The Danish History, Books I-IX

So the king said: "Are the soldiers of Gotar wont to squander the meat after once touching it, as if it were so many pared-off crusts? And to spurn the first dishes as if they were the last morsels?"

Erik said: "Uncouthness claims no place in the manners of Gotar, neither does any disorderly habit feign there."

But Frode said: "Then thy manners are not those of thy lord, and thou hast proved that thou hast not taken all wisdom to heart. For he who goes against the example of his elders shows himself a deserter and a renegade."

Then said Erik: "The wise man must be taught by the wiser. For knowledge grows by learning, and instruction is advanced by doctrine."

Frode rejoined: "This affectation of thine of superfluous words, what exemplary lesson will it teach me?"

Erik said: "A loyal few are a safer defence for a king than many traitors."

Frode said to him: "Wilt thou then show us closer allegiance than the rest?"

Erik answered: "No man ties the unborn (horse) to the crib, or the unbegotten to the stall. For thou hast not yet experienced all things. Besides, with Gotar there is always a mixture of drinking with feasting; liquor, over and above, and as well as meat, is the joy of the reveller."

Frode said: "Never have I found a more shameless beggar of meat and drink."

Erik replied: "Few reckon the need of the silent, or measure the wants of him who holds his peace."

Then the king bade his sister bring forth the drink in a great goblet. Erik caught hold of her right hand and of the goblet she offered at the same time, and said: "Noblest of kings, hath thy benignity granted me this present? Dost thou assure me that what I hold shall be mine as an irrevocable gift?"

The king, thinking that he was only asking for the cup, declared it was a gift. But Erik drew the maiden to him, as if she was given with the cup. When the king saw it, he said: "A fool is shown by his deed; with us freedom of maidens is ever held inviolate."

Then Erik, feigning that he would cut off the girl's hand with his sword, as though it had been granted under the name of the cup, said: "If I have taken more than thou gavest, or if I am rash to keep the whole, let me at least get some." The king saw his mistake in his promise, and gave him the maiden, being loth to undo his heedlessness by fickleness, and that the weight of his pledge might seem the greater; though it is held an act more of ripe judgment than of unsteadfastness to take back a foolish promise.

Then, taking from Erik security that he would return, he sent him to the ships; for the time appointed for the battle was at hand. Erik and his men went on to the sea, then covered near with ice; and, thanks to the stability of their sandals, felled the enemy, whose footing was slippery and unsteady. For Frode had decreed that no man should help either side if it wavered or were distressed. Then he went back in triumph to the king. So Gotwar, sorrowing at the destruction of her children who had miserably perished, and eager to avenge them, announced that it would please her to have a flyting with Erik, on condition that she should gage a heavy necklace and he his life; so that if he conquered he should win gold, but if he gave in, death. Erik agreed to the contest, and the gage was deposited with Gunwar. So Gotwar began thus:

     "Quando tuam limas admissa cote bipennem,     Nonne terit tremulas mentula quassa nates?"

Erik rejoined:

     "Ut cuivis natura pilos in corpore sevit,     Omnis nempe suo barba ferenda loco est.     Re Veneris homines artus agitare necesse est;     Motus quippe suos nam labor omnis habet.     Cum natis excipitur nate, vel cum subdita penem     Vulva capit, quid ad haec addere mas renuit?"

Powerless to answer this, Gotwar had to give the gold to the man whom she had meant to kill, and thus wasted a lordly gift instead of punishing the slayer of her son. For her ill fate was crowned, instead of her ill-will being avenged. First bereaved, and then silenced by furious words, she lost at once her wealth and all reward of her eloquence. She made the man blest who had taken away her children, and enriched her bereaver with a present: and took away nothing to make up the slaughter of her sons save the reproach of ignorance and the loss of goods. Westmar, when he saw this, determined to attack the man by force, since he was the stronger of tongue, and laid down the condition that the reward of the conqueror should be the death of the conquered, so that the life of both parties was plainly at stake. Erik, unwilling to be thought quicker of tongue than of hand, did not refuse the terms.

Now the manner of combat was as follows. A ring, plaited of withy or rope, used to be offered to the combatants for them to drag away by wrenching it with a great effort of foot and hand; and the prize went to the stronger, for if either of the combatants could wrench it from the other, he was awarded the victory. Erik struggled in this manner, and, grasping the rope sharply, wrested it out of the hands of his opponent. When Erode saw this, he said: "I think it is hard to tug at a rope with a strong man."

And Erik said: "Hard, at any rate, when a tumour is in the body or a hunch sits on the back."

And straightway, thrusting his foot forth, he broke the infirm neck and back of the old man, and crushed him. And so Westmar failed to compass his revenge: zealous to retaliate, he fell into the portion of those who need revenging; being smitten down even as those whose slaughter he had desired to punish.

Now Frode intended to pierce Erik by throwing a dagger at him. But Gunwar knew her brother's purpose, and said, in order to warn her betrothed of his peril, that no man could be wise who took no forethought for himself. This speech warned Erik to ward off the treachery, and he shrewdly understood the counsel of caution. For at once he sprang up and said that the glory of the wise man would be victorious, but that guile was its own punishment; thus censuring his treacherous intent in very gentle terms. But the king suddenly flung his knife at him, yet was too late to hit him; for he sprang aside, and the steel missed its mark and ran into the wall opposite. Then said Erik: "Gifts should be handed to friends, and not thrown; thou hadst made the present acceptable if thou hadst given the sheath to keep the blade company."

On this request the king at once took the sheath from his girdle and gave it to him, being forced to abate his hatred by the self-control of his foe. Thus he was mollified by the prudent feigning of the other, and with goodwill gave him for his own the weapon which he had cast with ill will. And thus Erik, by taking the wrong done him in a dissembling manner, turned it into a favour, accepting as a splendid gift the steel which had been meant to slay him. For he put a generous complexion on what Frode had done with intent to harm. Then they gave themselves up to rest. In the night Gunwar awoke Erik silently, and pointed out to him that they ought to fly, saying that it was very expedient to return with safe chariot ere harm was done. He went with her to the shore, where he happened to find the king's fleet beached: so, cutting away part of the sides, he made it unseaworthy, and by again replacing some laths he patched it so that the damage might be unnoticed by those who looked at it. Then he caused the vessel whither he and his company had retired to put off a little from the shore.

The king prepared to give them chase with his mutilated ships, but soon the waves broke through; and though he was very heavily laden with his armour, he began to swim off among the rest, having become more anxious to save his own life than to attack that of others. The bows plunged over into the sea, the tide flooded in and swept the rowers from their seats. When Erik and Roller saw this they instantly flung themselves into the deep water, spurning danger, and by swimming picked up the king, who was tossing about. Thrice the waves had poured over him and borne him down when Erik caught him by the hair, and lifted him out of the sea. The remaining crowd of the wrecked either sank in the waters, or got with trouble to the land. The king was stripped of his dripping attire and swathed round with dry garments, and the water poured in floods from his chest as he kept belching it; his voice also seemed to fail under the exhaustion of continual pantings. At last heat was restored to his limbs, which were numbed with cold, and his breathing became quicker. He had not fully got back his strength, and could sit but not rise. Gradually his native force returned. But when he was asked at last whether he sued for life and grace, he put his hand to his eyes, and strove to lift up their downcast gaze. But as, little by little, power came back to his body, and as his voice became more assured, he said:

"By this light, which I am loth to look on, by this heaven which I behold and drink in with little joy, I beseech and conjure you not to persuade me to use either any more. I wished to die; ye have saved me in vain. I was not allowed to perish in the waters; at least I will die by the sword. I was unconquered before; thine, Erik, was the first wit to which I yielded: I was all the more unhappy, because I had never been beaten by men of note, and now I let a low-born man defeat me. This is great cause for a king to be ashamed. This is a good and sufficient reason for a general to die; it is right that he should care for nothing so much as glory. If he want that, then take it that he lacks all else. For nothing about a king is more on men's lips than his repute. I was credited with the height of understanding and eloquence. But I have been stripped of both the things wherein I was thought to excel, and am all the more miserable because I, the conqueror of kings, am seen conquered by a peasant. Why grant life to him whom thou hast robbed of honour? I have lost sister, realm, treasure, household gear, and, what is greater than them all, renown: I am luckless in all chances, and in all thy good fortune is confessed. Why am I to be kept to live on for all this ignominy? What freedom can be so happy for me that it can wipe out all the shame of captivity? What will all the following time bring for me? It can beget nothing but long remorse in my mind, and will savour only of past woes. What will prolonging of life avail, if it only brings back the memory of sorrow? To the stricken nought is pleasanter than death, and that decease is happy which comes at a man's wish, for it cuts not short any sweetness of his days, but annihilates his disgust at all things. Life in prosperity, but death in adversity, is best to seek. No hope of better things tempts me to long for life. What hap can quite repair my shattered fortunes? And by now, had ye not rescued me in my peril, I should have forgotten even these. What though thou shouldst give me back my realm, restore my sister, and renew my treasure? Thou canst never repair my renown. Nothing that is patched up can have the lustre of the unimpaired, and rumour will recount for ages that Frode was taken captive. Moreover, if ye reckon the calamities I have inflicted on you, I have deserved to die at your hands; if ye recall the harms I have done, ye will repent your kindness. Ye will be ashamed of having aided a foe, if ye consider how savagely he treated you. Why do ye spare the guilty? Why do ye stay your hand from the throat of your persecutor? It is fitting that the lot which I had prepared for you should come home to myself. I own that if I had happened to have you in my power as ye now have me, I should have paid no heed to compassion. But if I am innocent before you in act, I am guilty at least in will. I pray you, let my wrongful intention, which sometimes is counted to stand for the deed, recoil upon me. If ye refuse me death by the sword I will take care to kill myself with my own hand."

Erik rejoined thus: "I pray that the gods may turn thee from the folly of thy purpose; turn thee, I say, that thou mayst not try to end a most glorious life abominably. Why, surely the gods themselves have forbidden that a man who is kind to others should commit unnatural self-murder. Fortune has tried thee to find out with what spirit thou wouldst meet adversity. Destiny has proved thee, not brought thee low. No sorrow has been inflicted on thee which a happier lot cannot efface. Thy prosperity has not been changed; only a warning has been given thee. No man behaves with self-control in prosperity who has not learnt to endure adversity. Besides, the whole use of blessings is reaped after misfortunes have been graciously acknowledged. Sweeter is the joy which follows on the bitterness of fate. Wilt thou shun thy life because thou hast once had a drenching, and the waters closed over thee? But if the waters can crush thy spirit, when wilt thou with calm courage bear the sword? Who would not reckon swimming away in his armour more to his glory than to his shame? How many men would think themselves happy were they unhappy with thy fortune? The sovereignty is still thine; thy courage is in its prime; thy years are ripening; thou canst hope to compass more than thou hast yet achieved. I would not find thee fickle enough to wish, not only to shun hardships, but also to fling away thy life, because thou couldst not bear them. None is so unmanly as he who from fear of adversity loses heart to live. No wise man makes up for his calamities by dying. Wrath against another is foolish, but against a man's self it is foolhardy; and it is a coward frenzy which dooms its owner. But if thou go without need to thy death for some wrong suffered, or for some petty perturbation of spirit, whom dost thou leave behind to avenge thee? Who is so mad that he would wish to punish the fickleness of fortune by destroying himself? What man has lived so prosperously but that ill fate has sometimes stricken him? Hast thou enjoyed felicity unbroken and passed thy days without a shock, and now, upon a slight cloud of sadness, dost thou prepare to quit thy life, only to save thy anguish? If thou bear trifles so ill, how shalt thou endure the heavier frowns of fortune? Callow is the man who has never tasted of the cup of sorrow; and no man who has not suffered hardships is temperate in enjoying ease. Wilt thou, who shouldst have been a pillar of courage, show a sign of a palsied spirit? Born of a brave sire, wilt thou display utter impotence? Wilt thou fall so far from thy ancestors as to turn softer than women? Hast thou not yet begun thy prime, and art thou already taken with weariness of life? Whoever set such an example before? Shall the grandson of a famous man, and the child of the unvanquished, be too weak to endure a slight gust of adversity? Thy nature portrays the courage of thy sires; none has conquered thee, only thine own heedlessness has hurt thee. We snatched thee from peril, we did not subdue thee; wilt thou give us hatred for love, and set our friendship down as wrongdoing? Our service should have appeased thee, and not troubled thee. May the gods never desire thee to go so far in frenzy, as to persist in branding thy preserver as a traitor! Shall we be guilty before thee in a matter wherein we do thee good? Shall we draw anger on us for our service? Wilt thou account him thy foe whom thou hast to thank for thy life? For thou wert not free when we took thee, but in distress, and we came in time to help thee. And, behold, I restore thy treasure, thy wealth, thy goods. If thou thinkest thy sister was betrothed to me over-hastily, let her marry the man whom thou commandest; for her chastity remains inviolate. Moreover, if thou wilt accept me, I wish to fight for thee. Beware lest thou wrongfully steel thy mind in anger. No loss of power has shattered thee, none of thy freedom has been forfeited. Thou shalt see that I am obeying, not commanding thee. I agree to any sentence thou mayst pronounce against my life. Be assured that thou art as strong here as-in thy palace; thou hast the same power to rule here as in thy court. Enact concerning us here whatsoever would have been thy will in the palace: we are ready to obey." Thus much said Erik.

Now this speech softened the king towards himself as much as towards his foe. Then, everything being arranged and made friendly, they returned to the shore. The king ordered that Erik and his sailors should be taken in carriages. But when they reached the palace he had an assembly summoned, to which he called Erik, and under the pledge of betrothal gave him his sister and command over a hundred men. Then he added that the queen would be a weariness to him, and that the daughter of Gotar had taken his liking. He must, therefore, have a fresh embassy, and the business could best be done by Erik, for whose efforts nothing seemed too hard. He also said that he would stone Gotwar to death for her complicity in concealing the crime; but Hanund he would restore to her father, that he might not have a traitress against his life dwelling amongst the Danes. Erik approved his plans, and promised his help to carry out his bidding; except that he declared that it would be better to marry the queen, when she had been put away, to Roller, of whom his sovereignty need have no fears. This opinion Frode received reverentially, as though it were some lesson vouchsafed from above. The queen also, that she might not seem to be driven by compulsion, complied, as women will, and declared that there was no natural necessity to grieve, and that all distress of spirit was a creature of fancy: and, moreover, that one ought not to bewail the punishment that befell one's deserts. And so the brethren celebrated their marriages together, one wedding the sister of the king, and the other his divorced queen.

Then they sailed back to Norway, taking their wives with them. For the women could not be torn from the side of their husbands, either by distance of journey or by dread of peril, but declared that they would stick to their lords like a feather to something shaggy. They found that Ragnar was dead, and that Kraka had already married one Brak. Then they remembered the father's treasure, dug up the money, and bore it off. But Erik's fame had gone before him, and Gotar had learnt all his good fortune. Now when Gotar learnt that he had come himself, he feared that his immense self-confidence would lead him to plan the worst against the Norwegians, and was anxious to take his wife from him and marry him to his own daughter in her place: for his queen had just died, and he was anxious to marry the sister of Frode more than anyone. Erik, when he learnt of his purpose, called his men together, and told them that his fortune had not yet got off from the reefs. Also he said that he saw, that as a bundle that was not tied by a band fell to pieces, so likewise the heaviest punishment that was not constrained on a man by his own fault suddenly collapsed. They had experienced this of late with Frode; for they saw how at the hardest pass their innocence had been protected by the help of the gods; and if they continued to preserve it they should hope for like aid in their adversity. Next, they must pretend flight for a little while, if they were attacked by Gotar, for so they would have a juster plea for fighting. For they had every right to thrust out the hand in order to shield the head from peril. Seldom could a man carry to a successful end a battle he had begun against the innocent; so, to give them a better plea for assaulting the enemy, he must be provoked to attack them first.

Erik then turned to Gunwar, and asked her, in order to test her fidelity, whether she had any love for Gotar, telling her it was unworthy that a maid of royal lineage should be bound to the bed of a man of the people. Then she began to conjure him earnestly by the power of heaven to tell her whether his purpose was true or reigned? He said that he had spoken seriously, and she cried: "And so thou art prepared to bring on me the worst of shame by leaving me a widow, whom thou lovedst dearly as a maid! Common rumour often speaks false, but I have been wrong in my opinion of thee. I thought I had married a steadfast man; I hoped his loyalty was past question; but now I find him to be more fickle than the winds." Saying this, she wept abundantly.

Dear to Erik was his wife's fears; presently he embraced her and said: "I wished to know how loyal thou wert to me. Nought but death has the right to sever us, but Gotar means to steal thee away, seeking thy love by robbery. When he has committed the theft, pretend it is done with thy goodwill; yet put off the wedding till he has given me his daughter in thy place. When she has been granted, Gotar and I will hold our marriage on the same day. And take care that thou prepare rooms for our banqueting which have a common party-wall, yet are separate: lest perchance, if I were before thine eyes, thou shouldst ruffle the king with thy lukewarm looks at him. For this will be a most effective trick to baffle the wish of the ravisher." Then he bade Brak (one of his men), to lie in ambush not far from the palace with a chosen band of his quickest men, that he might help him at need.

Then he summoned Roller, and fled in his ship with his wife and all his goods, in order to tempt the king out, pretending panic: So, when he saw that the fleet of Gotar was pressing him hard, he said: "Behold how the bow of guile shooteth the shaft of treachery;" and instantly rousing his sailors with the war-shout, he steered the ship about. Gotar came close up to him and asked who was the pilot of the ship, and he was told that it was Erik. He also shouted a question whether he was the same man who by his marvellous speaking could silence the eloquence of all other men. Erik, when he heard this, replied that he had long since received the surname of the "Shrewd-spoken", and that he had not won the auspicious title for nothing. Then both went back to the nearest shore, where Gotar, when he learnt the mission of Erik, said that he wished for the sister of Frode, but would rather offer his own daughter to Frode's envoy, that Erik might not repent the passing of his own wife to another man. Thus it would not be unfitting for the fruit of the mission to fall to the ambassador.

Erik, he said, was delightful to him as a son-in-law, if only he could win alliance with Frode through Gunwar.

Erik lauded the kindness of the king and approved his judgment, declaring he could not have expected a greater thing from the immortal gods than what was now offered him unasked. Still, he said, the king must first discover Gunwar's own mind and choice. She accepted the flatteries of the king with feigned goodwill, and seemed to consent readily to his suit, but besought him to suffer Erik's nuptials to precede hers; because, if Erik's were accomplished first, there would be a better opportunity for the king's; but chiefly on this account, that, if she were to marry again, she might not be disgusted at her new marriage troth by the memory of the old recurring. She also declared it inexpedient for two sets of preparations to be confounded in one ceremony. The king was prevailed upon by her answers, and highly approved her requests.

Gotar's constant talks with Erik furnished him with a store of most fairshapen maxims, wherewith to rejoice and refresh his mind. So, not satisfied with giving him his daughter in marriage he also made over to him the district of Lither, thinking that their connection deserved some kindness. Now Kraka, whom Erik, because of her cunning in witchcraft, had brought with him on his travels, feigned weakness of the eyes, and muffled up her face in her cloak, so that not a single particle of her head was visible for recognition. When people asked her who she was, she said that she was Gunwar's sister, child of the same mother but a different father.

Now when they came to the dwelling of Gotar, the wedding-feast of Alfhild (this was his daughter's name) was being held. Erik and the king sat at meat in different rooms, with a party-wall in common, and also entirely covered on the inside with hanging tapestries. Gunwar sat by Gotar, but Erik sat close between Kraka on the one side and Alfhild on the other. Amid the merrymaking, he gradually drew a lath out of the wall, and made an opening large enough to allow the passage of a human body; and thus, without the knowledge of the guests, he made a space wide enough to go through. Then, in the course of the feast, he began to question his betrothed closely whether she would rather marry himself or Frode: especially since, if due heed were paid to matches, the daughter of a king ought to go to the arms of one as noble as herself, so that the lowliness of one of the pair might not impair the lordliness of the other. She said that she would never marry against the permission of her father; but he turned her aversion into compliance by promises that she should be queen, and that she should be richer than all other women, for she was captivated by the promise of wealth quite as much as of glory. There is also a tradition that Kraka turned the maiden's inclinations to Frode by a drink which she mixed and gave to her.