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48 sermon' topics for church growth
May God bless you in your search for Truth.
With respect, prayer and God's love
Rustam Kodash Nasyrov
The meaning of the baptism of Jesus Christ or two approaches to fulfilling one's own mission in life and ministry
The purpose of preaching is to understand your purpose as best as possible and to realize it in your life and ministry.
1 In those days John the Baptist came and preached in the wilderness of Judea.
2 and says: Repent, for the kingdom of heaven is at hand.
3 For this is he of whom Isaiah the prophet spoke: The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.
4 Now John himself had clothing made of camel's hair and a leather belt around his waist, and his food was locusts and wild honey.
5 Then Jerusalem and all Judea and all the region around the Jordan went out to him.
6 and were baptized by him in the Jordan, confessing their sins.
7 Now when John saw many Pharisees and Sadducees coming to him to be baptized, he said to them, “You generation of vipers, who warned you to flee from the wrath to come?”
8 Bring forth therefore fruits worthy of repentance
9 And do not think to say within yourselves, ‘We have Abraham as our father.’ For I say to you that God is able from these stones to raise up children to Abraham.
10 Now the axe is laid to the root of the trees: every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I; whose sandals I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire:
12 His winnowing fan is in His hand, and He will thoroughly clear His threshing floor and gather His wheat into the barn, but the chaff He will burn up with unquenchable fire.
13 Then Jesus came from Galilee to the Jordan to John to be baptized by him.
14 But John held him back, saying, I have need to be baptized by you, and do you come to me?
15 But Jesus answered and said to him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then John allows him to go.
16 And when Jesus was baptized, he went up straightway out of the water: and behold, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.
17 And behold, a voice from heaven said, This is my beloved Son, in whom I am well pleased.
(Matthew 3:1-17)
There is a common saying that "We are the creators of our own happiness." If that were true, we would see many more happy people than lonely ones. What's wrong with that statement, and why is it better to leave the question of our happiness in more reliable and powerful hands?
1. Man is too complex a creation for him/herself to be able to make themselves happy. The Bible says that man is "wonderfully and wonderfully made." This speaks not only of his unique purpose and the enormous possibilities inherent in him/her, but also of his/her complexity and versatility. It is very difficult to say that a sinful and fickle man/woman will be able to build his/her own happiness and will remain satisfied with his/her situation throughout his/her life.
2. There is too much pain, violence and death in this world for a person to remain human, for him to preserve his purpose and remain involved in service despite the events and twists and turns of his own life. He needs significant and strong external support.
3. We may not see the overall, universal plan behind the events of our own lives and ministries because we have a short lifespan and a “small overview.” We need external adjustments to bring our lives and ministries into unison with the general church and public ministry of Jesus Christ in this world. We need an understanding of His priorities and tasks for this period of history. The perception of only our purpose can be much narrower than the perception of God, and we need to have a “big picture” in order to fit into the general church life and influence a larger number of people.
The perception and understanding of our purpose and our life and ministry may be substantially less than we need to effectively serve God.
How can we align our lives and our ministry with God's requirements, and why is this important to us?
Some may doubt the existence of God, but man has too much potential to be limited to his own selfish and egocentric goals – satisfying his own needs, achieving his own goals, and ensuring his own well-being. God wants the horizons of our life and service to be constantly expanding.
If we look at examples from the Holy Scriptures, we will see examples of "expanding influence." Noah obeyed God and built the ark, today all the inhabitants of the earth are his descendants.
Moses was obedient to God and fulfilled his destiny – giving birth to the state of Israel, laying the cultural and historical foundations of the entire Western civilization.
John the Baptist brought his ministry into line with God's requirements and was extremely successful.
The ministry of Jesus Christ was subordinate to the Father, and His whole life is an example of complete obedience to God.
This book is known as the Gospel of Matthew because it was written by the apostle of the same name. The style of the book is what you would expect from someone who was once a tax collector. Matthew shows great interest in record-keeping (18:23–24; 25:14–15). The book is extremely orderly and concise. Rather than writing chronologically, Matthew organizes this gospel around six themes.
As a tax collector, Matthew had a skill that made his job even more exciting for Christians. Tax collectors had to be able to take shorthand notes, which essentially meant that Matthew could record a person’s words as they spoke them, word for word. This ability means that the words of Matthew’s Gospel are not only inspired by the Holy Spirit, but must also be factual transcripts of some of Christ’s sermons. For example, the Sermon on the Mount, recorded in chapters 5–7, is almost certainly an accurate record of that great message.
The Gospel of Matthew was addressed to a greater extent to the Jews. It serves as a kind of bridge from the Old to the New Testament.
The Apostle Matthew wrote this book in the early days of the Church, probably around 50 AD. This was a time when most Christians were Jews, so Matthew's focus on the Jewish perspective in this Gospel is understandable.
Matthew tried to prove to the Jews that Jesus Christ was the promised Messiah. More than any other gospel, Matthew quotes from the Old Testament to show how Jesus fulfilled the words of the Jewish prophets. Matthew describes Jesus' descent from David in detail, and uses many forms of speech that were more natural to the Jews. Matthew's love and concern for his people is evident in his careful approach to telling the gospel story.
The story described in our passage took place on the banks of the Jordan River. From other passages in the Bible, we can see that it was a deserted, arid area, with thickets of reeds along the banks of the Jordan River.
Baptism for the forgiveness of sins was familiar to Jewish culture, but it was most often used to accept into Judaism proselytes who were not born Jews but chose to convert to Judaism as adults.
Matthew discusses the origins, birth, and early life of Christ in the first two chapters. The book then turns to the ministry of Jesus. The account of Christ's teaching is structured around such "points" as the Sermon on the Mount in chapters 5 through 7. Chapter 10 describes the mission and purpose of the disciples, chapter 13 is a collection of parables, chapter 18 discusses the Church, and chapter 23 begins a discourse on hypocrisy and the future. Chapters 21 through 27 describe the arrest, torture, and execution of Jesus. The final chapter describes the Resurrection and the Great Commission.
Matthew's Gospel is closer to the genre of biography, but it gives more than a biography and description of a person's life. Matthew provides evidence that Jesus is indeed the chosen Messiah, and that He was the one promised in the Old Testament.
Outline of the Gospel of Matthew
A. Birth and Infancy (1:1 – 2:23)
B. Preparation for Ministry (3:1 – 4:25)
C. Sermon on the Mount (5:1 – 7:29)
D. Jesus Performs His Ministry (8:1 – 9:34)
E. The Mission of the Twelve (9:35 – 10:42)
F. Parables of the Kingdom (13:1-52)
G. Life in the Coming Kingdom (16:13 – 18:35)
H. The Road to Jerusalem (19:1 – 22:46)
I. Warnings of Judgment (23:1 – 25:46)
J. The arrest of Jesus, suffering, death (26:1 – 27:66)
K. Resurrection (28:1-20)
Our passage is in the second section. It lays the foundation for the entire ministry of Jesus Christ.
Jesus confirms the truth of John the Baptist's ministry and comes to him to be baptized.
The meaning of baptism for us is that Jesus shows humility before the Father and shows us an example for our lives – the need for obedience to God and the need for baptism.
The entire section B is of fundamental importance:
B. Preparation for Ministry (3:1 – 4:25)
1. John the Baptist (3:1-12)
2. The Baptism of Jesus (3:13-17)
3. The Temptation of Jesus (4:1-11)
4. Jesus begins to preach (4:12-17)
5. Jesus chooses His first disciples (4:18-22)
6. Jesus heals some of the sick (4:23-25)
In this section, as we see, the foundation of Jesus Christ's ministry is laid. He is baptized and tempted, begins to preach, and gathers His team.
1 In those days John the Baptist came and preached in the wilderness of Judea.
2 and says: Repent, for the kingdom of heaven is at hand.
3 For this is he of whom Isaiah the prophet spoke: The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.
4 Now John himself had clothing made of camel's hair and a leather belt around his waist, and his food was locusts and wild honey.
5 Then Jerusalem and all Judea and all the region around the Jordan went out to him.
6 and were baptized by him in the Jordan, confessing their sins.
7 Now when John saw many Pharisees and Sadducees coming to him to be baptized, he said to them, “You generation of vipers, who warned you to flee from the wrath to come?”
8 Bring forth therefore fruits worthy of repentance
9 And do not think to say within yourselves, ‘We have Abraham as our father.’ For I say to you that God is able from these stones to raise up children to Abraham.
10 Now the axe is laid to the root of the trees: every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I; whose sandals I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire:
12 His winnowing fan is in His hand, and He will thoroughly clear His floor and gather His wheat into the barn, but the chaff He will burn up with unquenchable fire.
13 Then Jesus came from Galilee to the Jordan to John to be baptized by him.
14 But John held him back, saying, I have need to be baptized by you, and do you come to me?
15 But Jesus answered and said to him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then John allows him to go.
16 And when Jesus was baptized, he went up straightway out of the water: and behold, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.
17 And behold, a voice from heaven said, This is my beloved Son, in whom I am well pleased.
(Matthew 3:1-17)
The plan of our passage
I All the prophets came by the will of God, and John.
A John voices the meaning of his ministry
B It denotes who he is.
John announces the coming events
II. The circumstances of John's ministry
A The appearance resembled Elijah
B The diet was like Samson's
His ministry was successful, everyone was baptized.
III John was able to maintain spiritual vigilance
A He denounced the Pharisees and Sadducees
B There is no repentance without fruit
The Judgment of God is near
IV The Circumstances of Jesus' Ministry
A Will baptize with the Holy Spirit and fire
B Will clean the threshing floor
He will gather the wheat and burn the straw
V The Union of Two Ministries
And Jesus comes to be baptized
In John speaks of the superiority of Jesus
Jesus commands to baptize Him.
D John sees a sign and hears a voice from heaven
This passage shows that Jesus' ministry was entirely subordinated to the will of the Father, and His purpose was to show sinful man the way to restoration to fellowship with God through water baptism and life and ministry in the local church.
So, we see that the ministry and life of John the Baptist were the preparation of the people of Israel for the coming of the promised Messiah. What conclusions can we draw for ourselves, for our lives and ministry?
1. Without God, our life has little meaning. Understanding one's own purpose is possible only through prayer of repentance, receiving forgiveness of sins from God, adoption and the opportunity to communicate with Him through prayer.
2. We may have vision and knowledge about our life, its purpose, and understanding at our level. This may not be enough to fulfill God's will in its entirety.
3. We need to maintain “spiritual vision” and be willing to bring our lives and ministry into line with God’s plan and the need to bring the Gospel message of salvation to as many people as possible.
May the Almighty bless you in your search for truth and in understanding your divine purpose.
With prayer, God's love and respect
Rustam Nasyrov.
Why is the fear of God the best antidepressant?
We live in a time that is extremely turbulent and causes fear and uncertainty about the future. It is estimated that sales of antidepressants in the country reached a maximum of 16.1 million packages in 2024. A person and his psyche are exposed to influence and pressure from various aspects of life: work, family, finances, relationships between people.
Sometimes a person can feel as if he is in a smelting furnace, where the temperature is constantly increasing. And sometimes it seems that everything, the temperature has reached the maximum, and you can’t stand it anymore! But let’s stop and consider, why does God allow this in our lives? What is His plan, and why do these events happen to us, what does the Lord want to tell us and what to convey to our minds, in what should we change? Let’s look at the texts of the Holy Scripture – the Bible.
1 For we know that if our earthly house of this tent is dissolved, we have a building from God, a house not made with hands, eternal in the heavens.
2 For this reason we groan, longing to be clothed with our heavenly dwelling;
3 If only we, even though clothed, do not find ourselves naked.
4 For we who are in this tent groan, being burdened, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life.
5 For this very purpose God created us and gave us the Spirit as a pledge.
6 Therefore we are always of good courage; and since we know that while we are at home in the body we are absent from the Lord,
7 For we walk by faith, not by sight,
8 then we are of good courage and desire rather to be absent from the body and at home with the Lord.
9 Therefore we strive zealously, whether at home or away, to be pleasing to Him;
10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
11 Therefore, knowing the fear of the Lord, we persuade men; but to God we are manifested; and I trust that we are manifested also in your consciences. (2 Cor. 5:1-11)
When faced with external difficult circumstances in our lives, we need to realize that what is happening to us is under God's complete control, will not exceed our strength, and will be assessed in our report to the Lord.
I The realization of the fact that after the death of the body we will be given an eternal body in Heaven comforts us
II The presence of the Holy Spirit in us is the guarantee of our peace
III At the end of our earthly life we will have to give an account to the Lord Jesus Christ
The presence of the Holy Spirit in us helps us to meet temporary life difficulties in a calm state and not attach undue importance to them, understanding that God has complete power, and we will give Him an account of our lives and deeds.
How can we achieve peace of mind and heart in a safe and long-lasting way?
Here are some counterarguments against the idea of peace from the fear of the Lord and submitting your life to God:
1. Subjectivity of fear: Fear of God can be experienced as a negative feeling that leads to anxiety and stress rather than peace. People may feel pressure and guilt that prevents them from living a full life.
2. Personal Development: Submitting your life to God can limit your personal development and self-expression. The desire to follow rules can suppress individual desires and ambitions, which can lead to internal conflict.
3. Ethics and Morality: Fear as a basis for moral behavior can lead people to act not out of a sincere desire to do good, but out of fear of punishment. This can undermine true moral values and virtue.
4. Freedom of choice: Submission to God can be perceived as a loss of freedom of choice. People can feel dependent on external forces, which can lead to a feeling of helplessness and lack of control over their lives.
5. Diversity of Beliefs: There are many religions and philosophies in the modern world, each offering its own views on the meaning of life and moral values. Supporting only one point of view can limit understanding and acceptance of other cultures and beliefs.
6. Scientific Approach: Some people may prefer a scientific approach to understanding the world, based on logic and empirical data, rather than religious teachings that may seem vague or outdated.
7. Psychological Impact: Fear can have negative effects on mental health, causing anxiety, depression, and other disorders. Instead of bringing peace, it can aggravate internal conflicts.
Let's look at the cultural and historical context of our passage in order to understand the importance of the fear of the Lord in our lives.
Let's explore the history of the writing of the book of 2 Corinthians
The Second Epistle to the Corinthians in the New Testament is traditionally attributed to the Apostle Paul. The letter was written to the Christian community in Corinth and addresses various issues concerning faith, moral standards, and relationships within the church.
Paul wrote this letter to strengthen believers, respond to criticism, and defend his apostolic ministry. It contains many of Paul's personal reflections, experiences, and spiritual instructions. The text also discusses themes of suffering, comfort, and service.
Historians and biblical scholars generally agree that Paul's authorship is reliable, although some scholars may debate the details of his life and the context in which he wrote the letter.
Second Corinthians is believed to have been written by the Apostle Paul sometime between 55 and 57 AD. The exact date can vary depending on sources and historians' interpretations, but most scholars agree that the letter was written during Paul's third missionary journey, likely from the city of Philippi or Macedonia.
The purpose of 2 Corinthians is to address several key issues:
1. Defense of Apostolic Authority: Paul responds to criticism and doubts about his apostolic calling and authority raised by opponents in Corinth. He asserts his legitimacy as an apostle and servant of God.
2. Comfort and encouragement: Paul shares his experiences and sufferings, emphasizing that even in difficulties he finds comfort in God. He encourages the Corinthians to be steadfast in the faith and to support each other.
3. A Call for Reconciliation: Paul calls the church to reconcile and restore relationships after previous conflicts. He reminds them of the importance of forgiveness and love.
4. Collection of funds for the needy: Paul mentions the collection of offerings for the church in Jerusalem, calling on the Corinthians to participate in this work as an expression of their love and support.
5. Spiritual Instruction: Paul gives practical advice on morality, spirituality, and community life, emphasizing the importance of living by the Spirit and serving others.
In 2 Corinthians 5, the Apostle Paul touches on several key themes and historical points that are important for understanding his message and the context of the early Christian community. Here are some of them:
1. The theme of the body and eternal life: Paul speaks of the body as a “tent” that we leave behind and of the hope of an “eternal house” (2 Cor. 5:1). This reflects the early Christians’ belief in the resurrection and life after death, which was an important aspect of their teaching.
2. The ministry of reconciliation: Paul emphasizes that God has given him and other believers the ministry of reconciliation (2 Cor. 5:18-19). This points to the mission of the apostles in the context of evangelism and the restoration of the relationship between God and humanity.
3. The Role of Faith: In 2 Corinthians 5:7, Paul states that “we walk by faith, not by sight.” This emphasizes the importance of faith in the lives of Christians and their hope in the unseen, which is a central element of Christian doctrine.
4. The Judgment Seat of God: Paul says that we must all appear before the judgment seat of Christ (2 Cor. 5:10) to receive retribution for our deeds. This reminds the Corinthians of the importance of moral responsibility and spiritual life.
5. Call to Service: At the end of the chapter, Paul says that “we have been sent in the name of Christ” (2 Cor. 5:20), calling the Corinthians to be ambassadors for God. This emphasizes the active role of believers in spreading the gospel.
In 2 Corinthians 5, the Apostle Paul does not focus on specific geographical points, but several contextual aspects related to geography and history can be identified:
1. Corinth as a center of trade and culture: Corinth was an important commercial and cultural center in ancient Greece. The city was located at the crossroads of trade routes, which contributed to the mixing of different cultures and religions. This diversity affected the Christian community, and Paul took this context into account when writing to them.
2. Communities in Macedonia and Achaia: Paul mentions his ministry in other regions such as Macedonia and Achaia, which highlights his missionary work and connections with other Christian communities. It also shows that the letter was part of a larger network of early Christian communities.
3. Jewish Geography: Although chapter 5 of this letter does not directly discuss the geography of Judea, the early Christian context implies the influence of Jewish traditions and teachings, which Paul sought to adapt to Gentile communities, including the Corinthians.
4. Reference to a heavenly home: When Paul speaks of an “eternal home” (2 Cor. 5:1), he is using a metaphor that can be linked to ideas about heaven, which also has its roots in Jewish geography and cosmology.
In 2 Corinthians 5, the Apostle Paul touches on several key cultural points that are important for understanding his letter and the context in which it was written:
1. Body and Spirituality: Paul discusses the concept of the body as a temporary dwelling (2 Cor. 5:1). This reflects the Greek philosophical tradition, which often viewed the body as inferior and the spirit as the ultimate reality. Paul uses this idea to emphasize that Christians look forward not just to physical life, but to eternal life with God.
2. Hope of the Resurrection: In chapter 5, Paul speaks of the hope of the resurrection and eternal life (2 Cor. 5:1-5). This was a topic that was relevant to the Corinthians, who may have been influenced by various philosophies about the afterlife and what happens after death. Paul states that Christians have confidence in the future based on faith in Christ.
