A Popular Handbook to the National Gallery, Volume I, Foreign Schools

1059. VENICE: SAN PIETRO IN CASTELLO

Canaletto (Venetian: 1697-1768). See 127.

A humble church, typical of the humble origin of Venice, a city founded on the sands by fugitives. The church stands on one of the outermost islets, where, in the seventh century, it is said that St. Peter appeared in person to the Bishop of Heraclea, and commanded him to found, in his honour, a church in that spot. "The title of Bishop of Castello was first taken in 1091; St. Mark's was not made the cathedral church till 1807… The present church is among the least interesting in Venice; a wooden bridge, something like that of Battersea on a small scale, connects its island, now almost deserted, with a wretched suburb of the city behind the arsenal; and a blank level of lifeless grass, rotted away in places rather than trodden, is extended before its mildewed façade and solitary tower" (Stones of Venice, vol. i. Appendix iv.)

1060. TWO VEDETTES ON THE WATCH

Wouwerman (Dutch: 1619-1668). See 878.

1061. DELFT: SCENE OF AN EXPLOSION

Egbert van der Poel (Dutch: 1621-1664).

Born at Delft; in 1650 entered as a member of the painter's guild there; afterwards moved to Rotterdam, where he died. "Although his name recalls fires especially – never did painter burn so many houses and farm cottages as Van der Poel – he painted also small scenes in the style of Ostade, as we see in his 'Rustic House' in the Louvre, and the 'Interior' in the Museum of Amsterdam. There are also a few pictures by him representing still life" (Havard: The Dutch School, p. 156).

One of the many views painted by this artist of the explosion of a powder mill at Delft, October 12, 1654. One might think the mill exploded specially to be painted, so neatly and in order is everything represented. In this explosion, a well-known painter, Carel Fabrizius, lost his life.

1062. A BATTLE PIECE

Ferrarese School (early 16th century).

1063. A MAN'S PORTRAIT

Flemish School (15th-16th century).

1074. AN OYSTER SUPPER

Dirk Hals (Dutch; 1589-1656).

"Dirk was the younger brother of Frans Hals (see 1021), and was born at Malines in 1589. He followed his elder brother to Haarlem, where he died in 1656 – that is, ten years before Frans. Dirk was a clever artist, at least so far as may be judged by his works, which are extremely rare. His figures are amusing, graceful in manner, and especially interesting from their costumes, which belong to his own time, and now appear somewhat strange and extravagant" (Havard: The Dutch School, p. 121). Dirk confined himself chiefly, says Burton, "to the representation of convivial parties, where cavaliers and ladies are seen enjoying themselves without much reserve at table, in the dance, or with music. His light pencil, his brilliant colour, laid on thinly over a greyish ground, and sharply accentuated, suited the themes and the small scale of his pictures."

The picture is signed (on the architrave above the open door), and dated 1626.

1075. VIRGIN AND CHILD, ST. JEROME, AND ST. FRANCIS

Perugino (Umbrian: 1446-1523). See 288.

A very "Peruginesque" example – full, that is, of the peculiar sentiment and apparent affectation which caused Goldsmith to make the admiration of him the test of absurd connoisseurship.208 But "what is commonly thought affected in his design," says Ruskin, "is indeed the true remains of the great architectural symmetry which was soon to be lost, and which makes him the true follower of Arnolfo and Brunelleschi," the great Florentine builders (Ariadne Florentina, § 72). The picture displays also in perfection "that quality of tone in which Perugino stands unsurpassed; and the rich and liquid, but subdued colour is steeped in a transparent atmosphere of pale golden glow" (Burton).

The history of this picture affords a good instance of that enrichment of the National Gallery with "graceful interludes by Perugino," saved from "the wreck of Italian monasteries," of which Mr. Ruskin speaks in his preface to this work. It was painted by Perugino in 1507, to be placed over an altar in memory of a master-carpenter at Perugia. It afterwards passed into the possession of the monks who owned the church. They sold it, with the chapel in which it was placed, to the Cecconi family, from whom it passed by inheritance to the family Della Penna. In 1822 the head of this family removed it to his palace, leaving a copy of it in its place in the church, and in 1879 the picture itself was bought from the Baron della Penna for the Nation.

1077. ALTAR-PIECE (dated 1501)

Borgognone (Lombard: about 1455-1523). See 298.

A picture of the "man of sorrows." On either side of the infant Christ are shown the scenes of his suffering209—

In stature grows the Heavenly Child,With death before his eyes;A Lamb unblemished, meek and mild,Prepared for sacrifice.

For sacrifice – but also for redemption, and so above the throne are the angels of God, playing the glad music of death swallowed up in victory. In the right-hand compartment is Christ bearing his cross; in the left his agony in the garden. The three disciples are here crouched asleep lower down, and behind a wall are the Roman soldiers, whilst from above an angel brings a cup with a cross, two spears, and a crown of thorns in it: "Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine be done. And there appeared an angel unto him from heaven, strengthening him" (Luke xxii. 42, 43).

1078. THE DEPOSITION FROM THE CROSS

1079. THE ADORATION OF THE MAGI

Unknown (Early Flemish: 15th century). See also (p. xx)

These two pictures closely resemble in style and colouring the large altar-piece in the church of St. Bavon at Ghent, which is attributed to Gerard van der Meire.210 That painter flourished at Ghent about the middle of the fifteenth century; entering the Guild of St. Luke in 1452, and becoming sub-dean in 1474. He is described in a chronicle of the time as a pupil of Hubert van Eyck, but the historian Van Mander says he began to paint after the death of Jan van Eyck, a statement which is confirmed by the date of his enrolment in the Guild. Nothing is yet really known about him except the bare fact of his existence, for no picture has been certainly identified as his.

(1079.) It is interesting to compare this representation of the scene, almost childlike in its simplicity, alike with the treatment by later painters (see, for instance, Rembrandt's, No. 47), and with the more decorative and symbolic treatment of the early Italians (e. g. Botticelli, No. 1034). The picture before us "shows no particular felicity of rendering, no depth or insight; it carries little conviction of reality, but it has a homely charm. The painter was thoroughly convinced of the actual truth of what he represented, and thought only of bringing the same home to everyday experience. In the background he has placed a village, in which men are discussing what is going on" (J. E. Hodgson, R.A., in the Magazine of Art, 1890, p. 42).

1080. HEAD OF JOHN THE BAPTIST

Unknown (School of the Lower Rhine: 15th century). See also (p. xx)

The introduction of children's faces – in the character of mourning angels – to so ghastly a subject is very characteristic of the love of horror common to the Flemish and German Schools.

1081. A MAN AT PRAYER

Unknown (Early Flemish: 15th century).

Probably a portrait of the donor of an altar-piece, of which this picture formed one compartment.

1082. THE VISIT OF THE MADONNA TO ST. ELIZABETH

Joachim Patinir (Early Flemish: died 1524). See 715.

1083. CHRIST CROWNED WITH THORNS

Unknown (Early Flemish: 15th century). See also (p. xx)

1084. THE FLIGHT INTO EGYPT

Joachim Patinir (Early Flemish: died 1524). See 715.

1085. VIRGIN AND CHILD

Unknown (School of the Lower Rhine: 15th century). See also (p. xx)

A picture of the same school as 706, but the Flemish influence is here more discernible. In the background is a church lighted from within. The heads are very ugly (notice the saint in the left compartment), but the execution, especially of the accessories, is very delicate.

1086. CHRIST APPEARING AFTER HIS RESURRECTION

Unknown (Early Flemish: 15th century). See also (p. xx)

Notice the empty tomb, visible through the half-opened door in the background – with the Roman soldier asleep beside, and an angel above it.

1087. THE MOCKING OF CHRIST

Unknown (Early German: 15th century).

Sir Martin Conway says of the Lyversberg Passion what is equally applicable to this picture, and indeed to most of the German art of the same period (cf. e.g. 1049). "The Passion, as conceived by this painter, was a scene for the display of brutality rather than the exhibition of heroism. The enduring Christ is not the subject of the pictures, but the torturing villains that surround him. The figure of Christ does not dominate the rest; the vile element seems always victorious" (Early Flemish Artists, p. 202).

1088. THE CRUCIFIXION

Unknown (German School: 16th century).

An altar-piece in three compartments. On the side panels are two figures, probably the donor and his wife, kneeling.

1089. MADONNA AND CHILD WITH ST. ELIZABETH

Unknown (Early Flemish: 15th century).

1090. PAN AND SYRINX

François Boucher (French: 1704-1770).

Boucher, "the Anacreon of Painting," was the typical painter-decorator of the Louis-quinze period. He painted (as Mr. Dobson sings in Old World Idylls) —

Rose-water Raphael, —en couleur de rose,The crowned Caprice, whose sceptre, nowise sainted,Swayed the light realm of ballets and bon-mots;Ruled the dim boudoir's demi-jour, or drovePink-ribboned flocks through some pink-flowered grove.Made of his work a kind of languid Maying,Filled with false gods and muses misbegot; —A Versailles Eden of cosmetic youth,Wherein most things went naked, save the Truth.

Boucher is represented by no less than 21 canvases at Hertford House, some of them of considerable historical interest. For Boucher owed much to the favour of Madame de Pompadour, who purchased in 1753 the two fine pictures of "Sunrise" and "Sunset" now at Hertford House. In the same collection are the idyllic and erotic subjects with which Boucher decorated the boudoir at the Hôtel de l'Arsenal in which the Pompadour was wont to receive her royal lover. He also painted several portraits of the all-powerful favourite, whom he instructed in the art of etching; one of these portraits is also at Hertford House. Boucher was the son of a designer for embroideries. He spent some years in Rome, but returned to Paris untouched by the great works he had seen. He suited his art to the taste of the time, and had his reward in reaping considerable wealth by his productions, which, including drawings for the engravers, he poured forth in thousands. In 1755 he became inspector of the Gobelins, an appointment which he resigned in 1765 on becoming first painter to the king. Sir Joshua Reynolds describes a visit to Boucher, whom he found "at work on a very large picture without drawings or models of any kind." Sir Joshua allows, however, to some of his earlier works, "grace and beauty and good skill in composition." His easy execution and often dainty colour are also admired. He was the idol of his day, but his meretricious art was the subject of very pungent criticism from the not very austere Diderot.211

For another version of the same subject, see 659.

1002. ST. SEBASTIAN

Zaganelli (Ferrarese: about 1500).

The only known work by a master who signs himself Bernardino (of) Cotignola (in the Duchy of Ferrara). He was a brother of Francesco Zaganelli, and is believed to have worked towards the end of the fifteenth and the beginning of the sixteenth century.

This picture formed the chief panel of an altar-piece formerly in the church of the Carmine at Pavia, and thus described by Bartoli:

In the twelfth chapel (is) an ancient picture divided into six compartments, of which the three larger exhibit, in the centre St. Sebastian, and at the sides St. Nicholas and St. Catherine of Alexandria, while the three smaller which are above represent the body of the Redeemer supported by two angels in the centre, and at the sides the Virgin Mary and the Announcing Angel. This (altar-piece) is the work of Bernardino da Cotignola, who has affixed to it his name on a feigned label.

For the story of St. Sebastian, see under 669.

1093. OUR LADY OF THE ROCKS

Leonardo da Vinci (Florentine: 1452-1519).

There is no more fascinating and illustrious name in the annals of art than Leonardo, of Vinci, a town in the Val d'Arno below Florence. He has been well called, from the many-sidedness of his efforts, the Faust of the Renaissance. The great public which knows him best by his few pictures and many drawings does not always remember that he was also musician, critic, poet, sculptor, architect, mechanist, mathematician, philosopher, and explorer. In a letter addressed to Ludovico il Moro, Prince of Milan, in whose service he lived for sixteen years (1483-1499), he enumerates as his chief qualification his skill in military engineering, and throws in his art as an incidental accomplishment. "I will also undertake any work in sculpture, in marble, in bronze, or in terra-cotta; likewise in painting I can do what may be done as well as any man, be he who he may." The range and amount alike of his theoretical discoveries and practical ingenuities were extraordinary. He divined the circulation of the blood. He anticipated Copernicus in propounding the theory of the earth's movement. He declared that "motion was the cause of all life." He forestalled Lamarck's classification of vertebrate and invertebrate. He takes his place, in virtue of his researches into rocks and fossils, with the masters of modern science who have proclaimed the continuity of geological causes. He was the first inventor of screw propulsion. He made paddle-wheels. He attacked the problem of aerial navigation. He invented swimming belts. He anticipated by many years the invention of the camera obscura. He was great alike as a civil and a military engineer. He watered the Lombard plain by the invention of sluices; he was one of the first to recommend the use of mines for the destruction of forts, and he anticipated the inventions of our time in suggesting breech-loading guns and mitrailleuses. He shrank neither from the highest speculations nor from the humblest contrivances. For centuries after his death the burghers of Milan minced meat for their sausages with machines invented by the painter of "Monna Lisa."

This marvellous curiosity in science and invention could not but profoundly influence Leonardo's work as an artist. One result is as obvious as it was unfortunate. He paid the penalty of versatility in undertaking more than he could fulfil. His dilatoriness is well known. He went once to Rome, but the Pope, Leo X., offended him by exclaiming, "Ah! this man will never do anything; he thinks of the end before the beginning of his work" (He had made elaborate preparations for varnishing his picture before he began it.) Many of his works were thus unfinished, and others, owing to premature experiments in material, are ruined – especially his famous Last Supper at Milan, of which there is an original drawing at the Royal Academy. "Leonardo's oil painting," says Ruskin, – not, however, without a touch of exaggeration – "is all gone black or to nothing." "Because Leonardo made models of machines, dug canals, built fortifications, and dissipated half his art-power in capricious ingenuities, we have many anecdotes of him; – but no picture of importance on canvas, and only a few withered stains of one upon a wall" (Queen of the Air, § 157). But Leonardo's curiosity, his wide outlook, his sense of the immensities, added something to his art which otherwise it might not have contained, and which is intensely characteristic of it. Who, for instance, has ever penetrated the secret of Leonardo's smile? – of the ineffable, mysterious, plaintive, and haunting smile that has fascinated and perplexed the world century after century in the portrait of La Gioconda? That unfathomable smile, with so much of mystery and with something of weirdness in it, was the reflection of Leonardo's mind, which had explored the depths and heights, and ever came back from the pursuit with the sense of the inscrutable Mystery beyond. "What is that," he asks, "which does not give itself to human comprehension, and which, if it did, would not exist? It is the infinite, which, if it could so give itself, would be done and ended." In the "Last Supper," says M. Müntz, "he had realised his ideal." Leonardo himself would not have said so. His was one of those lofty minds before which an unattainable ideal ever hovers. "It is of a truth impossible," said a friend of the master to him, "to conceive of faces more lovely and gentle than those of St. James the Great and St. James the Less. Accept thy misfortune, therefore, and leave thy Christ imperfect as He is, for otherwise, when compared with the Apostles, He would not be their Saviour and Master." Leonardo took the advice, and never finished the head of Christ. But he fixed the outward type of Christ for succeeding generations. Apart from the credit due to Leonardo as an ennobler of style in art, he stands out further in the history of painting as the first who investigated the laws of light and shade. There are "three methods of art, producing respectively linear designs, effects of light, and effects of colour. In preparing to draw any object, you will find that practically you have to ask yourself, Shall I aim at the colour of it, the light of it, or the lines of it? The best art comes so near nature as in a measure to unite all. But the best art is not, and cannot be, as good as nature; and the mode of its deficiency is that it must lose some of the colour, some of the light, or some of the delineation. And in consequence, there is one great school which says, 'We will have delineation, and as much colour and shade as are consistent with it.' Another, which says, 'We will have shade, and as much colour and delineation as are consistent with it.' The third, 'We will have the colour, and as much light and delineation as are consistent with it.' The second class, the Chiaroscurists, are essentially draughtsmen with chalk, charcoal, or single tints. Many of them paint, but always with some effort and pain. Leonardo is the type of them" (compressed from Ariadne Florentina, §§ 18-21).

To his artistic genius and intellectual alertness, Leonardo added great personal beauty ("the radiance of his countenance, which was splendidly beautiful, brought cheerfulness," says Vasari, "to the heart of the most melancholy") and great physical strength. He could bend a door-knocker, we are told, or a horse-shoe as if it were lead. He was left-handed and wrote from right to left. Besides his physical strength, Vasari mentions his kindness and gentleness, and tells us how he would frequently buy caged birds from the dealers, in order to give them back their liberty. Scandalous accusations were at one time brought against him, but researches made in the archives during the last few years have effectually disposed of the charge. One curious trait in the character of Leonardo remains to be noticed. In his art he created a feminine type of extraordinary and haunting beauty. "And yet," says his latest biographer, "Leonardo, like Donatello, was one of those exceptionally great artists in whose life the love of woman seems to have played no part… The delights of the mind sufficed him. He himself proclaimed it in plain terms. Cosa bella mortal passa e non arte.' Fair humanity passes, but art endures.'" This extraordinary man was the son of a peasant-mother, Caterina, and was born out of wedlock, his father being a Florentine notary; and amongst Leonardo's manuscripts is a record of a visit to Caterina in the hospital, who soon after his father's death had married in her own station, and of expenses paid for her funeral. His life has three divisions – thirty years at Florence, nearly twenty years at Milan, then nineteen years of wandering, till he sinks to rest under the protection of the King of France. (1) Leonardo was the pupil of Verrocchio (see 296), "a master well chosen, for in his earnest and discursive mind were many points of contact with that of his illustrious pupil." Leonardo seems to have retained his connection with Verrocchio until 1477, but the records of his Florentine period are very scanty. His earliest undoubted work is the unfinished "Adoration" in the Uffizi. To this period also belongs the head of the "Medusa" in that collection, celebrated in Shelley's verses – a work, says Mr. Pater, in which "the fascination of corruption penetrates in every touch its exquisitely finished beauty." (2) In 1483 Leonardo removed to Milan to take service with Ludovico Sforza. He served his patron in those multifarious ways for which his talents fitted him, – as musician and improvisatore, as director of court pageants, as sculptor, painter, and civil and military engineer. To this Milanese period belong two of the master's most celebrated productions – the present picture and the "Last Supper," executed in oil colours on an end wall of the refectory in the Dominican Convent of S. Maria della Grazia. At Milan, Leonardo founded the famous Vincian Academy of Arts over which he presided, which attracted so many pupils, and which may be said to have established a new Milanese School. For his Academy he made the elaborate notes for a Treatise on Painting which were posthumously published.(3) In 1500, consequent upon the flight of the Duke before the French army, Leonardo left Milan and returned to Florence. His stay, however, was not long, for he took service for a time with Cæsar Borgia as architect and military engineer. He was again in Florence in 1503, and was commissioned with Michelangelo to paint the Hall of Council in the Palace of the Signory. His subject was the Battle of Anghiari. The painting was begun but never completed. The cartoon, now lost, remained and excited the greatest admiration, "The man who had presented the solemn moment of the Last Supper with a dignity and pathos never equalled, who could portray feminine loveliness with a sweetness and grace peculiar to his pencil, was no less successful in bringing before the eye the turmoil of battle and the fierce passions inspired by the struggle for victory." One great work of his of this period (1504) happily survives – the famous portrait of Monna Lisa, known as La Gioconda, in the Louvre. For the next ten years (1506-1516), Leonardo alternated between Milan, Florence, and Rome. Other works of this period are the "St. Anne" and "St. John," also in the Louvre. In 1516 he accompanied the French King, Francis I., to France, who lodged him and his faithful friend Melzi in the Château de Cloux, near Amboise. Three years later he died, having made his will (the text of which has recently been discovered) a week before the end – "considering the certainty of death and the uncertainty of the hour, of its approach." He was buried, by his own instructions, in the church of St. Florentin at Amboise. Of Leonardo as a young man, no authentic portraits exist. In the Royal Collection at Windsor and at Turin there are portraits of himself in red chalk; and on the Sacro Monte at Varallo, one of Gaudenzio Ferrari's sculptured figures is a portrait of the great master. Leonardo's drawings are very beautiful and numerous – the Windsor Collection being the richest; they show us with what infinite searching the master drew near to his ideals. The picture before us makes upon the spectator the impression of rapid and spontaneous creation; but the drawings for it show that it was in fact one of the most laborious of Leonardo's works (see on this subject Müntz's Leonardo da Vinci, i. 162 in the English translation. This is the best life of the master. The most penetrative study of Leonardo remains Mr. Pater's, in his Renaissance).