Odd People: Being a Popular Description of Singular Races of Man

It would be difficult to define exactly the limits of the territory occupied by the wandering races in Asia; but in a general way it may be said that the whole central portion of the continent is thus peopled: indeed, much more than the central portion, – for, if we except the rich agricultural countries of Hindostan and a small portion of Persia, Arabia, and Turkey, the whole of Asia is of this character. The countries known as Balk and Bokara, Yarkand and Khiva, with several others of equal note, are merely the central points of oases, – large towns, supported rather by commerce than by the produce of agriculture, and having nomad tribes dwelling within sight of their walls. Even the present boundaries of Asiatic Turkey, Arabia and Persia, contain within them a large proportion of nomadic population; and the same is true of Eastern Poland and Russia in Europe. A portion of the Affghan and Belochee country is also inhabited by nomad people.

These wandering people are of many different types and races of men; but there is a certain similarity in the habits and customs of all: as might be expected from the similar circumstances in which they are placed.

It is always the more sterile steppes that are thus occupied; and this is easily accounted for: where fertile districts occur the nomad life is no longer necessary. Even a wandering tribe, entering upon such a tract, would no longer have a motive for leaving it, and would soon become attached to the soil, – in other words, would cease to be wanderers; and whether they turned their attention to the pursuit of agriculture, or not, they would be certain to give up their tent-life, and fix themselves in a permanent abode. This has been the history of many Asiatic tribes; but there are many others, again, who from time immemorial, have shown a repugnance to the idea of fixing themselves to the soil. They prefer the free roving life which the desert enables them to indulge in; and wandering from place to place as the choice of pasture guides them, occupy themselves entirely in feeding their flocks and herds, – the sole means of their subsistence. These never have been, and never could be, induced to reside in towns or villages.

Nor is it that they have been driven into these desert tracts to seek shelter from political oppression, – as is the case with some of the native tribes of Africa and America. On the contrary, these Asiatic nomads are more often the aggressors than the objects of aggression. It is rather a matter of choice and propensity with them: as with those tribes of the Arabian race, – known as “Bedouins.”

The proportion of the Asiatic wandering population to those who dwell in towns, or fixed habitations, varies according to the nature of the country. In many extensive tracts, the former greatly exceed the latter; and the more sterile steppes are almost exclusively occupied by them. In general, they acknowledge the sovereignty of some of the great powers, – such as the empires of China, Russia, and Turkey, the kingdom of Persia, or that of several powerful khans, as those of Khiva and Bokara; but this sovereignty is, for the most part, little more than nominal, and their allegiance is readily thrown off, whenever they desire it. It is rarely so strong, as to enable any of the aforesaid powers to draw a heavy tribute from them; and some of the more warlike of the wandering tribes are much courted and caressed, – especially when their war services are required. In general they claim an hereditary right to the territories over which they roam, and pay but little heed to the orders of either king, khan, or emperor.

As already stated, these wandering people are of different races; in fact, they are of nearly all the varieties indigenous to the Asiatic continent; and a whole catalogue of names might be given, of which Mongols, Tartars, Turcomans, Usbecks, Kirghees, and Calmucks, are perhaps the most generally known. It has been also stated that in many points they are alike; but there are also many important particulars in which they differ, – physical, moral, and intellectual. Some of the “hordes,” or tribes, are purely pastoral in their mode of life, and of mild and hospital dispositions, exceedingly fond of strangers, and kind to such as come among them. Others again are averse to all intercourse with others, than those of their own race and religion, and are shy, if not inhospitable, when visited by strangers. But there is a class of a still less creditable character, – a large number of tribes that are not only inhospitable, and hostile to strangers, but as ferocious and bloodthirsty as any savages in Africa, America, or the South-Sea Islands.

As a fair specimen of this class we select the Turcomans; in fact, they may be regarded as its type; and our description henceforward may be regarded as applying particularly to these people.

The country of the Turcomans will be found upon the map without difficulty; but to define its exact boundary would be an impossibility, since none such exists. Were you to travel along the whole northern frontier of Persia, almost from the gates of Teheran to the eastern frontier of the kingdom, – or even further towards Balk, – you would be pretty sure of hearing of Turcoman robbers, and in very great danger of being plundered by them, – which last misfortune would be of less importance, as it would only be the prelude to your being either murdered on the spot, or carried off by them into captivity. In making this journey along the northern frontier of Persia, you would become acquainted with the whereabouts of the Turcoman hordes; or rather you would discover that the whole north part of Persia, – a good broad band of it extending hundreds of miles into its interior, – if not absolutely in possession of the Turcomans, is overrun and plundered by them at will. This, however, is not their home, – it is only their “stamping-ground,” – the home of their victims. Their place of habitual residence lies further to the north, and is defined with tolerable accuracy by its having the whole eastern shore of the Caspian Sea for its western border, while the Amou River (the ancient Oxus) may be generally regarded as the limit of their range towards the east. Some tribes go still further east than the Amou; but those more particularly distinguished for their plundering habits dwell within the limits described, – north of the Elburz Mountains, and on the great steppe of Kaurezm, where they are contiguous to the Usbeck community of Khiva.

The whole of this immense territory, stretching from the eastern shore of the Caspian to the Amou and Aral Sea, may be characterised as a true desert. Here and there oases exist, but none of any importance, save the country of Khiva itself: and even that is but a mere irrigated strip, lying on both banks of the Oxus. Indeed, it is difficult to believe that this territory of Khiva, so insignificant in superficial extent, could have been the seat of a powerful empire, as it once was.

The desert, then, between the Caspian Sea and the Oxus River may be regarded as the true land of the Turcomans, and is usually known as Turcomania. It is to be remembered, however, that there are some kindred tribes not included within the boundaries of Turcomania – for the Turkistan of the geographers is a country of much larger extent; besides, an important division of the Turcoman races are settlers, or rather wanderers in Armenia. To Turcomania proper, then, and its inhabitants, we shall confine our remarks.

We shall not stay to inquire into the origin of the people now called Turcomans. Were we to speculate upon that point, we should make but little progress in an account of their habits and mode of living. They are usually regarded as of Tartar origin, or of Usbeck origin, or of Mongolian race; and in giving this account of them, I am certain that I add very little to your knowledge of what they really are. The truth is, that the words Tartar and Mongol and some half-dozen other titles, used in relation to the Asiatic races, are without any very definite signification, – simply because the relative distinctions of the different nations of that continent are very imperfectly known; and learned ethnologists are river loath to a confession of limited knowledge. One of this class, Mr Latham, – who requires only a few words of their language to decide categorically to what variety of the human race a people belongs, – has unfortunately added to this confusion by pronouncing nearly everybody Mongolian: placing the proud turbaned Turk in juxtaposition with the squat and stunted Laplander! Of course this is only bringing us back to the old idea, that all men are sprung from a single pair of first parents, – a doctrine, which, though popular, is difficult to reconcile with the rational knowledge derived from ethnological investigation.

It matters little to our present purpose from what original race the Turcoman has descended: whether he be a true Turk, as some regard him, or whether he is a descendant of the followers of the Great Khan of the Tartars. He possesses the Tartar physiognomy to a considerable extent – some of the tribes more than others being thus distinguished, – and high cheek-bones, flat noses, small oblique eyes, and scanty beards, are all characteristics that are very generally observed. Some of these peculiarities are more common among the women than the men – many of the latter being tall, stout, and well-made, while a large number may be seen who have the regular features of a Persian. Perhaps it would be safest to consider the present Turcoman tribes as not belonging to a pure stock, but rather an admixture of several; and their habit of taking slaves from other nations, which has for a long time existed among them, would give probability to this idea. At all events, without some such hypothesis, it is difficult to account for the wonderful variety, both in feature and form, that is found among them. Their complexion is swarthy, in some cases almost brown as that of an American Indian; but constant exposure to the open air, in all sorts of weather, has much to do in darkening the hue of their skin. The newborn children are nearly as white as those of the Persians; and their young girls exhibit a ruddy brunette tint, which some consider even more pleasing than a perfectly white complexion.

The costume of the Turcoman, like that of most Oriental nations, is rich and picturesque. The dress of the men varies according to rank. Some of the very poorer people wear nothing but a short woollen tonic or shirt, with a pair of coarse woollen drawers. Others, in place of this shirt, are clad in a longer garment, a sort of robe or wrapper, like a gentleman’s dressing-gown, made of camel’s-hair cloth, or some coarse brown woollen staff. But the true Turcoman costume, and that worn by all who can afford it, consists of a garment of mixed silk and cotton, – the baronnee, – which descends below the knee, and though open in front, is made to button over the breast quite up to the neck. A gay sash around the waist adds to the effect; and below the skirt are seen trowsers of cotton or even silk. Cloth wrappers around the legs serve in the place of boots or gaiters; and on the feet are worn slippers of Persian fashion, with socks of soft Koordish leather.

As the material of which the baronnee is made is of good quality – a mixture of silk and cotton – and as the fabric is always striped or checkered in colours of red, blue, purple, and green, the effect produced is that of a certain picturesqueness. The head-dress adds to this appearance – being a high fur cap, with truncated top, the fur being that beautiful kind obtained from the skins of the Astracan lamb, well-known in commerce. These caps are of different colours, either black, red, or grey. Another style of head-dress much worn is a round-topped or helmet-shaped cap, made of quilted cotton-stuff; but this kind, although in use among the Turcomans, is a more characteristic costume of their enemies, the “Koords,” who wear it universally.

The “jubba” is a kind of robe generally intended to go over the other garments, and is usually of woollen or camel’s-hair cloth. It is also made like a dressing-gown, with wide sleeves, – tight, however, around the wrist. It is of ample dimensions, and one side is lapped over the other across the front, like a double-breasted coat. The “jubba” is essentially a national garment.

The dress of the women is exceedingly picturesque. It is thus minutely described by a traveller: —

“The head-dress of these women is singular enough: most of them wear a lofty cap, with a broad crown, resembling that of a soldier’s cap called a shako. This is stuck upon the back of the head; and over it is thrown a silk handkerchief of very brilliant colours, which covers the top, and falls down on each side like a veil. The front of this is covered with ornaments of silver and gold, in various shapes; more frequently gold coins, mohrs, or tomauns, strung in rows, with silver bells or buttons, and chains depending from them; hearts and other fanciful forms, with stones set in them. The whole gives rather the idea of gorgeous trappings for a horse, than ornaments for a female.

“The frames of these monstrous caps are made of light chips of wood, or split reeds, covered with cloth; and when they do not wear these, they wrap a cloth around their heads in the same form; and carelessly throw another, like a veil over it. The veil or curtain above spoken of covers the mouth; descending to the breast. Earrings are worn in the ears; and their long hair is divided, and plaited into four parts, disposed two on each side; one of which falls down behind the shoulders and one before, and both are strung with a profusion of gold ornaments, agates, cornelians, and other stones, according to the means and quality of the wearer. The rest of their dress consists of a long, loose vest or shirt, with sleeves, which covers the whole person down to the feet, and is open at the breast, in front, but buttons or ties close up to the neck: this is made of silk or cotton-stuff, red, blue, green, striped red, and yellow, checked, or various-coloured: underneath this, are the zere-jameh, or drawers, also of silk or cotton; and some wear a short peerahn or shirt of the same. This, I believe, is all; but in the cold weather they wear, in addition, jubbas, or coats like those of the men, of striped stuff made of silk and cotton; on their feet they generally wear slippers like those of the Persian women.”

The tents, or “portable houses” of the Turcomans – as their movable dwellings rather deserve to be called – differ from most structures of the kind in use elsewhere. They are thus described by the same intelligent traveller: —

“The portable wooden houses of the Turcomans have been referred to by several writers; but I am not aware that any exact description of their structure has been given. The frame is curiously constructed of light wood, disposed in laths of about an inch broad by three quarters thick, crossing one another diagonally, but at right angles, about a foot asunder, and pinned at each crossing with thongs of raw hide, so as to be movable; and the whole framework may be closed up or opened in the manner of those toys for children that represent a company of soldiers, and close or expand at will, so as to form open or close column.

“One or more pieces thus constructed being stretched out, surround a circular space of from fifteen to twenty feet diameter; and form the skeleton of the walls, – which are made firm by bands of hair or woollen ropes, hitched round the end of each rod, to secure it in its position. From the upper ends of these, rods of a similar kind, bent near the wall end into somewhat less than a right angle, are so disposed that the longer portions slope to the centre, and being tied with ropes, form the framework of a roof. Over this is thrown a covering of black numud, leaving in the centre a large hole to give vent to the smoke, and light to the dwelling. Similar numuds are wrapped round the walls; and outside of these, to keep all tight, is bound another frame, formed of split reeds or cane, or of very light and tough wood, tied together with strong twine, the pieces being perpendicular. This is itself secured by a strong, broad band of woven hair-stuff, which firmly unites. The large round opening at top is covered, as occasion requires, by a piece of numud, which is drawn off or on by a strong cord, like a curtain. If the wind be powerful, a stick is placed to leeward, which supports the fabric.

“In most of these houses they do not keep a carpet or numud constantly spread; but the better classes use a carpet shaped somewhat in the form of a horseshoe, having the centre cut out for the fireplace, and the ends truncated, that those of inferior condition, or who do not choose to take off their boots, may sit down upon the ground. Upon this carpet they place one or two other numuds, as may be required, for guests of distinction. When they have women in the tent, a division of split reeds is made for their convenience; but the richer people have a separate tent for their private apartments.

“The furniture consists of little more than camels and horses; joals, or bags in which their goods are packed, and which are often made of a very handsome species of worsted velvet carpet, of rich patterns; the swords, guns, spears, bows and arrows, and other implements of the family, with odds and ends of every description, may be seen hung on the ends of the wooden rods, which form very convenient pins for the purpose. Among some tribes all the domestic utensils are made of wood, – calleeoons, trays for presenting food, milk-vessels, etc: among others, all these things are formed of clay or metal. Upon the black tops of the tents may frequently be seen large white masses of sour curd, expressed from buttermilk, and set to dry as future store; this, broken down and mixed with water, forms a very pleasant acidulous drink, and is used as the basis of that intoxicating beverage called kimmiz. The most common and most refreshing drink which they offer to the weary and over-heated traveller in the forenoon is buttermilk, or sour curds and water; and, indeed, a modification of this, with some other simple sherbets, are the only liquors presented at their meals.

“Such are the wooden houses of the Turcomans, one of which just makes a camel’s load. There are poorer ones, of a less artificial construction, the framework of which is formed of reeds.

“The encampment is generally square, enclosing an open space, or forming a broad street, the houses being ranged on either side, with their doors towards each other. At these may always be seen the most picturesque groups, occupied with their various domestic duties, or smoking their simple wooden calleeoons. The more important encampments are surrounded by a fence of reeds, which serve to protect the flocks from petty thefts.”

It is now our place to inquire how the Turcomans occupy their time. We have already described them as a pastoral and nomadic people; and, under ordinary circumstances, their employment consists in looking after their flocks. In a few of the more fertile oases they have habitations, or rather camps, of a more permanent character, where they cultivate a little corn or barley, to supply them with the material for bread; but these settlements, if they deserve the name, are only exceptional; and are used chiefly as a kind of head-quarters, where the women and property are kept, while the men themselves are absent on their thieving expeditions. More generally their herds are kept on the move, and are driven from place to place at short intervals of a few weeks or even days. The striking and pitching of their tents gives them employment; to which is added that of milking the cattle, and making the cheese and butter. The women, moreover, fill up their idle hours in weaving the coarse blankets, or “numuds,” in plaiting mats, and manufacturing various articles of dress or household use. The more costly parts of their costume, however, are not of native manufacture: these are obtained by trade. The men alone look after the camels and horses, taking special care of the latter.

Their flocks present a considerable variety of species. Besides horses, cattle, and sheep, they own many camels, and they have no less than three distinct varieties of this valuable animal in their possession, – the dromedary with two humps, and the common camel. The third sort is a cross breed – or “mule” – between these two. The dromedary is slightly made, and swifter than either of the others, but it is not so powerful as either; and being inferior as a beast of burden, is least cared for by the Turcomans. The one-humped camel is in more general use, and a good one will carry a load of six or seven hundred pounds with ease. The mule camel is more powerful than either of its parents, and also more docile and capable of greater endurance. It grows to a very large size, but is low in proportion to its bulk, with stout, bony legs, and a large quantity of coarse, shaggy hair on its haunch, shoulders, neck, and even on the crown of its head, which gives it a strange, somewhat fantastic appearance. Its colour varies from light grey to brown, though it is as often nearly black. This kind of camel will carry a load of from eight hundred to a thousand pounds.

The Turcoman sheep are of the large-tailed breed, – their tails often attaining enormous dimensions. This variety of sheep is a true denizen of the desert, the fat tail being unquestionably a provision of nature against seasons of hunger, – just as in the single protuberance, or “hump,” upon the camel.

The horse of the Turcoman is the animal upon which he sets most value. The breed possessed by him is celebrated over all Eastern Asia, as that of the Arab is in the West. They cannot be regarded, however, as handsome horses, according to the true standard of “horse beauty;” but the Turcoman cares less for this than for other good qualities. In point of speed and endurance they are not excelled, if equalled, by the horses of any other country.

Their size is that of the common horse, but they are very different in make. Their bodies are long in proportion to the bulk of carcass; and they do not appear to possess sufficient compactness of frame. Their legs are also long, generally falling off in muscular development below the knee-joint; and they would appear to an English jockey too narrow in the counter. They have also long necks, with large heavy heads. These are the points which are generally observed in the Turcoman horses; but it is to be remarked, that it is only when in an under-condition they look so ungraceful; and in this condition their owners are accustomed to keep them, especially when they have any very heavy service to perform. Feeding produces a better shape, and brings them much nearer to the look of a well-bred English horse.

Their powers of endurance are indeed, almost incredible: when trained for a chappow, or plundering expedition, they will carry their rider and provisions for seven or eight days together, at the rate of twenty or even thirty fursungs – that is, from eighty to one hundred miles – a day. Their mode of training is more like that of our pugilistic and pedestrian performers, than that adopted for race-horses. When any expedition of great length, and requiring the exertion of much speed, is in contemplation, they commence by running their horses every day for many miles together; they feed them sparingly on barley alone, and pile numuds upon them at night to sweat them, until every particle of fat has been removed, and the flesh becomes hard and tendonous. Of this they judge by the feel of the muscles, particularly on the crest, at the back of the neck, and on the haunches; and when these are sufficiently firm and hard, they say in praise of the animal, that “his flesh is marble.” After this sort of training, the horse will proceed with expedition and perseverance, for almost any length of time, without either falling off in condition or knocking up, while horses that set out fat seldom survive. They are taught a quick walk, a light trot, or a sort of amble, which carries the rider on easily, at the rate of six miles an hour; but they will also go at a round canter, or gallop, for forty or fifty miles, without ever drawing bridle or showing the least symptom of fatigue. Their yaboos, or galloways, and large ponies are fully as remarkable, if not superior, to their horses, in their power of sustaining fatigue; they are stout, compact, spirited beasts, without the fine blood of the larger breeds, but more within the reach of the poorer classes, and consequently used in by far greater numbers than the superior and more expensive horses.