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Tarot and Medici Solitaire. Gallery of examples
Tarot and Medici Solitaire. Gallery of examples
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Tarot and Medici Solitaire. Gallery of examples

For instance, a woman nursing a grievance embodies the reversed Five of Cups. That is, a storage of negative memories and emotions, broadcasting them into the world.

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Six of Cups

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Two blondes are composing an ad on the internet, on a dating site.

One dictates:

– A slender, beautiful blonde wants…

– All right, I've written that down. What next?

– To meet a very wealthy elderly German…

– All right, I’ve written it, what’s next?

– To marry him…

– All right, I’ve written it, what’s next?

That’s it—attach my photo and send it.

Done. I’ve sent it.

Another girl quietly whispers to herself:

And to properly avenge my grandfather!205

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Six, in Kabbalah, represents system (3) plus system (3). That is: exchange, interpenetration, cyclical movement, and the interaction of systems.

Cups are emotions, feelings, and memories.

Thus, the Six of Cups embodies exchange, interpenetration, a cycle of feelings—emotions flowing through a certain system.

For instance, it might symbolize the opera, as the interaction between the system of music (orchestra) and the system of theater (singers) on an emotional level.

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Figure 2.6.1 Six of Cups: a systemic exchange, interpenetration, the vivid cycle of feelings and emotions. The swirling cycle of feelings among actors, musicians, and audience members.206

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Figure 2.6.2 Six of Cups: exchange, interpenetration, the ceaseless cycle of feelings and emotions. The ongoing cycle of emotions within the system. A canonized dance, performed before the audience’s gaze.207

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Figure 2.6.3 Six of Cups: exchange, interpenetration, the endless cycle of feelings and emotions. A concert—a cycle of emotions circulating between audience and musicians within the system.208

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Figure 2.6.4 Six of Cups—exchange, interpenetration, the cyclical flow of feelings and emotions. Concert.209

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Figure 2.6.5 Six of Cups—exchange, interpenetration, the cyclical flow of feelings and emotions. Disco.210

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Figure 2.6.6 Six of Cups—exchange, interpenetration, the cyclical flow of feelings and emotions. Sports arena.211

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Figure 2.6.7 Six of Cups – exchange, interpenetration, the cycle of feelings and emotions. Stadium.212

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Figure 2.6.8 Six of Cups – exchange, interpenetration, the cycle of feelings and emotions. Theater. Opera. Stage.213

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The distinguishing characteristic of the Six of Cups is that one system of feelings (memories) blends and permeates another system of feelings (memories).

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For instance, when a troupe of actors performs a historical play.

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The 'reversed' Six of Cups signifies the absence of mingling, the lack of emotional interpenetration.

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For instance, when a lackluster game by the actors leaves the audience unmoved.

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Seven of Cups

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From a melancholic confession at yet another gathering of the Society of Anonymous Maniacs:

– … And when the third magazine was empty, I suddenly decided to become kind.

For it struck me, all at once and with horror: there aren’t enough bullets for everyone!

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The Seven, in Kabbalah, is harmony—harmonizing, the cutting away of all that’s superfluous.

Cups are emotions, feelings, and memories.

Thus, the Seven of Cups embodies the harmonization of feelings—a release from 'excess' or 'misguided' emotions, a cleansing of negative feelings, emotions, and memories.

For instance, it might signify confession, repentance, a session with a psychotherapist, an earnest conversation with a friend, or even a shower—as a ritual of washing away lingering malaise.

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Figure 2.7.1 The Seven of Cups: Harmony of feelings, the purging of ‘excess’ or ‘misguided’ emotions, and the cleansing of negative feelings, emotions, and memories. The confessor as the one who cleanses the soul. The psychotherapist as interlocutor—a mirror that purifies one from negativity.214

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Figure 2.7.2. Seven of Cups—harmony of the heart, release from negative feelings, emotions, and memories. The blessing of the Shaivist.215216

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Figure 2.7.3. Seven of Cups—liberation from 'excess' and 'improper' emotions, according to a given standard.217

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Figure 2.7.4. Seven of Cups—harmony of feeling, purification from negative emotions. A shower for the soul. A good mood is the release from all that is negative.218

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Figure 2.7.5 Seven of Cups – harmony of feeling, the liberation from ‘excess’ or ‘improper’ emotions. Forgive, and learn to love yourself.219

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Figure 2.7.6 Seven of Cups – release from negative feelings, emotions, and memories. Self-observation, radical self-analysis, and self-irony.220

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Figure 2.7.7 Seven of Cups – liberation from ‘excess’ or ‘improper’ emotions, a cleansing from negative feelings, emotions, and memories. The hunt for oneself. Stalking. To catch, kill, and consume a negative emotion within oneself.221

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Figure 2.7.8 The Seven of Cups – release from negative feelings, emotions, and memories. God Shiva as the archetype of the process of psychic purification. The owl as a symbol of radical self-examination.222

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A distinguishing feature of the Seven of Cups is the purging of ‘superfluous’ emotions.

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The Seven of Cups (the removal of ‘incorrect’ emotions) is closely intertwined with the reversed Ten of Cups (regret, remorse, and the ‘negative’ transformation of feelings). They are, more often than not, intimately interwoven. Thus, the Seven of Cups is easily mistaken for the reversed Ten of Cups.

Yet these are distinct cards. Distinct both in sign and denomination. To tell them apart, one must always consider the card’s sign.

Regret, contrition, guilt, and shame—these are, above all, the ‘reversed,’ the ‘negative’ denomination. Only then comes the cause that transforms—the Ten—of the psyche.

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Fig. 2.7.9 The Reversed Ten of Cups. Regret, remorse, guilt. A psyche paralyzed.223

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Eight of Cups

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Well, Masha, you truly astound me! I admire your constancy—four marriages, and always the same lover!

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Eight, in Kabbalah, is form plus form: stability, constancy.

Cups are emotions, feelings, and memories.

Thus, the Eight of Cups embodies a certain stability, resilience, and constancy—a structure of emotions, feelings, and memories.

It may symbolize enduring feelings, emotions, and memories. For example: confidence, composure, loyalty, tranquility.

In the realm of memory and recollection, the Eight of Cups may be a steadfast, resilient memory. For instance, the memory of one's own name or place of residence.

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Figure 2.8.1 Eight of Cups – stability, resilience, constancy. Fidelity in marriage. Elderly spouses.224

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Figure 2.8.2 Eight of Cups – stability, resilience of feelings. Confidence, tranquility, readiness.225

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Figure 2.8.3 Eight of Cups – stability, resilience, and constancy of feeling. Joyfulness, and a quiet confidence in what tomorrow may bring.226

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Figure 2.8.4 Eight of Cups – stability, resilience, and constancy of feeling. Assurance. Self-possession.227

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Figure 2.8.5 Eight of Cups – stability, resilience, and the architecture of emotions and feelings. Assurance. Imperturbability.228

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Figure 2.8.6 Eight of Cups – stability and resilience of emotions and feelings. Confidence in one’s own strength. Tranquility.229

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Figure 2.8.7: Eight of Cups – stability, resilience, and constancy of emotions and feelings. The dog trusts its owner and waits in calm repose.230

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Figure 2.8.8: Eight of Cups – stability, resilience, constancy; the architecture of emotions, feelings, and memories. Meditation. Yoga.231

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A defining trait of the Eight of Cups is the stability of feelings, emotions, and memories. Naturally, in the positive aspect.

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One of the most vivid examples of the Eight of Cups is the story of the Japanese dog Hachiko. Note that the dog's name is derived from the Japanese pronunciation of the number 'eight.'232

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Nine of Cups

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A young nymphomaniac woman comes to the police:

"What seems to be the problem? Who are you filing a complaint against?"

"You see, the thing is… I truly love having sex." "It brings me to an indescribable ecstasy." "This wild delight, fiercely boiling inside me during sex, drives me to a certain madness." A storm of wild bliss bursts within me like a bomb, erupting into a mad ecstasy. And then time stands still, I lose all sense of myself and simply rage, until I am hoarse…

And through the night, I experience up to ten orgasms.

– Hmmm… Astonishing! Well, you should probably see a doctor. But why did you come to the police?

– You see, the thing is—my neighbors want to kill me.

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The 9 – nine, in Kabbalah, is the final stage before 10 (transformation, transition to a new level). This moment defines the very essence of the Nine.

Accordingly, the Nine signifies completion, perfection, mastery—a certain ideal within its own sphere or rank.

Cups (Hearts) are emotions, feelings, and memories.

Thus, the Nine of Cups is the culmination—the perfection—of feelings, emotions, and memories.

For example, any positive feeling or emotion, brought to the extreme of its expression: delight, ecstasy, awe, reverence, and so on.



Figure 2.9.1. Nine of Cups – the perfection of feelings, emotions, and memories. Absolute happiness.233

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Figure 2.9.2. Nine of Cups – the perfection of feelings and emotions. ‘Wings behind one’s back.’234

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Figure 2.9.3. Nine of Cups – completion, the perfection of feelings and emotions. Alone with Nirvana. Religious ecstasy.235

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Figure 2.9.4. Nine of Cups – completion, the perfection of feelings, emotions, and memories. Rapture. ‘Bursting with happiness.’236

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Illustration 2.9.5 Nine of Cups – completion, the perfection of feelings, emotions, and memories. ‘Happiness lifts you above the earth.’ ‘Leaping with joy.’237

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Illustration 2.9.6 Nine of Cups – completion, the perfection of feelings, emotions, and memories. ‘To die of happiness.’ It’s absolutely incredible to be a cat! Life, damn it, turned out just right!

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Illustration 2.9.7 Nine of Cups – exaggeration, carrying feelings and emotions (‘completion’) to the extreme. Comic, jester, clown. Charlie Chaplin, Jim Carrey, Ben Stiller, Eddie Murphy, Bill Murray, Anna Faris, Mike Myers, Danny DeVito, Johnny Depp, and others.238

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Figure 2.9.8. Nine of Cups – the consummation and perfection of feelings, emotions, and memories. Masters of the acting craft. Masters at projecting their emotions and feelings through the camera and the microphone. Brad Pitt, Vin Diesel, Will Smith, Bruce Willis, Jason Statham, Keanu Reeves, Tom Cruise, Leonardo DiCaprio, and others.239

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What distinguishes the Nine of Cups is its most extreme degree of manifestation.

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And so, because of this intensity, the Nine of Cups often provokes the appearance of the Ace or the Five of Cups. Just as lightning in the sky provokes a peal of thunder and the outbreak of fire. Though one accompanies the other, they are distinct events and cards.

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Within the realm of memory, the Nine of Cups emerges as a certain—often illusory—ideal of perception.

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For example, certain lines from A.S. Pushkin’s poem 'I Remember a Wonderful Moment…' stand as a vivid illustration of the Nine of Cups.240

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Ten of Cups

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My wife has gone on a business trip. At home remained only the husband and the cat.

Day one:

The cat approaches the bowl:

– Fуууууууу…buckwheat…

He snorts and refuses to eat.

He comes back on the second day:

– Ew, ew, ew… yesterday’s buckwheat…

With an indignant flick of his tail, he leaves.

On the third day:

– Wow! Buckwheat!

And he quickly devours it all, while there is still something left to eat.

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The Ten, in Kabbalah, signifies transformation—a transition into a new state.

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Примечания

1

See chapters 13–14, 'Tarot and Medici Solitaire: A Self-Study Guide to Stalking.'

2

The Litres publishing platform restricts the maximum file size to 70 MB. Amazon restricts the maximum file size to 50 MB.

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https://ru.wikipedia.org/wiki/Free_license

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CC0 implies that the content owner relinquishes their copyright, allowing others to use it freely and without restriction for any purpose.

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https://pixabay.com/ru/service/license/

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Medici Solitaire is a magical practice that, according to legend, allows one to control the future.

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https://ru.wikipedia.org/wiki/Chakra#Muladhara

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For understanding the symbolism of numbers, here and in subsequent sections, see Avessalom Podvodny – “The Kabbalah of Numbers.”

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“…petty and insignificant”—this refers to the fact that human consciousness and the organs of perception cannot distinguish the Absolute Kabbalistic Zero from manifestations that closely approach it. Although they are by no means the same, this guide also addresses the practical aspects and examples of the “zero” card.

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As one can easily surmise, here and henceforth, the first digit in the illustration number signifies the suit number. The second digit in the illustration number indicates the number of the card in the deck. The third digit in the illustration number refers to the example number for the chosen card.

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