Rob Nixon, the Old White Trader: A Tale of Central British North America

“I will not disappoint you, father, for I love to speak of Him,” said the Indian; “I will come anon and sit by your side and tell you what I know. It will interest you, I doubt not, and maybe you will wish to know more about Him.” Some time passed, however, before the Indian was able to fulfil his promise. He had to tend his horse and to set some traps to catch any small game which might pass, and to search for certain roots and berries for food. He showed, too, by all his movements that he considered himself in an enemy’s country, or in the neighbourhood of an enemy from whom it was necessary to keep concealed. When he came back the old man had fallen asleep. “Let him sleep on,” said the Indian to himself: “our Father in Heaven will watch over and protect us both. I would that I could watch, but my body requires rest.” Having tethered his horse close at hand, strewed the ground with a few spruce-fir tops, and placed his rifle by his side, he knelt down and prayed, not as once to Manitou, to the Great Spirit, the unknown God, but to the true God, – a God no longer feared as a worker of evil, but beloved as the source of all good, of all blessings, spiritual and temporal. His prayer finished, he stretched himself on his couch, and was in an instant asleep.

The silvery streaks of early dawn were just appearing in the eastern sky – seen amid the foliage of the wood, when the Indian, impulsively grasping his rifle, started to his feet. His quick ear had caught, even in his sleep, the sound of a distant shot. It might be fired by a friend, but very likely by a foe, and it behoved him to be on the alert. The old hunter heard it also, but it did not awake him. “Ah! they are on us. No matter, we’ll fight for our lives,” he muttered in his sleep. “Hurrah, lads! Rob Nixon will not yield – never while he’s an arm to strike.” He spoke in English, which the Indian seemed to understand, though the observation he made was in his own language. “Our own arms will do little for us, father, unless we trust in Him who is all-powerful to save.” His voice awoke the old man, who sat up and looked around from out of his hut. Seeing the Indian in the attitude of listening, he at once comprehended the state of matters. “Few or many I’ll stand by you, friend Redskin,” he exclaimed, apparently forgetting his helpless condition; “load my rifle, and hand it to me. If foes are coming, they shall learn that Rob Nixon has not lost the use of his arms and eyes, whatever he may have of his legs.”

“I doubt not your readiness to fight, father,” said the Indian, addressing the old man thus to show his respect for age; “but we may hope to avoid the necessity of having to defend ourselves. Friends and not foes may be near us, or we may escape discovery; or, what is better still, we may overcome the enmity of those who approach us with bad intent.”

“Your talk is again strange, as it was yesterday,” answered the hunter; “I know not what you mean by overcoming enmity. There is only one way that I have ever found answer both with pale-faces and redskins, and that is by killing your enemy.”

“Try what kindness will do, father. Love is the law of the true God,” said the Indian; “but we will anon talk of these things. I will go forth and learn what the shot we heard just now means.”

“Load my rifle, and give it me first, I pray you,” said the white hunter; “I have great faith in my old way of doing things, and am not likely to change.” The Indian loaded the rifle and handed it to him, and without saying a word more set off through the wood, and was soon out of sight. Rob Nixon lay still, with his rifle resting across his body, ready to fire should an enemy appear. Over and over again he muttered: “Strange! strange! that a redskin should talk so. I cannot make it out.” Several minutes passed by, and the Indian did not return. The old man grew more anxious than he would have acknowledged to himself. He had some natural feeling on his own account should his new friend have been cut off, but he was also anxious for that new friend, to whom he could not but be grateful for the service he had rendered him. At length he saw the bushes move, and the Indian appeared and crept close up to him. “There are foes, and many of them,” he said in a low voice; “they are near at hand, but they are not seeking for us; and thus, if they do not cross our trail, we may yet escape discovery.”

The Indian had already concealed his horse in a thicket, and, by carefully surrounding the spot where they lay with boughs, their little camp was completely hidden from the sight of any casual passer-by. The boughs he had cut from the interior part of a thicket, for, had they been taken from the outer side, the eye of an Indian would at once have observed the white stumps which were left. Again, by crossing the river in the mode they had done, there was no trail to lead to their camp. For these reasons the Indian and the white hunter had good cause to believe that they might escape discovery. As their enemies were as yet at some distance it was not deemed necessary to keep altogether silent. The old hunter was the most loquacious. “I would, friend Redskin,” said he, “that I had the use of my legs and half a dozen of my old companions at my back, and I wouldn’t fear as to holding my own against three-score or more of Crees, or Ojibways; no offence to you, friend; for there are not many like you, I guess.”

“Your people fight bravely but foolishly, according to Indian notions,” answered the Indian; “for, instead of advancing on their foes under shelter and trying to take them unawares, they dress themselves in fine clothes, make a great noise when going forth to battle, and expose their bodies to be shot at. I was once esteemed a mighty warrior, and was a man of blood; I have engaged in much fighting, but would now wish to bury the hatchet of war with all the world. I thank you for what you say of me; but things of which I once boasted, I boast of no longer. I am a chief of many people; but instead, as at one time, of wishing to lead them to war, I now desire to lead them to a knowledge of the Lord and Master whom I serve – the Saviour of the world.”

“Every man to his taste, friend Redskin,” said the old hunter; “when I was a young man like you I could not have fighting or hunting enough. Now, I own, I am growing somewhat weary of the work; and, if we get to the end of this journey with our scalps on, maybe I’ll settle down with your people.”

It may seem strange that the old man could not comprehend what was the meaning of the Indian when he spoke thus. If he had a glimmering of the truth, he turned away from it. Many do the same. Felix has numberless imitators. Both the Indian and Rob Nixon were silent for some minutes, attentively listening for the approach of the strangers. Not a sound, however, being heard, they began to hope that their enemies had gone a different way. “There’ll be no fighting this time, I guess, friend Redskin,” said the old man. “It’s all the better, too, considering that you don’t seem much inclined for it; and I’m not in the best trim for work of that sort, or any work, truth to say.”

Rob Nixon had remarked that the Indian had winced more than once when addressed as Redskin, which was certainly not a respectful or complimentary mode of addressing him. The reason of this became still more evident when he spoke of himself as a chief. Chiefs in general would not for an instant have suffered such familiarity. Rob Nixon saw that it was time to apologise. He did so in his own way. “I say, friend, I’ve just a thing to ask you. You’ve a name, I doubt not, showing forth some of the brave deeds you have done, the enemies you have slain, the miles you have run, the rivers you have swam across, the bears you have captured, or the beavers you have trapped. Tell me, what is it? for I’ve a notion the one I’ve been giving you is not altogether the right or a pleasant one.” The Indian smiled as he answered quietly, “The name I bear, and the only one by which I desire to be called, is Peter. It was given me, not for killing men or slaughtering beasts, but at my baptism, when I was received into the Church of Christ, and undertook to love, honour, serve, and obey Him in all things as my Lord and Master.”

“Peter! Peter! that’s a strange name for an Injun,” said the white hunter half to himself. “Why, that’s such a name as they give in the old country to a Christian.”

“And I, too, am a Christian, though an unworthy one, father,” answered the Indian humbly. “Never heard before of a Christian Injun!” exclaimed the old man bluntly; “but strange things happen I’ll allow. I don’t doubt your word; mind that, friend. It was strange that when you saw I was a friend of the Dakotahs you didn’t scalp me, without asking questions, and leave me to be eaten by wolves. That’s the true Injun way. It was strange that you should take me up, put me on your horse, walk yourself all these miles, with some hundreds more before you, and risk your own life to save mine. All that is strange, I say; and so, friend, I don’t know what other strange things may happen. Well, if so you wish, I’ll call you Peter; but I’d rather by far call you by your Injun name. It was a good one, I’ll warrant. Come, tell it now. You need not be ashamed of it.”

“In the sight of man I am not ashamed of it, for by most of my people I am called by it still; but in the sight of God I am ashamed of it, and still more am I ashamed of the deeds which gained it for me. How, think you, blood-stained and guilty as I was, could I stand in the presence of One pure, holy, loving, and merciful? I tell you, aged friend, neither you nor I, nor any man, could appear before God without fear and trembling, if it were not that He is a God of love, and that through His great love for us, His creatures, whom He has placed on the world, He sent His only Son, that all who believe in Him should not perish, but have eternal life.”

The young Christian Indian warmed as he went on in his discourse, which was intermingled with many beautiful illustrations and figures of speech, which it would be vain to attempt to translate. Gradually he thus unfolded the fundamental truths of the Gospel. The old white hunter listened, and even listened attentively, but, far from warming, seemed scarcely to comprehend what was said. “Strange! very strange!” he muttered frequently; “and that an Injun should talk thus. Forty years have I lived among the redskins, and never believed that they knew more than their fathers.” Peter, – as he desired to be called, though his heathen name was Aronhiakeura, or otherwise the Fiery Arrow, from the rapidity of his onslaught and the devastation he caused, – now stated his belief that they might venture to proceed without the likelihood of being molested. Scarcely, however, had he emerged from their leafy cover when another shot was fired close to them; and, before he could again seek concealment, three fully armed Dakotahs appeared directly in front of him. The Dakotahs instantly rushed behind the trees, to serve as shields should he fire, but he held up his hands to show that he was unarmed, and in a low voice entreated his companion to remain quiet. That resistance would be hopeless was evident by the appearance directly afterwards of a dozen or more Indians, who were seen flitting amidst the wood, each man obtaining the best shelter in his power. Peter stood fully exposed to view, without flinching or even contemplating concealing himself. Fearless behaviour is sure to obtain the admiration of Indians. Naturally suspicious they possibly supposed that he had a strong force concealed somewhere near at hand, and that they had themselves fallen into an ambush. Had they found and followed up his trail they would have discovered exactly the state of the case. That he had a wounded companion would not have escaped their notice, and that he had but one horse, and travelled slowly would also have been known to them. By his having crossed the stream, however, and come along its bed for some distance they were at fault in this respect. Peter kept his post without flinching; he well knew that the Dakotahs were watching him; indeed, here and there he could distinguish the eye of a red-skinned warrior glimmering, or the top of a plume waving among the trunks of the trees or brushwood. All the time Rob Nixon on his part was watching his preserver with intense anxiety. He had conceived a warm regard for him, and, knowing the treachery so often exhibited by the natives, trembled for his safety. Peter at length waved his hand to show that he was about to speak; “What seek you, friends?” he said in a calm tone; “I am a man of peace, I desire to be friends with all men, and to injure no one; moreover, I would that you and all men had the wisdom and enjoyed the happiness which I possess. See, I cannot harm you;” as he spoke he raised up both his hands high in the air. The Dakotahs, totally unaccustomed to an address of this description, were greatly astonished. Their chief, not to be undone in fearlessness, stepped from behind his covert, completely exposing himself to view. “Who are you, friend? and whence do you come?” he asked; “you cannot be what you seem?”

“I am a man like yourself, friend, and I am truly what I seem – a native of this land, and of a tribe unhappily constantly at enmity with yours,” answered Peter firmly; “but know, O chief, that I differ from many of my people; that I love you and your people, and all mankind. Will you listen to the reason of this? Let your people appear, there is no treachery intended them; I am in your power – why doubt my word?” One by one the Dakotahs crept from behind the trees which had concealed them, and a considerable number assembled in front of the Indian, who spoke to them of the Gospel of love, and of the glorious scheme of redemption. They listened attentively; most of them with mute astonishment. Now and then one of the chief men would give way to his feelings by a sound signifying either approbation or dissent, but not a remark was uttered till the speaker ceased. For a time all were silent, then with gravity and deliberation one of the chiefs waved his hand and observed, “These are strange words the man speaks – he must be a great medicine man.”

“Truly he has the wisdom of the white-faces,” said a second; “has he their treachery? Can he be trusted?”

“The things he says may be true, but they concern not us,” remarked a third. “Wisdom is wisdom whoever speaks it,” said a grave old warrior who had shown himself as active in his movements as the youngest of his companions. “What the stranger tells us of must be good for one man, as for another. Rest is good for the weary; who among my brothers, too, would not rather serve a powerful and kind chief than an inferior and merciless one. He tells us of rest for the weary; of a great and good chief, who can give us all things to make us happy, – I like his discourse, my brothers.” The last speaker seemed to be carrying several with him, when another started up exclaiming, “What the stranger says comes from the pale-faces – it may be false; there must be some treacherous design in it. Let us rather dance this night the scalp-dance round his scalp than listen to his crafty tales. See, I fear him not.” The savage as he spoke lifted his rifle and was about to fire it at Peter, when the rest drew him back, crying out, “He is a medicine man – a great medicine man, and may work us ill; interfere not with him; though we do not listen to his counsel, let him go free. Even now, while we are speaking, we know not what injury he may be preparing to do us!” Thus the discussion went on for a considerable time, Peter waiting patiently for its result. Although the speakers had retired rather too far off for him to hear all that was said, he gathered sufficient to know the tenor of the discussion; still, no fear entered his bosom, he knew that his life was in the hand of One mighty to save. While he stood waiting the result he prayed for himself certainly, but yet more earnestly that the truth might be brought home to the dark hearts of his countrymen.

North American Indians are deliberate in their councils. Peter knew that his fate would not be decided quickly; but neither by word, look, nor action, did he show the slightest impatience. The old white hunter, meantime, had made up his mind to risk everything rather than allow any injury, which he could avert, to happen to his new friend. That they would recognise him he had no doubt; and the fact that he was found in company with a member of a hostile tribe would be considered so suspicious, that they would possibly put him to death without stopping to ask questions. However, should Peter be killed or made prisoner by the Dakotahs, he would be left to perish; so that he felt, indeed, that his fate depended on that of his friend. From where he lay he could see amid the branches the Indians holding their council. His trusty rifle was by his side, and noiselessly he brought it to cover their principal chief. His purpose was to fire at the first hostile movement, hoping that on the fall of their leader the Indians, fancying that they had got into a trap, would take to flight. At length the Dakotahs’ leader advanced a few steps. He little thought that the lifting his hand with a menacing gesture might cost him his life. “Stranger, with you we would gladly smoke the pipe of peace,” he began; “but your ways are not our ways, or your notions our notions – we have nothing in common. Go as you came, we wish to have no communication with you. We desire not to desert our fathers’ ways as you have done; yet, undoubtedly, the Spirit you serve will protect you – go – go – go.” In vain Peter entreated the savages to hear him once again, assuring them that he would tell them only what was for their good. One by one they quitted the spot where the council had been held; the first walked off with becoming dignity, but as more departed, the pace of each in succession increased, till the last scampered off almost as fast as his legs would carry him, fearful lest he should be overtaken by the strange medicine man, whose supposed incantations he dreaded. Peter was less astonished than a white man would have been at the behaviour of his countrymen. Still, he had gained an unexpected triumph. The Dakotahs did not stop, even to look behind them, but continued their course towards the west, through the wood and across the prairie, till they were lost to sight in the distance. The old hunter, to his surprise, saw Peter fall on his knees, on the spot where he had been standing, to return thanks to Heaven for his deliverance from a danger, far greater than it might appear to those unacquainted with Indian customs; for seldom or never do two parties of the Dakotahs and Ojibways encounter each other, without the stronger endeavouring to destroy the weaker with the most remorseless cruelty. Mercy is never asked for nor expected. The scalping-knife is employed on the yet living victim, should the tomahawk have left its work unfinished.

Chapter Three

“Well, you are a wonderful man, friend Peter,” exclaimed Robert Nixon, when the Indian returned to him and narrated what had occurred; “I never yet have seen the like of it.”

“The reason is simply this, father, most men trust to their own strength and wisdom, and fail. I go forth in the strength of One all-powerful, and seek for guidance from One all-wise,” answered the Indian humbly. “It is thus I succeed.”

“That’s curious what you say, friend Redskin,” answered the old man in a puzzled tone; “it’s beyond my understanding, that’s a fact.”

“The time will come shortly, I hope, father, when you will see the truth of what I say. But we must no longer delay here, we should be moving on.” The mustang was caught and saddled, the old hunter placed on it, and once more the two travellers were on their way eastward, or rather to the north-east, for that was the general direction of their course. They were compelled, however, to diverge considerably, in order to keep along the course of streams, where many important advantages could be obtained: water, wood for firing, shelter, and a greater supply of game. On the open prairie there was no want of deer of several descriptions, and of small animals, like rabbits or hares; but, unless by leaving the horse with his burthen, the Indian could seldom get near enough to shoot them. For some distance the open country was of a sterile and arid description, but as they got farther away from the United States border it greatly improved, and a well-watered region, with rich grass and vetches, was entered, which extended north, and east, and west, in every direction, capable of supporting hundreds and thousands of flocks and herds, for the use of man, although now roamed over only by a comparatively few wild buffalo, deer, and wolves, and bears. Although they were in British territory, the arm of British law did not extend over this wild region, and Peter, therefore, kept a constant look-out to ascertain that no lurking enemies were near at hand. When he camped at night, also, he selected the most sheltered spot he could find, and concealed his companion and himself amid some thicket or rock, where any casual passer-by would not be likely to discover them.

“At first, as Peter watched his companion, he thought that he would scarcely reach a place of safety where he might die in peace among civilised men, but gradually the old hunter’s strength returned, and each day, as he travelled on, his health seemed to improve. He also became more inclined to talk; not only to ask questions, but to speak of himself. Religious subjects, however, he avoided as much as possible; indeed, to human judgment, his mind appeared too darkened, and his heart too hardened, to enable him to comprehend even the simplest truths. “You’d like to know something about me, friend Redskin, I’ve no doubt,” said the old man to Peter, when one day he had got into a more than usually loquacious mood. “It’s strange, but it’s a fact, I’ve a desire to talk about my early days, and yet, for forty years or more, maybe, I’ve never thought of them, much less spoken about them. I was raised in the old country – that’s where most of the pale-faces you see hereabouts came from. My father employed a great many men, and so I may say he was a chief; he was a farmer of the old style, and hated anything new. He didn’t hold education in any great esteem, and so he took no pains to give me any, and one thing I may say, I took no pains to obtain it. My mother, of that I am certain, was a kind, good woman, and did her best to instruct me. She taught me to sing little songs, and night and morning made me kneel down, with my hands put together, and say over some words which I then though! very good – and I am sure they were, as she taught me them; but I have long, long ago forgotten what they were. She also used to take me with her to a large, large house, where there were a great number of people singing and often talking together; and then there was one man in a black dress, who got up in a high place in the middle, and had all the talk to himself for a long time, I used to think; but I didn’t mind that, as I used generally to go to sleep when he began, and only woke up when he had done.

“I was very happy whenever I was with my mother, but I didn’t see her for some days, and then they took me into the room where she slept, and there I saw her lying on a bed; but she didn’t speak me, she didn’t even look at me, for her eyes were closed, and her cheek was cold – very cold. I didn’t know then what had happened, though I cried very much. I never saw her again. From that time I began to be very miserable; I don’t know why; I think it was not having my mother to go to and talk to. After that I don’t know exactly what happened to me; for some time I got scolded, and kicked, and beaten, and then I was sent to a place where there were a good many other boys; and, thinks I to myself, I shall be happier here; but instead of that I was much more beaten and scolded, till I got a feeling that I didn’t care what I did, or what became of me. That feeling never left me. I was always ready to do anything proposed by other boys, such as robbing orchards, or playing all sorts of pranks. I now and then went home to see my father; but I remember very little about him, except that he was a stout man, with a ruddy countenance. If he did not scold me and beat me, he certainly did not say much to me; I never felt towards him as I had done towards my mother. I must have been a biggish boy, though I was still nearly at the bottom of the school, when another lad and I got into some scrape, and were to be flogged. He proposed that we should run away, and I at once agreed, without considering where we should run to, or what we should gain by our run. There is a saying among the pale-faces, ‘out of the frying pan into the fire.’ We soon found that we had got into a very hot fire. After many days’ running, sleeping under hedges and in barns, and living on turnips and crusts of bread, which we bought with the few pence we had in our pockets, we reached a sea-port town. Seeing a large ship about to sail, we agreed that we would be sailors, if any one would take us. We were very hungry and hadn’t a coin left to buy food, so aboard we went. The ship was just sailing, – the cook’s boy had run away and the captain’s cabin boy had just died, – and so we were shipped, without a question being asked, to take their places. They didn’t inquire our names, but called us Bill and Tom, which were the names of the other boys. The captain took me into his service, and called me Bill, and my companion, who fell to the cook, was called Tom. I don’t know which was the most miserable. Tom had the dirtiest and hardest work, and was not only the cook’s but everybody else’s servant. I received the most kicks and thrashings, and had the largest amount of oaths and curses showered down on my head. We were both of us very ill, but our masters didn’t care for that, and kicked us up to work whenever they found us lying down. Away we sailed; we thought that we should never come to land again. I didn’t know where we were going, but I found we were steering towards the south and west. Week after week I saw a wild, high headland on our right hand, and then we had mist, and snow, and heavy weather, and were well nigh driven back; but at last we were steering north, and the weather became fine and pleasant. The ship put into many strange ports; some were in this big country of America, and some were in islands, so we heard; but neither Tom nor I was ever for one moment allowed to set foot on shore.