The French Revolution: A History

Not from over France only are the unrestful flocking towards Paris; but from all sides of Europe. Where the carcase is, thither will the eagles gather. Think how many a Spanish Guzman, Martinico Fournier named 'Fournier l'Americain,' Engineer Miranda from the very Andes, were flocking or had flocked! Walloon Pereyra might boast of the strangest parentage: him, they say, Prince Kaunitz the Diplomatist heedlessly dropped;' like ostrich-egg, to be hatched of Chance—into an ostrich-eater! Jewish or German Freys do business in the great Cesspool of Agio; which Cesspool this Assignat-fiat has quickened, into a Mother of dead dogs. Swiss Claviere could found no Socinian Genevese Colony in Ireland; but he paused, years ago, prophetic before the Minister's Hotel at Paris; and said, it was borne on his mind that he one day was to be Minister, and laughed. (Dumont, Souvenirs sur Mirabeau, p. 399.) Swiss Pachc, on the other hand, sits sleekheaded, frugal; the wonder of his own alley, and even of neighbouring ones, for humility of mind, and a thought deeper than most men's: sit there, Tartuffe, till wanted! Ye Italian Dufournys, Flemish Prolys, flit hither all ye bipeds of prey! Come whosesoever head is hot; thou of mind ungoverned, be it chaos as of undevelopment or chaos as of ruin; the man who cannot get known, the man who is too well known; if thou have any vendible faculty, nay if thou have but edacity and loquacity, come! They come; with hot unutterabilities in their heart; as Pilgrims towards a miraculous shrine. Nay how many come as vacant Strollers, aimless, of whom Europe is full merely towards something! For benighted fowls, when you beat their bushes, rush towards any light. Thus Frederick Baron Trenck too is here; mazed, purblind, from the cells of Magdeburg; Minotauric cells, and his Ariadne lost! Singular to say, Trenck, in these years, sells wine; not indeed in bottle, but in wood.

Nor is our England without her missionaries. She has her live-saving Needham; to whom was solemnly presented a 'civic sword,'—long since rusted into nothingness. Her Paine: rebellious Staymaker; unkempt; who feels that he, a single Needleman, did by his 'Common Sense' Pamphlet, free America;—that he can and will free all this World; perhaps even the other. Price-Stanhope Constitutional Association sends over to congratulate; (Moniteur, 10 Novembre, 7 Decembre, 1789.) welcomed by National Assembly, though they are but a London Club; whom Burke and Toryism eye askance.

On thee too, for country's sake, O Chevalier John Paul, be a word spent, or misspent! In faded naval uniform, Paul Jones lingers visible here; like a wine-skin from which the wine is all drawn. Like the ghost of himself! Low is his once loud bruit; scarcely audible, save, with extreme tedium in ministerial ante-chambers; in this or the other charitable dining-room, mindful of the past. What changes; culminatings and declinings! Not now, poor Paul, thou lookest wistful over the Solway brine, by the foot of native Criffel, into blue mountainous Cumberland, into blue Infinitude; environed with thrift, with humble friendliness; thyself, young fool, longing to be aloft from it, or even to be away from it. Yes, beyond that sapphire Promontory, which men name St. Bees, which is not sapphire either, but dull sandstone, when one gets close to it, there is a world. Which world thou too shalt taste of!—From yonder White Haven rise his smoke-clouds; ominous though ineffectual. Proud Forth quakes at his bellying sails; had not the wind suddenly shifted. Flamborough reapers, homegoing, pause on the hill-side: for what sulphur-cloud is that that defaces the sleek sea; sulphur-cloud spitting streaks of fire? A sea cockfight it is, and of the hottest; where British Serapis and French-American Bon Homme Richard do lash and throttle each other, in their fashion; and lo the desperate valour has suffocated the deliberate, and Paul Jones too is of the Kings of the Sea!

The Euxine, the Meotian waters felt thee next, and long-skirted Turks, O Paul; and thy fiery soul has wasted itself in thousand contradictions;—to no purpose. For, in far lands, with scarlet Nassau-Siegens, with sinful Imperial Catherines, is not the heart-broken, even as at home with the mean? Poor Paul! hunger and dispiritment track thy sinking footsteps: once or at most twice, in this Revolution-tumult the figure of thee emerges; mute, ghost-like, as 'with stars dim-twinkling through.' And then, when the light is gone quite out, a National Legislature grants 'ceremonial funeral!' As good had been the natural Presbyterian Kirk-bell, and six feet of Scottish earth, among the dust of thy loved ones.—Such world lay beyond the Promontory of St. Bees. Such is the life of sinful mankind here below.

But of all strangers, far the notablest for us is Baron Jean Baptiste de Clootz;—or, dropping baptisms and feudalisms, World-Citizen Anacharsis Clootz, from Cleves. Him mark, judicious Reader. Thou hast known his Uncle, sharp-sighted thorough-going Cornelius de Pauw, who mercilessly cuts down cherished illusions; and of the finest antique Spartans, will make mere modern cutthroat Mainots. (De Pauw, Recherches sur les Grecs, &c.) The like stuff is in Anacharsis: hot metal; full of scoriae, which should and could have been smelted out, but which will not. He has wandered over this terraqueous Planet; seeking, one may say, the Paradise we lost long ago. He has seen English Burke; has been seen of the Portugal Inquisition; has roamed, and fought, and written; is writing, among other things, 'Evidences of the Mahometan Religion.' But now, like his Scythian adoptive godfather, he finds himself in the Paris Athens; surely, at last, the haven of his soul. A dashing man, beloved at Patriotic dinner-tables; with gaiety, nay with humour; headlong, trenchant, of free purse; in suitable costume; though what mortal ever more despised costumes? Under all costumes Anacharsis seeks the man; not Stylites Marat will more freely trample costumes, if they hold no man. This is the faith of Anacharsis: That there is a Paradise discoverable; that all costumes ought to hold men. O Anacharsis, it is a headlong, swift-going faith. Mounted thereon, meseems, thou art bound hastily for the City of Nowhere; and wilt arrive! At best, we may say, arrive in good riding attitude; which indeed is something.

So many new persons, and new things, have come to occupy this France. Her old Speech and Thought, and Activity which springs from those, are all changing; fermenting towards unknown issues. To the dullest peasant, as he sits sluggish, overtoiled, by his evening hearth, one idea has come: that of Chateaus burnt; of Chateaus combustible. How altered all Coffeehouses, in Province or Capital! The Antre de Procope has now other questions than the Three Stagyrite Unities to settle; not theatre-controversies, but a world-controversy: there, in the ancient pigtail mode, or with modern Brutus' heads, do well-frizzed logicians hold hubbub, and Chaos umpire sits. The ever-enduring Melody of Paris Saloons has got a new ground-tone: ever-enduring; which has been heard, and by the listening Heaven too, since Julian the Apostate's time and earlier; mad now as formerly.

Ex-Censor Suard, Ex-Censor, for we have freedom of the Press; he may be seen there; impartial, even neutral. Tyrant Grimm rolls large eyes, over a questionable coming Time. Atheist Naigeon, beloved disciple of Diderot, crows, in his small difficult way, heralding glad dawn. (Naigeon: Addresse a l'Assemblee Nationale (Paris, 1790) sur la liberte des opinions.) But, on the other hand, how many Morellets, Marmontels, who had sat all their life hatching Philosophe eggs, cackle now, in a state bordering on distraction, at the brood they have brought out! (See Marmontel, Memoires, passim; Morellet, Memoires, &c.) It was so delightful to have one's Philosophe Theorem demonstrated, crowned in the saloons: and now an infatuated people will not continue speculative, but have Practice?

There also observe Preceptress Genlis, or Sillery, or Sillery-Genlis,—for our husband is both Count and Marquis, and we have more than one title. Pretentious, frothy; a puritan yet creedless; darkening counsel by words without wisdom! For, it is in that thin element of the Sentimentalist and Distinguished-Female that Sillery-Genlis works; she would gladly be sincere, yet can grow no sincerer than sincere-cant: sincere-cant of many forms, ending in the devotional form. For the present, on a neck still of moderate whiteness, she wears as jewel a miniature Bastille, cut on mere sandstone, but then actual Bastille sandstone. M. le Marquis is one of d'Orleans's errandmen; in National Assembly, and elsewhere. Madame, for her part, trains up a youthful d'Orleans generation in what superfinest morality one can; gives meanwhile rather enigmatic account of fair Mademoiselle Pamela, the Daughter whom she has adopted. Thus she, in Palais Royal saloon;—whither, we remark, d'Orleans himself, spite of Lafayette, has returned from that English 'mission' of his: surely no pleasant mission: for the English would not speak to him; and Saint Hannah More of England, so unlike Saint Sillery-Genlis of France, saw him shunned, in Vauxhall Gardens, like one pest-struck, (Hannah More's Life and Correspondence, ii. c. 5.) and his red-blue impassive visage waxing hardly a shade bluer.

Chapter 2.1.IV

Journalism

As for Constitutionalism, with its National Guards, it is doing what it can; and has enough to do: it must, as ever, with one hand wave persuasively, repressing Patriotism; and keep the other clenched to menace Royalty plotters. A most delicate task; requiring tact.

Thus, if People's-friend Marat has to-day his writ of 'prise de corps, or seizure of body,' served on him, and dives out of sight, tomorrow he is left at large; or is even encouraged, as a sort of bandog whose baying may be useful. President Danton, in open Hall, with reverberating voice, declares that, in a case like Marat's, "force may be resisted by force." Whereupon the Chatelet serves Danton also with a writ;—which, however, as the whole Cordeliers District responds to it, what Constable will be prompt to execute? Twice more, on new occasions, does the Chatelet launch its writ; and twice more in vain: the body of Danton cannot be seized by Chatelet; he unseized, should he even fly for a season, shall behold the Chatelet itself flung into limbo.

Municipality and Brissot, meanwhile, are far on with their Municipal Constitution. The Sixty Districts shall become Forty-eight Sections; much shall be adjusted, and Paris have its Constitution. A Constitution wholly Elective; as indeed all French Government shall and must be. And yet, one fatal element has been introduced: that of citoyen actif. No man who does not pay the marc d'argent, or yearly tax equal to three days' labour, shall be other than a passive citizen: not the slightest vote for him; were he acting, all the year round, with sledge hammer, with forest-levelling axe! Unheard of! cry Patriot Journals. Yes truly, my Patriot Friends, if Liberty, the passion and prayer of all men's souls, means Liberty to send your fifty-thousandth part of a new Tongue-fencer into National Debating-club, then, be the gods witness, ye are hardly entreated. Oh, if in National Palaver (as the Africans name it), such blessedness is verily found, what tyrant would deny it to Son of Adam! Nay, might there not be a Female Parliament too, with 'screams from the Opposition benches,' and 'the honourable Member borne out in hysterics?' To a Children's Parliament would I gladly consent; or even lower if ye wished it. Beloved Brothers! Liberty, one might fear, is actually, as the ancient wise men said, of Heaven. On this Earth, where, thinks the enlightened public, did a brave little Dame de Staal (not Necker's Daughter, but a far shrewder than she) find the nearest approach to Liberty? After mature computation, cool as Dilworth's, her answer is, In the Bastille. (See De Staal: Memoires (Paris, 1821), i. 169-280.) "Of Heaven?" answer many, asking. Wo that they should ask; for that is the very misery! "Of Heaven" means much; share in the National Palaver it may, or may as probably not mean.

One Sansculottic bough that cannot fail to flourish is Journalism. The voice of the People being the voice of God, shall not such divine voice make itself heard? To the ends of France; and in as many dialects as when the first great Babel was to be built! Some loud as the lion; some small as the sucking dove. Mirabeau himself has his instructive Journal or Journals, with Geneva hodmen working in them; and withal has quarrels enough with Dame le Jay, his Female Bookseller, so ultra-compliant otherwise. (See Dumont: Souvenirs, 6.)

King's-friend Royou still prints himself. Barrere sheds tears of loyal sensibility in Break of Day Journal, though with declining sale. But why is Freron so hot, democratic; Freron, the King's-friend's Nephew? He has it by kind, that heat of his: wasp Freron begot him; Voltaire's Frelon; who fought stinging, while sting and poison-bag were left, were it only as Reviewer, and over Printed Waste-paper. Constant, illuminative, as the nightly lamplighter, issues the useful Moniteur, for it is now become diurnal: with facts and few commentaries; official, safe in the middle:—its able Editors sunk long since, recoverably or irrecoverably, in deep darkness. Acid Loustalot, with his 'vigour,' as of young sloes, shall never ripen, but die untimely: his Prudhomme, however, will not let that Revolutions de Paris die; but edit it himself, with much else,—dull-blustering Printer though he be.

Of Cassandra-Marat we have spoken often; yet the most surprising truth remains to be spoken: that he actually does not want sense; but, with croaking gelid throat, croaks out masses of the truth, on several things. Nay sometimes, one might almost fancy he had a perception of humour, and were laughing a little, far down in his inner man. Camille is wittier than ever, and more outspoken, cynical; yet sunny as ever. A light melodious creature; 'born,' as he shall yet say with bitter tears, 'to write verses;' light Apollo, so clear, soft-lucent, in this war of the Titans, wherein he shall not conquer!

Folded and hawked Newspapers exist in all countries; but, in such a Journalistic element as this of France, other and stranger sorts are to be anticipated. What says the English reader to a Journal-Affiche, Placard Journal; legible to him that has no halfpenny; in bright prismatic colours, calling the eye from afar? Such, in the coming months, as Patriot Associations, public and private, advance, and can subscribe funds, shall plenteously hang themselves out: leaves, limed leaves, to catch what they can! The very Government shall have its Pasted Journal; Louvet, busy yet with a new 'charming romance,' shall write Sentinelles, and post them with effect; nay Bertrand de Moleville, in his extremity, shall still more cunningly try it. (See Bertrand-Moleville: Memoires, ii. 100, &c.) Great is Journalism. Is not every Able Editor a Ruler of the World, being a persuader of it; though self-elected, yet sanctioned, by the sale of his Numbers? Whom indeed the world has the readiest method of deposing, should need be: that of merely doing nothing to him; which ends in starvation!

Nor esteem it small what those Bill-stickers had to do in Paris: above Three Score of them: all with their crosspoles, haversacks, pastepots; nay with leaden badges, for the Municipality licenses them. A Sacred College, properly of World-rulers' Heralds, though not respected as such, in an Era still incipient and raw. They made the walls of Paris didactic, suasive, with an ever fresh Periodical Literature, wherein he that ran might read: Placard Journals, Placard Lampoons, Municipal Ordinances, Royal Proclamations; the whole other or vulgar Placard-department super-added,—or omitted from contempt! What unutterable things the stone-walls spoke, during these five years! But it is all gone; To-day swallowing Yesterday, and then being in its turn swallowed of To-morrow, even as Speech ever is. Nay what, O thou immortal Man of Letters, is Writing itself but Speech conserved for a time? The Placard Journal conserved it for one day; some Books conserve it for the matter of ten years; nay some for three thousand: but what then? Why, then, the years being all run, it also dies, and the world is rid of it. Oh, were there not a spirit in the word of man, as in man himself, that survived the audible bodied word, and tended either Godward, or else Devilward for evermore, why should he trouble himself much with the truth of it, or the falsehood of it, except for commercial purposes? His immortality indeed, and whether it shall last half a lifetime, or a lifetime and half; is not that a very considerable thing? As mortality, was to the runaway, whom Great Fritz bullied back into the battle with a: "R—, wollt ihr ewig leben, Unprintable Off-scouring of Scoundrels, would ye live for ever!"

This is the Communication of Thought: how happy when there is any Thought to communicate! Neither let the simpler old methods be neglected, in their sphere. The Palais-Royal Tent, a tyrannous Patrollotism has removed; but can it remove the lungs of man? Anaxagoras Chaumette we saw mounted on bourne-stones, while Tallien worked sedentary at the subeditorial desk. In any corner of the civilised world, a tub can be inverted, and an articulate-speaking biped mount thereon. Nay, with contrivance, a portable trestle, or folding-stool, can be procured, for love or money; this the peripatetic Orator can take in his hand, and, driven out here, set it up again there; saying mildly, with a Sage Bias, Omnia mea mecum porto.

Such is Journalism, hawked, pasted, spoken. How changed since One old Metra walked this same Tuileries Garden, in gilt cocked hat, with Journal at his nose, or held loose-folded behind his back; and was a notability of Paris, 'Metra the Newsman;' (Dulaure, Histoire de Paris, viii. 483; Mercier, Nouveau Paris, &c.) and Louis himself was wont to say: Qu'en dit Metra? Since the first Venetian News-sheet was sold for a gazza, or farthing, and named Gazette! We live in a fertile world.

Chapter 2.1.V

Clubbism

Where the heart is full, it seeks, for a thousand reasons, in a thousand ways, to impart itself. How sweet, indispensable, in such cases, is fellowship; soul mystically strengthening soul! The meditative Germans, some think, have been of opinion that Enthusiasm in the general means simply excessive Congregating—Schwarmerey, or Swarming. At any rate, do we not see glimmering half-red embers, if laid together, get into the brightest white glow?

In such a France, gregarious Reunions will needs multiply, intensify; French Life will step out of doors, and, from domestic, become a public Club Life. Old Clubs, which already germinated, grow and flourish; new every where bud forth. It is the sure symptom of Social Unrest: in such way, most infallibly of all, does Social Unrest exhibit itself; find solacement, and also nutriment. In every French head there hangs now, whether for terror or for hope, some prophetic picture of a New France: prophecy which brings, nay which almost is, its own fulfilment; and in all ways, consciously and unconsciously, works towards that.

Observe, moreover, how the Aggregative Principle, let it be but deep enough, goes on aggregating, and this even in a geometrical progression: how when the whole world, in such a plastic time, is forming itself into Clubs, some One Club, the strongest or luckiest, shall, by friendly attracting, by victorious compelling, grow ever stronger, till it become immeasurably strong; and all the others, with their strength, be either lovingly absorbed into it, or hostilely abolished by it! This if the Club-spirit is universal; if the time is plastic. Plastic enough is the time, universal the Club-spirit: such an all absorbing, paramount One Club cannot be wanting.

What a progress, since the first salient-point of the Breton Committee! It worked long in secret, not languidly; it has come with the National Assembly to Paris; calls itself Club; calls itself in imitation, as is thought, of those generous Price-Stanhope English, French Revolution Club; but soon, with more originality, Club of Friends of the Constitution. Moreover it has leased, for itself, at a fair rent, the Hall of the Jacobin's Convent, one of our 'superfluous edifices;' and does therefrom now, in these spring months, begin shining out on an admiring Paris. And so, by degrees, under the shorter popular title of Jacobins' Club, it shall become memorable to all times and lands. Glance into the interior: strongly yet modestly benched and seated; as many as Thirteen Hundred chosen Patriots; Assembly Members not a few. Barnave, the two Lameths are seen there; occasionally Mirabeau, perpetually Robespierre; also the ferret-visage of Fouquier-Tinville with other attorneys; Anacharsis of Prussian Scythia, and miscellaneous Patriots,—though all is yet in the most perfectly clean-washed state; decent, nay dignified. President on platform, President's bell are not wanting; oratorical Tribune high-raised; nor strangers' galleries, wherein also sit women. Has any French Antiquarian Society preserved that written Lease of the Jacobins Convent Hall? Or was it, unluckier even than Magna Charta, clipt by sacrilegious Tailors? Universal History is not indifferent to it.

These Friends of the Constitution have met mainly, as their name may foreshadow, to look after Elections when an Election comes, and procure fit men; but likewise to consult generally that the Commonweal take no damage; one as yet sees not how. For indeed let two or three gather together any where, if it be not in Church, where all are bound to the passive state; no mortal can say accurately, themselves as little as any, for what they are gathered. How often has the broached barrel proved not to be for joy and heart effusion, but for duel and head-breakage; and the promised feast become a Feast of the Lapithae! This Jacobins Club, which at first shone resplendent, and was thought to be a new celestial Sun for enlightening the Nations, had, as things all have, to work through its appointed phases: it burned unfortunately more and more lurid, more sulphurous, distracted;—and swam at last, through the astonished Heaven, like a Tartarean Portent, and lurid-burning Prison of Spirits in Pain.

Its style of eloquence? Rejoice, Reader, that thou knowest it not, that thou canst never perfectly know. The Jacobins published a Journal of Debates, where they that have the heart may examine: Impassioned, full-droning Patriotic-eloquence; implacable, unfertile—save for Destruction, which was indeed its work: most wearisome, though most deadly. Be thankful that Oblivion covers so much; that all carrion is by and by buried in the green Earth's bosom, and even makes her grow the greener. The Jacobins are buried; but their work is not; it continues 'making the tour of the world,' as it can. It might be seen lately, for instance, with bared bosom and death-defiant eye, as far on as Greek Missolonghi; and, strange enough, old slumbering Hellas was resuscitated, into somnambulism which will become clear wakefulness, by a voice from the Rue St. Honore! All dies, as we often say; except the spirit of man, of what man does. Thus has not the very House of the Jacobins vanished; scarcely lingering in a few old men's memories? The St. Honore Market has brushed it away, and now where dull-droning eloquence, like a Trump of Doom, once shook the world, there is pacific chaffering for poultry and greens. The sacred National Assembly Hall itself has become common ground; President's platform permeable to wain and dustcart; for the Rue de Rivoli runs there. Verily, at Cockcrow (of this Cock or the other), all Apparitions do melt and dissolve in space.

The Paris Jacobins became 'the Mother-Society, Societe-Mere;' and had as many as 'three hundred' shrill-tongued daughters in 'direct correspondence' with her. Of indirectly corresponding, what we may call grand-daughters and minute progeny, she counted 'forty-four thousand!'—But for the present we note only two things: the first of them a mere anecdote. One night, a couple of brother Jacobins are doorkeepers; for the members take this post of duty and honour in rotation, and admit none that have not tickets: one doorkeeper was the worthy Sieur Lais, a patriotic Opera-singer, stricken in years, whose windpipe is long since closed without result; the other, young, and named Louis Philippe, d'Orleans's firstborn, has in this latter time, after unheard-of destinies, become Citizen-King, and struggles to rule for a season. All-flesh is grass; higher reedgrass or creeping herb.