The Faith of Men

Now Timothy Brown was well beloved among these adventurers of the North. The one thing against him was his quick temper and ready fist – a little thing, for which his kind heart and forgiving hand more than atoned. On the other hand, there was nothing to atone for Black Leclère. He was “black,” as more than one remembered deed bore witness, while he was as well hated as the other was beloved. So the men of Sunrise put an antiseptic dressing on his shoulder and haled him before Judge Lynch.

It was a simple affair. He had quarrelled with Timothy Brown at McDougall. With Timothy Brown he had left McDougall. Without Timothy Brown he had arrived at Sunrise. Considered in the light of his evilness, the unanimous conclusion was that he had killed Timothy Brown. On the other hand, Leclère acknowledged their facts, but challenged their conclusion, and gave his own explanation. Twenty miles out of Sunrise he and Timothy Brown were poling the boat along the rocky shore. From that shore two rifle-shots rang out. Timothy Brown pitched out of the boat and went down bubbling red, and that was the last of Timothy Brown. He, Leclère, pitched into the bottom of the boat with a stinging shoulder. He lay very quiet, peeping at the shore. After a time two Indians stuck up their heads and came out to the water’s edge, carrying between them a birch-bark canoe. As they launched it, Leclère let fly. He potted one, who went over the side after the manner of Timothy Brown. The other dropped into the bottom of the canoe, and then canoe and poling boat went down the stream in a drifting battle. After that they hung up on a split current, and the canoe passed on one side of an island, the poling boat on the other. That was the last of the canoe, and he came on into Sunrise. Yes, from the way the Indian in the canoe jumped, he was sure he had potted him. That was all. This explanation was not deemed adequate. They gave him ten hours’ grace while the Lizzie steamed down to investigate. Ten hours later she came wheezing back to Sunrise. There had been nothing to investigate. No evidence had been found to back up his statements. They told him to make his will, for he possessed a fifty-thousand dollar Sunrise claim, and they were a law-abiding as well as a law-giving breed.

Leclère shrugged his shoulders. “Bot one t’ing,” he said; “a leetle, w’at you call, favour – a leetle favour, dat is eet. I gif my feefty t’ousan’ dollair to de church. I gif my husky dog, Bâtard, to de devil. De leetle favour? Firs’ you hang heem, an’ den you hang me. Eet is good, eh?”

Good it was, they agreed, that Hell’s Spawn should break trail for his master across the last divide, and the court was adjourned down to the river bank, where a big spruce tree stood by itself. Slackwater Charley put a hangman’s knot in the end of a hauling-line, and the noose was slipped over Leclère’s head and pulled tight around his neck. His hands were tied behind his back, and he was assisted to the top of a cracker box. Then the running end of the line was passed over an over-hanging branch, drawn taut, and made fast. To kick the box out from under would leave him dancing on the air.

“Now for the dog,” said Webster Shaw, sometime mining engineer. “You’ll have to rope him, Slackwater.”

Leclère grinned. Slackwater took a chew of tobacco, rove a running noose, and proceeded leisurely to coil a few turns in his hand. He paused once or twice to brush particularly offensive mosquitoes from off his face. Everybody was brushing mosquitoes, except Leclère, about whose head a small cloud was visible. Even Bâtard, lying full-stretched on the ground with his fore paws rubbed the pests away from eyes and mouth.

But while Slackwater waited for Bâtard to lift his head, a faint call came from the quiet air, and a man was seen waving his arms and running across the flat from Sunrise. It was the storekeeper.

“C-call ’er off, boys,” he panted, as he came in among them.

“Little Sandy and Bernadotte’s jes’ got in,” he explained with returning breath. “Landed down below an’ come up by the short cut. Got the Beaver with ’m. Picked ’m up in his canoe, stuck in a back channel, with a couple of bullet-holes in ’m. Other buck was Klok Kutz, the one that knocked spots out of his squaw and dusted.”

“Eh? W’at Ah say? Eh?” Leclère cried exultantly. “Dat de one fo’ sure! Ah know. Ah spik true.”

“The thing to do is to teach these damned Siwashes a little manners,” spoke Webster Shaw. “They’re getting fat and sassy, and we’ll have to bring them down a peg. Round in all the bucks and string up the Beaver for an object lesson. That’s the programme. Come on and let’s see what he’s got to say for himself.”

“Heh, M’sieu!” Leclère called, as the crowd began to melt away through the twilight in the direction of Sunrise. “Ah lak ver’ moch to see de fon.”

“Oh, we’ll turn you loose when we come back,” Webster Shaw shouted over his shoulder. “In the meantime meditate on your sins and the ways of Providence. It will do you good, so be grateful.”

As is the way with men who are accustomed to great hazards, whose nerves are healthy and trained in patience, so it was with Leclère who settled himself to the long wait – which is to say that he reconciled his mind to it. There was no settling of the body, for the taut rope forced him to stand rigidly erect. The least relaxation of the leg muscles pressed the rough-fibred noose into his neck, while the upright position caused him much pain in his wounded shoulder. He projected his under lip and expelled his breath upwards along his face to blow the mosquitoes away from his eyes. But the situation had its compensation. To be snatched from the maw of death was well worth a little bodily suffering, only it was unfortunate that he should miss the hanging of the Beaver.

And so he mused, till his eyes chanced to fall upon Bâtard, head between fore paws and stretched on the ground asleep. And their Leclère ceased to muse. He studied the animal closely, striving to sense if the sleep were real or feigned. Bâtard’s sides were heaving regularly, but Leclère felt that the breath came and went a shade too quickly; also he felt that there was a vigilance or alertness to every hair that belied unshackling sleep. He would have given his Sunrise claim to be assured that the dog was not awake, and once, when one of his joints cracked, he looked quickly and guiltily at Bâtard to see if he roused. He did not rouse then but a few minutes later he got up slowly and lazily, stretched, and looked carefully about him.

“Sacredam,” said Leclère under his breath.

Assured that no one was in sight or hearing, Bâtard sat down, curled his upper lip almost into a smile, looked up at Leclère, and licked his chops.

“Ah see my feenish,” the man said, and laughed sardonically aloud.

Bâtard came nearer, the useless ear wabbling, the good ear cocked forward with devilish comprehension. He thrust his head on one side quizzically, and advanced with mincing, playful steps. He rubbed his body gently against the box till it shook and shook again. Leclère teetered carefully to maintain his equilibrium.

“Bâtard,” he said calmly, “look out. Ah keel you.”

Bâtard snarled at the word and shook the box with greater force. Then he upreared, and with his fore paws threw his weight against it higher up. Leclère kicked out with one foot, but the rope bit into his neck and checked so abruptly as nearly to overbalance him.

“Hi, ya! Chook! Mush-on!” he screamed.

Bâtard retreated, for twenty feet or so, with a fiendish levity in his bearing that Leclère could not mistake. He remembered the dog often breaking the scum of ice on the water hole by lifting up and throwing his weight upon it; and remembering, he understood what he now had in mind. Bâtard faced about and paused. He showed his white teeth in a grin, which Leclère answered; and then hurled his body through the air, in full charge, straight for the box.

Fifteen minutes later, Slackwater Charley and Webster Shaw returning, caught a glimpse of a ghostly pendulum swinging back and forth in the dim light. As they hurriedly drew in closer, they made out the man’s inert body, and a live thing that clung to it, and shook and worried, and gave to it the swaying motion.

“Hi, ya! Chook! you Spawn of Hell!” yelled Webster Shaw.

But Bâtard glared at him, and snarled threateningly, without loosing his jaws.

Slackwater Charley got out his revolver, but his hand was shaking, as with a chill, and he fumbled.

“Here you take it,” he said, passing the weapon over.

Webster Shaw laughed shortly, drew a sight between the gleaming eyes, and pressed the trigger. Bâtard’s body twitched with the shock, threshed the ground spasmodically for a moment, and went suddenly limp. But his teeth still held fast locked.

THE STORY OF JEES UCK

There have been renunciations and renunciations. But, in its essence, renunciation is ever the same. And the paradox of it is, that men and women forego the dearest thing in the world for something dearer. It was never otherwise. Thus it was when Abel brought of the firstlings of his flock and of the fat thereof. The firstlings and the fat thereof were to him the dearest things in the world; yet he gave them over that he might be on good terms with God. So it was with Abraham when he prepared to offer up his son Isaac on a stone. Isaac was very dear to him; but God, in incomprehensible ways, was yet dearer. It may be that Abraham feared the Lord. But whether that be true or not it has since been determined by a few billion people that he loved the Lord and desired to serve him.

And since it has been determined that love is service, and since to renounce is to serve, then Jees Uck, who was merely a woman of a swart-skinned breed, loved with a great love. She was unversed in history, having learned to read only the signs of weather and of game; so she had never heard of Abel nor of Abraham; nor, having escaped the good sisters at Holy Cross, had she been told the story of Ruth, the Moabitess, who renounced her very God for the sake of a stranger woman from a strange land. Jees Uck had learned only one way of renouncing, and that was with a club as the dynamic factor, in much the same manner as a dog is made to renounce a stolen marrow-bone. Yet, when the time came, she proved herself capable of rising to the height of the fair-faced royal races and of renouncing in right regal fashion.

So this is the story of Jees Uck, which is also the story of Neil Bonner, and Kitty Bonner, and a couple of Neil Bonner’s progeny. Jees Uck was of a swart-skinned breed, it is true, but she was not an Indian; nor was she an Eskimo; nor even an Innuit. Going backward into mouth tradition, there appears the figure of one Skolkz, a Toyaat Indian of the Yukon, who journeyed down in his youth to the Great Delta where dwell the Innuits, and where he foregathered with a woman remembered as Olillie. Now the woman Olillie had been bred from an Eskimo mother by an Innuit man. And from Skolkz and Olillie came Halie, who was one-half Toyaat Indian, one-quarter Innuit, and one-quarter Eskimo. And Halie was the grandmother of Jees Uck.

Now Halie, in whom three stocks had been bastardized, who cherished no prejudice against further admixture, mated with a Russian fur trader called Shpack, also known in his time as the Big Fat. Shpack is herein classed Russian for lack of a more adequate term; for Shpack’s father, a Slavonic convict from the Lower Provinces, had escaped from the quicksilver mines into Northern Siberia, where he knew Zimba, who was a woman of the Deer People and who became the mother of Shpack, who became the grandfather of Jees Uck.

Now had not Shpack been captured in his boyhood by the Sea People, who fringe the rim of the Arctic Sea with their misery, he would not have become the grandfather of Jees Uck and there would be no story at all. But he was captured by the Sea People, from whom he escaped to Kamchatka, and thence, on a Norwegian whale-ship, to the Baltic. Not long after that he turned up in St. Petersburg, and the years were not many till he went drifting east over the same weary road his father had measured with blood and groans a half-century before. But Shpack was a free man, in the employ of the great Russian Fur Company. And in that employ he fared farther and farther east, until he crossed Bering Sea into Russian America; and at Pastolik, which is hard by the Great Delta of the Yukon, became the husband of Halie, who was the grandmother of Jees Uck. Out of this union came the woman-child, Tukesan.

Shpack, under the orders of the Company, made a canoe voyage of a few hundred miles up the Yukon to the post of Nulato. With him he took Halie and the babe Tukesan. This was in 1850, and in 1850 it was that the river Indians fell upon Nulato and wiped it from the face of the earth. And that was the end of Shpack and Halie. On that terrible night Tukesan disappeared. To this day the Toyaats aver they had no hand in the trouble; but, be that as it may, the fact remains that the babe Tukesan grew up among them.

Tukesan was married successively to two Toyaat brothers, to both of whom she was barren. Because of this, other women shook their heads, and no third Toyaat man could be found to dare matrimony with the childless widow. But at this time, many hundred miles above, at Fort Yukon, was a man, Spike O’Brien. Fort Yukon was a Hudson Bay Company post, and Spike O’Brien one of the Company’s servants. He was a good servant, but he achieved an opinion that the service was bad, and in the course of time vindicated that opinion by deserting. It was a year’s journey, by the chain of posts, back to York Factory on Hudson’s Bay. Further, being Company posts, he knew he could not evade the Company’s clutches. Nothing retained but to go down the Yukon. It was true no white man had ever gone down the Yukon, and no white man knew whether the Yukon emptied into the Arctic Ocean or Bering Sea; but Spike O’Brien was a Celt, and the promise of danger was a lure he had ever followed.

A few weeks later, somewhat battered, rather famished, and about dead with river-fever, he drove the nose of his canoe into the earth bank by the village of the Toyaats and promptly fainted away. While getting his strength back, in the weeks that followed, he looked upon Tukesan and found her good. Like the father of Shpack, who lived to a ripe old age among the Siberian Deer People, Spike O’Brien might have left his aged bones with the Toyaats. But romance gripped his heart-strings and would not let him stay. As he had journeyed from York Factory to Fort Yukon, so, first among men, might he journey from Fort Yukon to the sea and win the honour of being the first man to make the North-West Passage by land. So he departed down the river, won the honour, and was unannaled and unsung. In after years he ran a sailors’ boarding-house in San Francisco, where he became esteemed a most remarkable liar by virtue of the gospel truths he told. But a child was born to Tukesan, who had been childless. And this child was Jees Uck. Her lineage has been traced at length to show that she was neither Indian, nor Eskimo, nor Innuit, nor much of anything else; also to show what waifs of the generations we are, all of us, and the strange meanderings of the seed from which we spring.

What with the vagrant blood in her and the heritage compounded of many races, Jees Uck developed a wonderful young beauty. Bizarre, perhaps, it was, and Oriental enough to puzzle any passing ethnologist. A lithe and slender grace characterized her. Beyond a quickened lilt to the imagination, the contribution of the Celt was in no wise apparent. It might possibly have put the warm blood under her skin, which made her face less swart and her body fairer; but that, in turn, might have come from Shpack, the Big Fat, who inherited the colour of his Slavonic father. And, finally, she had great, blazing black eyes – the half-caste eye, round, full-orbed, and sensuous, which marks the collision of the dark races with the light. Also, the white blood in her, combined with her knowledge that it was in her, made her, in a way, ambitious. Otherwise by upbringing and in outlook on life, she was wholly and utterly a Toyaat Indian.

One winter, when she was a young woman, Neil Bonner came into her life. But he came into her life, as he had come into the country, somewhat reluctantly. In fact, it was very much against his will, coming into the country. Between a father who clipped coupons and cultivated roses, and a mother who loved the social round, Neil Bonner had gone rather wild. He was not vicious, but a man with meat in his belly and without work in the world has to expend his energy somehow, and Neil Bonner was such a man. And he expended his energy in such a fashion and to such extent that when the inevitable climax came, his father, Neil Bonner, senior, crawled out of his roses in a panic and looked on his son with a wondering eye. Then he hied himself away to a crony of kindred pursuits, with whom he was wont to confer over coupons and roses, and between the two the destiny of young Neil Bonner was made manifest. He must go away, on probation, to live down his harmless follies in order that he might live up to their own excellent standard.

This determined upon, and young Neil a little repentant and a great deal ashamed, the rest was easy. The cronies were heavy stockholders in the P. C. Company. The P. C. Company owned fleets of river-steamers and ocean-going craft, and, in addition to farming the sea, exploited a hundred thousand square miles or so of the land that, on the maps of geographers, usually occupies the white spaces. So the P. C. Company sent young Neil Bonner north, where the white spaces are, to do its work and to learn to be good like his father. “Five years of simplicity, close to the soil and far from temptation, will make a man of him,” said old Neil Bonner, and forthwith crawled back among his roses. Young Neil set his jaw, pitched his chin at the proper angle, and went to work. As an underling he did his work well and gained the commendation of his superiors. Not that he delighted in the work, but that it was the one thing that prevented him from going mad.

The first year he wished he was dead. The second year he cursed God. The third year he was divided between the two emotions, and in the confusion quarrelled with a man in authority. He had the best of the quarrel, though the man in authority had the last word, – a word that sent Neil Bonner into an exile that made his old billet appear as paradise. But he went without a whimper, for the North had succeeded in making him into a man.

Here and there, on the white spaces on the map, little circlets like the letter “o” are to be found, and, appended to these circlets, on one side or the other, are names such as “Fort Hamilton,” “Yanana Station,” “Twenty Mile,” thus leading one to imagine that the white spaces are plentifully besprinkled with towns and villages. But it is a vain imagining. Twenty Mile, which is very like the rest of the posts, is a log building the size of a corner grocery with rooms to let up-stairs. A long-legged cache on stilts may be found in the back yard; also a couple of outhouses. The back yard is unfenced, and extends to the sky-line and an unascertainable bit beyond. There are no other houses in sight, though the Toyaats sometimes pitch a winter camp a mile or two down the Yukon. And this is Twenty Mile, one tentacle of the many-tentacled P. C. Company. Here the agent, with an assistant, barters with the Indians for their furs, and does an erratic trade on a gold-dust basis with the wandering miners. Here, also, the agent and his assistant yearn all winter for the spring, and when the spring comes, camp blasphemously on the roof while the Yukon washes out the establishment. And here, also, in the fourth year of his sojourn in the land, came Neil Bonner to take charge.

He had displaced no agent; for the man that previously ran the post had made away with himself; “because of the rigours of the place,” said the assistant, who still remained; though the Toyaats, by their fires, had another version. The assistant was a shrunken-shouldered, hollow-chested man, with a cadaverous face and cavernous cheeks that his sparse black beard could not hide. He coughed much, as though consumption gripped his lungs, while his eyes had that mad, fevered light common to consumptives in the last stage. Pentley was his name – Amos Pentley – and Bonner did not like him, though he felt a pity for the forlorn and hopeless devil. They did not get along together, these two men who, of all men, should have been on good terms in the face of the cold and silence and darkness of the long winter.

In the end, Bonner concluded that Amos was partly demented, and left him alone, doing all the work himself except the cooking. Even then, Amos had nothing but bitter looks and an undisguised hatred for him. This was a great loss to Bonner; for the smiling face of one of his own kind, the cheery word, the sympathy of comradeship shared with misfortune – these things meant much; and the winter was yet young when he began to realize the added reasons, with such an assistant, that the previous agent had found to impel his own hand against his life.

It was very lonely at Twenty Mile. The bleak vastness stretched away on every side to the horizon. The snow, which was really frost, flung its mantle over the land and buried everything in the silence of death. For days it was clear and cold, the thermometer steadily recording forty to fifty degrees below zero. Then a change came over the face of things. What little moisture had oozed into the atmosphere gathered into dull grey, formless clouds; it became quite warm, the thermometer rising to twenty below; and the moisture fell out of the sky in hard frost-granules that hissed like dry sugar or driving sand when kicked underfoot. After that it became clear and cold again, until enough moisture had gathered to blanket the earth from the cold of outer space. That was all. Nothing happened. No storms, no churning waters and threshing forests, nothing but the machine-like precipitation of accumulated moisture. Possibly the most notable thing that occurred through the weary weeks was the gliding of the temperature up to the unprecedented height of fifteen below. To atone for this, outer space smote the earth with its cold till the mercury froze and the spirit thermometer remained more than seventy below for a fortnight, when it burst. There was no telling how much colder it was after that. Another occurrence, monotonous in its regularity, was the lengthening of the nights, till day became a mere blink of light between the darkness.

Neil Bonner was a social animal. The very follies for which he was doing penance had been bred of his excessive sociability. And here, in the fourth year of his exile, he found himself in company – which were to travesty the word – with a morose and speechless creature in whose sombre eyes smouldered a hatred as bitter as it was unwarranted. And Bonner, to whom speech and fellowship were as the breath of life, went about as a ghost might go, tantalized by the gregarious revelries of some former life. In the day his lips were compressed, his face stern; but in the night he clenched his hands, rolled about in his blankets, and cried aloud like a little child. And he would remember a certain man in authority and curse him through the long hours. Also, he cursed God. But God understands. He cannot find it in his heart to blame weak mortals who blaspheme in Alaska.

And here, to the post of Twenty Mile, came Jees Uck, to trade for flour and bacon, and beads, and bright scarlet cloths for her fancy work. And further, and unwittingly, she came to the post of Twenty Mile to make a lonely man more lonely, make him reach out empty arms in his sleep. For Neil Bonner was only a man. When she first came into the store, he looked at her long, as a thirsty man may look at a flowing well. And she, with the heritage bequeathed her by Spike O’Brien, imagined daringly and smiled up into his eyes, not as the swart-skinned peoples should smile at the royal races, but as a woman smiles at a man. The thing was inevitable; only, he did not see it, and fought against her as fiercely and passionately as he was drawn towards her. And she? She was Jees Uck, by upbringing wholly and utterly a Toyaat Indian woman.

She came often to the post to trade. And often she sat by the big wood stove and chatted in broken English with Neil Bonner. And he came to look for her coming; and on the days she did not come he was worried and restless. Sometimes he stopped to think, and then she was met coldly, with a resolve that perplexed and piqued her, and which, she was convinced, was not sincere. But more often he did not dare to think, and then all went well and there were smiles and laughter. And Amos Pentley, gasping like a stranded catfish, his hollow cough a-reek with the grave, looked upon it all and grinned. He, who loved life, could not live, and it rankled his soul that others should be able to live. Wherefore he hated Bonner, who was so very much alive and into whose eyes sprang joy at the sight of Jees Uck. As for Amos, the very thought of the girl was sufficient to send his blood pounding up into a hemorrhage.