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Remarks
The lobster is honery even in death. He is eccentric and trifling. Those who know him best are the first to evade him and shun him. Visscher had failed to straddle the wish bone with his fork properly, and the talented bird of the deep rolling sea slipped out of the platter, waved itself across the horizon twice, and buried itself in the bosom of the eminent and talented young man. The eminent and talented young man took it in his napkin, put it carefully on the table, and went away.
As he passed out, the head waiter said:
“Mr. Visscher, was there anything the matter with your lobster?”
Visscher is a full-blooded Kentuckian, and answered in the courteous dialect of the blue-grass country.
“Anything the matter with my lobster, sah? No, sah. The lobster is very vigorous, sah. If you had asked me how I was, sah, I should have answered you very differently, sah. I am not well at all, sah. If I were as well, and as ruddy, and as active as that lobster, sah, I would live forever, sah. You heah me, sah?
“Why, of course, I am not familiar with the habits of the lobster, sah, and do not know how to kearve the bosom of the bloomin’ peri of the summer sea, but that’s no reason why the inflamed reptile should get up on his hind feet and nestle up to me, sah, in that earnest and forthwith manner, sah.
“I love dumb beasts, sah, and they love me, sah; but when they are dead, sah, and I undertake to kearve them, sah, I desiah, sah, that they should remain as the undertakah left them, sah. You doubtless heah me, sah!”
Plato
Plato was a Greek philosopher who flourished about 426 B.C., and kept on flourishing for eighty-one years after that, when he suddenly ceased do so. He early took to poetry, but when he found that his poems were rejected by the Greek papers, he ceased writing poetry and went into the philosophy business. At that time Greece had no regular philosopher, and so Plato soon got all he could do.
Plato was a pupil of Socrates, who was himself no slouch of a philosopher. Many and many a day did Socrates take his little class of kindergarten philosophers up the shady banks of the Ilissus, and sit all day discoursing to his pupils on deep and difficult doctrines, while his unsandaled feet were bathed in the genial tide. Many happy hours were thus spent. Socrates would take his dinner or tell some wonderful tale to his class, whereby he would win their dinner himself. Then in the deep Athenian shade, with his bare, Gothic feet in the clear, calm waters of the Ilissus, he would eat the Grecian doughnut of his pupils, and while he spoke in poetic terms of his belief, he would dig his heel in the mud and heave a heart-broken sigh.
Such was Socrates, the great teacher. He got a small salary, and went barefoot till after Thanksgiving. He was a great tutor, and boarded around, teaching in the open air while the mosquitos bit his bare feet. No tutor ever tuted with a more unselfish purpose or a smaller salary.
Plato maintained, among other things, that evil is connected with matter, and aside from matter we do not find evil existing. That is true. At least, such evil as we might find apart from matter would be outside the jurisdiction of a police court. I think Plato was correct. Evil and matter are inseparable. That’s what’s the matter.
It is quite common for us to say that virtue is its own reward. Plato held that, while it was better to be virtuous as a matter of economy and ultimate peace than not to be virtuous at all, he believed in being virtuous for a higher reason. Probably it was notoriety. He would rather be right than be president. He believed in being good just for the excitement of it, and the notice it would attract, and not because it paid. Plato was a great virtuoso.
Socrates would have been called a crank if he had lived in our day and age, and if Plato were to go into London or New York and talk of organizing a society for the encouragement of virtue among adult male taxpayers he would have a lonesome time of it. Be virtuous and you will be happy was a favorite motto with Plato. The legend is still quoted by those who love to ransack the dead past.
Pluto was quite another party, and some get him mixed up with Plato. They were not related in any way, Pluto being a son of Saturn and Rhea, who flourished at about the same time as Plato. Pluto was a brother of Jupiter and Neptune, and when the estate of Saturn was wound up, Jupiter wanted the earth, and he got it. Neptune wanted the codfish conservatory and the mermaid’s home, so he took the deep, deep sea, and even yet he rides around in a gold spangled stone boat on the pale green billows of the summer sea, jabbing a pickerel ever and anon with a three pronged fork. He leads a gay life, going to picnics with the mermaids in their coral caves, or attending their full evening dress parties, clad in a trident and a fall beard. He loves the sea, the lone, blue sea, and those who have seen him turning handsprings on a sponge lawn, or riding in his water-tight chariot with his feet over the dash-board, beside a slim young mermaid with Paris green hair, and dressed in a tight-fitting, low-neck dorsal fin, say he is a lively old party.
But Pluto was different. He stood around till the estate was all closed up, and it looked as though he had got left. Just then the administrator says: “Why, here’s Pluto. He is going to come out of the little end of the horn. He will have to hustle for himself,” Pluto resented this and clinched with the administrator. They fought till each had a watch pocket on the brow and an Irish sunset symphony in green under the eye, while Jupiter and Neptune stood by and encouraged the fight. Jupiter rather took sides with his brother, and Neptune stood in with the administrator. In the midst of the confusion Jupiter speaks up and says: “Swat him under the ear, Pluto.” Whereupon Neptune says to the administrator. “Give him—hail.” The administrator paused and said that was a good suggestion. He would do so. And so he forgave Pluto and gave him—sheol.
The Expensive Word
Much that is annoying in this life is occasioned by the use of a high priced word where a cheaper one would do. In these days of failure, shortage at both ends and financial stringency generally, I often wonder that some people should go on, day after day, using just as extravagant language as they did during the flush times. When I get hard up the first thing I do is to economize in my expressions in every day conversation. If there is a marked stringency in business, I lay aside first, my French, then my Latin, and finally my German. Should the times become greatly depressed and failures and assignments become frequent, I begin to lop off the large words in my own language, beginning with “incomprehensibility,” “unconstitutionally,” etc., etc.
Julius Caesar’s motto used to be, “Avoid an unusual word as you would a rock at sea,” and Jule was right about it, too. Large and unusual words, especially in the mouths of ignorant people, are worse than “Rough on Rats” in a boarding-house pie.
Years ago there used to be a pompous cuss in southern Wisconsin, who was a self-made man. Extremely so. Those who used to hear him assert again and again that he was a self-made man always felt renewed confidence in the Creator.
He rose one evening in a political meeting, and swelling out his bosom, as his eagle eye rested on the chairman, he said:
“Mr. Cheerman! I move you that the cheer do appoint a committee of three to attend to the matter under discussion, and that sayed committee be clothed by the cheer with ominiscient and omnipotent powers.”
The motion was duly seconded and the cheerman said he guessed that it wouldn’t be necessary to put it to a vote.
“I guess it will be all right, Mr. Pinkham. I guess there’ll be no declivity to that.”
And so the committee was appointed and clothed with omniscient and omnipotent powers, there being no declivity to it.
We had a self-made lawyer at one time in the northern part of the State who would rather find a seventy-five cent word and use it in a speech where it did not belong than to eat a good square meal. He was more fatal to the King’s English than O’Dynamite Rossa. One day he was telling how methodical one of the county officials was.
“Why,” said he, “I never saw a man do so much and do it so easy. But the secret of it is plain enough. You see, he has a regular rotunda of business every day.”
If he meant anything, I suppose he meant a routine of business, but a man would have to be a mind reader to follow him some days when he had about six fingers of cough medicine aboard and began to paw around in the dark and musty garret of his memory for moth-eaten words that didn’t mean anything.
A neighbor of mine went to Washington during the Guiteau trial and has been telling us about it ever since. He is one of those people who don’t want to be close and stingy about what they know. He likes to go through life shedding information right and left. He likes to get a crowd around him and then tell how he was in Washington at the time of the “post mortise examination.” “Boys, you may talk all your a mind to, but the greatest thing I saw in Washington,” said he, “was Dr. Mary Walker on the street every morning riding one of these philosophers.”
He painted the top of his fence green, last year, so it would “kind of combinate with his blinds.”
If he would make his big words “combinate” with what he means a little better, he would not attract so much attention. But he don’t care. He hates to see a big, fat word loafing around with nothing to do, so he throws one in occasionally for exercise, I guess.
In the Minnesota legislature, in 1867, they had under discussion a bill to increase the per diem of members from three dollars to five dollars. A member of the lower house, who voted for the measure, was hauled over the coals by one of his constituents and charged with corruption in no unmeasured terms. To all this the legislator calmly answered that when he got down to the capital and found out the awful price of board, he concluded that his “per diadem” ought to be increased, and so he supported the measure. Then the belligerent constituent said:
“I beg your pardon and acquit you of all charges of corruption, for a legislator who does not know the difference between a crown of glory and the price of a day’s work is too big a blankety blanked fool to be convicted of an intentional wrong.”
Petticoats at the Polls
There have been many reasons given, first and last, why women should not vote, but I desire to say, in the full light of a ripe experience, that some of them are fallacious. I refer more particularly to the argument that it will degrade women to go to the polls and vote like a little man. While I am not and have never been a howler for female suffrage, I must admit that it is much more of a success than prohibition and speculative science.
My wife voted eight years with my full knowledge and consent, and to-day I cannot see but that she is as docile and as tractable as when she won my trusting heart.
Now those who know me best will admit that I am not a ladies’ man, and, therefore, what I may say here is not said to secure favor and grateful smiles. I am not attractive and I am not in politics. I believe that I am homelier this winter than usual. There are reasons why I believe that what I may say on this subject will be sincere and not sensational or selfish.
It has been urged that good women do not generally exercise the right of suffrage, when they have the opportunity, and that only those whose social record has been tarnished a good deal go to the polls. This is not true.
It is the truth that a good full vote always shows a list of the best women and the wives of the best men. A bright day makes a better showing of lady voters than a bad one, and the weather makes a more perceptible difference in the female vote than the male, but when things are exciting and the battle is red-hot, and the tocsin of war sounds anon, the wife and mother puts on her armor and her sealskin sacque and knocks things cross-eyed.
It is generally supposed that the female voter is a pantaloonatic, a half horse, half alligator kind of woman, who looks like Dr. Mary Walker and has the appearance of one who has risen hastily in the night at the alarm of fire and dressed herself partially in her own garments and partially in her husband’s. This is a popular error. In Wyoming, where female suffrage has raged for years, you meet quiet, courteous and gallant gentlemen, and fair, quiet, sensible women at the polls, where there isn’t a loud or profane word, and where it is an infinitely more proper place to send a young lady unescorted than to the postoffice in any city in the Union. You can readily see why this is so. The men about the polls are always candidates and their friends. That is the reason that neither party can afford to show the slightest rudeness toward a voter. The man who on Wednesday would tell her to go and soak her head, perhaps, would stand bareheaded to let her pass on Tuesday. While she holds a smashed ballot shoved under the palm of her gray kid glove she may walk over the candidate’s prostrate form with impunity and her overshoes if she chooses to.
Weeks and months before election in Wyoming, the party with the longest purse subsidizes the most livery stables and carriages. Then, on the eventful day, every conveyance available is decorated with a political placard and driven by a polite young man who is instructed to improve the time. Thus every woman in Wyoming has a chance to ride once a year, at least. Lately, however, many prefer to walk to the polls, and they go in pairs, trios and quartettes, voting their little sentiments and calmly returning to their cookies and crazy quilts as though politics didn’t jar their mental poise a minute.
It is possible, and even probable, that a man and his wife may disagree on politics as they might on religion. The husband may believe in Andrew Jackson and a relentless hell, while his wife may be a stalwart and rather liberal on the question of eternal punishment. If the husband manages his wife as he would a clothes-wringer, and turns her through life by a crank, he will, no doubt, work her politically; but if she has her own ideas about things, she will naturally act upon them, while the man who is henpecked in other matters till he can’t see out of his eyes, will be henpecked, no doubt, in the matter of national and local politics.
These are a few facts about the actual workings of female suffrage, and I do not tackle the great question of the ultimate results upon the political machinery if woman suffrage were to become general. I do not pretend to say as to that. I know a great deal, but I do not know that. There are millions of women, no doubt who are better qualified to vote, and yet cannot, than millions of alleged men who do vote; but no one can tell now what the ultimate effect of a change might be.
So far as Wyoming is concerned, the Territory is prosperous and happy. I see, also, that a murderer was hung by process of law there the other day. That looks like the onward march of reform, whether female suffrage had anything to do with it or not. And they’re going to hang another in March if the weather is favorable and executive clemency remains dormant, as I think it will.
All these things look hopeful. We can’t tell what the Territory would have been without female suffrage, but when they begin to hang men by law instead of by moonlight, the future begins to brighten up. When you have to get up in the night to hang a man every little while and don’t get any per diem for it, you feel as though you were a good way from home.
The Sedentary Hen
Though generally cheerful and content with her lot, the hen at times becomes moody, sullen and taciturn. We are often called upon to notice and profit by the genial and sunny disposition of the hen, and yet there are times in her life when she is morose, cynical, and the prey of consuming melancholy. At such times not only her own companions, but man himself shuns the hen.
At first she seems to be preoccupied only. She starts and turns pale when suddenly spoken to. Then she leaves her companions and seems to be the victim of hypochondria. Then her mind wanders. At last you come upon her suddenly some day, seated under the currant bushes. You sympathize with her and you seek to fondle her. She then picks a small memento out of the back of your hand. You then gently but firmly coax her out of there with a hoe, and you find that she has been seated for some time on an old croquet ball, trying to hatch out a whole set of croquet balls. This shows that her mind is affected. You pick up the croquet ball, and find it hot and feverish, so you throw it into the shade of the woodshed. Anon, you find your demented hen in the loft of the barn hovering over a door knob and trying by patience and industry to hatch out a hotel.
When a hen imagines that she is inspired to incubate, she at once ceases to be an ornament to society and becomes a crank. She violates all the laws and customs of nature and society in trying to hatch a conservatory by setting through the long days and nights of summer on a small flower pot.
Man may win the affections of the tiger, the lion, or the huge elephant, and make them subservient to his wishes, but the setting hen is not susceptible to affection. You might as well love the Manitoba blizzard or try to quell the cyclone by looking calmly in its eye. The setting hen is filled with hatred for every living thing. She loves to brood over her wrongs or anything else she can find to squat on.
I once owned a hen that made a specialty of setting. She never ceased to be the proud anonymous author of a new, warm egg, but she yearned to be a parent. She therefore seated herself on a nest where other hens were in the habit of leaving their handiwork for inspection. She remained there during the summer hatching steadily on while the others laid, until she filled my barnyard with little orphaned henlets of different ages. She remained there night and day, patiently turning out poultry for me to be a father to. I brought up on the bottle about one hundred that summer that had been turned out by this morbidly maternal hen. All she seemed to ask in return was my kind regards and esteem. I fed her upon the nest and humored her in every way. Every day she became a parent, and every day added to my responsibility.
One day I noticed that she seemed weak and there was a far away look in her eye. For the first time the horrible truth burst upon my mind. I buried my face in the haymow and I am not ashamed to say that I wept. Strong man as I am, I am not too proud to say that I soaked that haymow through with unavailing tears.
My hen was dying even then. Her breath came hot and quick like the swift rush of a hot ball that caves in the short-stop and speeds away to center-field.
The next morning one hundred chickens of various sizes were motherless, and if anything had happened to me they would have been fatherless.
For many years I have made a close study of the setting hen, but I am still unsettled as to what is best to do with her. She is a freak of nature, a disagreeable anomaly, a fussy phenomenon. Logic, rhetoric and metaphor are all alike to the setting hen. You might as well go down into the bosom of Vesuvius and ask it to postpone the next eruption.
A Bright Future for Pugilism
The recent prominence of Mr. John E. Dempsey, better known as Jack Dempsey, of New York, brings to mind a four days’ trip taken in his company from Portland, Oregon, to St. Paul, over the Northern Pacific.
There were three pugilists in the party besides myself, viz. Dempsey, Dave Campbell and Tom Cleary. We made a grand, triumphant tour across the country together, and I may truthfully state that I never felt so free to say anything I wanted to—to other passengers—as I did at that time. I wish I could afford to take at least one pugilist with me all the time. In traveling about the country lecturing, a good pugilist would be of great assistance. I would like to set him on the man who always asks: “Where do you go to from here, Mr. Nye?” He does not ask because he wants to know, for the next moment he asks right over again. I do not know why he asks, but surely it is not for the purpose of finding out.
Well, throughout our long journey across the State of Oregon and the Territories of Idaho, Montana and Dakota, and the State of Minnesota, it was one continual ovation. Dempsey had a world-wide reputation, I found, co-extensive with the horizon, as I may say, and bounded only by the zodiac.
In my great forthcoming work, entitled “Half-Hours with Great Men, or Eminent People Which I Have Saw,” I shall give a fuller description of this journey. The book will be a great boon.
Mr. Dempsey is not a man who would be picked out as a great man. You might pass by him two or three times without recognizing his eminence, and yet, at a scrapping matinee or swatting recital, he seems to hold his audiences at his own sweet will—also his antagonist.
Mr. Dempsey does not crave notoriety. He seems rather to court seclusion. This is characteristic of the man. See how he walked around all over the State of New York last week—in the night, too—in order to evade the crowd.
His logic, however, is wonderful. Though quiet and unassuming in his manner, his arguments are powerful and generally make a large protuberance wherever they alight.
Nothing is more pleasing than the sight of a man who has risen by his own unaided effort, fought his way up, as it were, and yet who is not vain. Mr. Dempsey conversed with me frequently during our journey, and did not seem to feel above me.
I opened the conversation by telling him that I had seen a number of his works. Nothing pleases a young author so much as a little friendly remark in relation to his work. I had seen a study of his one day in New York last spring. It was an italic nose with quotation marks on each side.
It was a very happy little bon mot on Mr. Dempsey’s part, and attracted a good deal of notice at the time.
Mr. Dempsey is not a college graduate, as many suppose. He is a self-made man. This should be a great encouragement to our boys who are now unknown, and whose portraits have not as yet appeared in the sporting papers.
But Mr. Dempsey’s great force as a debater is less, perhaps, in the matter than in the manner. His delivery is good and his gestures cannot fail to convince the most skeptical. Striking in appearance, aggressive in his nature, and happy in his gestures, he is certain to attract the attention of the police, and he cannot fail to rivet the eye of his adversary. I saw one of his adversaries, not long ago, whose eye had been successfully riveted in that way.
And yet, John E. Dempsey was once a poor boy. He had none of the advantages which wealth and position bring. But, confident of his latent ability as a middle-weight convincer, he toiled on, ever on, sitting up until long after other people had gone to bed, patiently knocking out those who might be brought to him for that purpose. He never hung back because the way looked long and lonely. And what is the result? To-day, in the full vigor of manhood, he is sought out and petted by everyone who takes an interest in the onward march of pugilism.
It is a wonderful record, though brief. It shows what patient industry will accomplish unaided. Had John E. Dempsey hesitated to enter the ring and said that he would rather go to school, where he would be safe, he might to-day be an educated man; but what does that amount to here in America, where everybody can have an education? He would have lost his talent as a slugger, and drifted steadily downward, perhaps, till he became a school-teacher or a narrow-chested editor, writing things day after day just to gratify the morbid curiosity of a sin-cursed world.
In closing, I would like to say that I hope I have not expressed an opinion in the above that may hereafter be used against me. Do not understand me to be the foe of education. Education and refinement are good enough in their places, but how shall we attract attention by trying to become refined and educated in a land where, as I say, education and refinement seem almost to run rampant.
Heretofore, in America, pugilism has been made subservient to the common schools. Pugilism and polygamy have both been crowded to the wall. Now pugilism is about to assert itself. The tin ear and the gory nose will soon come to the front, and the day is not far distant when progressive pugilism and the prize-ring will take the place of the poorly ventilated common school and the enervating prayer meeting.