The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West

These gambling games were kept up throughout the night; every fire glared upon a group that looked like a crew of maniacs at their frantic orgies, and the scene would have been kept up throughout the succeeding day, had not Captain Bonneville interposed his authority, and, at the usual hour, issued his marching orders.

Proceeding down the course of Snake River, the hunters regularly returned to camp in the evening laden with wild geese, which were yet scarcely able to fly, and were easily caught in great numbers. It was now the season of the annual fish-feast, with which the Indians in these parts celebrate the first appearance of the salmon in this river. These fish are taken in great numbers at the numerous falls of about four feet pitch. The Indians flank the shallow water just below, and spear them as they attempt to pass. In wide parts of the river, also, they place a sort of chevaux-de-frize, or fence, of poles interwoven with withes, and forming an angle in the middle of the current, where a small opening is left for the salmon to pass. Around this opening the Indians station themselves on small rafts, and ply their spears with great success.

The table lands so common in this region have a sandy soil, inconsiderable in depth, and covered with sage, or more properly speaking, wormwood. Below this is a level stratum of rock, riven occasionally by frightful chasms. The whole plain rises as it approaches the river, and terminates with high and broken cliffs, difficult to pass, and in many places so precipitous that it is impossible, for days together, to get down to the water’s edge, to give drink to the horses. This obliges the traveller occasionally to abandon the vicinity of the river, and make a wide sweep into the interior.

It was now far in the month of July, and the party suffered extremely from sultry weather and dusty travelling. The flies and gnats, too, were extremely troublesome to the horses; especially when keeping along the edge of the river where it runs between low sand-banks. Whenever the travellers encamped in the afternoon, the horses retired to the gravelly shores and remained there, without attempting to feed until the cool of the evening. As to the travellers, they plunged into the clear and cool current, to wash away the dust of the road and refresh themselves after the heat of the day. The nights were always cool and pleasant.

At one place where they encamped for some time, the river was nearly five hundred yards wide, and studded with grassy islands, adorned with groves of willow and cotton-wood. Here the Indians were assembled in great numbers, and had barricaded the channels between the islands, to enable them to spear the salmon with greater facility. They were a timid race, and seemed unaccustomed to the sight of white men. Entering one of the huts, Captain Bonneville found the inhabitants just proceeding to cook a fine salmon. It is put into a pot filled with cold water, and hung over the fire. The moment the water begins to boil, the fish is considered cooked.

Taking his seat unceremoniously, and lighting his pipe, the captain awaited the cooking of the fish, intending to invite himself to the repast. The owner of the hut seemed to take his intrusion in good part. While conversing with him the captain felt something move behind him, and turning round and removing a few skins and old buffalo robes, discovered a young girl, about fourteen years of age, crouched beneath, who directed her large black eyes full in his face, and continued to gaze in mute surprise and terror. The captain endeavored to dispel her fears, and drawing a bright ribbon from his pocket, attempted repeatedly to tie it round her neck. She jerked back at each attempt, uttering a sound very much like a snarl; nor could all the blandishments of the captain, albeit a pleasant, good-looking, and somewhat gallant man, succeed in conquering the shyness of the savage little beauty. His attentions were now turned toward the parents, whom he presented with an awl and a little tobacco, and having thus secured their good-will, continued to smoke his pipe, and watch the salmon. While thus seated near the threshold, an urchin of the family approached the door, but catching a sight of the strange guest, ran off screaming with terror and ensconced himself behind the long straw at the back of the hut.

Desirous to dispel entirely this timidity, and to open a trade with the simple inhabitants of the hut, who, he did not doubt, had furs somewhere concealed, the captain now drew forth that grand lure in the eyes of a savage, a pocket mirror. The sight of it was irresistible. After examining it for a long time with wonder and admiration, they produced a musk-rat skin, and offered it in exchange. The captain shook his head; but purchased the skin for a couple of buttons – superfluous trinkets! as the worthy lord of the hovel had neither coat nor breeches on which to place them.

The mirror still continued the great object of desire, particularly in the eyes of the old housewife, who produced a pot of parched flour and a string of biscuit roots. These procured her some trifle in return; but could not command the purchase of the mirror. The salmon being now completely cooked, they all joined heartily in supper. A bounteous portion was deposited before the captain by the old woman, upon some fresh grass, which served instead of a platter; and never had he tasted a salmon boiled so completely to his fancy.

Supper being over, the captain lighted his pipe and passed it to his host, who, inhaling the smoke, puffed it through his nostrils so assiduously, that in a little while his head manifested signs of confusion and dizziness. Being satisfied, by this time, of the kindly and companionable qualities of the captain, he became easy and communicative; and at length hinted something about exchanging beaver skins for horses. The captain at once offered to dispose of his steed, which stood fastened at the door. The bargain was soon concluded, whereupon the Indian, removing a pile of bushes under which his valuables were concealed, drew forth the number of skins agreed upon as the price.

Shortly afterward, some of the captain’s people coming up, he ordered another horse to be saddled, and, mounting it, took his departure from the hut, after distributing a few trifling presents among its simple inhabitants. During all the time of his visit, the little Indian girl had kept her large black eyes fixed upon him, almost without winking, watching every movement with awe and wonder; and as he rode off, remained gazing after him, motionless as a statue. Her father, however, delighted with his new acquaintance, mounted his newly purchased horse, and followed in the train of the captain, to whom he continued to be a faithful and useful adherent during his sojourn in the neighborhood.

The cowardly effects of an evil conscience were evidenced in the conduct of one of the captain’s men, who had been in the California expedition. During all their intercourse with the harmless people of this place, he had manifested uneasiness and anxiety. While his companions mingled freely and joyously with the natives, he went about with a restless, suspicious look; scrutinizing every painted form and face and starting often at the sudden approach of some meek and inoffensive savage, who regarded him with reverence as a superior being. Yet this was ordinarily a bold fellow, who never flinched from danger, nor turned pale at the prospect of a battle. At length he requested permission of Captain Bonneville to keep out of the way of these people entirely. Their striking resemblance, he said, to the people of Ogden’s River, made him continually fear that some among them might have seen him in that expedition; and might seek an opportunity of revenge. Ever after this, while they remained in this neighborhood, he would skulk out of the way and keep aloof when any of the native inhabitants approached. “Such,” observed Captain Bonneville, “is the effect of self-reproach, even upon the roving trapper in the wilderness, who has little else to fear than the stings of his own guilty conscience.”

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Outfit of a trapper – Risks to which he is subjected – Partnership of trappers – Enmity of Indians – Distant smoke – A country on fire – Gun Greek – Grand Rond – Fine pastures – Perplexities in a smoky country – Conflagration of forests.

IT had been the intention of Captain Bonneville, in descending along Snake River, to scatter his trappers upon the smaller streams. In this way a range of country is trapped by small detachments from a main body. The outfit of a trapper is generally a rifle, a pound of powder, and four pounds of lead, with a bullet mould, seven traps, an axe, a hatchet, a knife and awl, a camp kettle, two blankets, and, where supplies are plenty, seven pounds of flour. He has, generally, two or three horses, to carry himself and his baggage and peltries. Two trappers commonly go together, for the purposes of mutual assistance and support; a larger party could not easily escape the eyes of the Indians. It is a service of peril, and even more so at present than formerly, for the Indians, since they have got into the habit of trafficking peltries with the traders, have learned the value of the beaver, and look upon the trappers as poachers, who are filching the riches from their streams, and interfering with their market. They make no hesitation, therefore, to murder the solitary trapper, and thus destroy a competitor, while they possess themselves of his spoils. It is with regret we add, too, that this hostility has in many cases been instigated by traders, desirous of injuring their rivals, but who have themselves often reaped the fruits of the mischief they have sown.

When two trappers undertake any considerable stream, their mode of proceeding is, to hide their horses in some lonely glen, where they can graze unobserved. They then build a small hut, dig out a canoe from a cotton-wood tree, and in this poke along shore silently, in the evening, and set their traps. These they revisit in the same silent way at daybreak. When they take any beaver they bring it home, skin it, stretch the skins on sticks to dry, and feast upon the flesh. The body, hung up before the fire, turns by its own weight, and is roasted in a superior style; the tail is the trapper’s tidbit; it is cut off, put on the end of a stick, and toasted, and is considered even a greater dainty than the tongue or the marrow-bone of a buffalo.

With all their silence and caution, however, the poor trappers cannot always escape their hawk-eyed enemies. Their trail has been discovered, perhaps, and followed up for many a mile; or their smoke has been seen curling up out of the secret glen, or has been scented by the savages, whose sense of smell is almost as acute as that of sight. Sometimes they are pounced upon when in the act of setting their traps; at other times, they are roused from their sleep by the horrid war-whoop; or, perhaps, have a bullet or an arrow whistling about their ears, in the midst of one of their beaver banquets. In this way they are picked off, from time to time, and nothing is known of them, until, perchance, their bones are found bleaching in some lonely ravine, or on the banks of some nameless stream, which from that time is called after them. Many of the small streams beyond the mountains thus perpetuate the names of unfortunate trappers that have been murdered on their banks.

A knowledge of these dangers deterred Captain Bonneville, in the present instance, from detaching small parties of trappers as he had intended; for his scouts brought him word that formidable bands of the Banneck Indians were lying on the Boisee and Payette Rivers, at no great distance, so that they would be apt to detect and cut off any stragglers. It behooved him, also, to keep his party together, to guard against any predatory attack upon the main body; he continued on his way, therefore, without dividing his forces. And fortunate it was that he did so; for in a little while he encountered one of the phenomena of the western wilds that would effectually have prevented his scattered people from finding each other again. In a word, it was the season of setting fire to the prairies. As he advanced he began to perceive great clouds of smoke at a distance, rising by degrees, and spreading over the whole face of the country. The atmosphere became dry and surcharged with murky vapor, parching to the skin, and irritating to the eyes. When travelling among the hills, they could scarcely discern objects at the distance of a few paces; indeed, the least exertion of the vision was painful. There was evidently some vast conflagration in the direction toward which they were proceeding; it was as yet at a great distance, and during the day they could only see the smoke rising in larger and denser volumes, and rolling forth in an immense canopy. At night the skies were all glowing with the reflection of unseen fires, hanging in an immense body of lurid light high above the horizon.

Having reached Gun Creek, an important stream coming from the left, Captain Bonneville turned up its course, to traverse the mountain and avoid the great bend of Snake River. Being now out of the range of the Bannecks, he sent out his people in all directions to hunt the antelope for present supplies; keeping the dried meats for places where game might be scarce.

During four days that the party were ascending Gun Creek, the smoke continued to increase so rapidly that it was impossible to distinguish the face of the country and ascertain landmarks. Fortunately, the travellers fell upon an Indian trail which led them to the head-waters of the Fourche de Glace or Ice River, sometimes called the Grand Rond. Here they found all the plains and valleys wrapped in one vast conflagration; which swept over the long grass in billows of flame, shot up every bush and tree, rose in great columns from the groves, and set up clouds of smoke that darkened the atmosphere. To avoid this sea of fire, the travellers had to pursue their course close along the foot of the mountains; but the irritation from the smoke continued to be tormenting.

The country about the head-waters of the Grand Rond spreads out into broad and level prairies, extremely fertile, and watered by mountain springs and rivulets. These prairies are resorted to by small bands of the Skynses, to pasture their horses, as well as to banquets upon the salmon which abound in the neighboring waters. They take these fish in great quantities and without the least difficulty; simply taking them out of the water with their hands, as they flounder and struggle in the numerous long shoals of the principal streams. At the time the travellers passed over these prairies, some of the narrow, deep streams by which they were intersected were completely choked with salmon, which they took in great numbers. The wolves and bears frequent these streams at this season, to avail themselves of these great fisheries.

The travellers continued, for many days, to experience great difficulties and discomforts from this wide conflagration, which seemed to embrace the whole wilderness. The sun was for a great part of the time obscured by the smoke, and the loftiest mountains were hidden from view. Blundering along in this region of mist and uncertainty, they were frequently obliged to make long circuits, to avoid obstacles which they could not perceive until close upon them. The Indian trails were their safest guides, for though they sometimes appeared to lead them out of their direct course, they always conducted them to the passes.

On the 26th of August, they reached the head of the Way-lee-way River. Here, in a valley of the mountains through which this head-water makes its way, they found a band of the Skynses, who were extremely sociable, and appeared to be well disposed, and as they spoke the Nez Perce language, an intercourse was easily kept up with them.

In the pastures on the bank of this stream, Captain Bonneville encamped for a time, for the purpose of recruiting the strength of his horses. Scouts were now sent out to explore the surrounding country, and search for a convenient pass through the mountains toward the Wallamut or Multnomah. After an absence of twenty days they returned weary and discouraged. They had been harassed and perplexed in rugged mountain defiles, where their progress was continually impeded by rocks and precipices. Often they had been obliged to travel along the edges of frightful ravines, where a false step would have been fatal. In one of these passes, a horse fell from the brink of a precipice, and would have been dashed to pieces had he not lodged among the branches of a tree, from which he was extricated with great difficulty. These, however, were not the worst of their difficulties and perils. The great conflagration of the country, which had harassed the main party in its march, was still more awful the further this exploring party proceeded. The flames which swept rapidly over the light vegetation of the prairies assumed a fiercer character and took a stronger hold amid the wooded glens and ravines of the mountains. Some of the deep gorges and defiles sent up sheets of flame, and clouds of lurid smoke, and sparks and cinders that in the night made them resemble the craters of volcanoes. The groves and forests, too, which crowned the cliffs, shot up their towering columns of fire, and added to the furnace glow of the mountains. With these stupendous sights were combined the rushing blasts caused by the rarefied air, which roared and howled through the narrow glens, and whirled forth the smoke and flames in impetuous wreaths. Ever and anon, too, was heard the crash of falling trees, sometimes tumbling from crags and precipices, with tremendous sounds.

In the daytime, the mountains were wrapped in smoke so dense and blinding, that the explorers, if by chance they separated, could only find each other by shouting. Often, too, they had to grope their way through the yet burning forests, in constant peril from the limbs and trunks of trees, which frequently fell across their path. At length they gave up the attempt to find a pass as hopeless, under actual circumstances, and made their way back to the camp to report their failure.

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The Skynses – Their traffic – Hunting – Food – Horses – A horserace – Devotional feeling of the Skynses, Nez Perces and Flatheads – Prayers – Exhortations – A preacher on horseback Effect of religion on the manners of the tribes – A new light.

DURING the absence of this detachment, a sociable intercourse had been kept up between the main party and the Skynses, who had removed into the neighborhood of the camp. These people dwell about the waters of the Way-lee-way and the adjacent country, and trade regularly with the Hudson’s Bay Company; generally giving horses in exchange for the articles of which they stand in need. They bring beaver skins, also, to the trading posts; not procured by trapping, but by a course of internal traffic with the shy and ignorant Shoshokoes and Too-el-icans, who keep in distant and unfrequented parts of the country, and will not venture near the trading houses. The Skynses hunt the deer and elk occasionally; and depend, for a part of the year, on fishing. Their main subsistence, however, is upon roots, especially the kamash. This bulbous root is said to be of a delicious flavor, and highly nutritious. The women dig it up in great quantities, steam it, and deposit it in caches for winter provisions. It grows spontaneously, and absolutely covers the plains.

This tribe was comfortably clad and equipped. They had a few rifles among them, and were extremely desirous of bartering for those of Captain Bonneville’s men; offering a couple of good running horses for a light rifle. Their first-rate horses, however, were not to be procured from them on any terms. They almost invariably use ponies; but of a breed infinitely superior to any in the United States. They are fond of trying their speed and bottom, and of betting upon them.

As Captain Bonneville was desirous of judging of the comparative merit of their horses, he purchased one of their racers, and had a trial of speed between that, an American, and a Shoshonie, which were supposed to be well matched. The race-course was for the distance of one mile and a half out and back. For the first half mile the American took the lead by a few hands; but, losing his wind, soon fell far behind; leaving the Shoshonie and Skynse to contend together. For a mile and a half they went head and head: but at the turn the Skynse took the lead and won the race with great ease, scarce drawing a quick breath when all was over.

The Skynses, like the Nez Perces and the Flatheads, have a strong devotional feeling, which has been successfully cultivated by some of the resident personages of the Hudson’s Bay Company. Sunday is invariably kept sacred among these tribes. They will not raise their camp on that day, unless in extreme cases of danger or hunger: neither will they hunt, nor fish, nor trade, nor perform any kind of labor on that day. A part of it is passed in prayer and religious ceremonies. Some chief, who is generally at the same time what is called a “medicine man,” assembles the community. After invoking blessings from the Deity, he addresses the assemblage, exhorting them to good conduct; to be diligent in providing for their families; to abstain from lying and stealing; to avoid quarrelling or cheating in their play, and to be just and hospitable to all strangers who may be among them. Prayers and exhortations are also made, early in the morning, on week days. Sometimes, all this is done by the chief from horseback; moving slowly about the camp, with his hat on, and uttering his exhortations with a loud voice. On all occasions, the bystanders listen with profound attention; and at the end of every sentence respond one word in unison, apparently equivalent to an amen. While these prayers and exhortations are going on, every employment in the camp is suspended. If an Indian is riding by the place, he dismounts, holds his horse, and attends with reverence until all is done. When the chief has finished his prayer or exhortation, he says, “I have done,” upon which there is a general exclamation in unison. With these religious services, probably derived from the white men, the tribes above-mentioned mingle some of their old Indian ceremonials, such as dancing to the cadence of a song or ballad, which is generally done in a large lodge provided for the purpose. Besides Sundays, they likewise observe the cardinal holidays of the Roman Catholic Church.

Whoever has introduced these simple forms of religions among these poor savages, has evidently understood their characters and capacities, and effected a great melioration of their manners. Of this we speak not merely from the testimony of Captain Bonneville, but likewise from that of Mr. Wyeth, who passed some months in a travelling camp of the Flatheads. “During the time I have been with them,” says he, “I have never known an instance of theft among them: the least thing, even to a bead or pin, is brought to you, if found; and often, things that have been thrown away. Neither have I known any quarrelling, nor lying. This absence of all quarrelling the more surprised me, when I came to see the various occasions that would have given rise to it among the whites: the crowding together of from twelve to eighteen hundred horses, which have to be driven into camp at night, to be picketed, to be packed in the morning; the gathering of fuel in places where it is extremely scanty. All this, however, is done without confusion or disturbance.

“They have a mild, playful, laughing disposition; and this is portrayed in their countenances. They are polite, and unobtrusive. When one speaks, the rest pay strict attention: when he is done, another assents by ‘yes,’ or dissents by ‘no;’ and then states his reasons, which are listened to with equal attention. Even the children are more peaceable than any other children. I never heard an angry word among them, nor any quarrelling; although there were, at least, five hundred of them together, and continually at play. With all this quietness of spirit, they are brave when put to the test; and are an overmatch for an equal number of Blackfeet.”

The foregoing observations, though gathered from Mr. Wyeth as relative to the Flatheads, apply, in the main, to the Skynses also. Captain Bonneville, during his sojourn with the latter, took constant occasion, in conversing with their principal men, to encourage them in the cultivation of moral and religious habits; drawing a comparison between their peaceable and comfortable course of life and that of other tribes, and attributing it to their superior sense of morality and religion. He frequently attended their religious services, with his people; always enjoining on the latter the most reverential deportment; and he observed that the poor Indians were always pleased to have the white men present.