The Prairie Chief

When the band had by galvanic darts and rushes gained the last scrap of cover that lay between them and the little fortress, Rushing River gave vent to a whoop which was meant to thrill the defenders with consternation to the very centre of their being, and made a gallant rush, worthy of his name, for the breastwork. Reaching it in gasping haste, he and his braves crouched for one moment at the foot of it, presumably to recover wind and allow the first fire of the defenders to pass over their heads.

But no first fire came, and Rushing River rolled his great black eyes upward in astonishment, perhaps thinking that his whoop had thrilled the defenders off the face of the earth altogether!

Suspense, they say, is less endurable than actual collision with danger. Probably Rushing River thought it so, for next moment he raised his black head quickly. Finding a hole in the defences, he applied one of his black eyes to it and peeped through. Seeing nothing, he uttered another whoop, and vaulted over like a squirrel, tomahawk in hand, ready to brain anybody or anything. Seeing nobody and nothing in particular, except an open door, he suspected an ambush in that quarter, darted round the corner of the hut to get out of the doorway line of fire, and peeped back.

Animated by a similar spirit, his men followed suit. When it became evident that no one meant to come out of the hut Rushing River resolved to go in, and did so with another yell and a flourish of his deadly weapon, but again was he doomed to expend his courage and violence on air, for he possessed too much of natural dignity to expend his wrath on inanimate furniture.

Of course one glance sufficed to show that the defenders had flown, and it needed not the practised wit of a savage to perceive that they had retreated through the back door. In his eagerness to catch the foe, the Indian chief sprang after them with such a rush that nothing but a stout willow, which he grasped convulsively, prevented him from going over the precipice headlong—changing, as it were, from a River into a Fall—and ending his career appropriately in the torrent below.

When the chief had assembled his followers on the limited surface of the ledge, they all gazed around them for a few seconds in silence. On one side was a sheer precipice. On another side was, if we may so express it, a sheerer precipice rising upward. On the third side was the steep and rugged path, which looked sufficiently dangerous to arrest all save the mad or the desperate. On the fourth side was the hut.

Seeing all this at a glance, Rushing River looked mysterious and said, “Ho!”

To which his men returned, “How!” “Hi!” and “Hee!” or some other exclamation indicative of bafflement and surprise.

Standing on the trap-door rock as on a sort of pulpit, the chief pointed with his finger to the precipitous path, and said solemnly—

“Big Tim has gone down there. He has net the wings of the hawk, but he has the spirit of the squirrel, or the legs of the goat.”

“Or the brains of the fool,” suggested a follower, with a few drops of white blood in his veins, which made him what boys call “cheeky.”

“Of course,” continued Rushing River, still more solemnly, and scorning to notice the remark, “of course Rushing River and his braves could follow if they chose. They could do anything. But of what use would it be? As well might we follow the moose-deer when it has got a long start.”

“Big Tim has got the start, as Rushing River wisely says,” remarked the cheeky comrade, “but he is hampered with his squaw, and cannot go fast.”

“Many pale-faces are hampered by their squaws, and cannot go fast,” retorted the chief, by which reply he meant to insinuate that the few drops of white blood in the veins of the cheeky one might yet come through an experience to which a pure Indian would scorn to submit. “But,” continued the chief, after a pause to let the stab take full effect, “but Softswan is well known. She is strong as the mountain sheep and fleet as the mustang. She will not hamper Big Tim. Enough! We will let them go, and take possession of their goods.”

Whatever the chief’s followers might have thought about the first part of his speech, there was evidently no difference of opinion as to the latter part. With a series of assenting “Ho’s,” “How’s,” “Hi’s,” and “Hee’s,” they returned with him into the hut, and began to appropriate the property, commencing with a cold haunch of venison which they discovered in the larder, and to which they did ample justice, sitting in a circle on the floor in the middle of the little room.

Leaving them there, we will return to Softswan and her new friend.

“The place is very dark,” remarked the preacher, groping cautiously about after the trap-door was closed as above described.

“Stan’ still; I vill strik light,” said Softswan.

In a few moments sparks were seen flying from flint and steel, and after one or two unsuccessful efforts a piece of tinder was kindled. Then the girl’s pretty little nose and lips were seen of a fiery red colour as she blew some dry grass and chips into a flame, and kindled a torch therewith.

The light revealed a small natural cavern of rock, not much more than six feet high and ten or twelve wide, but of irregular shape, and extending into obscurity in one direction. The only objects in the cave besides the ladder by which they entered it were a few barrels partially covered with deerskin, an unusually small table, rudely but strongly made, and an enormous mass of rock enclosed in a net of strong rope which hung from an iron hook in the roof.

The last object at once revealed the mystery of the trap-door. It formed a ponderous counterpoise attached to the smaller section of the stone slab, and so nearly equalised the weight on the hinge that, as we have seen, Softswan’s weak arm was sufficient to turn the scale.

The instant the torch flared up the girl stuck it into a crevice in the wall, and quickly grasping the little table, pushed it under the pendent rock. It reached to within half an inch of the mass. Picking up two broad wooden wedges that lay on the floor, she thrust them between the rock and the table, one on either side, so as to cause it to rest entirely on the table, and thus by removing its weight from the iron hook, the slab was rendered nearly immovable. She was anxiously active in these various operations, for already the Indians had entered the hut and their voices could be distinctly heard overhead.

“Now,” she whispered, with a sigh of relief, “six mans not abil to move the stone, even if he knowed the hole is b’low it.”

“It is an ingenious device,” said the preacher, throwing his exhausted form on a heap of pine branches which lay in a corner. “Who invented it—your husband?”

“No; it was Leetil Tim,” returned the girl, with a low musical laugh. “Big Tim says hims fadder be great at ’ventions. He ’vent many t’ings. Some’s good, some’s bad, an’ some’s funny.”

The preacher could not forbear smiling at this account of his old friend, in spite of his anxiety lest the Indians who were regaling themselves overhead should discover their retreat. He had begun to put some questions to Softswan in a low voice when he was rendered dumb and his blood seemed to curdle as he heard stumbling footsteps approaching from the dark end of the cavern. Then was heard the sound of some one panting vehemently. Next moment a man leaped into the circle of light, and seized the Indian girl in his arms.

“Thank God!” he exclaimed fervently; “not too late! I had thought the reptiles had been too much for thee, soft one. Ah me! I fear that some poor pale-face has—” He stopped abruptly, for at that moment Big Tim’s eye fell upon the wounded man. “What!” he exclaimed, hastening to the preacher’s side; “you have got here after all?”

“Ay, young man, through the goodness of God I have reached this haven of rest. Your words seem to imply that you had half expected to find me, though how you came to know of my case at all is to me a mystery.”

“My white father,” returned Big Tim, referring as much to the preacher’s age and pure white hair as to his connection with the white men, “finds mystery where the hunter and the red man see none. I went out a-purpose to see that it was not my daddy the Blackfoot reptiles had shot and soon came across your tracks, which showed me as plain as a book that you was badly wounded. I followed the tracks for a bit, expectin’ to find you lyin’ dead somewheres, when the whoops of the reptiles turned me back. But tell me, white father, are you not the preacher that my daddy and Whitewing used to know some twenty years agone?”

“I am, and fain would I meet with my former friends once more before I die.”

“You shall meet with them, I doubt not,” replied the young hunter, arranging the couch of the wounded man more comfortably. “I see that my soft one has bandaged you up, and she’s better than the best o’ sawbones at such work. I’ll be able to make you more comfortable when we drive the reptiles out o’—”

“Call them not reptiles,” interrupted the preacher gently. “They are the creatures of God, like ourselves.”

“It may be so, white father; nevertheless, they are uncommon low, mean, sneakin’, savage critters, an’ that’s all that I’ve got to do with.”

“You say truth, Big Tim,” returned the preacher, “and that is also all that I have got to do with; but you and I take different methods of correcting the evil.”

“Every man must walk in the ways to which he was nat’rally born,” rejoined the young hunter, with a dark frown, as the sound of revelry in the hut overhead became at the moment much louder; “my way wi’ them may not be the best in the world, but you shall see in a few minutes that it is a way which will cause the very marrow of the rep—of the dear critters—to frizzle in their bones.”

Chapter Seven.

Big Tim’s Method with Savages

“I sincerely hope,” said the wounded man, with a look of anxiety, “that the plan you speak of does not involve the slaughter of these men.”

“It does not” replied Big Tim, “though if it did, it would be serving them right, for they would slaughter you and me—ay, and even Softswan there—if they could lay hold of us.”

“Is it too much to ask the son of my old friend to let me know what his plans are? A knowledge of them would perhaps remove my anxiety, which I feel pressing heavily on me in my present weak condition. Besides, I may be able to counsel you. Although a man of peace, my life has been but too frequently mixed up with scenes of war and bloodshed. In truth, my mission on earth is to teach those principles which, if universally acted on, would put an end to both;—perhaps I should have said, my mission is to point men to that Saviour who is an embodiment of the principles of Love and Peace and Goodwill.”

For a few seconds the young hunter sat on the floor of the cave in silence, with his hands clasped round his knees, and his eyes cast down as if in meditation. At last a smile played on his features, and he looked at his questioner with a humorous twinkle in his eyes.

“Well, my white father,” he said, “I see no reason why I should not explain the matter to my daddy’s old friend; but I’ll have to say my say smartly, for by the stamping and yells o’ the rep—o’ the Blackfeet overhead, I perceive that they’ve got hold o’ my case-bottle o’ rum, an’ if I don’t stop them they’ll pull the old hut down about their ears.

“Well, you must know that my daddy left the settlements in his young days,” continued Big Tim, “an’ took to a rovin’ life on the prairies an’ mountains, but p’r’aps he told you that long ago. No? Well, he served for some time at a queer sort o’ trade—the makin’ o’ fireworks; them rediklous things they call squibs, crackers, rockets, an’ Roman candles, with which the foolish folk o’ the settlements blow their money into smoke for the sake o’ ticklin’ their fancies for a few minutes.

“Well, when he came here, of course he had no use for sitch tomfooleries, but once or twice, when he wanted to astonish the natives, he got hold o’ some ’pothicary’s stuff an’ wi’ gunpowder an’ charcoal concocted some things that well-nigh drove the red men out o’ their senses, an’ got daddy to be regarded as a great medicine-man. Of course he kep’ it secret how he produced the surprisin’ fires—an’, to say truth, I think from my own experience that if he had tried to explain it to ’em they could have made neither head nor tail o’t. For a long time arter that he did nothin’ more in that way, till one time when the Blackfeet came an’ catched daddy an’ me nappin’ in this very hut and we barely got off wi’ the scalps on our heads by scrambling down the precipice where the reptiles didn’t like to follow. When they left the place they took all our odds an’ ends wi’ them, an’ set fire to the hut. Arter they was gone we set to work an’ built a noo hut. Then daddy—who’s got an amazin’ turn for inventin’ things—set to work to concoct suthin’ for the reptiles if they should pay us another visit. It was at that time he thought of turnin’ this cave to account as a place o’ refuge when hard pressed, an’ hit on the plan for liftin’ the big stone easy, which no doubt you’ve obsarved.”

“Yes; Softswan has explained it to me. But what about your plan with the Indians?” said the preacher.

“I’m comin’ to that,” replied the hunter. “Well, daddy set to work an’ made a lot o’ fireworks—big squibs, an’ them sort o’ crackers, I forget what you call ’em, that jumps about as if they was not only alive, but possessed with evil spirits—”

“I know them—zigzag crackers,” said the preacher, somewhat amused.

“That’s them,” cried Big Tim, with an eager look, as if the mere memory of them were exciting. “Well, daddy he fixed up a lot o’ the big squibs an’ Roman candles round the walls o’ the hut in such a way that they all p’inted from ivery corner, above an’ below, to the centre of the hut, right in front o’ the fireplace, so that their fire should all meet, so to speak, in a focus. Then he chiselled out a lot o’ little holes in the stone walls in such a way that they could not be seen, and in every hole he put a zigzag cracker; an’ he connected the whole affair—squibs, candles, and crackers—with an instantaneous fuse, the end of which he trained down, through a hole cut in the solid rock, into this here cave; an’ there’s the end of it right opposite to yer nose.”

He pointed as he spoke to a part of the wall of the cavern where a small piece of what seemed like white tape projected about half an inch from the stone.

“Has it ever been tried?” asked the preacher, who, despite his weak and wounded condition, could hardly restrain a laugh as the young hunter described his father’s complicated arrangements.

“No, we han’t tried it yet, ’cause the reptiles haven’t bin here since, but daddy, who’s a very thoroughgoin’ man, has given the things a complete overhaul once a month ever since—’cept when he was away on long expeditions—so as to make sure the stuff was dry an in workin’ order. Now,” added the young man, rising and lighting a piece of tinder at the torch on the wall, “it’s about time that we should putt it to the test. If things don’t go wrong, you’ll hear summat koorious overhead before long.”

He applied a light to the quick-match as he spoke, and awaited the result.

In order that the reader may observe that result more clearly, we will transport him to the scene of festivity in the little fortress above.

As Big Tim correctly surmised, the savages had discovered the hunter’s store of rum just after eating as much venison as they could comfortably consume. Fire-water, as is well known, tells with tremendous effect on the excitable nerves and minds of Indians. In a very few minutes it produced, as in many white men, a tendency to become garrulous. While in this stage the savages began to boast, if possible, more than usual of their prowess in chase and war, and as their potations continued, they were guilty of that undignified act—so rare among red men and so common among whites—of interrupting and contradicting each other.

This condition is the sure precursor of the quarrelsome and fighting stage of drunkenness. They had almost reached it, when Rushing River rose to his feet for the purpose of making a speech. Usually the form of the chief was as firm as the rock on which he stood. At this time, however, it swayed very slightly to and fro, and in his eyes—which were usually noted for the intensity of their eagle glance—there was just then an owlish blink as they surveyed the circle of his braves.

Indeed Rushing River, as he stood there looking down into the upturned faces, observed—with what feelings we know not—that these braves sometimes exhibited a few of the same owlish blinks in their earnest eyes.

“My b–braves,” said the chief; and then, evidently forgetting what he intended to say, he put on one of those looks of astonishing solemnity which fire-water alone is capable of producing.

“My b–braves,” he began again, looking sternly round the almost breathless and expectant circle, “when we left our l–lodges in the m–mountains this morning the sun was rising.”

He paused, and this being an emphatic truism, was received with an equally emphatic “Ho” of assent.

“N–now,” continued the chief, with a gentle sway to the right, which he corrected with an abrupt jerk to the left, “n–now, the sun is about to descend, and w–we are here!”

Feeling that he had made a decided point, he drew himself up and blinked, while his audience gave vent to another “Ho” in tones which expressed the idea—“waiting for more.” The comrade, however, whose veins were fired, or chilled, with the few drops of white blood, ventured to assert his independence by ejaculating “Hum!”

“Bounding Bull,” cried the chief, suddenly shifting ground and glaring, while he breathed hard and showed his teeth, “is a coward. His daughter Softswan is a chicken-hearted squaw; and her husband Big Tim is a skunk—so is Little Tim his father.”

These remarks, being thoroughly in accord with the sentiments of the braves, were received with a storm of “Ho’s,” “How’s,” “Hi’s,” and “Hee’s,” which effectually drowned the cheeky one’s “Hum’s,” and greatly encouraged the chief, who thereafter broke forth in a flow of language which was more in keeping with his name. After a few boastful references to the deeds of himself and his forefathers, he went into an elaborate and exaggerated description of the valorous way in which they had that day stormed the fort of their pale-face enemies and driven them out; after which, losing somehow the thread of his discourse, he fell back on an appallingly solemn look, blinked, and sat down.

This was the signal for the recurrence of the approving “Ho’s” and “Hi’s,” the gratifying effect of which, however, was slightly marred when silence was restored by a subdued “Hum” from the cheeky comrade.

Directing a fierce glance at that presumptuous brave, Rushing River was about to give vent to words which might have led on to the fighting stage, when he was arrested, and, with his men, almost petrified, by a strange fizzing noise which seemed to come from the earth directly below them.

Incomprehensible sounds are at all times more calculated to alarm than sounds which we recognise. The report of a rifle, the yell of a foe, could not have produced such an effect on the savages as did that fizzing sound. Each man grasped his tomahawk, but sat still, and turned pale. The fizzing sound was interspersed with one or two cracks, which intensified the alarm, but did not clear up the mystery. If they had only known what to do they would have done it; what danger to face, they would have faced it; but to sit there inactive, with the mysterious sounds increasing, was almost intolerable.

Rushing River, of all the band, maintained his character for reckless hardihood. He sat there unblenched and apparently unmoved, though it was plain that he was intensely watchful and ready. But the foe assailed him where least expected. In a little hole right under the very spot on which he sat lay one of the zigzag crackers. Its first crack caused the chief, despite his power of will and early training, to bound up as if an electric battery had discharged him. The second crack sent the eccentric thing into his face. Its third vagary brought it down about his knees. Its fourth sent it into the gaping mouth of the cheeky one. At the same instant the squibs and candles burst forth from all points, pouring their fires on the naked shoulders of the red men with a hiss that the whole serpent race of America might have failed to equal, while the other zigzags went careering about as if the hut were filled with evil spirits.

To say that the savages yelled and jumped, and stamped and roared, were but a tame remark. After a series of wild bursts, in sudden and violent confusion which words cannot describe, they rushed in a compact body to the door. Of course they stuck fast. Rushing River went at them like a battering-ram, and tried to force them through, but failed. The cheeky comrade, with a better appreciation of the possibilities of the case, took a short run and a header right over the struggling mass, à la harlequin, and came down on his shoulders outside, without breaking his neck.

Guessing the state of things by the nature of the sounds, Big Tim removed the table from under the ponderous weight, lifted the re-adjusted trap-door, and, springing up, darted into the hut just in time to bestow a parting kick on the last man that struggled through. Running to the breastwork, he beheld his foes tumbling, rushing, crashing, bounding down the track like maniacs—which indeed they were for the time being—and he succeeded in urging them to even greater exertions by giving utterance to a grand resonant British cheer, which had been taught him by his father, and had indeed been used by him more than once, with signal success, against his Indian foes.

Returning to the cavern after the Indians had vanished into their native woods, Big Tim assisted the preacher up the ladder, and, taking him into the hut after the smoke of the fireworks had cleared away, placed him in his own bed.

“You resemble your father in face, Big Tim, but not in figure,” said the missionary, when he had recovered from the exhaustion caused by his recent efforts and excitement.

“My white father says truth,” replied the hunter, with slightly humorous glances at his huge limbs. “Daddy is little, but he is strong—uncommon strong.”

“He used to be so when I knew him,” returned the preacher, “and I dare say the twenty years that have passed since then have not changed him much, for he is a good deal younger than I am—about the same age, I should suppose, as my old friend Whitewing.”

“Yes, that’s so,” said the hunter; “they’re both about five-an’-forty or there-away, though I doubt if either o’ them is quite sure about his age. An’ they’re both beginning to be grizzled about the scalp-locks.”

“Your father, although somewhat reckless in his disposition,” continued the preacher, after a pause, “was a man of earnest mind.”

“That’s a fact, an’ no mistake,” returned Big Tim, examining a pot of soup which his bride had put on the fire to warm up for their visitor. “I doubt if ever I saw a more arnest-minded man than daddy, especially when he tackles his victuals or gets on the track of a grizzly b’ar.”

The missionary smiled, in spite of himself, as he explained that the earnestness he referred to was connected rather with the soul and the spiritual world than with this sublunary sphere.

“Well, he is arnest about that too,” returned the hunter. “He has often told me that he didn’t use to trouble his head about such matters long ago, but after that time when he met you on the prairies he had been led to think a deal more about ’em. He’s a queer man is daddy, an’ putts things to ye in a queer way sometimes. ‘Timmy,’ says he to me once—he calls me Timmy out o’ fondness, you know—‘Timmy,’ says he, ‘if you comed up to a great thick glass wall, not very easy to see through, wi’ a door in it, an’ you was told that some day that door would open, an’ you’d have to go through an’ live on the other side o’ that glass wall, you’d be koorious to know the lie o’ the land on the other side o’ that wall, wouldn’t you, and what sort o’ customers you’d have to consort wi’ there, eh?’

“‘Yes, daddy,’ says I, ‘you say right, an’ I’d be a great fool if I didn’t take a good long squint now an’ again.’

“‘Well, Timmy,’ says he, ‘this world is that glass wall, an’ death is the door through it, an’ the Bible that the preacher gave me long ago is the Book that helps to clear up the glass an’ enable us to see through it a little better; an’ a Blackfoot bullet or arrow may open the door to you an’ me any day, so I’d advise you, lad, to take a good squint now an’ again.’ An’ I’ve done it, too, Preacher, I’ve done it, but there’s a deal on it that I don’t rightly understand.”