Fresh Fields

Not to be entirely cheated out of my walk, I left the train at Lockerbie, a small Scotch market town, and accomplished the remainder of the journey to Ecclefechan on foot, a brief six-mile pull. It was the first day of June; the afternoon sun was shining brightly. It was still the honeymoon of travel with me, not yet two weeks in the bonnie land; the road was smooth and clean as the floor of a sea beach, and firmer, and my feet devoured the distance with right good will. The first red clover had just bloomed, as I probably would have found it that day had I taken a walk at home; but, like the people I met, it had a ruddier cheek than at home. I observed it on other occasions, and later in the season, and noted that it had more color than in this country, and held its bloom longer. All grains and grasses ripen slower there than here, the season is so much longer and cooler. The pink and ruddy tints are more common in the flowers also. The bloom of the blackberry is often of a decided pink, and certain white, umbelliferous plants, like yarrow, have now and then a rosy tinge. The little white daisy ("gowan," the Scotch call it) is tipped with crimson, foretelling the scarlet poppies, with which the grain fields will by and by be splashed. Prunella (self-heal), also, is of a deeper purple than with us, and a species of cranesbill, like our wild geranium, is of a much deeper and stronger color. On the other hand, their ripened fruits and foliage of autumn pale their ineffectual colors beside our own.

Among the farm occupations, that which most took my eye, on this and on other occasions, was the furrowing of the land for turnips and potatoes; it is done with such absolute precision. It recalled Emerson's statement that the fields in this island look as if finished with a pencil instead of a plow, – a pencil and a ruler in this case, the lines were so straight and so uniform. I asked a farmer at work by the roadside how he managed it. "Ah," said he, "a Scotchman's head is level." Both here and in England, plowing is studied like a fine art; they have plowing matches, and offer prizes for the best furrow. In planting both potatoes and turnips the ground is treated alike, grubbed, plowed, cross-plowed, crushed, harrowed, chain-harrowed, and rolled. Every sod and tuft of uprooted grass is carefully picked up by women and boys, and burned or carted away; leaving the surface of the ground like a clean sheet of paper, upon which the plowman is now to inscribe his perfect lines. The plow is drawn by two horses; it is a long, heavy tool, with double mould-boards, and throws the earth each way. In opening the first furrow the plowman is guided by stakes; having got this one perfect, it is used as the model for every subsequent one, and the land is thrown into ridges as uniform and faultless as if it had been stamped at one stroke with a die, or cast in a mould. It is so from one end of the island to the other; the same expert seems to have done the work in every plowed and planted field.

Four miles from Lockerbie I came to Mainhill, the name of a farm where the Carlyle family lived many years, and where Carlyle first read Goethe, "in a dry ditch," Froude says, and translated "Wilhelm Meister." The land drops gently away to the south and east, opening up broad views in these directions, but it does not seem to be the bleak and windy place Froude describes it. The crops looked good, and the fields smooth and fertile. The soil is rather a stubborn clay, nearly the same as one sees everywhere. A sloping field adjoining the highway was being got ready for turnips. The ridges had been cast; the farmer, a courteous but serious and reserved man, was sprinkling some commercial fertilizer in the furrows from a bag slung across his shoulders, while a boy, with a horse and cart, was depositing stable manure in the same furrows, which a lassie, in clogs and short skirts, was evenly distributing with a fork. Certain work in Scotch fields always seems to be done by women and girls, – spreading manure, pulling weeds, and picking up sods, – while they take an equal hand with the men in the hay and harvest fields.

The Carlyles were living on this farm while their son was teaching school at Annan, and later at Kirkcaldy with Irving, and they supplied him with cheese, butter, ham, oatmeal, etc., from their scanty stores. A new farmhouse has been built since then, though the old one is still standing; doubtless the same Carlyle's father refers to in a letter to his son, in 1817, as being under way. The parish minister was expected at Mainhill. "Your mother was very anxious to have the house done before he came, or else she said she would run over the hill and hide herself."

From Mainhill the highway descends slowly to the village of Ecclefechan, the site of which is marked to the eye, a mile or more away, by the spire of the church rising up against a background of Scotch firs, which clothe a hill beyond. I soon entered the main street of the village, which in Carlyle's youth had an open burn or creek flowing through the centre of it. This has been covered over by some enterprising citizen, and instead of a loitering little burn, crossed by numerous bridges, the eye is now greeted by a broad expanse of small cobble-stone. The cottages are for the most part very humble, and rise from the outer edges of the pavement, as if the latter had been turned up and shaped to make their walls. The church is a handsome brown stone structure, of recent date, and is more in keeping with the fine fertile country about than with the little village in its front. In the cemetery back of it, Carlyle lies buried. As I approached, a girl sat by the roadside, near the gate, combing her black locks and arranging her toilet; waiting, as it proved, for her mother and brother, who lingered in the village. A couple of boys were cutting nettles against the hedge; for the pigs, they said, after the sting had been taken out of them by boiling. Across the street from the cemetery the cows of the villagers were grazing.

I must have thought it would be as easy to distinguish Carlyle's grave from the others as it was to distinguish the man while living, or his fame when dead; for it never occurred to me to ask in what part of the inclosure it was placed. Hence, when I found myself inside the gate, which opens from the Annan road through a high stone wall, I followed the most worn path toward a new and imposing-looking monument on the far side of the cemetery; and the edge of my fine emotion was a good deal dulled against the marble when I found it bore a strange name. I tried others, and still others, but was disappointed. I found a long row of Carlyles, but he whom I sought was not among them. My pilgrim enthusiasm felt itself needlessly hindered and chilled. How many rebuffs could one stand? Carlyle dead, then, was the same as Carlyle living; sure to take you down a peg or two when you came to lay your homage at his feet.

Presently I saw "Thomas Carlyle" on a big marble slab that stood in a family inclosure. But this turned out to be the name of a nephew of the great Thomas. However, I had struck the right plat at last; here were the Carlyles I was looking for, within a space probably of eight by sixteen feet, surrounded by a high iron fence. The latest made grave was higher and fuller than the rest, but it had no stone or mark of any kind to distinguish it. Since my visit, I believe, a stone or monument of some kind has been put up. A few daisies and the pretty blue-eyed speedwell were growing amid the grass upon it. The great man lies with his head toward the south or southwest, with his mother, sister, and father to the right of him, and his brother John to the left. I was glad to learn that the high iron fence was not his own suggestion. His father had put it around the family plat in his lifetime. Carlyle would have liked to have it cut down about half way. The whole look of this cemetery, except in the extraordinary size of the headstones, was quite American, it being back of the church, and separated from it, a kind of mortuary garden, instead of surrounding it and running under it, as is the case with the older churches. I noted here, as I did elsewhere, that the custom prevails of putting the trade or occupation of the deceased upon his stone: So-and-So, mason, or tailor, or carpenter, or farmer, etc.

A young man and his wife were working in a nursery of young trees, a few paces from the graves, and I conversed with them through a thin place in the hedge. They said they had seen Carlyle many times, and seemed to hold him in proper esteem and reverence. The young man had seen him come in summer and stand, with uncovered head, beside the graves of his father and mother. "And long and reverently did he remain there, too," said the young gardener. I learned this was Carlyle's invariable custom: every summer did he make a pilgrimage to this spot, and with bared head linger beside these graves. The last time he came, which was a couple of years before he died, he was so feeble that two persons sustained him while he walked into the cemetery. This observance recalls a passage from his "Past and Present." Speaking of the religious custom of the Emperor of China, he says, "He and his three hundred millions (it is their chief punctuality) visit yearly the Tombs of their Fathers; each man the Tomb of his Father and his Mother; alone there in silence with what of 'worship' or of other thought there may be, pauses solemnly each man; the divine Skies all silent over him; the divine Graves, and this divinest Grave, all silent under him; the pulsings of his own soul, if he have any soul, alone audible. Truly it may be a kind of worship! Truly, if a man cannot get some glimpse into the Eternities, looking through this portal, – through what other need he try it?"

Carlyle's reverence and affection for his kindred were among his most beautiful traits, and make up in some measure for the contempt he felt toward the rest of mankind. The family stamp was never more strongly set upon a man, and no family ever had a more original, deeply cut pattern than that of the Carlyles. Generally, in great men who emerge from obscure peasant homes, the genius of the family takes an enormous leap, or is completely metamorphosed; but Carlyle keeps all the paternal lineaments unfaded; he is his father and his mother, touched to finer issues. That wonderful speech of his sire, which all who knew him feared, has lost nothing in the son, but is tremendously augmented, and cuts like a Damascus sword, or crushes like a sledge-hammer. The strongest and finest paternal traits have survived in him. Indeed, a little congenital rill seems to have come all the way down from the old vikings. Carlyle is not merely Scotch; he is Norselandic. There is a marked Scandinavian flavor in him; a touch, or more than a touch, of the rude, brawling, bullying, hard-hitting, wrestling viking times. The hammer of Thor antedates the hammer of his stone-mason sire in him. He is Scotland, past and present, moral and physical. John Knox and the Covenanters survive in him: witness his religious zeal, his depth and solemnity of conviction, his strugglings and agonizings, his "conversion." Ossian survives in him: behold that melancholy retrospect, that gloom, that melodious wail. And especially, as I have said, do his immediate ancestors survive in him, – his sturdy, toiling, fiery-tongued, clannish yeoman progenitors: all are summed up here; this is the net result available for literature in the nineteenth century.

Carlyle's heart was always here in Scotland. A vague, yearning homesickness seemed ever to possess him. "The Hill I first saw the Sun rise over," he says in "Past and Present," "when the Sun and I and all things were yet in their auroral hour, who can divorce me from it? Mystic, deep as the world's centre, are the roots I have struck into my Native Soil; no tree that grows is rooted so." How that mournful retrospective glance haunts his pages! His race, generation upon generation, had toiled and wrought here amid the lonely moors, had wrestled with poverty and privation, had wrung the earth for a scanty subsistence, till they had become identified with the soil, kindred with it. How strong the family ties had grown in the struggle; how the sentiment of home was fostered! Then the Carlyles were men who lavished their heart and conscience upon their work; they builded themselves, their days, their thoughts and sorrows, into their houses; they leavened the soil with the sweat of their rugged brows. When James Carlyle, his father, after a lapse of fifty years, saw Auldgarth bridge, upon which he had worked as a lad, he was deeply moved. When Carlyle in his turn saw it, and remembered his father and all he had told him, he also was deeply moved. "It was as if half a century of past time had fatefully for moments turned back." Whatever these men touched with their hands in honest toil became sacred to them, a page out of their own lives. A silent, inarticulate kind of religion they put into their work. All this bore fruit in their distinguished descendant. It gave him that reverted, half mournful gaze; the ground was hallowed behind him; his dead called to him from their graves. Nothing deepens and intensifies family traits like poverty and toil and suffering. It is the furnace heat that brings out the characters, the pressure that makes the strata perfect. One recalls Carlyle's grandmother getting her children up late at night, his father one of them, to break their long fast with oaten cakes from the meal that had but just arrived; making the fire from straw taken from their beds. Surely, such things reach the springs of being.

It seemed eminently fit that Carlyle's dust should rest here in his native soil, with that of his kindred, he was so thoroughly one of them, and that his place should be next his mother's, between whom and himself there existed such strong affection. I recall a little glimpse he gives of his mother in a letter to his brother John, while the latter was studying in Germany. His mother had visited him in Edinburgh. "I had her," he writes, "at the pier of Leith, and showed her where your ship vanished; and she looked over the blue waters eastward with wettish eyes, and asked the dumb waves 'when he would be back again.' Good mother."

To see more of Ecclefechan and its people, and to browse more at my leisure about the country, I brought my wife and youngster down from Lockerbie; and we spent several days there, putting up at the quiet and cleanly little Bush Inn. I tramped much about the neighborhood, noting the birds, the wild flowers, the people, the farm occupations, etc.; going one afternoon to Scotsbrig, where the Carlyles lived after they left Mainhill, and where both father and mother died; one day to Annan, another to Repentance Hill, another over the hill toward Kirtlebridge, tasting the land, and finding it good. It is an evidence of how permanent and unchanging things are here that the house where Carlyle was born, eighty-seven years ago, and which his father built, stands just as it did then, and looks good for several hundred years more. In going up to the little room where he first saw the light, one ascends the much-worn but original stone stairs, and treads upon the original stone floors. I suspect that even the window panes in the little window remain the same. The village is a very quiet and humble one, paved with small cobble-stone, over which one hears the clatter of the wooden clogs, the same as in Carlyle's early days. The pavement comes quite up to the low, modest, stone-floored houses, and one steps from the street directly into most of them. When an Englishman or a Scotchman of the humbler ranks builds a house in the country, he either turns its back upon the highway, or places it several rods distant from it, with sheds or stables between; or else he surrounds it with a high, massive fence, shutting out your view entirely. In the village he crowds it to the front; continues the street pavement into his hall, if he can; allows no fence or screen between it and the street, but makes the communication between the two as easy and open as possible. At least this is the case with most of the older houses. Hence village houses and cottages in Britain are far less private and secluded than ours, and country houses far less public. The only feature of Ecclefechan, besides the church, that distinguishes it from the humblest peasant village of a hundred years ago, is the large, fine stone structure used for the public school. It confers a sort of distinction upon the place, as if it were in some way connected with the memory of its famous son. I think I was informed that he had some hand in founding it. The building in which he first attended school is a low, humble dwelling, that now stands behind the church, and forms part of the boundary between the cemetery and the Annan road.

From our window I used to watch the laborers on their way to their work, the children going to school, or to the pump for water, and night and morning the women bringing in their cows from the pasture to be milked. In the long June gloaming the evening milking was not done till about nine o'clock. On two occasions, the first in a brisk rain, a bedraggled, forlorn, deeply-hooded, youngish woman, came slowly through the street, pausing here and there, and singing in wild, melancholy, and not unpleasing strains. Her voice had a strange piercing plaintiveness and wildness. Now and then some passer-by would toss a penny at her feet. The pretty Edinburgh lass, her hair redder than Scotch gold, that waited upon us at the inn, went out in the rain and put a penny in her hand. After a few pennies had been collected the music would stop, and the singer disappear, – to drink up her gains, I half suspect, but do not know. I noticed that she was never treated with rudeness or disrespect. The boys would pause and regard her occasionally, but made no remark, or gesture, or grimace. One afternoon a traveling show pitched its tent in the broader part of the street, and by diligent grinding of a hand-organ summoned all the children of the place to see the wonders. The admission was one penny, and I went in with the rest, and saw the little man, the big dog, the happy family, and the gaping, dirty-faced, but orderly crowd of boys and girls. The Ecclefechan boys, with some of whom I tried, not very successfully, to scrape an acquaintance, I found a sober, quiet, modest set, shy of strangers, and, like all country boys, incipient naturalists. If you want to know where the birds'-nests are, ask the boys. Hence, one Sunday afternoon, meeting a couple of them on the Annan road, I put the inquiry. They looked rather blank and unresponsive at first; but I made them understand I was in earnest, and wished to be shown some nests. To stimulate their ornithology I offered a penny for the first nest, twopence for the second, threepence for the third, etc., – a reward that, as it turned out, lightened my burden of British copper considerably; for these boys appeared to know every nest in the neighborhood, and I suspect had just then been making Sunday calls upon their feathered friends. They turned about, with a bashful smile, but without a word, and marched me a few paces along the road, when they stepped to the hedge, and showed me a hedge-sparrow's nest with young. The mother bird was near, with food in her beak. This nest is a great favorite of the cuckoo, and is the one to which Shakespeare refers: —

"The hedge-sparrow fed the cuckoo so longThat it's had it head bit off by it young."

The bird is not a sparrow at all, but is a warbler, closely related to the nightingale. Then they conducted me along a pretty by-road, and parted away the branches, and showed me a sparrow's nest with eggs in it. A group of wild pansies, the first I had seen, made bright the bank near it. Next, after conferring a moment soberly together, they took me to a robin's nest, – a warm, mossy structure in the side of the bank. Then we wheeled up another road, and they disclosed the nest of the yellow yite, or yellow-hammer, a bird of the sparrow kind, also upon the ground. It seemed to have a little platform of coarse, dry stalks, like a door-stone, in front of it. In the mean time they had showed me several nests of the hedge-sparrow, and one of the shilfa, or chaffinch, that had been "harried," as the boys said, or robbed. These were gratuitous and merely by the way. Then they pointed out to me the nest of a tomtit in a disused pump that stood near the cemetery; after which they proposed to conduct me to a chaffinch's nest and a blackbird's nest; but I said I had already seen several of these and my curiosity was satisfied. Did they know any others? Yes, several of them; beyond the village, on the Middlebie road, they knew a wren's nest with eighteen eggs in it. Well, I would see that, and that would be enough; the coppers were changing pockets too fast. So through the village we went, and along the Middlebie road for nearly a mile. The boys were as grave and silent as if they were attending a funeral; not a remark, not a smile. We walked rapidly. The afternoon was warm, for Scotland, and the tips of their ears glowed through their locks, as they wiped their brows. I began to feel as if I had had about enough walking myself. "Boys, how much farther is it?" I said. "A wee bit farther, sir;" and presently, by their increasing pace, I knew we were nearing it. It proved to be the nest of the willow wren, or willow warbler, an exquisite structure, with a dome or canopy above it, the cavity lined with feathers and crowded with eggs. But it did not contain eighteen. The boys said they had been told that the bird would lay as many as eighteen eggs; but it is the common wren that lays this number, – even more. What struck me most was the gravity and silent earnestness of the boys. As we walked back they showed me more nests that had been harried. The elder boy's name was Thomas. He had heard of Thomas Carlyle; but when I asked him what he thought of him, he only looked awkwardly upon the ground.

I had less trouble to get the opinion of an old road-mender whom I fell in with one day. I was walking toward Repentance Hill, when he overtook me with his "machine" (all road vehicles in Scotland are called machines), and insisted upon my getting up beside him. He had a little white pony, "twenty-one years old, sir," and a heavy, rattling two-wheeler, quite as old I should say. We discoursed about roads. Had we good roads in America? No? Had we no "metal" there, no stone? Plenty of it, I told him, – too much; but we had not learned the art of road-making yet. Then he would have to come "out" and show us; indeed, he had been seriously thinking about it; he had an uncle in America, but had lost all track of him. He had seen Carlyle many a time, "but the people here took no interest in that man," he said; "he never done nothing for this place." Referring to Carlyle's ancestors, he said, "The Cairls were what we Scotch call bullies, – a set of bullies, sir. If you crossed their path, they would murder you;" and then came out some highly-colored tradition of the "Ecclefechan dog fight," which Carlyle refers to in his Reminiscences. On this occasion, the old road-mender said, the "Cairls" had clubbed together, and bullied and murdered half the people of the place! "No, sir, we take no interest in that man here," and he gave the pony a sharp punch with his stub of a whip. But he himself took a friendly interest in the schoolgirls whom we overtook along the road, and kept picking them up till the cart was full, and giving the "lassies" a lift on their way home. Beyond Annan bridge we parted company, and a short walk brought me to Repentance Hill, a grassy eminence that commands a wide prospect toward the Solway. The tower which stands on the top is one of those interesting relics of which this land is full, and all memory and tradition of the use and occasion of which are lost. It is a rude stone structure, about thirty feet square and forty high, pierced by a single door, with the word "Repentance" cut in Old English letters in the lintel over it. The walls are loopholed here and there for musketry or archery. An old disused graveyard surrounds it, and the walls of a little chapel stand in the rear of it. The conies have their holes under it; some lord, whose castle lies in the valley below, has his flagstaff upon it; and Time's initials are scrawled on every stone. A piece of mortar probably three or four hundred years old, that had fallen from its place, I picked up, and found nearly as hard as the stone, and quite as gray and lichen-covered. Returning, I stood some time on Annan bridge, looking over the parapet into the clear, swirling water, now and then seeing a trout leap. Whenever the pedestrian comes to one of these arched bridges, he must pause and admire, it is so unlike what he is acquainted with at home. It is a real viaduct; it conducts not merely the traveler over, it conducts the road over as well. Then an arched bridge is ideally perfect; there is no room for criticism, – not one superfluous touch or stroke; every stone tells, and tells entirely. Of a piece of architecture, we can say this or that, but of one of these old bridges this only: it satisfies every sense of the mind. It has the beauty of poetry, and the precision of mathematics. The older bridges, like this over the Annan, are slightly hipped, so that the road rises gradually from either side to the key of the arch; this adds to their beauty, and makes them look more like things of life. The modern bridges are all level on the top, which increases their utility. Two laborers, gossiping on the bridge, said I could fish by simply going and asking leave of some functionary about the castle.