
Полная версия:
Pinnock's improved edition of Dr. Goldsmith's History of Rome
34
See Chap. XII.
The Romans were previously acquainted with that great principle of justice, the right of trial by a person's peers. In the earliest ages the patricians had a right of appeal to the curiæ; the Valerian laws extended the same right to the plebeians.
The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.
35
The Romans were previously acquainted with that great principle of justice, the right of trial by a person's peers. In the earliest ages the patricians had a right of appeal to the curiæ; the Valerian laws extended the same right to the plebeians.
The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.
36
The senators were called conscript fathers, (patres conscripti,) either from their being enrolled on the censor's list, or more probably from the addition made to their numbers after the expulsion of the kings, in order to supply the places of those who had been murdered by Tarquin. The new senators were at first called conscript, and in the process of time the name was extended to the entire body.
37
The Licinian law provided that no one should rent at a time more than 500 acres of public land.
The league by which the Latin states were bound (jus Latii) was more favourable than that granted to the other Italians (jus Italicum.)
38
The league by which the Latin states were bound (jus Latii) was more favourable than that granted to the other Italians (jus Italicum.)
39
The reader will find an exceedingly interesting account of the deities peculiar to the Romans, in Mr. Keightley's very valuable work on Mythology.
The poet Ennius, who was of Grecian descent, ridiculed very successfully the Roman superstitions; the following fragment, translated by Dunlop, would, probably, have been punished as blasphemous in the first ages of the republic: —
40
The poet Ennius, who was of Grecian descent, ridiculed very successfully the Roman superstitions; the following fragment, translated by Dunlop, would, probably, have been punished as blasphemous in the first ages of the republic: —
For no Marsian augur (whom fools view with awe,)Nor diviner, nor star-gazer, care I a straw;The Isis-taught quack, an expounder of dreams,Is neither in science nor art what he seems;Superstitious and shameless they prowl through our streets,Some hungry, some crazy, but all of them cheats.Impostors, who vaunt that to others they'll showA path which themselves neither travel nor know:Since they promise us wealth if we pay for their pains,Let them take from that wealth and bestow what remains41
This is virtually the same account as that given by Niebuhr, but he excludes the accensi and cavalry from his computation, which brings down the amount to 3600 soldiers.
42
From ovis, a sheep, the animal on this occasion offered in sacrifice; in the greater triumph the victim was a milk-white bull hung over with garlands, and having his horns tipped with gold.
43
Niebuhr, however, is of opinion, that judicial officers were elected by the "comitia curiata," from the earliest ages.
44
This privilege was conceded to the plebeians by the Valerian law, but must have been possessed by the patricians from the earliest times; for Horatius, when condemned for the murder of his sister, in the reign of Tullus Hostilius, escaped by appealing to the comitia curiata. The Valerian law had no sanction, that is, no penalty was annexed to its transgression; and during the two centuries of patrician usurpation and tyranny, was frequently and flagrantly violated. On this account the law, though never repealed, was frequently re-enacted.
45
The formula "to devote his head to the gods," used to express the sentence of capital punishment, was derived from the human sacrifices anciently used in Rome; probably, because criminals were usually selected for these sanguinary offerings.
46
The lands absolutely assigned to the plebeians free from rent, were the most remarkable species of Quiritary property. It was so called from the Quirites, who formed a constituent part of the Roman people, and whose name was subsequently given to the entire.
47
Hence the mask was called persona, from personare, to sound through. From persona the English word person is derived, which properly signifies not so much an individual, as the aspect of that individual in relation to civil society.
48
The student will find the particulars of the ancient state of these countries detailed more fully in Mitchell's Ancient Geography.
49
See Pinnock's Grecian History.
50
This symbol of authority was borrowed from his neighbours, the Istrurians.
51
More properly in honour of Con'sus, a deity of Sabine origin, whom the Romans, in a later age, confounded with Neptune. (See Keightley's Mythology.)
52
A town of Latium, near Rome. (Livy.)
53
A city of the Sabines, between Rome and the Anio, from whence its name, – Ante Amnem. (Dionys. Hal.)
54
A town of Etruria, near Veii. (Virg.)
55
Nu'ma Pompil'ius was the fourth son of Pompil'ius Pom'po, an illustrious Sab'ine. He had married Ta'tia, the daughter of Ta'tius, the colleague of Rom'ulus, and on the death of his wife, gave himself up entirely to solitude and study. (Plutarch – Livy.)
56
More probably at Quirium, the Sabine town which was united with Rome. (See Introduction, Chap. II.)
57
The age of Nu'ma is scarcely more historical than that of Rom'ulus, but the legends respecting it are fewer and partake less of extravagance. Indeed, he had himself discouraged the songs of the bards, by ordering the highest honours to be paid to Tac'ita, the Came'na or Muse of Silence. His memory was best preserved by the religious ceremonies ascribed to him by universal tradition. The later poets loved to dwell on his peaceful virtues, and on the pure affection that existed between him and the nymph Egeria. They tell us that when the king served up a moderate repast to his guests on earthen-ware, she suddenly changed the dishes into gold, and the plain food into the most sumptuous viands. They also add, that when he died, Egeria melted away in tears for his loss, and was changed into a fountain.
58
It seems to have been part of the compact between the Romans and Sabines, that a king of each people should reign alternately.
59
The Hora'tii and Curia'tii were, according to Diony'sius of Halicarnas'sus, the sons of two sisters, daughters of Sequin'ius, an illustrious citizen of Alba. One married to Curia'tius, a citizen of Alba, and the other to Hora'tius, a Roman: so that the champions were near relatives.
60
This obedience of the Albans was of short duration; they soon rebelled and were defeated by Tullus, who razed the city of Alba to the ground, and transplanted the inhabitants to Rome, where he conferred on them the privileges of citizens.
61
Livy, lib. i. cap. 26. Dion. Hal. l. 3.
62
First an ambassador was sent to demand satisfaction for the alleged injury; if this were not granted within thirty-three days, heralds were appointed to proclaim the war in the name of the gods and people of Rome. At the conclusion of their speech, they threw their javelins into the enemy's confines, and departed.
63
Corinth (now Corito) was a celebrated city of ancient Greece, situated on the isthmus of that name, about sixty stadia or furlongs from the sea. Its original name was Ephy're.
64
Preparations for building the Capitol were made in this reign. The city was likewise fortified with stone walls, and the cloacæ, or common sewers, constructed by the munificence of this prince. (See Introd.)
65
The history of the elder Tarquin presents insuperable difficulties. We are told that his original name was Lu'cumo; but that, as has been mentioned in the Introduction, was the Etrurian designation of a chief magistrate. One circumstance, however, is unquestionable, that with him began the greatness and the splendour of the Roman city. He commenced those vaulted sewers which still attract the admiration of posterity; he erected the first circus for the exhibition of public spectacles; he planned the Capitol, and commenced, if he did not complete, the first city wall. The tradition that he was a Tuscan prince, appears to be well founded; but the Corinthian origin of his family is very improbable.
66
A flame of fire gliding about without doing any harm.
67
A large plain at Rome, without the walls of the city, where the Roman youth performed their exercises. Cam'pus is the Latin word for field; and this field or plain was called Mar'tius, because it was dedicated to Mars, the god of war.
68
The blood of the good old king is said to have dyed the chariot wheels, and even the clothes of the inhuman daughter; from that time the street where it happened was called vicus sceleratus, the wicked or accursed street.
69
This story is manifestly a fiction formed from the Greek traditions respecting Zopy'nus and Thrasybu'lus. It is decisively contradicted by the fact, that a treaty for the union of the Romans and Gabians, on equitable terms, was preserved in the Capitol. It was painted on a shield covered with the hide of the bull which had been sacrificed at the ratification of the league.
70
The Capitol, or temple of Jupiter Capitoli'nus.
71
These were first called Prætors, next Judices, and afterwards Consuls: a Consulendo, from their consulting the good of the Common wealth. They had the royal ornaments, as the golden crown, sceptre, purple robes, lictors, and the ivory and curule chairs. The crowns and sceptres were, however, used only on extraordinary days of triumph. – See Introduction.
72
For this heroic act, Hora'tius was crowned on his return; his status was erected in the temple of Vulcan; as much land was given him as a plough could surround with a furrow in one day, and a tax was voluntarily imposed to make him a present in some degree suitable to the service he had performed.
73
From this time he obtained the additional name of Scævola, or left-handed, from his having lost the use of his right hand by the fire.
74
National pride induced the Romans to conceal the fact that the city was surrendered to Porsenna; Tacitus, however, expressly declares that it was, and Pliny informs us of the severe conditions imposed by the conqueror; one of the articles prohibited them from using iron except for the purposes of agriculture. Plutarch, in his Roman Questions, declares that there was a time when the Romans paid a tenth of their produce to the Etrurians, but that they were freed from the disgraceful tribute by Hercules; this tradition appears to refer to the conquest of the city by Porsenna.
75
Besides this, by his emissaries, he engaged the meaner sort of citizens and the slaves in a conspiracy. The former were, at an appointed time, to seize the ramparts, and the latter to murder their masters at the same instant. The gates were then to be opened to the Tar'quins, who were to enter Rome while it was yet reeking with the blood of the senators. This conspiracy was discovered to the consul by two of Tarquin's principal agents.
76
The power of the dictator was absolute; he could, of his own will, make peace or war, levy forces, lead them forth, disband them, and even dispense with the existing laws, at his pleasure, without consulting the senate.
77
The gates had been shut by order of the senate, to prevent further defection.
78
Titus Livius was born at Pad'ua (the ancient Patavi'nus) in the year of Rome, 695. He wrote the Roman history, from the foundation of the city to the year 744, in 140 books, of which only 35 remain and some of them are still imperfect. Though Livy was treated with great marks of respect by the emperor Augustus, in whose reign he flourished, yet he extolled Pompey so highly, that Augustus used to call him a Pompeian: and though he was by no means backward in bestowing praises on Brutus and Cassius, the enemies of Augustus, yet it did not interrupt their friendship. Livy died at his native city, in the fourth year of the reign of Tiberius, aged 76 years.
79
This is a severe satire upon the judgment of the multitude; indeed, it seems intended to show, that when the passions are appealed to, the judgment is not much consulted; and therefore, that little reliance ought to be placed on acts resulting from popular acclamation.
80
They were called tribunes, because chosen by the tribes. The first tribunes were L. Ju'nius Bru'tus, C. Sicin'ius Mellu'tus, Pub'lius Licin'ius, C. Licin'ius, and Sp. Ici'lius Ruga.
81
This man's name was originally Ca'ius Mar'cius. He received the surname of Coriola'nus as a reward for having, by his valour, occasioned the taking of Cori'oli, the capital of the Vol'sci. Previous to the occurrence mentioned in the text, he had been condemned to death by the tribunes, but saved by the interference of his friends.
82
Tullus At'tius was a most determined enemy to the Romans, and to Coriola'nus in particular, for the share he had in humbling the power of the Vol'sci. It was probably more from a hope of revenge, by means of this valiant soldier, than any noble principle, that he offered him his countenance and protection.
83
The senate commanded a temple to be erected on the spot where the interview between Coriola'nus and his mother took place, which saved Rome, and dedicated it to maternal influence?
84
Tarpe'ian Rock, or Tarpei'us Mons, a hill at Rome, about eighty feet in perpendicular height, whence the Romans threw down their condemned criminals.
85
A civic crown among the Romans, was made of oaken leaves, and given to those who had saved the life of a citizen.
86
A mural crown was an honorary reward, given by the ancient Romans to the soldiers who first scaled the walls of an enemy's city.
87
"These military toys," said he, "are the only rewards I have hitherto received. No lands, no share of the conquered countries. Usurpers, without any title but that of a patrician extraction, possess them. Is this to be endured? Shall they alone possess the fruits of our conquests? The purchase of our blood?"
88
These laws were engraven on brass, and hung up in the most conspicuous part of the Forum.
89
They were, however, defeated, first by the consul Vale'rius, and next still more decisively by the consuls Quinc'tius and Fu'rius.
90
The duty of the censors, at first, was merely to perform the census, or numbering of the people. It was by degrees that they became Magistri Morum, or inspectors and regulators of men's lives and manners.
91
They appointed an extraordinary magistrate, under the title of superintendent of provisions, and the person named for this office, L. Minutius, an active and prudent man, immediately sent his agents into the neighbouring countries to buy corn; but little, however was procured, as Mælius had been beforehand with him. (Liv. l. iv. c. 13, 14.)
92
The guilt of Mæ'lius was never proved, and no arms were found when his house was searched. The charge of aiming at royalty is more than absurd; it is morally impossible. He seems to have aimed at opening the higher offices of state to the plebeians, and to have looked upon the consulship with too eager desire. He fell a sacrifice, to deter the plebeians from aiming at breaking up a patrician monopoly of power. It is painful to see Cincinna'tus, at the close of a long and illustrious life, countenancing, if not suggesting this wanton murder. But, as Niebuhr remarks, "no where have characters been more cruel, no where has the voice of conscience against the views of faction been so defied, as in the aristocratic republics, and not those of antiquity only. Men, otherwise of spotless conduct, have frequently shed the purest and noblest blood, influenced by fanaticism, and often without any resentment, in the service of party."
93
The account of the siege of Ve'ii is full of improbabilities, and the story of the mine is utterly impossible, for without a compass and a good plan of the city, such a work could not have been formed. That Ve'ii, however, was besieged and taken at this time is very certain, but that is the only part of the legend on which we can rely.
94
The as was a brass coin, about three farthings of our money.
95
This day was from henceforth marked as unlucky in their calendar, and called Allien'sis.
96
Among others, the Vestals fled from the city, carrying with them the two Palladiums and the sacred fire. They took shelter at Cære, a town of Etru'ria, where they continued to celebrate their religious rites; from this circumstance religious rites acquired the name of ceremonies.
97
This self-devotion was in consequence of a vow made by these brave old men, which Fa'bius, the Pontifex Maximus, pronounced in their names. The Romans believed that, by thus devoting themselves to the internal gods, disorder and confusion were brought among the enemy.
98
These were the footsteps of Pon'tius Comin'ius, who, with great prudence and bravery, found means to carry a message from Camil'lus to the Romans in the Capi'tol, and to return with the appointment of dictator for Camil'lus.
99
As a reward for this essential service, every soldier gave Man'lius a small quantity of corn and a little measure of wine, out of his scanty allowance; a present of no mean value in their then distressed situation. On the other hand, the captain of the guard, who ought to have kept the sentinels to their duty, was thrown headlong from the Capitol. In memory of this event, a goose was annually carried in triumph on a soft litter, finely adorned; whilst dogs were held in abhorrence, and were impaled every year on a branch of elder.
100
As the Gauls suffered the bodies of the Romans, who were slain in their frequent encounters, to lie unburied, the stench of their putrefaction occasioned a plague to break out, which carried off great numbers of the army of Brennus.
101
The authenticity of this narrative is more than suspicious. Polyb'ius, the most accurate of the Roman historians, says that the Gauls carried their old home with them. Sueto'nius confirms this account, and adds that it was recovered at a much later period from the Galli Seno'nes, by Liv'ius Dru'sus; and that on this occasion Dru'sus first became a name in the Livian family, in consequence of the victorious general having killed Drau'sus, the Gallic leader.
102
So little taste, however, for order and beauty, did those display who had the direction of the works, that the city, when rebuilt, was even less regular than in the time of Romulus.
103
This account appears so absurd as to be scarcely credible; in fact, Manlius was first tried by the "comitia centuriata," and acquitted. His second trial was before the "comitia curiata," where his enemies, the patricians, alone had the right of voting. See Introduction, Chap. III.
104
Some judicious writers, however, acknowledge that the chasm was afterwards filled up with earth and rubbish. (Livy, l. 7. c. 6. Val. Maximus, l. 5. c. 6. et alli.)
105
An additional instance of the severity with which military discipline was maintained among the Romans, happened a short time previous to this: L. Papir'ius Cursor, the dictator, having occasion to quit the army and repair to Rome, strictly forbade Q. Fa'bius Rullia'nus, his master of the horse, to venture a battle in his absence. This order Fa'bius disobeyed, and gained a complete victory. Instead, however, of finding success a palliation of his offence, he was immediately condemned by the stern dictator to expiate his breach of discipline by death. In spite of the mutinous disposition of the army – in spite of the intercessions and threats, both of the senate and people, Papir'ius persisted in his resolution: but what menaces and powerful interposition could not obtain, was granted to the prayers and tears of the criminal's relatives; and Fa'bius lived to fill some of the highest offices of the state, with honour to himself and infinite advantage to his country. (Liv. l. 8. c. 30. 35.)
106
This gives but an indifferent idea of the military skill of those ages.
107
It appears, however, to have suffered a diminution of its honour on this occasion, by breaking every article of the treaty of peace extorted from Posthu'mius. As some atonement for this breach of faith, they delivered Posthu'mius, and those who signed the treaty, into the hands of the Samnites, to do with them as they thought fit; but this generous people instantly set them at liberty. Liv. l. 9. c. 8-11.
108
U.C. 447. About this time Appius Claudius, the censor, constructed an aqueduct, seven miles long, for supplying Rome with water, and that famous road from Rome to Capua, which still remains, the admiration of all Europe.
109
Epi'rus, a country situated between Macedonia, Achaia, and the Ionian sea. (Strabo.)
110
Demos'thenes, famous for his bold and nervous style of oratory, flourished at Athens about 320 years before the Christian era.
111
Taren'tum, now Taren'to, was a town of Calabria, in Italy, situate on a bay of the same name, near the mouth of the river Gale'sus: it was celebrated for its fine harbour. (Strabo.)
112
Cin'eas is said to have possessed so retentive a memory, that the day after his arrival at Rome, he could salute every senator and knight by name.
113
The vessels in which they had hitherto transported their troops, were principally hired from their neighbours the Locrians, Tarentines, &c. It is certain that the Romans had ships of war before this period; but from the little attention they had hitherto paid to naval affairs, they were, probably, badly constructed and ill managed.
114
The Romans considering these two disasters as indications of the will of the gods that they should not contend by sea, made a decree that no more than fifty galleys should, for the future, be equipped. This decree, however, did not continue long in force,
115