The Cat of Bubastes: A Tale of Ancient Egypt

“By the way,” Jethro said, “we have not heard yet how it was that you were together. We heard of your being carried off, but old Lyptis told me that no one had seen aught of you.”

“They were all scared out of their senses,” Ruth said scornfully. “The men suddenly ran into the room and seized Mysa, and twisted a shawl round her head before she had time to call out. I screamed, and one of them struck me a blow which knocked me down. Then they carried her off. I think I was stunned for a moment. When I recovered I found they were gone. I jumped up and ran along the passage and through the hall, where the women were screaming and crying, and then out of the house through the garden, and out of the gate. Then I saw four men at a short distance off carrying Mysa to a cart standing a hundred yards away. I ran up just as they laid her in it. One of them turned upon me with a dagger. I said:

“‘Let me go with her, and I will be quiet. If not, I will scream; and if you kill me, it will only set the people on your traces.’

“The men hesitated, and I ran past them and climbed into the cart, and threw myself down by Mysa, and then they drove off.”

“It was brave and good of you, Ruth,” Jethro said, laying his hand on the girl’s shoulder; “but why did you not scream when you first came out of the gate? It might have brought aid and prevented Mysa from being carried off.”

“I thought of that,” Ruth said, “but there were numbers of rough men still coming in at the gate; and knowing how the people had been stirred up to anger against us, I did not know what might happen if I gave the alarm. Besides, I was not sure at first that these men, although they seemed so rough and violent, were not really friends, who were taking away Mysa to save her from the popular fury.”

“Yes, that might have been the case,” Jethro agreed. “At any rate, child, you acted bravely and well. We were hoping all along that you were with Mysa, for we knew what a comfort you would be to her. Only, as the women all declared you did not pass out after her, we did not see how that could be. And now, Mytis and Nite, you had better retire to your own cabin to rest; for though you have both kept up wonderfully, all this has been a great strain for you, and you are both looking fagged and heavy-eyed. To-night you can sleep in comfort; for, for the present, I think that there is no occasion whatever for the slightest anxiety.”

It was some time before Jethro and his companions lay down to sleep. They talked long and earnestly of the journey that lay before them; and when they had exhausted this topic, Chebron said:

“Till now, Jethro, I have not asked you about my father’s funeral. When is it to be? I have thought of it often, but as you did not speak I thought it better not to question you.”

“I was glad you did not,” Jethro replied. “It will be in about ten days’ time. As I believed you guessed, Chigron is embalming him; the process will not be completed for another four days, and, as you know, the relatives do not see the corpse after it is in the hands of the embalmer until it is swathed and in the coffin. Chigron has done so much that must have been against his conscience that I did not like him to be asked to allow you to break through that custom, which to him is a sort of religion; beside, dear lad, I thought it better for yourself not to renew your griefs by gazing on a lifeless face.

“During the last month you have fortunately had so much to distract your thoughts that you have not had time to dwell upon your loss. Moreover, you have needed all your strength and your energy for your search for your sister, and right sure am I that your father, who was as sensible as he was wise – and the two things do not always go together – would be far better pleased to see you energetic and active in your search for your sister and in preparation for this new life on which we are entering, than in vain regrets for him; therefore, lad, for every reason I thought it better to keep silent upon the subject. It may be a satisfaction, however, for you to know that everything will be done to do honor to the dead.

“The king and all the great men of Egypt will be present, and Thebes will turn out its thousands to express its grief for the deed done by a section of its population. Had it not been for the express commands of your father I should have thought that it might have been worth while for you to present yourself on that occasion and it may be that for once even the fanatics would have been satisfied to have pardoned the offense of the son because of the wrong done to the father. However, this affair of Ptylus puts that out of the question, for when it is generally known that Mysa was carried off when Ptylus was slain, public opinion will arrive at the truth and say that the fugitives of whom they were in search, the slayers of the sacred cat, were the rescuers of the daughter of Ameres and the slayers of the high priest.”

“You are right, Jethro, it will be better for me not to have seen my father; I can always think of him now as I saw him last, which is a thousand times better than if he dwelt in my memory as he lies in the cere-clothes in the embalming room of Chigron. As to what you say about my appearing at the funeral, I would in no case have done it; I would a thousand times rather live an exile or meet my death at the hands of savages than crave mercy at the hands of the mob of Thebes, and live to be pointed at all my life as the man who had committed the abhorred offense of killing the sacred cat.”

The conversation in the cabin had all been carried on in an undertone; for although through an opening in the curtains they could see the crew – who had been eating their meal by the light of a torch of resinous wood, and were now wrapped up in thick garments to keep off the night dew – chatting merrily together and occasionally breaking into snatches of song, it was prudent to speak so that not even a chance word should be overheard. The boatmen, indeed, were in high spirits. Their home lay far up near the borders of Upper Egypt, and it was seldom indeed that they obtained a job which gave them the chance of visiting their friends. Thus the engagement was most satisfactory to them, for although their leader had haggled over the terms, he and they would gladly have accepted half the rate of pay rather than let such an opportunity slip. As Chebron finished speaking they were preparing for the night by laying down a few mats on the boards of the fore deck. Then they huddled closely together, pulled another mat or two over them, extinguished the torch, and composed themselves to sleep.

“We will follow their example; but a little more comfortably, I hope,” Jethro said.

The cushions and pillows were arranged, the lamp turned low, and in a short time all on board the boat were sound asleep. No ray of light had entered the cabin when Amuba was awakened by a movement of the boat, caused by a stir among the crew. He felt his way to the door and threw back the hangings and looked out; there was a faint greenish-yellow light in the east, but the stars were still shining brightly.

“Good-morning, young master!” the captain said. “I hope you have slept well.”

“So well that I could hardly believe it was morning,” Amuba replied. “How long will it be before you are off?”

“We shall be moving in ten minutes; at present there is not light enough to see the shore.”

“Chefu, are you awake?”

“Yes,” Chebron answered sleepily, “I am awake; thanks to your talking. If you had lain quiet we might have slept for another hour yet.”

“You have had plenty of sleep the last twenty-four hours,” Amuba retorted. “Take a cloth and let us land and run along the banks for a mile, and have a bath before the boat comes along.”

“It is very cold for it,” Chebron said.

“Nonsense! the water will refresh you.”

“Come along, Chefu,” Jethro said, “your brother is right; a dip will refresh us for the day.”

The Egyptians were most particular about bathing and washing. The heat and dust of the climate rendered cleanliness an absolute necessity, and all classes took their daily bath – the wealthy in baths attached to their houses, the poor in the water of the lakes or canals. Jethro and the two lads leaped ashore and ran briskly along the bank for about a mile, stripped and took a plunge into the river, and were dressed again just as the boat came along with the four men towing her, and the captain steering with an oar at the stern. It was light enough now for him to distinguish the faces of his passengers, and he brought the boat straight alongside the bank. In a few minutes the girls came out from their cabin, looking fresh and rosy.

“So you have been bathing?” Mysa said. “We heard what you were saying, and we have had our bath too.”

“How did you manage that?” Chebron asked.

“We went out by the door at the other side of our cabin in our woollen robes, on to that little platform on which the man is standing to steer, and poured jars of water over each other.”

“And you both slept well?”

“Yes, indeed, and without waking once till we heard Amnis call you to get up.”

“You disturbed everyone, you see, Amnis,” Chebron said.

“And a very good thing too,” Amuba laughed. “If we had not had our bath when we did, we should not have got an opportunity all day. Now we all feel fresh.”

“And ready for something to eat,” Mysa put in.

“What would you like, Mytis?” Ruth asked. “I am a capital cook, you know, and I don’t suppose the men will be preparing their breakfast for a long time yet.”

“I think that will be a very good plan, Mytis,” Jethro said; “but we will divide the labor between us. The two boys shall stir up the brands smoldering on the flat stone hearth forward, I will clean and get ready some fish, Nite shall cook them, while Mytis shall, under her directions, make us some cakes and put them into the hot ashes to bake. We shall have to shift for ourselves later on. There is nothing like getting accustomed to it. Of course the men will cook the principal meals, but we can prepare little meals between times. It is astonishing how many times you can eat during the day when you are in the open air.”

In half an hour the meal, consisting of the fish, light dough-cakes, which Mysa had with much amusement prepared under Ruth’s directions, and fruit, was ready. The latter consisted of grapes and melons. The meal was greatly enjoyed, and by the time it was finished the sun was already some distance up the sky. For an hour the party sat on the deck forward watching the boats coming down the stream and the villages on the opposite shore; but as the sun gained power they were glad to enter into the cabin. The mats were rolled up now to allow a free passage of air, and as they sat on the cushions they could look out on both sides.

Day after day passed quietly and smoothly. The men generally towed the boat from sunrise until eleven o’clock in the day; then they moored her to the bank, prepared a meal, and after eating it went ashore if there were trees that afforded a shade there, or if not, spread out some mats on poles over the boat and slept in their shade till three o’clock. Then they towed until sunset, moored her for the night, cooked their second meal, talked and sang for an hour or two, and then lay down for the night. Sometimes the wind blew with sufficient strength to enable the boat to stem the stream close inshore by means of the sail alone; then the boatmen were perfectly happy and spent their day in alternate eating and sleeping. Generally the passengers landed and walked alongside of the boat for an hour or two after they had had their early breakfast, and again when the heat of the day was over; it made a change, and at the same time kept their muscles in a state of health and activity.

“We may have to make long journeys on foot,” Jethro said, “and the more we can accustom ourselves to walking the better.”

The time passed so quietly and pleasantly that both Mysa and Chebron at times blamed themselves for feeling as light hearted as they did; but when the latter once said so to Jethro he replied:

“Do not be uneasy on that score. Remember that in the first place it is a comfort to us all that you and your sister are cheerful companions. It makes the journey lighter for us. In the next place, good spirits and good health go together; and although, at present, our life is an easy one, there will be need for health and strength presently. This flight and exile are at present blessings rather than misfortunes to you. Just as Amuba’s captivity following so closely upon the death of his father and mother was to him.”

“I can hardly believe,” Mysa said, “that we are really going upon a dangerous expedition. Everything is so pleasant and tranquil. The days pass without any care or trouble. I find it difficult to believe that the time is not very far off when we shall have to cross deserts, and perhaps to meet savage beasts and wild people, and be in danger of our lives.”

“It will be a long time first, Mytis. It will be months before we arrive at Meroe, the capital of the next kingdom, which lies at the junction of the two great arms of this river. Up to that point I do not think there will be dangers, though there may be some little difficulty, for they say there are tremendous rapids to be passed. It is only lately that the king overran Meroe, defeated its armies, and forced it to pay tribute, but as there is a considerable trade carried on with that country I do not think there is any danger of molestation. It is on leaving Meroe that our difficulties will commence; for, as I hear, the road thence to the east through the city of Axoum, which is the capital of the country named Abyssinia, passes through a wild land abounding with savage animals; and again, beyond Axoum the country is broken and difficult down to the sea.

“Chigron told me, however, that he had heard from a native of Meroe who had worked for him that there is a far shorter road to the sea from a point at which the river takes a great bend many hundreds of miles below the capital. When we get higher up we can of course make inquiries as to this. I hope that it may prove to be true, for if so it will save us months of travel.”

Several large towns were passed as they journeyed upward. Hermonthis, standing on the western bank, by which they were traveling, was the first passed. Then came Esneh, with grand temples dedicated to Kneph and Neith, and standing where the Nile Valley opens to a width of five miles. Then they passed Eilithya, standing on the eastern bank, with many temples rising above it, and with the sandstone rock behind it dotted with the entrances to sepulchers.

A few miles higher up they passed Edfu. Above this the valley gradually narrowed, the hills closing in until they rose almost perpendicularly from the edge of the stream. Here were temples erected especially for the worship of the Nile and of his emblem the crocodile. It appeared to the Egyptians the most appropriate place for the worship of the river, which seemed here to occupy the whole width of Egypt. Here, too, were vast quarries, from which the stone was extracted for the building of most of the temples of Upper Egypt.

Sixteen miles higher Ombi was passed, with its great temple in honor of the crocodile-headed god Sebak. Along this part of the river the country was comparatively barren and the villages small and far apart. In the narrow places the river at times ran so rapidly that it was necessary to hire a number of peasants to assist the boatmen to drag the boat against the stream, and the progress made each day was very slight.

Four days after leaving Ombi they arrived at Syene,1 by far the largest town they had come to since leaving Thebes. This brought the first stage of their journey to an end. Hitherto they had been traveling along a tranquil river, running strongly at times, but smooth and even. Before them they had a succession of cataracts and rapids to pass, and a country to traverse which, although often subjugated, was continually rising against the power of Egypt.

At Syene they remained for three days. They would gladly have pushed on without delay, for although the Egyptian authority extended further up the river, Syene was the last town where the governor would concern himself with the affairs of Egypt, or where fugitives from justice were likely to be arrested. However, as it was customary to give boatmen a few days of repose after their labor, and before undertaking the still more severe work which lay before them, Jethro thought it better to avoid any appearance of haste.

There was much to be seen that was new to them at Syene. A great trade was carried on with Meroe. Most of the merchants engaged in it dwelt here, buying on the one hand the products of Upper and Lower Egypt and sending or taking them up the river, and on the other hand buying the products of Meroe and dispatching them to Thebes. The streets were filled with a mingled population. Egyptians with their spotless garments and tranquil mien; merchants absorbed in business; officers and soldiers in large numbers, for Syene was an important military station; officials belonging to the great quarries near, and gangs of slaves of many nationalities working under their orders.

Wild-looking figures moved among the crowd, their garments, thrown loosely round them, affording a striking contrast to the cleanness of those of the Egyptians, while their unkempt hair was in equally strong contrast to the precise wigs of the middle-class Egyptians and the bare heads of the lower class. Their skins, too, were much darker in color, though there was considerable variation in this respect. Among them were a sprinkling of men of entirely different type, almost black in hue, with thicker lips and flatter features. These were Ethiopians, whose land lay beyond that of Meroe and who had also felt the weight and power of the arms of Egypt.

“These people of Meroe,” Amuba said, “are very similar in features to the Egyptians, Chebron. And their tongue is also not unlike yours; I can understand their speech.”

“Our oldest books,” Amuba said, “say that we are kindred people, and are Asiatic rather than African in our origin. The people of Meroe say that their far-back ancestors came from Arabia, and first spreading along the western shore of the Red Sea, ascended to the high lands and drove out the black people who inhabited them.

“As to our own origin, it is vague; but my father has told me that the opinion among those most skilled in the ancient learning is that we too came from Arabia. We were not all one people, that is certain; and it is comparatively of recent years, though a vast time as far as human lives go, that the people of the Thebaid – that is, of Upper Egypt – extended their dominion over Lower Egypt and made the whole country one nation. Even now, you know, the king wears two crowns – the one of Upper Egypt, the other of the lower country. Along the shores of the Great Sea to the west are Libyans and other peoples similar in race to ourselves. My father considered that the tribes which first came from Asia pressed on to the west, driving back or exterminating the black people. Each fresh wave that came from the east pushed the others further and further, until at last the ancestors of the people of Lower Egypt arrived and settled there.

“In Meroe the temples and religion are similar to our own. Whether they brought that religion from Arabia, or whether we planted it there during our various conquests of the country, I cannot tell you; but certain it is that there is at present but little more difference between Upper Egypt and Meroe than there is between Upper Egypt and the Delta.”

“And beyond Meroe the people are all black like those we see here?”

“So I believe, Amuba. Our merchants penetrate vast distances to the south exchanging our products for gold and ivory, and everywhere they find the country inhabited by black people living in wretched villages, without, as it seems, any government, or law, or order, waging war with each other and making slaves, whom they also sell to our merchants. They differ so wholly from us that it is certain that we cannot come from the same stock. But they are strong and active and make excellent slaves. Lying between Meroe and the sea, the country called Abyssinia is also inhabited by a race of Arab blood, but differing more from us than those of Meroe.

“They have great towns, but I do not think that their religion is the same as ours; our traders say that their language can be understood by them, although more rough and unpolished. I have heard my father say that he considered that all the country lying east of the Nile, and of its eastern branch that rises in Abyssinia and is called the Tacazze, belongs to Asia rather than to Africa.”

The party found that the death by violence of two successive high priests of Osiris was one of the principal topics of conversation in Syene, but none appeared to think that there was the remotest probability of any concerned in those occurrences making for the south. However, Jethro thought it prudent that the whole party should not land together, and therefore Amuba and Chebron usually went one way and he with the girls another. They paid visits to the sacred island of Ebo opposite the town, and to the quarries of Phile, four miles away. Here they saw the gangs of slaves cutting colossal statues, obelisks, and shrines from the solid rock.

First the outline was traced on the rock, then the surrounding stone was removed with chisels and wedges, and at last the statue or obelisk was itself severed from the rock. Then it was hewn and sculptured by the masons, placed on rollers and dragged by hundreds of men down to the landing-place below the rapids, and these placed on rafts to be floated down the river to its destination. They saw many of these masses of stone in all stages of manufacture. The number of slaves employed was enormous, and these inhabited great buildings erected near the quarries, where also were barracks for the troops who kept guard over them.

Watching the slaves at their painful labor, Jethro and Amuba were both filled with gratitude at the good fortune that had placed them with Ameres instead of sending them to pass their lives in such unceasing and monotonous toil. Among the slaves were several whom, by their complexion and appearance, they judged to be Rebu. As at first all those brought to Egypt had been distributed among the priests and great officers, they supposed that either from obstinacy, misconduct, or from attempts to escape they had incurred the displeasure of their masters, and had been handed over by them for the service of the state.

Had the slaves been in the hands of private masters, Jethro and Amuba, who were filled with pity at seeing their countrymen in such a state, would have endeavored to purchase them and take them with them upon their journey. This was out of the question now, nor was it possible to hold any communication with them, or to present them with a small sum of money to alleviate their misery without exciting suspicion. The whole party were heartily glad when on the morning of the fourth day after their arrival the boat was pushed off from the shore and the work of ascending the rapids began.

CHAPTER XVII.

OUT OF EGYPT

The river had begun to rise before they left Thebes, and although it had not yet reached its highest point, a great volume of water was pouring down; and the boatmen assured Jethro that they would be able to ascend the cataract without difficulty, whereas when the Nile was low there was often great danger in passing, and at times indeed no boats could make the passage. Ten men were engaged in addition to the crew to take the boats up beyond the rapids.

But although assured that there was no danger, the girls declared that they would rather walk along the bank, for the hurry and rush of the mighty flood, rising sometimes in short angry waves, were certainly trying to the nerves. Jethro and the lads of course accompanied them, and sometimes seized the rope and added their weight when the force of the stream brought the men towing to a standstill and seemed as if it would, in spite of their efforts, tear the boat from their grasp. At last the top of the rapids was gained, and they were glad to take their places again in the boat as she floated on the quiet water. So a month passed – sometimes taken along by favorable winds, at others being towed along quiet waters close to the shore, at others battling with the furious rapids. They found that the cataract they had first passed was as nothing to those higher up. Here the whole cargo had to be unloaded and carried up to the top of the rapids, and it needed some forty men to drag the empty boat through the turmoil of waters, while often the slightest error on the part of the helmsman would have caused the boat to be dashed to pieces on the great rocks rising in the midst of the channel. But before arriving at the second cataract they had tarried for several days at Ibsciak, the city to which their crew belonged.