Twice Told Tales

"Stern man," cried the May-lord, "how can I move thee? Were the means at hand, I would resist to the death; being powerless, I entreat. Do with me as thou wilt, but let Edith go untouched."

"Not so," replied the immitigable zealot. "We are not wont to show an idle courtesy to that sex which requireth the stricter discipline. – What sayest thou, maid? Shall thy silken bridegroom suffer thy share of the penalty besides his own?"

"Be it death," said Edith, "and lay it all on me."

Truly, as Endicott had said, the poor lovers stood in a woeful case. Their foes were triumphant, their friends captive and abased, their home desolate, the benighted wilderness around them, and a rigorous destiny in the shape of the Puritan leader their only guide. Yet the deepening twilight could not altogether conceal that the iron man was softened. He smiled at the fair spectacle of early love; he almost sighed for the inevitable blight of early hopes.

"The troubles of life have come hastily on this young couple," observed Endicott. "We will see how they comport themselves under their present trials ere we burden them with greater. If among the spoil there be any garments of a more decent fashion, let them be put upon this May-lord and his Lady instead of their glistening vanities. Look to it, some of you."

"And shall not the youth's hair be cut?" asked Peter Palfrey, looking with abhorrence at the lovelock and long glossy curls of the young man.

"Crop it forthwith, and that in the true pumpkin-shell fashion," answered the captain. "Then bring them along with us, but more gently than their fellows. There be qualities in the youth which may make him valiant to fight and sober to toil and pious to pray, and in the maiden that may fit her to become a mother in our Israel, bringing up babes in better nurture than her own hath been. – Nor think ye, young ones, that they are the happiest, even in our lifetime of a moment, who misspend it in dancing round a Maypole."

And Endicott, the severest Puritan of all who laid the rock-foundation of New England, lifted the wreath of roses from the ruin of the Maypole and threw it with his own gauntleted hand over the heads of the Lord and Lady of the May. It was a deed of prophecy. As the moral gloom of the world overpowers all systematic gayety, even so was their home of wild mirth made desolate amid the sad forest. They returned to it no more. But as their flowery garland was wreathed of the brightest roses that had grown there, so in the tie that united them were intertwined all the purest and best of their early joys. They went heavenward supporting each other along the difficult path which it was their lot to tread, and never wasted one regretful thought on the vanities of Merry Mount.

THE GENTLE BOY

In the course of the year 1656 several of the people called Quakers – led, as they professed, by the inward movement of the spirit – made their appearance in New England. Their reputation as holders of mystic and pernicious principles having spread before them, the Puritans early endeavored to banish and to prevent the further intrusion of the rising sect. But the measures by which it was intended to purge the land of heresy, though more than sufficiently vigorous, were entirely unsuccessful. The Quakers, esteeming persecution as a divine call to the post of danger, laid claim to a holy courage unknown to the Puritans themselves, who had shunned the cross by providing for the peaceable exercise of their religion in a distant wilderness. Though it was the singular fact that every nation of the earth rejected the wandering enthusiasts who practised peace toward all men, the place of greatest uneasiness and peril, and therefore in their eyes the most eligible, was the province of Massachusetts Bay.

The fines, imprisonments and stripes liberally distributed by our pious forefathers, the popular antipathy, so strong that it endured nearly a hundred years after actual persecution had ceased, were attractions as powerful for the Quakers as peace, honor and reward would have been for the worldly-minded. Every European vessel brought new cargoes of the sect, eager to testify against the oppression which they hoped to share; and when shipmasters were restrained by heavy fines from affording them passage, they made long and circuitous journeys through the Indian country, and appeared in the province as if conveyed by a supernatural power. Their enthusiasm, heightened almost to madness by the treatment which they received, produced actions contrary to the rules of decency as well as of rational religion, and presented a singular contrast to the calm and staid deportment of their sectarian successors of the present day. The command of the Spirit, inaudible except to the soul and not to be controverted on grounds of human wisdom, was made a plea for most indecorous exhibitions which, abstractedly considered, well deserved the moderate chastisement of the rod. These extravagances, and the persecution which was at once their cause and consequence, continued to increase, till in the year 1659 the government of Massachusetts Bay indulged two members of the Quaker sect with the crown of martyrdom.

An indelible stain of blood is upon the hands of all who consented to this act, but a large share of the awful responsibility must rest upon the person then at the head of the government. He was a man of narrow mind and imperfect education, and his uncompromising bigotry was made hot and mischievous by violent and hasty passions; he exerted his influence indecorously and unjustifiably to compass the death of the enthusiasts, and his whole conduct in respect to them was marked by brutal cruelty. The Quakers, whose revengeful feelings were not less deep because they were inactive, remembered this man and his associates in after-times. The historian of the sect affirms that by the wrath of Heaven a blight fell upon the land in the vicinity of the "bloody town" of Boston, so that no wheat would grow there; and he takes his stand, as it were, among the graves of the ancient persecutors, and triumphantly recounts the judgments that overtook them in old age or at the parting-hour. He tells us that they died suddenly and violently and in madness, but nothing can exceed the bitter mockery with which he records the loathsome disease and "death by rottenness" of the fierce and cruel governor.

On the evening of the autumn day that had witnessed the martyrdom of two men of the Quaker persuasion, a Puritan settler was returning from the metropolis to the neighboring country-town in which he resided. The air was cool, the sky clear, and the lingering twilight was made brighter by the rays of a young moon which had now nearly reached the verge of the horizon. The traveller, a man of middle age, wrapped in a gray frieze cloak, quickened his pace when he had reached the outskirts of the town, for a gloomy extent of nearly four miles lay between him and his home. The low straw-thatched houses were scattered at considerable intervals along the road, and, the country having been settled but about thirty years, the tracts of original forest still bore no small proportion to the cultivated ground. The autumn wind wandered among the branches, whirling away the leaves from all except the pine trees and moaning as if it lamented the desolation of which it was the instrument. The road had penetrated the mass of woods that lay nearest to the town, and was just emerging into an open space, when the traveller's ears were saluted by a sound more mournful than even that of the wind. It was like the wailing of some one in distress, and it seemed to proceed from beneath a tall and lonely fir tree in the centre of a cleared but unenclosed and uncultivated field. The Puritan could not but remember that this was the very spot which had been made accursed a few hours before by the execution of the Quakers, whose bodies had been thrown together into one hasty grave beneath the tree on which they suffered. He struggled, however, against the superstitious fears which belonged to the age, and compelled himself to pause and listen.

"The voice is most likely mortal, nor have I cause to tremble if it be otherwise," thought he, straining his eyes through the dim moonlight. "Methinks it is like the wailing of a child – some infant, it may be, which has strayed from its mother and chanced upon this place of death. For the ease of mine own conscience I must search this matter out." He therefore left the path and walked somewhat fearfully across the field. Though now so desolate, its soil was pressed down and trampled by the thousand footsteps of those who had witnessed the spectacle of that day, all of whom had now retired, leaving the dead to their loneliness.

The traveller at length reached the fir tree, which from the middle upward was covered with living branches, although a scaffold had been erected beneath, and other preparations made for the work of death. Under this unhappy tree – which in after-times was believed to drop poison with its dew – sat the one solitary mourner for innocent blood. It was a slender and light-clad little boy who leaned his face upon a hillock of fresh-turned and half-frozen earth and wailed bitterly, yet in a suppressed tone, as if his grief might receive the punishment of crime. The Puritan, whose approach had been unperceived, laid his hand upon the child's shoulder and addressed him compassionately.

"You have chosen a dreary lodging, my poor boy, and no wonder that you weep," said he. "But dry your eyes and tell me where your mother dwells; I promise you, if the journey be not too far, I will leave you in her arms tonight."

The boy had hushed his wailing at once, and turned his face upward to the stranger. It was a pale, bright-eyed countenance, certainly not more than six years old, but sorrow, fear and want had destroyed much of its infantile expression. The Puritan, seeing the boy's frightened gaze and feeling that he trembled under his hand, endeavored to reassure him:

"Nay, if I intended to do you harm, little lad, the readiest way were to leave you here. What! you do not fear to sit beneath the gallows on a new-made grave, and yet you tremble at a friend's touch? Take heart, child, and tell me what is your name and where is your home."

"Friend," replied the little boy, in a sweet though faltering voice, "they call me Ilbrahim, and my home is here."

The pale, spiritual face, the eyes that seemed to mingle with the moonlight, the sweet, airy voice and the outlandish name almost made the Puritan believe that the boy was in truth a being which had sprung up out of the grave on which he sat; but perceiving that the apparition stood the test of a short mental prayer, and remembering that the arm which he had touched was lifelike, he adopted a more rational supposition. "The poor child is stricken in his intellect," thought he, "but verily his words are fearful in a place like this." He then spoke soothingly, intending to humor the boy's fantasy:

"Your home will scarce be comfortable, Ilbrahim, this cold autumn night, and I fear you are ill-provided with food. I am hastening to a warm supper and bed; and if you will go with me, you shall share them."

"I thank thee, friend, but, though I be hungry and shivering with cold, thou wilt not give me food nor lodging," replied the boy, in the quiet tone which despair had taught him even so young. "My father was of the people whom all men hate; they have laid him under this heap of earth, and here is my home."

The Puritan, who had laid hold of little Ilbrahim's hand, relinquished it as if he were touching a loathsome reptile. But he possessed a compassionate heart which not even religious prejudice could harden into stone. "God forbid that I should leave this child to perish, though he comes of the accursed sect," said he to himself. "Do we not all spring from an evil root? Are we not all in darkness till the light doth shine upon us? He shall not perish, neither in body nor, if prayer and instruction may avail for him, in soul." He then spoke aloud and kindly to Ilbrahim, who had again hid his face in the cold earth of the grave:

"Was every door in the land shut against you, my child, that you have wandered to this unhallowed spot?"

"They drove me forth from the prison when they took my father thence," said the boy, "and I stood afar off watching the crowd of people; and when they were gone, I came hither, and found only this grave. I knew that my father was sleeping here, and I said, 'This shall be my home.'"

"No, child, no, not while I have a roof over my head or a morsel to share with you," exclaimed the Puritan, whose sympathies were now fully excited. "Rise up and come with me, and fear not any harm."

The boy wept afresh, and clung to the heap of earth as if the cold heart beneath it were warmer to him than any in a living breast. The traveller, however, continued to entreat him tenderly, and, seeming to acquire some degree of confidence, he at length arose; but his slender limbs tottered with weakness, his little head grew dizzy, and he leaned against the tree of death for support.

"My poor boy, are you so feeble?" said the Puritan. "When did you taste food last?"

"I ate of bread and water with my father in the prison," replied Ilbrahim, "but they brought him none neither yesterday nor to-day, saying that he had eaten enough to bear him to his journey's end. Trouble not thyself for my hunger, kind friend, for I have lacked food many times ere now."

The traveller took the child in his arms and wrapped his cloak about him, while his heart stirred with shame and anger against the gratuitous cruelty of the instruments in this persecution. In the awakened warmth of his feelings he resolved that at whatever risk he would not forsake the poor little defenceless being whom Heaven had confided to his care. With this determination he left the accursed field and resumed the homeward path from which the wailing of the boy had called him. The light and motionless burden scarcely impeded his progress, and he soon beheld the fire-rays from the windows of the cottage which he, a native of a distant clime, had built in the Western wilderness. It was surrounded by a considerable extent of cultivated ground, and the dwelling was situated in the nook of a wood-covered hill, whither it seemed to have crept for protection.

"Look up, child," said the Puritan to Ilbrahim, whose faint head had sunk upon his shoulder; "there is our home."

At the word "home" a thrill passed through the child's frame, but he continued silent. A few moments brought them to the cottage door, at which the owner knocked; for at that early period, when savages were wandering everywhere among the settlers, bolt and bar were indispensable to the security of a dwelling. The summons was answered by a bond-servant, a coarse-clad and dull-featured piece of humanity, who, after ascertaining that his master was the applicant, undid the door and held a flaring pine-knot torch to light him in. Farther back in the passageway the red blaze discovered a matronly woman, but no little crowd of children came bounding forth to greet their father's return.

As the Puritan entered he thrust aside his cloak and displayed Ilbrahim's face to the female.

"Dorothy, here is a little outcast whom Providence hath put into our hands," observed he. "Be kind to him, even as if he were of those dear ones who have departed from us."

"What pale and bright-eyed little boy is this, Tobias?" she inquired. "Is he one whom the wilderness-folk have ravished from some Christian mother?"

"No, Dorothy; this poor child is no captive from the wilderness," he replied. "The heathen savage would have given him to eat of his scanty morsel and to drink of his birchen cup, but Christian men, alas! had cast him out to die." Then he told her how he had found him beneath the gallows, upon his father's grave, and how his heart had prompted him like the speaking of an inward voice to take the little outcast home and be kind unto him. He acknowledged his resolution to feed and clothe him as if he were his own child, and to afford him the instruction which should counteract the pernicious errors hitherto instilled into his infant mind.

Dorothy was gifted with even a quicker tenderness than her husband, and she approved of all his doings and intentions.

"Have you a mother, dear child?" she inquired.

The tears burst forth from his full heart as he attempted to reply, but Dorothy at length understood that he had a mother, who like the rest of her sect was a persecuted wanderer. She had been taken from the prison a short time before, carried into the uninhabited wilderness and left to perish there by hunger or wild beasts. This was no uncommon method of disposing of the Quakers, and they were accustomed to boast that the inhabitants of the desert were more hospitable to them than civilized man.

"Fear not, little boy; you shall not need a mother, and a kind one," said Dorothy, when she had gathered this information. "Dry your tears, Ilbrahim, and be my child, as I will be your mother."

The good woman prepared the little bed from which her own children had successively been borne to another resting-place. Before Ilbrahim would consent to occupy it he knelt down, and as Dorothy listed to his simple and affecting prayer she marvelled how the parents that had taught it to him could have been judged worthy of death. When the boy had fallen asleep, she bent over his pale and spiritual countenance, pressed a kiss upon his white brow, drew the bedclothes up about his neck, and went away with a pensive gladness in her heart.

Tobias Pearson was not among the earliest emigrants from the old country. He had remained in England during the first years of the Civil War, in which he had borne some share as a cornet of dragoons under Cromwell. But when the ambitious designs of his leader began to develop themselves, he quitted the army of the Parliament and sought a refuge from the strife which was no longer holy among the people of his persuasion in the colony of Massachusetts. A more worldly consideration had perhaps an influence in drawing him thither, for New England offered advantages to men of unprosperous fortunes as well as to dissatisfied religionists, and Pearson had hitherto found it difficult to provide for a wife and increasing family. To this supposed impurity of motive the more bigoted Puritans were inclined to impute the removal by death of all the children for whose earthly good the father had been over-thoughtful. They had left their native country blooming like roses, and like roses they had perished in a foreign soil. Those expounders of the ways of Providence, who had thus judged their brother and attributed his domestic sorrows to his sin, were not more charitable when they saw him and Dorothy endeavoring to fill up the void in their hearts by the adoption of an infant of the accursed sect. Nor did they fail to communicate their disapprobation to Tobias, but the latter in reply merely pointed at the little quiet, lovely boy, whose appearance and deportment were indeed as powerful arguments as could possibly have been adduced in his own favor. Even his beauty, however, and his winning manners sometimes produced an effect ultimately unfavorable; for the bigots, when the outer surfaces of their iron hearts had been softened and again grew hard, affirmed that no merely natural cause could have so worked upon them. Their antipathy to the poor infant was also increased by the ill-success of divers theological discussions in which it was attempted to convince him of the errors of his sect. Ilbrahim, it is true, was not a skilful controversialist, but the feeling of his religion was strong as instinct in him, and he could neither be enticed nor driven from the faith which his father had died for.

The odium of this stubbornness was shared in a great measure by the child's protectors, insomuch that Tobias and Dorothy very shortly began to experience a most bitter species of persecution in the cold regards of many a friend whom they had valued. The common people manifested their opinions more openly. Pearson was a man of some consideration, being a representative to the General Court and an approved lieutenant in the train-bands, yet within a week after his adoption of Ilbrahim he had been both hissed and hooted. Once, also, when walking through a solitary piece of woods, he heard a loud voice from some invisible speaker, and it cried, "What shall be done to the backslider? Lo! the scourge is knotted for him, even the whip of nine cords, and every cord three knots." These insults irritated Pearson's temper for the moment; they entered also into his heart, and became imperceptible but powerful workers toward an end which his most secret thought had not yet whispered.

On the second Sabbath after Ilbrahim became a member of their family, Pearson and his wife deemed it proper that he should appear with them at public worship. They had anticipated some opposition to this measure from the boy, but he prepared himself in silence, and at the appointed hour was clad in the new mourning-suit which Dorothy had wrought for him. As the parish was then, and during many subsequent years, unprovided with a bell, the signal for the commencement of religious exercises was the beat of a drum. At the first sound of that martial call to the place of holy and quiet thoughts Tobias and Dorothy set forth, each holding a hand of little Ilbrahim, like two parents linked together by the infant of their love. On their path through the leafless woods they were overtaken by many persons of their acquaintance, all of whom avoided them and passed by on the other side; but a severer trial awaited their constancy when they had descended the hill and drew near the pine-built and undecorated house of prayer. Around the door, from which the drummer still sent forth his thundering summons, was drawn up a formidable phalanx, including several of the oldest members of the congregation, many of the middle-aged and nearly all the younger males. Pearson found it difficult to sustain their united and disapproving gaze, but Dorothy, whose mind was differently circumstanced, merely drew the boy closer to her and faltered not in her approach. As they entered the door they overheard the muttered sentiments of the assemblage; and when the reviling voices of the little children smote Ilbrahim's ear, he wept.

The interior aspect of the meeting-house was rude. The low ceiling, the unplastered walls, the naked woodwork and the undraperied pulpit offered nothing to excite the devotion which without such external aids often remains latent in the heart. The floor of the building was occupied by rows of long cushionless benches, supplying the place of pews, and the broad aisle formed a sexual division impassable except by children beneath a certain age.

Pearson and Dorothy separated at the door of the meeting-house, and Ilbrahim, being within the years of infancy, was retained under the care of the latter. The wrinkled beldams involved themselves in their rusty cloaks as he passed by; even the mild-featured maidens seemed to dread contamination; and many a stern old man arose and turned his repulsive and unheavenly countenance upon the gentle boy, as if the sanctuary were polluted by his presence. He was a sweet infant of the skies that had strayed away from his home, and all the inhabitants of this miserable world closed up their impure hearts against him, drew back their earth-soiled garments from his touch and said, "We are holier than thou."

Ilbrahim, seated by the side of his adopted mother and retaining fast hold of her hand, assumed a grave and decorous demeanor such as might befit a person of matured taste and understanding who should find himself in a temple dedicated to some worship which he did not recognize, but felt himself bound to respect. The exercises had not yet commenced, however, when the boy's attention was arrested by an event apparently of trifling interest. A woman having her face muffled in a hood and a cloak drawn completely about her form advanced slowly up the broad aisle and took place upon the foremost bench. Ilbrahim's faint color varied, his nerves fluttered; he was unable to turn his eyes from the muffled female.

When the preliminary prayer and hymn were over, the minister arose, and, having turned the hour-glass which stood by the great Bible, commenced his discourse. He was now well stricken in years, a man of pale, thin countenance, and his gray hairs were closely covered by a black velvet skull-cap. In his younger days he had practically learned the meaning of persecution from Archbishop Laud, and he was not now disposed to forget the lesson against which he had murmured then. Introducing the often-discussed subject of the Quakers, he gave a history of that sect and a description of their tenets in which error predominated and prejudice distorted the aspect of what was true. He adverted to the recent measures in the province, and cautioned his hearers of weaker parts against calling in question the just severity which God-fearing magistrates had at length been compelled to exercise. He spoke of the danger of pity – in some cases a commendable and Christian virtue, but inapplicable to this pernicious sect. He observed that such was their devilish obstinacy in error that even the little children, the sucking babes, were hardened and desperate heretics. He affirmed that no man without Heaven's especial warrant should attempt their conversion lest while he lent his hand to draw them from the slough he should himself be precipitated into its lowest depths.