48 sermon' topics for church growth

3. The concept of “citizenship”: In 3:20, Paul speaks of “our citizenship in heaven.” This statement has deep cultural significance, especially in the context of the Roman colony of Philippi, where Roman citizenship was a sign of status and privilege. Paul uses this concept to show that the true identity of believers is not tied to earthly citizenship, but to heavenly citizenship.

4. Values and Priorities: Paul says that he considers all his accomplishments and status as “rubbish” compared to knowing Christ (Philippians 3:8). This demonstrates the change in values that came about as a result of his conversion to Christ, and emphasizes the importance of spiritual values over material or social ones.

5. A Call for Unity and Cooperation: In this chapter, Paul also calls the Philippians to follow his example and strive for unity (Philippians 3:17). This reflects the cultural context of the early Christian community, where unity and support for one another were important aspects of the lives of believers.

The literary context of Philippians includes both internal and external aspects that help us better understand its content and purpose. Here are some key points:

1. Authorship: The letter was written by the apostle Paul, who was the founder of the church in Philippi. This gives the letter a personal touch, as Paul was writing to believers with whom he had a close relationship.

2. Purpose of Writing: The main purpose of the letter is to express gratitude to the Philippians for their support and donations, and to instruct them in the faith. Paul also seeks to strengthen them spiritually and to call for unity among the believers.

3. The Theme of Joy: One of the central themes of the letter is joy, which permeates all of its chapters. Paul repeatedly encourages the Philippians to rejoice despite their circumstances (e.g. Philippians 4:4). This contrasts with his own conclusion, which highlights the power of Christian joy even in difficult circumstances.

4. Mention of suffering: Paul speaks of his own suffering and trials (Philippians 1:29-30), which is an important aspect of the Christian life. He shows that suffering can be part of the journey of faith and encourages the Philippians to endure hardships with perseverance.

5. Ethical Instructions: The letter contains practical advice and ethical instructions for the life of Christians (e.g. Philippians 2:1-11 on humility and serving one another). Paul emphasizes the importance of unity, love, and mutual assistance.

6. Theology of Christ: The epistle has a strong emphasis on the theology of Christ, including the teaching of His humiliation and ascension (Philippians 2:5-11). This passage is considered one of the earliest hymns about Christ and emphasizes His divinity and role in salvation.

7. Roman Culture: Philippi was a Roman colony, and Paul uses terms and images that would be familiar to Roman citizens. For example, he speaks of “citizenship in heaven” (Philippians 3:20), which would have particular significance for people who were proud of their Roman status.

8. Personal Address: At the end of the letter, Paul expresses personal greetings and thanks (Philippians 4:21-23), which emphasizes his close relationship with the Philippians and makes the letter more intimate and human.

Philippians is a New Testament letter (or epistle) written by the apostles and early Christian leaders to instruct, encourage, and correct believers. Here are some key characteristics of the Philippians genre:

1. Epistolary genre: This is a letter addressed to a specific Christian community (in this case, the church in Philippi). It includes the standard elements of the ancient Greek epistolary form, such as greeting, thanks, body, and conclusion.

2. Exhortation and encouragement: The letter contains instructions on matters of faith, morality, and Christian living. Paul encourages the Philippians to remain steadfast in the faith and to rejoice despite difficulties.

3. Personal Content: The letter contains personal elements, such as expressing gratitude for the support of the Philippians and mentioning his own experiences (such as the conclusion). This gives the letter an intimate and sincere character.

4. Theological Reflections: Like many of Paul's other letters, this letter contains deep theological ideas, including the doctrine of Christ, salvation, and Christian unity.

5. Ethical Calls: Paul emphasizes the practical application of faith in everyday life, calling for humility, love, and service to one another.

Outline of the Epistle to the Philippians

1. Introduction (1:1-11)

• Greeting (1:1-2)

• Thanksgiving for the Philippians (1:3-5)

• Confidence in completing the task (1:6)

• Prayer for spiritual growth and love (1:7-11)

2. The circumstances of writing (1:12-26)

• Preaching the Gospel in Chains (1:12-14)

• Different motives for preaching (1:15-18)

• Joy in Suffering (1:19-26)

3. A Call to Unity and Humility (1:27-2:18)

• Call for Unity (1:27-30)

• The example of Christ's humility (2:1-11)

• Call to obedience and holiness (2:12-16)

• Personal example of Paul and Timothy (2:17-18)

4. Honor to Timothy and Epaphroditus (2:19-30)

• Plans for sending Timothy (2:19-24)

• Eulogy of Epaphroditus (2:25-30)

5. Warning against false teachers (3:1-21)

• Warning about temptations and false teachers (3:1-3)

• Paul's personal testimony of his faith (3:4-11)

• A call to imitation and striving for the goal (3:12-21)

6. Conclusion and Instructions (4:1-9)

• A Call for Endurance and Unity (4:1)

• Instructions on joy and prayer (4:4-7)

• A call to think about good things (4:8-9)

7. Acknowledgments and Closing Words (4:10-23)

• Gratitude for support (4:10-14)

• Comfort and Confidence in God (4:15-20)

• The Final Blessing (4:21-23)

Our passage is found in the 5th central section, “Warning about False Teachers.”

In Philippians 3, Paul addresses an important topic concerning false teachers and false ideas of righteousness. Specifically, he warns the Philippians against those who rely on the flesh and external ceremonies instead of true faith in Christ. Let us look more closely at the connection between chapter 3 and the topic of warning against false teachers.

The main points of chapter 3 and their connection with the warning against false teachers:

1. Warning about false teachers (3:1-3):

• Paul begins the chapter with a warning about “flesh keepers,” referring to those who try to justify themselves through law keeping and rituals rather than through faith in Jesus Christ. He calls them “dogs” and “wicked workers,” emphasizing the danger of their teaching.

2. Paul's personal testimony (3:4-11):

• Paul shares his own experience and how he himself, as a Pharisee, had all the outward signs of righteousness, but realized that this meant nothing without faith in Christ. He emphasizes that true righteousness comes only through faith, not through the works of the law.

3. Call to Imitation (3:12-21):

• Paul calls the Philippians to follow his example and strive for spiritual perfection. He emphasizes that true followers of Christ must focus on heavenly values, not earthly ones.

Connection with the topic of warning against false teachers:

• Contrast between true and false righteousness:

• The entire third chapter is built on the contrast between false teachings that emphasize external ceremonies and law-keeping, and true righteousness, which is achieved only through faith in Christ.

• The danger of trusting human traditions:

• Paul shows that relying on human traditions and achievements can distract believers from the true gospel. This warning is also relevant to modern Christianity, where various teachings may arise that emphasize outward manifestations of faith.

• Call for unity in faith:

• In concluding his thought, Paul emphasizes the importance of unity among believers in resisting false teachers and the need to focus on the true goal – knowing Christ.

Thus, Philippians 3 is an important warning against false teachers and illustrates how true faith and righteousness must be based on a personal relationship with Christ, not on outward ceremonies or human achievements.

1 Finally, brothers, rejoice in the Lord! It is not difficult for me to write about this again and again, because it will be more reliable for you.

2 Beware of dogs, beware of evildoers, beware of "self-mutilators."

3 We who are truly circumcised are you and I, who worship under the Spirit of God, rejoicing in Jesus Christ and not relying on external things,

4 although I can rely on it. If anyone has reason to rely on the external, then especially I do.

5 I was circumcised on the eighth day after birth, and I come from the people of Israel, from the tribe of Benjamin. I am a pure-blooded Jew, and in relation to the Law I am a Pharisee.

6 I zealously persecuted the church, and from the point of view of legal righteousness I am blameless.

7 But whatever I then counted as gain, I now count as loss for Christ's sake.

8 And not only this, but I count all other things as loss compared with the priceless knowledge of my Lord Jesus Christ. For his sake I counted all other things in the world as rubbish, and I cast them away for the gain of Christ,

9 so that I might be with Him, no longer having my own righteousness according to the Law, but having the righteousness which comes through faith in Christ, the righteousness which comes from God through faith.

10 I want to know Christ and the power that raised Him, I want to share His sufferings with Him and become like Him in His death.

11 Then, I hope, I will also attain the resurrection from the dead.

12 Not that I have already obtained these things, or have already been perfected, but I press on to win them because Christ Jesus has bought me. (Philippians 3:1-12)

I The end result of meeting the Lord is joy

A. There are people who claim to be "believers"

B. True believers live by the Word

C. Do not rely on external signs

II Paul could rely on external signs

A. Circumcised on the 8th day

B. Comes from the Israelite people

C. Descendant of Benjamin

D. Purebred Jew

E. According to the Law – Pharisee

F. Zealously persecuted the Church

E. According to legalism – blameless

III Personal relationships have the highest priority

A. Faith enables us to build personal relationships.

B. Personal relationships produce righteousness

C. Righteousness gives power to the resurrection

D. Resurrection allows us to pass through death

Philippians 3 plays an important role in the overall structure and theme of the book. Let's look at how it relates to the rest of the book and its major themes.

The Main Themes of Philippians

1. Joy and gratitude:

• A very prominent theme in the letter is joy despite circumstances. Paul repeatedly emphasizes the importance of joy in the lives of believers (Philippians 1:4, 2:2). Chapter 3 continues this theme, showing that even in the face of false teachers and difficulties, joy can be found in true faith.

2. Unity and cooperation:

• Paul calls the Philippians to unity (Philippians 1:27, 2:2). In chapter 3, he emphasizes the importance of remaining united in the true faith and resisting false teachers who could divide the community.

3. Righteousness by Faith:

• In chapter three, Paul discusses his own righteousness and shows that it is not based on the law, but on faith in Christ (Philippians 3:9). This theme echoes the overall message that true righteousness comes only through a personal relationship with Jesus.

4. Striving for spiritual perfection:

• Paul encourages the Philippians to strive for spiritual growth and perfection (Philippians 3:12-14). This idea of continually striving for a deeper understanding of Christ and his teachings is central to the entire letter.

The connection of the third chapter with the other parts

• Context of the warning:

• Chapter three provides the context for the warning against false teachers that begins in the first part of the letter. This warning reinforces the overall theme of unity and proper understanding of the gospel.

• Paul's personal testimony:

• In chapter three, Paul shares his personal experience, which underlines his authority and sincerity. This testimony helps readers understand that he is not simply theorizing, but sharing what he himself experienced. This creates a connection between his teaching and his life, which is an important aspect of the entire book.

• Closing Calls:

• At the end of the letter, Paul summarizes his thoughts on joy, unity, and righteousness. Chapter three serves as a transition to these final calls, emphasizing the importance of focusing on Christ as the source of life and joy.

Thus, the third chapter of Philippians is the key element of the entire book. Not only does it develop the main themes, but it also serves as a link between Paul’s warnings and his call to joy, unity, and spiritual growth. The theme of righteousness through faith and resistance to false teachers makes this letter relevant to all generations of Christians.

Philippians 3 shows us the importance of maintaining a personal relationship with Jesus Christ, which not only enables us to maintain faith and get through all the circumstances of life, but also warns us against the other extreme of “legalism” and trying to earn salvation and gain Christ not by grace but by our own merits. Both can deprive us of the main benefit of the Christian faith – a personal relationship with Christ.

May God bless you in your search for truth. With respect, prayers for you and God's love, Rustam Kodash Nasyrov

A personal relationship with God is one of the three proofs of the salvation of a person's soul.

The purpose of the sermon is to gain a Biblical perspective on personal relationships with God and the salvation of the soul.

19 Therefore, brethren, having boldness to enter into the holiest by the blood of Jesus, by a new and living way,

20 which He opened again for us through the veil, that is, His flesh,

21 And having a high priest over the house of God,

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water,

23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

24 Let us consider how to stimulate one another to love and good deeds.

25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and so much the more as you see the Day approaching.

26 For if we sin willfully after that we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

27 but a certain fearful expectation of judgment and fiery indignation which will devour the adversaries.

28 If anyone who rejects the law of Moses is put to death without mercy on the witness stand of two or three witnesses,

29 Of how much worse punishment, do you think, will he be thought worthy who has trampled underfoot the Son of God, and has treated the blood of the covenant by which he was sanctified as an unholy thing, and has insulted the Spirit of grace?

30 We know him who said, “Vengeance is mine; I will repay,” says the Lord. And again, “The Lord will judge his people.”

31 It is a fearful thing to fall into the hands of the living God!

32 Remember your former days, in which, after you were enlightened, you endured a great fight of sufferings,

33 sometimes being made a spectacle for others in reproaches and tribulations, sometimes taking part in others who were in the same situation;

34 For you had compassion on me in my bonds, and joyfully accepted the plundering of your goods, knowing that you have in heaven a better and more lasting possession.

35 Therefore do not cast away your confidence, which has great reward.

36 For you have need of patience, so that after you have done the will of God, you may receive the promise;

37 For yet a little while, a very little while, and He who is coming will come and will not delay.

38 The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. (Heb. 10:19-39)

From the time of Job to the present day, there have been ongoing debates about the salvation of the soul, how to find it, how to preserve it, will everyone be saved, and the most important question – "am I saved?" Which a person can ask himself, and live in constant fear and doubt, or remain in complacent inaction, believing that this question has been resolved for him (her), and no matter what he (she) does or does not do, he (she) is already saved.

1. The Holy Scripture (the Bible) was given to people so that during their earthly life they could bring their lives into line with God's requirements, and live in accordance with His commandments and through this receive salvation of the soul.

26 Behold, I set before you this day a blessing and a curse:

27 A blessing if you obey the commandments of the LORD your God which I command you today,

28 But a curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I command you today, and go after other gods which you have not known.

29 When the LORD your God brings you into the land whither you go to possess it, then you shall pronounce the blessing on Mount Gerizim and the curse on Mount Ebal:

30 Behold, they are beyond the Jordan, as the sun goes down, in the land of the Canaanites who live in the plain opposite Gilgal, near the oaks of Moreh.

31 For you are going over the Jordan to go in and possess the land which the LORD your God is giving you; and you shall possess it and dwell in it.

32 Therefore be careful to keep all the statutes and laws that I set before you today.

(Deut.11:26-32)

2. A person who believed in God and lived according to His Commandments (the Law of Moses) came to the understanding that he was not able to fulfill the entire Law, and accordingly became guilty, and his salvation came into question.

19 Now we know that whatever the law says, it says it to those who are under the law, so that every mouth may be stopped, and the whole world may become guilty before God,

20 For by the works of the law no flesh will be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God apart from the law has been manifested, being witnessed by the law and the prophets,

22 the righteousness of God through faith in Jesus Christ to all and upon all who believe, for there is no distinction,

23 For all have sinned and fall short of the glory of God,

24 being justified freely by His grace through the redemption that is in Christ Jesus,

(Rom.3:19-24)

3. Faith in Jesus Christ (personal relationship with Him and life in accordance with the commandments) is the guarantee of our salvation, which we carry out during our earthly life after repentance, and the grace of Jesus Christ covers us when we sin and ask Him for forgiveness.

19 Why then was the law given because of transgressions, until the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 But there is no mediator for one, but God is one.

21 Is the law then contrary to the promises of God? God forbid! For if a law had been given which could have given life, truly righteousness would have been by the law.

22 But the scripture has concluded all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

23 But before faith came we were kept under guard by the law until faith should be revealed.

24 Therefore the law has become our tutor to bring us to Christ, that we might be justified by faith.

25 But after faith came, we are no longer under a schoolmaster.

26 For you are all sons of God through faith in Christ Jesus;

27 For as many of you as were baptized into Christ have clothed yourself with Christ.

28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

(Gal.3:19-29)

Based on our life experience and the above Scriptures, we can make the following statement: (1) A personal relationship with God, (2) living in accordance with the Commandments, and (3) faith in Jesus Christ and his grace (undeserved favor) are the key to maintaining our salvation.

Why are all three components important for the salvation of the soul, and one or two are not enough? Why can we say that only Christianity carries these three components and ensures our salvation?

We can keep the commandments and believe in God and His grace, but without personal relationships we will not change. We need an example for our lives, and then we are able to follow the example and change according to His character. (Example: Saul, Joseph of Arimathea,)

It is possible to have fellowship with God, to hope for His grace, but without the desire to fulfill His commandments, we will inevitably sin and will set a bad example for people who, looking at us, at our life, will think that either our God allows sin, or we do not believe in a Holy, Just and Rewarding God. (Example: Cain, Balaam, Zacchaeus)

We can have a personal relationship with God, try to live according to the law, but without the grace of Jesus Christ we cannot achieve salvation of the soul. (Example: Moses, Peter, the centurion Cornelius (Acts 10:22), etc.)

Although some include Hebrews in the writings of the Apostle Paul, the identity of the author remains a mystery. Paul's usual greeting, common to his other writings, is absent. In addition, the suggestion that the author of this letter is referring to knowledge and information provided by other eyewitnesses of Jesus Christ (2:3) makes Paul's authorship questionable.

Some scholars attribute the authorship to Luke, while others believe that the epistle was written by Apollos, Barnabas, Silas, Philip, or Aquila and Priscilla. Regardless of whose hand held the pen, the Holy Spirit of God is the author of all Scripture (2 Timothy 3:1\6), so Hebrews speaks with the same canonical authority as the other sixty-five books of the Bible.

In general, the book of Hebrews is concerned with the incredible struggle that accompanies the transition from one religious system to another. There is the pain of breaking old ties, the stress and tension of alienation, the enormous pressure placed on the apostate to return.

But the problem at the center of this Epistle is not simply the transition from an old system to a new one of equal value. No, it was a question of the transition from Judaism to Christianity and, as the author shows, of leaving the shadow for the sake of the substance, the ritual for the sake of the true essence, the preliminary for the sake of the final, the temporary for the sake of the permanent – in short, the good for the sake of the best.

The Early Church Father Clement quoted from Hebrews in 95 CE. However, internal evidence, such as the fact that Timothy was alive when the letter was written and the lack of any evidence to suggest that the Old Testament sacrificial system ended with the destruction of Jerusalem in 70 CE, indicates that the book was written around 65 CE.

The late Dr. Walter Martin, founder of the Christian Research Institute and author of the best-selling book The Kingdom of the Cults, quipped that Hebrews was written by a Jew to other Jews, telling them to stop behaving like Jews. In truth, many early Jewish believers turned to the rites and rituals of Judaism to escape increasing persecution. The letter, then, is an exhortation to persecuted believers to abide in the grace of Jesus Christ.

When a Jew left the faith of his fathers, he was regarded as a renegade and apostate (meshummed), and faced one or more of the following punishments: – disinheritance; – exclusion from the religious brotherhood of Israel; – loss of job; – deprivation of property; – "psychoterror" and physical torture; – becoming an object of public ridicule; – imprisonment; – martyrdom.