long time she had been sad and unhappy, but now she was seized by a certain uneasiness which she had never felt before. So far life had seemed to her simply grievous and deprived of a morrow; now all at once it seemed to her dishonorable.
Increasing chaos rose in her head. Again the door to light began to open and close. But in the moment when it opened, that light so dazzled her that she could see nothing distinctly. She divined, merely, that in that light there was happiness of some kind, happiness beyond measure, in presence of which every other was nothing, to such a degree that if Cæsar, for example, were to set aside Poppæa, and love her, Acte, again, it would be vanity. Suddenly the thought came to her that that Cæsar whom she loved, whom she held involuntarily as a kind of demigod, was as pitiful as any slave, and that palace, with columns of Numidian marble, no better than a heap of stones. At last, however, those feelings which she had not power to define began to torment her; she wanted to sleep, but being tortured by alarm she could not. Thinking that Lygia, threatened by so many perils and uncertainties, was not sleeping either, she turned to her to speak of her flight in the evening. But Lygia was sleeping calmly. Into the dark cubiculum, past the curtain which was not closely drawn, came a few bright rays, in which golden dust-motes were playing. By the light of these rays Acte saw her delicate face, resting on her bare arm, her closed eyes, and her mouth slightly open. She was breathing regularly, but as people breathe while asleep.