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Royal Edinburgh: Her Saints, Kings, Prophets and Poets
There was, however, no indifference to James's education in this austere simplicity: indeed it would seem that Buchanan, like other preceptors of monarchs, had some hope of forming an ideal prince out of the boy. A few years after his appointment to his office, and when James was still too young to profit by it, he began to write his famous treatise, in the form of a dialogue, upon the laws of the kingdom, the duty respectively of kings and subjects. The De Jure Regni, published when the King was about twelve, was dedicated to him in a grave and dignified letter in which Buchanan describes his work as an attempt to expound the prerogatives of the Scottish Crown, "in which," he says, "I endeavoured to explain from their very cradle, so to speak, the reciprocal rights and privileges of kings and their subjects." He goes on to say that the book was written in the midst of the public troubles with a view to enlightening the disturbers of the commonwealth as to their duties: but that peace beginning to be established he had sacrificed his argument for the sake of public tranquillity. Now, however, that it may be useful to the development of the King he brings it forth again. The direct address to James is full of that curious self-deception or defective insight which is so common among those who have the training of a pupil of great importance in the world. The boy had grown beyond the age of personal chastisement; he had reached that in which the precocious facility of comprehension, which is so strongly fostered by the circumstances of such a position as his, looks to the dazzled pedagogues and attendants like genius, and there seems no prognostic too happy or too brilliant for the new career in which at last there is about to be fulfilled all that men have dreamed of a king.
"Many circumstances tend to convince me that my present exertions will not prove fruitless, especially your age, yet uncorrupted by perverse opinions; a disposition beyond your years, spontaneously urging you to every noble pursuit; a facility in obeying not only your preceptors, but all prudent monitors; a judgment and dexterity in disquisition which prevent you from paying much regard to authority, unless it be confirmed by solid argument. I likewise perceive that by a kind of natural instinct, you so dislike flattery, the nurse of tyranny, and the most grievous pest of a legitimate monarchy, that you as heartily hate the courtly solecisms and barbarisms as they are relished and affected by those who consider themselves as the arbiters of every elegance, and who, by way of seasoning their conversation, are perpetually sprinkling it with majesties, lordships, excellencies, and, if possible, with other expressions still more nauseous. Although the bounty of nature and the instruction of your governors may at present secure you against this error, yet am I compelled to entertain some slight degree of suspicion lest evil communication, the alluring nurse of the vices, should lend an unhappy impulse to your still tender mind, especially as I am not ignorant with what facility the external senses yield to seduction. I have therefore sent you this treatise, not only as a monitor, but even as an importunate and sometimes impudent dun, who in this turn of life may convoy you beyond the rocks of adulation; and may not merely offer you advice, but confine you to the path which you have entered, and if you should chance to deviate may reprehend you and recall your steps. If you obey this monitor you will ensure tranquillity to yourself and your family, and will transmit your glory to the most distant posterity."
That James VI should be described as disliking flattery and despising authority, if not enforced by solid argument, is strange to hear; and that he should be so boldly called upon to consider a plea for national freedom and a constitutional rule, as the chief guarantee of tranquillity and honour, is still more remarkable. Certainly it was not from Buchanan that he got those high pretensions of divine right, which had never flourished in Scotland; although by a not uncommon paradox the most faithful partisans of the family which was brought to ruin by these pretensions were found in the northern kingdom. Very different were the doctrines upon which Buchanan nourished the royal child. James acknowledged afterwards not ungracefully the distinction of his instructor in letters. "All the world," he says, "knows that my master George Buchanan was a great master in that faculty." But his opinions in politics found no favour in his pupil's eyes when James emerged from his youthful subjection and began to show his native mettle. At twelve, individuality in that respect would scarcely be developed, and a reverence for his tutor's sharp tongue and ready hand would keep the King from premature opposition.
While this work was going on in the comparative quiet of Stirling, Scotland was lost in the turmoil of one of the most wild and terrible portions of her history. It is indeed rather from the glimpse we have of the little royal household in the foreground of all that strife and bloodshed, the Lady Mar in her matronly dignity, Buchanan in his furred gown among his books, and the clamour and laughter of the two boys interrupting the quiet, that we can believe in any semblance of peace or domestic life at all in the distracted country. The Regent Lennox, the King's grandfather, was killed under the very rocks of the castle where James learned his lessons. His young companion's father, the Earl of Mar, was taken from the family at Stirling and raised to a brief and agitated Regency, through all of which a civil war was raging. And till from beyond the seas there came the still more horrible news of that French massacre which convulsed the world, and made an end of Mary's party, nothing was secure from one day to another in Scotland. It was in the midst of that very tumult and endless miserable conflict, in which Mary's followers had at last set up the doctrine of her irresponsibility and divine right to retain her position as Queen whatever might be her guilt as Mary Stewart—that the scholar set himself to compose his work upon the rights of the kingdom and the duties of kings. His high temper, his strong partisanship, his stern logic, would find an incitement and inspiration in those specious arguments on the other side which were so new to Scotland, and had been contradicted over and over again in her troublous history, where no one was so certain to be brought to book for his offences as the erring or unsuccessful monarch. It must be difficult for a great classicist to be at the same time a believer in the divine right of kings; and it was a new idea for the mediæval Scot accustomed to reverence the name, but to criticise in the sharpest practical way the acts of his sovereign. And we may imagine that the old scholar, who could not but hear from his window the shouts of the warfare between the Queen's party and the King's, would have a grim satisfaction as he sat high above them, protected more or less by the royal name, in forging at his leisure those links of remorseless argument which, though they had no effect upon the pupil to whom they were dedicated, had their share in regulating that great rebellion which had so important an effect upon the after-history of the two kingdoms.
During this period, however, Buchanan had other occupations besides his tutorship and his literary work. He was made "director of the Chancery," whatever that may mean, and in 1570 was elevated to the post of Keeper of the Privy Seal, in which capacity he served in various Parliaments: and was also a member of the Privy Council. When the conspiracy arose against the Regent Morton which ended in his temporary deprivation of the regency, Buchanan seems to have taken part against him, though on what argument we are not told: for it was Morton's power which had brought about the re-establishment of peace and order to which he refers in the dedication of his book. And it is a feasible conjecture that it was by his crafty suggestion that the Regent's fictitious plaints of being weary of his high office and desiring nothing more than that the King's Majesty should take the government into his own hand, were ingeniously twisted so as to give his dismissal the air of a gracious consent to Morton's own wishes. An old man like Buchanan, well acquainted with the wiles of logic and the pretexts of state, was more likely to use an advantage in which there is a certain grim humour, and to take the adversary in his own toils, than such an inexperienced politician as young Mar, or any of the undistinguished nobles who carried out that stratagem. Whether Buchanan supported his old pupil, Mar, in his attempt to seize the governorship of the castle and the King's person out of the hands of his uncle, or in what aspect he was regarded when Morton returned to the head of affairs, we have no means of knowing. Whatever his influence might be at the King's ear or amid the secret meetings of the malcontents, neither as Lord Privy Seal nor as King James's tutor did he come in public collision with any public authority. His action, whenever he appears publicly, is perfectly characteristic of his real position and faculties. He took part in a commission for the establishment of a system of municipal law: he was one of the Church's commissioners on two occasions in determining her policy and discipline. When the reform of the Universities of Scotland, so often taken up since then, and so slow to be accomplished, was brought under the consideration of Parliament, Buchanan was one of the chief of the commissioners appointed to consider it. He is reported to have been the author of a scheme of reconstruction to be employed in the University of St. Andrews; and it is interesting to find in this new system that special attention was enjoined to be given to Greek, and that the study of Hebrew was also recommended to the students. The latter language, we believe, still remains an established part of the studies of young men in preparation for the ministry in the Church of Scotland. Buchanan desired that the Principal of his own College, St. Leonards, should lecture on Plato. And he made a present of a number of Greek books, still carefully preserved, to Glasgow University, though why he should have chosen to send them there, instead of to his own smaller and poorer University, we have nothing to show. It is thus apparent that in his active public work Buchanan's chief attention was given to his own proper subjects. There is no evidence that he did more than was indispensable to his official character in matters more exclusively political.
His old age thus passed, in a certain learned leisure which it is very difficult to imagine as existing in so tumultuous a period and amid so many violent changes and vicissitudes. He had many learned correspondents throughout the world, almost all the great scholars of the time being numbered among his friends; and the letters which he received from all quarters implied a considerable amount of letter-writing on his side. He sent copies of his books to his friends as if he had been the most modern of novelists, and it is curious to think of the big laborious volume of solemn Latin dramas, or that thin but weighty tome, instinct with another and more living kind of interest, which set forth the rights of nations—sent by some trusty messenger, a young scholar finding in the packet entrusted to his charge the best introduction to one of the lights of learning on the Continent, or some adventurer making his way to a commission in the Scottish Archers or other service of arms more profitable for a younger son than the frays and feuds of Scotland. The learned doctors of the Sorbonne, the scholars of Geneva, and the printers of Holland, replied on their side not only with elaborate thanks and eulogies, but with responsive presents, treatises or translations of their own, some of them dedicated to the royal boy who was the pupil of their friend, and of whom he gave so wonderful a description. "I have been guilty of trifling with a sacred subject," wrote Berger with his volume of poems, "and I have dedicated my trifles to a king." Another learned correspondent sends a Plato which he has edited, one volume of which he had also inscribed to James, begging that his friend would present it to his Majesty. They would seem to have shared Buchanan's satisfaction in his princely pupil, and it is chiefly by way of reflection, through these responses, that we perceive what his opinion of the young King was, and how much proud delight, expressed no doubt in the most classical language, he took in the boy's aptitude and promise. The following letter, however, which is not classical at all, but written in choice Scots and addressed to Queen Elizabeth's envoy, Sir Thomas Randolph, gives a less dignified but very graphic description of his own circumstances and occupations. It is written from Stirling during Morton's Regency, when peace prevailed and even prosperity had returned in some measure to the distracted kingdom.
"To Maister Randolph, Squiar, Maister of Postes to the Queen's Grace of England.
"Maister, I haif rescevit diverse letters frome you, and yit I haif answerit to nane of them—of the quhilk albeit I haif mony excuses such as age, forgetfulness, business, and disease, yet I will use nane as now, except my sweirness (reluctance) and your gentleness: and gif ye think nane of them sufficient, content you with ane confession of the falt without fear of punition to follow on my onkindness. As for the present I am occupied in writyng of our historie, being assured to content few, and to displease many therethrow. As to the end of it if ye gett it not or (before) this winter bepassit lippen (trust) not for it, no nane other writyngs from me. The rest of my occupation is with the gout quhilk halds me busy both day and night. And quhair ye say ye have not lang to lyif I trust to God to go before you, albeit I be on foot, and ye ryd the post: praying you also not to dispost my hoste at Newark, Jone of Kelsterne. This I pray you partly for his awyn sake quhame I tho't ane gude fellow, and partly at request of such as I dare not refuse. And thus I take my lief shortly at you now, and my lang lief when God pleases, committing you to the protection of the Almighty. At Stirling, xxv. day of August, 1577.—Yours to command with service,
G. Buchanan."The mild, aged jest about preceding his friend out of life though he must go on foot and Randolph had the advantage of commanding the Post, and his recommendation of the erring postmaster at Newark, who was a good fellow, throw a pleasant light of kindly humour into this letter. And we thus hear for the first time of the History, the greatest work of his life, which he seems to have begun in the tranquillity of the palace-castle, notwithstanding the hostile influence of gout and years—hostile above all to so great a piece of work. He was now over seventy, and the end of his career seemed near at hand, although he had but recently taken in hand so great an enterprise. Buchanan's History is not, more than other great histories which have succeeded it, an absolutely impartial work; but it is, throughout all his own stirring and momentous age, the record of a bystander with abundant means of knowledge and a keen apprehension of all the controversies and struggles of his time. If he may perhaps glorify too much the character of his patron and friend the Regent Murray, and take the darkest view of Mary, we can only say that he would have been more angel than man had he kept himself absolutely without bias in that hot and still unexhausted debate. And there was nothing angelical about the old scholar who had taken a part in so many historical events, from the siege of Wark Castle, where he was present as a boy, to the Conferences at York and Westminster, which were matters of yesterday. The science of history has so much developed since his time that it may almost be said to have made a new beginning; and much that was considered authoritative and convincing then has fallen into the limbo of uncertainty, when not rejected altogether. The many differing motives and agencies which can only be fully estimated when the period of discussion is past, have come to occupy a far greater space in the mind of the historian than had been dreamed of in Buchanan's days; and the careful examination of evidence with which we are now familiar was unknown either in the study of the writer or the courts of law during a time which has left endless questions from both to be debated and re-debated by succeeding generations. But yet Buchanan's History remains the most important and dignified record of the national existence up to his time; and no one would now venture to treat the story of ancient Scotland, the chronicles of her kings, or even the still undecided questions of Mary Stewart's life and reign, without the guidance more or less of this great authority. It was a bold step to dedicate to King James a record in which his mother's life was denounced and condemned with such unsparing freedom; but the astonishing absence of sympathy or human understanding shown in this was shared by the greater part of Buchanan's contemporaries, who evidently felt the facts of the mother's guilt to be too abundantly demonstrated and universally consented to, to demand any delicacy of statement as addressed to her son. No one, we think, can entertain any doubt of the historian's own strong conviction on this subject. Among the many fables current about Buchanan, there was one circumstantial and oft-repeated, of his repentance on his deathbed of his judgment of the Queen; but this is entirely set at rest by the affecting record which we shall quote farther on of a last visit paid to him by certain of his friends who had taken fright at the boldness of his statements, and feared that the King, now grown up and developing his own individual sentiments, might stop the issue of the book when he saw these uncompromising records.
We must add one pretty story of Buchanan's kindness to his brethren in scholarship and literature which shows the sharp and cautious scholar in a very pleasant light. A certain Thomas Jack, a schoolmaster in Glasgow, had composed in Latin verse a little book upon the ancient poets, called the Onomasticon Poeticum, and encouraged by the friendship already, as he says, shown to him by Buchanan, carried the book to him for revision.
"I found him in the royal palace of Stirling, diligently engaged in writing his History of Scotland. He was so far from being displeased by the interruption that he cheerfully took my work from my hands, and after reading two or three pages of it, collected together his own papers which were scattered on the table, and said, 'I will desist from my work till I have done what you wish.' This promise he accurately fulfilled; and within a few days gave me a paper written with his own hand, and containing such corrections as he thought necessary."
One can imagine the old scholar seated with his documents before him in the light of a broad window, perhaps arrived at some knotty point which wanted consideration, and turning from the crabbed papers, which would not fit themselves in, with that delight in a lawful interruption and temptation to idleness which only hard-working students know. Much has been said about the misery of such interruptions to the absorbed writer, but no one has pointed out the occasional relief and comfort which they bring. Buchanan must have hailed this occasion of evading for a moment his legitimate work with all the pleasure of an old critic and connoisseur suddenly appealed to with such a congenial demand. Even in our ashes live their wonted fires, and where is the scholar who does not turn with delight from his history or his sermon to criticise a copy of verses, to savourer a fine latinism or dig his pen through a false quantity as if he were cutting down an enemy? Thomas Jack has departed into oblivion along with his Onomasticon: but this record of the friendly reception he and his book met with affords a delightful gleam of light upon the historian's waning days.
It is more remarkable when we find another witness describing our somewhat irascible and sharp philosopher as growing young again in the boys who surrounded him, and adapting his mind to all ages and classes of men. Probably by the time he came to be the King's preceptor Buchanan had ceased to be so compliant, or very probably conceived it appropriate, on principle, to be less indulgent to a pupil whose danger it would be to have too many flatteries and caresses.
We have no very clear record when it was that the tutelage of James was supposed to be over, or if Buchanan was ever formally freed from his office. Informally the King would have seemed to be more or less his own master at the end of Morton's Regency, when, though subject to "raids" like that of Gowrie and the contending influence of one party after another, there was no longer any Regent thought of, and the business of the country was conducted formally in the King's name. It would seem, however, from the dedication of the History, that Buchanan had ceased for some time before its publication to take an active part in James's education. He speaks in this of "the incurable illness" which made him incapable of "discharging the office entrusted to me of cultivating the genius" of the young King; and presents the book as making up in some degree for that personal failure. The History ends with the death of the Regent Lennox, he who was killed in Stirling almost under the historian's eyes, and when Scotland was still distracted between two parties, and in a state of civil warfare. It has been made a subject of reproach to Buchanan that he stopped his chronicle before the beginning of the Regency of Morton, because of his personal hatred to that brave and able personage—a singular charge, seeing that Buchanan lived only a few months after the last Regent of Scotland; and he has expressly mentioned in one of his dedications the increased tranquillity which was the result of Morton's government.
It is in Edinburgh we find the old man of letters in the last scene of his long and laborious life. In September 1581 he was visited by three gentlemen from St. Andrews, one of whom gives us the most lifelike and interesting account of this last interview. It would have been still more interesting had they afforded some indication where they found him, whether he had some pleasant room granted to him in Holyrood, after so many years with the King, a suitable retreat for his old age; or if he had retired to some private lodging in the Canongate to end his days. His visitors make no mention of such unimportant circumstances, but they leave us a most touching and faithful picture of the end of his life. These visitors were the famous Andrew Melville, Principal of the New College at St. Andrews, a scholar almost as distinguished as himself, who had at an earlier period been Buchanan's pupil, and who had acquired his great knowledge in the same way, in the famous schools of the continent; James Melville, his nephew, minister of Kilrenny on the shores of Fife; and Thomas Buchanan, the cousin of the dying historian. James Melville relates this last visit as follows:—
"That September in time of vacans, my uncle Mr. Andrew, Mr. Thomas Buchanan and I, hearing that Mr. George Buchanan was weak, and his Historie under the press, past over to Edinbruck annes errand (expressly) to visit him and see the work. When we came to his chalmer we found him sitting in his chair, teaching his young man that servit him in his chalmer, to spell a, b, ab, and e, b, eb, etc. Efter salutation Mr. Andro says, 'I see, sir, ye are not idle.'—'Better this,' quoth he, 'nor stealing sheep—or sitting idle which is as ill.' Thereafter he shew us the Epistle Dedicatorie to the King, the which when Mr. Andro had read he told him that it was obscure in some places, and wanted certain words to perfeyt the sentence. Sayes he, 'I may do na mair for thinking on another matter.'—'What is that?' sayes Mr. Andro. 'To die,' quoth he; 'but I leave that and manie more things for you to help.'
"We went from him to the printer's workhouse, whom we found at the end of the 17 book of his Cornicle at a place which we thought verie hard for the tyme, which might be an occasion for staying the haill work, anent the burial of Davie. Therefore staying the printer from proceeding, we came to Mr. George again, and fand him bedfast by his custom, and asking him how he did, 'Ever going the way of weilfare,' says he. Mr. Thomas, his cousin, shawes him of the hardness of that part of his Storie, that the King would be offendit with it, and it might stay all the work. 'Tell me, man,' says he, 'gif I have told the truth?'—'Yes,' says Mr. Thomas, 'Sir, I think so.'—'I will bide his feud and all his kin's then;' quoth he. 'Pray, pray to God for me, and let Him direct all.' So by the printing of his Cornicle was endit, that maist learned, wyse, and godly man endit this mortal life."