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Children of the Frost
"Nay, nay, there is no need to answer," Gnob piped, while Keesh struggled with the paradox. "It is very simple. The Good Man Brown would hold the Raven tight whilst his brothers pluck the feathers." He raised his voice. "But so long as there is one Tana-naw to strike a blow, or one maiden to bear a man-child, the Raven shall not be plucked!"
Gnob turned to a husky young man across the fire. "And what sayest thou, Makamuk, who art brother to Su-Su?"
Makamuk came to his feet. A long face-scar lifted his upper lip into a perpetual grin which belied the glowing ferocity of his eyes. "This day," he began with cunning irrelevance, "I came by the Trader Macklewrath's cabin. And in the door I saw a child laughing at the sun. And the child looked at me with the Trader Macklewrath's eyes, and it was frightened. The mother ran to it and quieted it. The mother was Ziska, the Thlunget woman."
A snarl of rage rose up and drowned his voice, which he stilled by turning dramatically upon Keesh with outstretched arm and accusing finger.
"So? You give your women away, you Thlunget, and come to the Tana-naw for more? But we have need of our women, Keesh; for we must breed men, many men, against the day when the Raven grapples with the Wolf."
Through the storm of applause, Gnob's voice shrilled clear. "And thou, Nossabok, who art her favorite brother?"
The young fellow was slender and graceful, with the strong aquiline nose and high brows of his type; but from some nervous affliction the lid of one eye drooped at odd times in a suggestive wink. Even as he arose it so drooped and rested a moment against his cheek. But it was not greeted with the accustomed laughter. Every face was grave. "I, too, passed by the Trader Macklewrath's cabin," he rippled in soft, girlish tones, wherein there was much of youth and much of his sister. "And I saw Indians with the sweat running into their eyes and their knees shaking with weariness – I say, I saw Indians groaning under the logs for the store which the Trader Macklewrath is to build. And with my eyes I saw them chopping wood to keep the Shaman Brown's Big House warm through the frost of the long nights. This be squaw work. Never shall the Tana-naw do the like. We shall be blood brothers to men, not squaws; and the Thlunget be squaws."
A deep silence fell, and all eyes centred on Keesh. He looked about him carefully, deliberately, full into the face of each grown man. "So," he said passionlessly. And "So," he repeated. Then turned on his heel without further word and passed out into the darkness.
Wading among sprawling babies and bristling wolf-dogs, he threaded the great camp, and on its outskirts came upon a woman at work by the light of a fire. With strings of bark stripped from the long roots of creeping vines, she was braiding rope for the Fishing. For some time, without speech, he watched her deft hands bringing law and order out of the unruly mass of curling fibres. She was good to look upon, swaying there to her task, strong-limbed, deep-chested, and with hips made for motherhood. And the bronze of her face was golden in the flickering light, her hair blue-black, her eyes jet.
"O Su-Su," he spoke finally, "thou hast looked upon me kindly in the days that have gone and in the days yet young – "
"I looked kindly upon thee for that thou wert chief of the Thlunget," she answered quickly, "and because thou wert big and strong."
"Ay – "
"But that was in the old days of the Fishing," she hastened to add, "before the Shaman Brown came and taught thee ill things and led thy feet on strange trails."
"But I would tell thee the – "
She held up one hand in a gesture which reminded him of her father. "Nay, I know already the speech that stirs in thy throat, O Keesh, and I make answer now. It so happeneth that the fish of the water and the beasts of the forest bring forth after their kind. And this is good. Likewise it happeneth to women. It is for them to bring forth their kind, and even the maiden, while she is yet a maiden, feels the pang of the birth, and the pain of the breast, and the small hands at the neck. And when such feeling is strong, then does each maiden look about her with secret eyes for the man – for the man who shall be fit to father her kind. So have I felt. So did I feel when I looked upon thee and found thee big and strong, a hunter and fighter of beasts and men, well able to win meat when I should eat for two, well able to keep danger afar off when my helplessness drew nigh. But that was before the day the Shaman Brown came into the land and taught thee – "
"But it is not right, Su-Su. I have it on good word – "
"It is not right to kill. I know what thou wouldst say. Then breed thou after thy kind, the kind that does not kill; but come not on such quest among the Tana-naw. For it is said in the time to come, that the Raven shall grapple with the Wolf. I do not know, for this be the affair of men; but I do know that it is for me to bring forth men against that time."
"Su-Su," Keesh broke in, "thou must hear me – "
"A man would beat me with a stick and make me hear," she sneered. "But thou … here!" She thrust a bunch of bark into his hand. "I cannot give thee myself, but this, yes. It looks fittest in thy hands. It is squaw work, so braid away."
He flung it from him, the angry blood pounding a muddy path under his bronze.
"One thing more," she went on. "There be an old custom which thy father and mine were not strangers to. When a man falls in battle, his scalp is carried away in token. Very good. But thou, who have forsworn the Raven, must do more. Thou must bring me, not scalps, but heads, two heads, and then will I give thee, not bark, but a brave-beaded belt, and sheath, and long Russian knife. Then will I look kindly upon thee once again, and all will be well."
"So," the man pondered. "So." Then he turned and passed out through the light.
"Nay, O Keesh!" she called after him. "Not two heads, but three at least!"
But Keesh remained true to his conversion, lived uprightly, and made his tribespeople obey the gospel as propounded by the Rev. Jackson Brown. Through all the time of the Fishing he gave no heed to the Tana-naw, nor took notice of the sly things which were said, nor of the laughter of the women of the many tribes. After the Fishing, Gnob and his people, with great store of salmon, sun-dried and smoke-cured, departed for the Hunting on the head reaches of the Tana-naw. Keesh watched them go, but did not fail in his attendance at Mission service, where he prayed regularly and led the singing with his deep bass voice.
The Rev. Jackson Brown delighted in that deep bass voice, and because of his sterling qualities deemed him the most promising convert. Macklewrath doubted this. He did not believe in the efficacy of the conversion of the heathen, and he was not slow in speaking his mind. But Mr. Brown was a large man, in his way, and he argued it out with such convincingness, all of one long fall night, that the trader, driven from position after position, finally announced in desperation, "Knock out my brains with apples, Brown, if I don't become a convert myself, if Keesh holds fast, true blue, for two years!" Mr. Brown never lost an opportunity, so he clinched the matter on the spot with a virile hand-grip, and thenceforth the conduct of Keesh was to determine the ultimate abiding-place of Macklewrath's soul.
But there came news one day, after the winter's rime had settled down over the land sufficiently for travel. A Tana-naw man arrived at the St. George Mission in quest of ammunition and bringing information that Su-Su had set eyes on Nee-Koo, a nervy young hunter who had bid brilliantly for her by old Gnob's fire. It was at about this time that the Rev. Jackson Brown came upon Keesh by the wood-trail which leads down to the river. Keesh had his best dogs in the harness, and shoved under the sled-lashings was his largest and finest pair of snow-shoes.
"Where goest thou, O Keesh? Hunting?" Mr. Brown asked, falling into the Indian manner.
Keesh looked him steadily in the eyes for a full minute, then started up his dogs. Then again, turning his deliberate gaze upon the missionary, he answered, "No; I go to hell."
In an open space, striving to burrow into the snow as though for shelter from the appalling desolateness, huddled three dreary lodges. Ringed all about, a dozen paces away, was the sombre forest. Overhead there was no keen, blue sky of naked space, but a vague, misty curtain, pregnant with snow, which had drawn between. There was no wind, no sound, nothing but the snow and silence. Nor was there even the general stir of life about the camp; for the hunting party had run upon the flank of the caribou herd and the kill had been large. Thus, after the period of fasting had come the plenitude of feasting, and thus, in broad daylight, they slept heavily under their roofs of moosehide.
By a fire, before one of the lodges, five pairs of snow-shoes stood on end in their element, and by the fire sat Su-Su. The hood of her squirrel-skin parka was about her hair, and well drawn up around her throat; but her hands were unmittened and nimbly at work with needle and sinew, completing the last fantastic design on a belt of leather faced with bright scarlet cloth. A dog, somewhere at the rear of one of the lodges, raised a short, sharp bark, then ceased as abruptly as it had begun. Once, her father, in the lodge at her back, gurgled and grunted in his sleep. "Bad dreams," she smiled to herself. "He grows old, and that last joint was too much."
She placed the last bead, knotted the sinew, and replenished the fire. Then, after gazing long into the flames, she lifted her head to the harsh crunch-crunch of a moccasined foot against the flinty snow granules. Keesh was at her side, bending slightly forward to a load which he bore upon his back. This was wrapped loosely in a soft-tanned moosehide, and he dropped it carelessly into the snow and sat down. They looked at each other long and without speech.
"It is a far fetch, O Keesh," she said at last, "a far fetch from St. George Mission by the Yukon."
"Ay," he made answer, absently, his eyes fixed keenly upon the belt and taking note of its girth. "But where is the knife?" he demanded.
"Here." She drew it from inside her parka and flashed its naked length in the firelight. "It is a good knife."
"Give it me!" he commanded.
"Nay, O Keesh," she laughed. "It may be that thou wast not born to wear it."
"Give it me!" he reiterated, without change of tone. "I was so born."
But her eyes, glancing coquettishly past him to the moosehide, saw the snow about it slowly reddening. "It is blood, Keesh?" she asked.
"Ay, it is blood. But give me the belt and the long Russian knife."
She felt suddenly afraid, but thrilled when he took the belt roughly from her, thrilled to the roughness. She looked at him softly, and was aware of a pain at the breast and of small hands clutching her throat.
"It was made for a smaller man," he remarked grimly, drawing in his abdomen and clasping the buckle at the first hole.
Su-Su smiled, and her eyes were yet softer. Again she felt the soft hands at her throat. He was good to look upon, and the belt was indeed small, made for a smaller man; but what did it matter? She could make many belts.
"But the blood?" she asked, urged on by a hope new-born and growing. "The blood, Keesh? Is it … are they … heads?"
"Ay."
"They must be very fresh, else would the blood be frozen."
"Ay, it is not cold, and they be fresh, quite fresh."
"Oh, Keesh!" Her face was warm and bright. "And for me?"
"Ay; for thee."
He took hold of a corner of the hide, flirted it open, and rolled the heads out before her.
"Three," he whispered savagely; "nay, four at least."
But she sat transfixed. There they lay – the soft-featured Nee-Koo; the gnarled old face of Gnob; Makamuk, grinning at her with his lifted upper lip; and lastly, Nossabok, his eyelid, up to its old trick, drooped on his girlish cheek in a suggestive wink. There they lay, the firelight flashing upon and playing over them, and from each of them a widening circle dyed the snow to scarlet.
Thawed by the fire, the white crust gave way beneath the head of Gnob, which rolled over like a thing alive, spun around, and came to rest at her feet. But she did not move. Keesh, too, sat motionless, his eyes unblinking, centred steadfastly upon her.
Once, in the forest, an overburdened pine dropped its load of snow, and the echoes reverberated hollowly down the gorge; but neither stirred. The short day had been waning fast, and darkness was wrapping round the camp when White Fang trotted up toward the fire. He paused to reconnoitre, but not being driven back, came closer. His nose shot swiftly to the side, nostrils a-tremble and bristles rising along the spine; and straight and true, he followed the sudden scent to his master's head. He sniffed it gingerly at first and licked the forehead with his red lolling tongue. Then he sat abruptly down, pointed his nose up at the first faint star, and raised the long wolf-howl.
This brought Su-Su to herself. She glanced across at Keesh, who had unsheathed the Russian knife and was watching her intently. His face was firm and set, and in it she read the law. Slipping back the hood of her parka, she bared her neck and rose to her feet There she paused and took a long look about her, at the rimming forest, at the faint stars in the sky, at the camp, at the snow-shoes in the snow – a last long comprehensive look at life. A light breeze stirred her hair from the side, and for the space of one deep breath she turned her head and followed it around until she met it full-faced.
Then she thought of her children, ever to be unborn, and she walked over to Keesh and said, "I am ready."
THE DEATH OF LIGOUN
Blood for blood, rank for rank.
– Thlinket Code."Hear now the death of Ligoun – "
The speaker ceased, or rather suspended utterance, and gazed upon me with an eye of understanding. I held the bottle between our eyes and the fire, indicated with my thumb the depth of the draught, and shoved it over to him; for was he not Palitlum, the Drinker? Many tales had he told me, and long had I waited for this scriptless scribe to speak of the things concerning Ligoun; for he, of all men living, knew these things best.
He tilted back his head with a grunt that slid swiftly into a gurgle, and the shadow of a man's torso, monstrous beneath a huge inverted bottle, wavered and danced on the frown of the cliff at our backs. Palitlum released his lips from the glass with a caressing suck and glanced regretfully up into the ghostly vault of the sky where played the wan white light of the summer borealis.
"It be strange," he said; "cold like water and hot like fire. To the drinker it giveth strength, and from the drinker it taketh away strength. It maketh old men young, and young men old. To the man who is weary it leadeth him to get up and go onward, and to the man unweary it burdeneth him into sleep. My brother was possessed of the heart of a rabbit, yet did he drink of it, and forthwith slay four of his enemies. My father was like a great wolf, showing his teeth to all men, yet did he drink of it and was shot through the back, running swiftly away. It be most strange."
"It is 'Three Star,' and a better than what they poison their bellies with down there," I answered, sweeping my hand, as it were, over the yawning chasm of blackness and down to where the beach fires glinted far below – tiny jets of flame which gave proportion and reality to the night.
Palitlum sighed and shook his head. "Wherefore I am here with thee."
And here he embraced the bottle and me in a look which told more eloquently than speech of his shameless thirst.
"Nay," I said, snuggling the bottle in between my knees. "Speak now of Ligoun. Of the 'Three Star' we will hold speech hereafter."
"There be plenty, and I am not wearied," he pleaded brazenly. "But the feel of it on my lips, and I will speak great words of Ligoun and his last days."
"From the drinker it taketh away strength," I mocked, "and to the man unweary it burdeneth him into sleep."
"Thou art wise," he rejoined, without anger and pridelessly. "Like all of thy brothers, thou art wise. Waking or sleeping, the 'Three Star' be with thee, yet never have I known thee to drink overlong or overmuch. And the while you gather to you the gold that hides in our mountains and the fish that swim in our seas; and Palitlum, and the brothers of Palitlum, dig the gold for thee and net the fish, and are glad to be made glad when out of thy wisdom thou deemest it fit that the 'Three Star' should wet our lips."
"I was minded to hear of Ligoun," I said impatiently. "The night grows short, and we have a sore journey to-morrow."
I yawned and made as though to rise, but Palitlum betrayed a quick anxiety, and with abruptness began: —
"It was Ligoun's desire, in his old age, that peace should be among the tribes. As a young man he had been first of the fighting men and chief over the war-chiefs of the Islands and the Passes. All his days had been full of fighting. More marks he boasted of bone and lead and iron than any other man. Three wives he had, and for each wife two sons; and the sons, eldest born and last and all died by his side in battle. Restless as the bald-face, he ranged wide and far – north to Unalaska and the Shallow Sea; south to the Queen Charlottes, ay, even did he go with the Kakes, it is told, to far Puget Sound, and slay thy brothers in their sheltered houses.
"But, as I say, in his old age he looked for peace among the tribes. Not that he was become afraid, or overfond of the corner by the fire and the well-filled pot. For he slew with the shrewdness and blood-hunger of the fiercest, drew in his belly to famine with the youngest, and with the stoutest faced the bitter seas and stinging trail. But because of his many deeds, and in punishment, a warship carried him away, even to thy country, O Hair-Face and Boston Man; and the years were many ere he came back, and I was grown to something more than a boy and something less than a young man. And Ligoun, being childless in his old age, made much of me, and grown wise, gave me of his wisdom.
"'It be good to fight, O Palitlum,' said he. Nay, O Hair-Face, for I was unknown as Palitlum in those days, being called Olo, the Ever-Hungry. The drink was to come after. 'It be good to fight,' spoke Ligoun, 'but it be foolish. In the Boston Man Country, as I saw with mine eyes, they are not given to fighting one with another, and they be strong. Wherefore, of their strength, they come against us of the Islands and Passes, and we are as camp smoke and sea mist before them. Wherefore I say it be good to fight, most good, but it be likewise foolish.'
"And because of this, though first always of the fighting men, Ligoun's voice was loudest, ever, for peace. And when he was very old, being greatest of chiefs and richest of men, he gave a potlatch. Never was there such a potlatch. Five hundred canoes were lined against the river bank, and in each canoe there came not less than ten of men and women. Eight tribes were there; from the first and oldest man to the last and youngest babe were they there. And then there were men from far-distant tribes, great travellers and seekers who had heard of the potlatch of Ligoun. And for the length of seven days they filled their bellies with his meat and drink. Eight thousand blankets did he give to them, as I well know, for who but I kept the tally and apportioned according to degree and rank? And in the end Ligoun was a poor man; but his name was on all men's lips, and other chiefs gritted their teeth in envy that he should be so great.
"And so, because there was weight to his words, he counselled peace; and he journeyed to every potlatch and feast and tribal gathering that he might counsel peace. And so it came that we journeyed together, Ligoun and I, to the great feast given by Niblack, who was chief over the river Indians of the Skoot, which is not far from the Stickeen. This was in the last days, and Ligoun was very old and very close to death. He coughed of cold weather and camp smoke, and often the red blood ran from out his mouth till we looked for him to die.
"'Nay,' he said once at such time; 'it were better that I should die when the blood leaps to the knife, and there is a clash of steel and smell of powder, and men crying aloud what of the cold iron and quick lead.' So, it be plain, O Hair-Face, that his heart was yet strong for battle.
"It is very far from the Chilcat to the Skoot, and we were many days in the canoes. And the while the men bent to the paddles, I sat at the feet of Ligoun and received the Law. Of small need for me to say the Law, O Hair-Face, for it be known to me that in this thou art well skilled. Yet do I speak of the Law of blood for blood, and rank for rank. Also did Ligoun go deeper into the matter, saying: —
"'But know this, O Olo, that there be little honor in the killing of a man less than thee. Kill always the man who is greater, and thy honor shall be according to his greatness. But if, of two men, thou killest the lesser, then is shame thine, for which the very squaws will lift their lips at thee. As I say, peace be good; but remember, O Olo, if kill thou must, that thou killest by the Law.'
"It is a way of the Thlinket-folk," Palitlum vouchsafed half apologetically.
And I remembered the gun-fighters and bad men of my own Western land, and was not perplexed at the way of the Thlinket-folk.
"In time," Palitlum continued, "we came to Chief Niblack and the Skoots. It was a feast great almost as the potlatch of Ligoun. There were we of the Chilcat, and the Sitkas, and the Stickeens who are neighbors to the Skoots, and the Wrangels and the Hoonahs. There were Sundowns and Tahkos from Port Houghton, and their neighbors the Awks from Douglass Channel; the Naass River people, and the Tongas from north of Dixon, and the Kakes who come from the island called Kupreanoff. Then there were Siwashes from Vancouver, Cassiars from the Gold Mountains, Teslin men, and even Sticks from the Yukon Country.
"It was a mighty gathering. But first of all, there was to be a meeting of the chiefs with Niblack, and a drowning of all enmities in quass. The Russians it was who showed us the way of making quass, for so my father told me, – my father, who got it from his father before him. But to this quass had Niblack added many things, such as sugar, flour, dried apples, and hops, so that it was a man's drink, strong and good. Not so good as 'Three Star,' O Hair-Face, yet good.
"This quass-feast was for the chiefs, and the chiefs only, and there was a score of them. But Ligoun being very old and very great, it was given that I walk with him that he might lean upon my shoulder and that I might ease him down when he took his seat and raise him up when he arose. At the door of Niblack's house, which was of logs and very big, each chief, as was the custom, laid down his spear or rifle and his knife. For as thou knowest, O Hair-Face, strong drink quickens, and old hates flame up, and head and hand are swift to act. But I noted that Ligoun had brought two knives, the one he left outside the door, the other slipped under his blanket, snug to the grip. The other chiefs did likewise, and I was troubled for what was to come.
"The chiefs were ranged, sitting, in a big circle about the room. I stood at Ligoun's elbow. In the middle was the barrel of quass, and by it a slave to serve the drink. First, Niblack made oration, with much show of friendship and many fine words. Then he gave a sign, and the slave dipped a gourd full of quass and passed it to Ligoun, as was fit, for his was the highest rank.
"Ligoun drank it, to the last drop, and I gave him my strength to get on his feet so that he, too, might make oration. He had kind speech for the many tribes, noted the greatness of Niblack to give such a feast, counselled for peace as was his custom, and at the end said that the quass was very good.
"Then Niblack drank, being next of rank to Ligoun, and after him one chief and another in degree and order. And each spoke friendly words and said that the quass was good, till all had drunk. Did I say all? Nay, not all, O Hair-Face. For last of them was one, a lean and catlike man, young of face, with a quick and daring eye, who drank darkly, and spat forth upon the ground, and spoke no word.