Paul Faber, Surgeon

Juliet had soon almost as much teaching as she could manage. People liked her, and children came to love her a little. A good report of her spread. The work was hard, chiefly because it included more walking than she had been accustomed to; but Dorothy generally walked with her, and to the places furthest off, Helen frequently took her with her ponies, and she got through the day's work pretty well. The fees were small, but they sufficed, and made life a little easier to her host and his family. Amanda got very fond of her, and, without pretending to teach her, Juliet taught her a good deal. On Sundays she went to church; and Dorothy, although it cost her a struggle to face the imputation of resentment, by which the chapel-people would necessarily interpret the change, went regularly with her, in the growing hope of receiving light from the curate. Her father also not unfrequently accompanied her.

CHAPTER XXII

TWO MINDS

All this time poor Faber, to his offer of himself to Juliet, had received no answer but a swoon—or something very near it. Every attempt he made to see her alone at the rectory had been foiled; and he almost came to the conclusion that the curate and his wife had set themselves to prejudice against himself a mind already prejudiced against his principles. It added to his uneasiness that, as he soon discovered, she went regularly to church. He knew the power and persuasion of Wingfold, and looked upon his influence as antagonistic to his hopes. Pride, anger, and fear were all at work in him; but he went on calling, and did his best to preserve an untroubled demeanor. Juliet imagined no change in his feelings, and her behavior to him was not such as to prevent them from deepening still.

Every time he went it was with a desperate resolution of laying his hand on the veil in which she had wrapped herself, but every time he found it impossible, for one reason or another, to make a single movement toward withdrawing it. Again and again he tried to write to her, but the haunting suspicion that she would lay his epistle before her new friends, always made him throw down his pen in a smothering indignation. He found himself compelled to wait what opportunity chance or change might afford him.

When he learned that she had gone to live with the Drakes, it was a relief to him; for although he knew the minister was far more personal in his hostility than Wingfold, he was confident his influence over her would not be so great; and now he would have a better chance, he thought, of seeing her alone. Meantime he took satisfaction in knowing that he did not neglect a single patient, and that in no case had he been less successful either as to diagnosis or treatment because of his trouble. He pitied himself just a little as a martyr to the truth, a martyr the more meritorious that the truth to which he sacrificed himself gave him no hope for the future, and for the present no shadow of compensation beyond the satisfaction of not being deceived. It remains a question, however, which there was no one to put to Faber—whether he had not some amends in relief from the notion, vaguely it may be, yet unpleasantly haunting many minds—of a Supreme Being—a Deity—putting forth claims to obedience—an uncomfortable sort of phantom, however imaginary, for one to have brooding above him, and continually coming between him and the freedom of an else empty universe. To the human soul as I have learned to know it, an empty universe would be as an exhausted receiver to the lungs that thirst for air; but Faber liked the idea: how he would have liked the reality remains another thing. I suspect that what we call damnation is something as near it as it can be made; itself it can not be, for even the damned must live by God's life. Was it, I repeat, no compensation for his martyrdom to his precious truth, to know that to none had he to render an account? Was he relieved from no misty sense of a moral consciousness judging his, and ready to enforce its rebuke—a belief which seems to me to involve the highest idea, the noblest pledge, the richest promise of our nature? There may be men in whose turning from implicit to explicit denial, no such element of relief is concerned—I can not tell; but although the structure of Paul Faber's life had in it material of noble sort, I doubt if he was one of such.

The summer at length reigned lordly in the land. The roses were in bloom, from the black purple to the warm white. Ah, those roses! He must indeed be a God who invented the roses. They sank into the red hearts of men and women, caused old men to sigh, young men to long, and women to weep with strange ecstatic sadness. But their scent made Faber lonely and poor, for the rose-heart would not open its leaves to him.

The winds were soft and odor-laden. The wide meadows through which flowed the river, seemed to smite the eye with their greenness; and the black and red and white kine bent down their sleek necks among the marsh-marigolds and the meadow-sweet and the hundred lovely things that border the level water-courses, and fed on the blessed grass. Along the banks, here with nets, there with rod and line, they caught the gleaming salmon, and his silver armor flashed useless in the sun. The old pastor sat much in his little summer-house, and paced his green walk on the border of the Lythe; but in all the gold of the sunlight, in all the glow and the plenty around him, his heart was oppressed with the sense of his poverty. It was not that he could not do the thing he would, but that he could not meet and rectify the thing he had done. He could behave, he said to himself, neither as a gentleman nor a Christian, for lack of money; and, worst of all, he could not get rid of a sense of wrong—of rebellious heavings of heart, of resentments, of doubts that came thick upon him—not of the existence of God, nor of His goodness towards men in general, but of His kindness to himself. Logically, no doubt, they were all bound in one, and the being that could be unfair to a beetle could not be God, could not make a beetle; but our feelings, especially where a wretched self is concerned, are notably illogical.

The morning of a glorious day came in with saffron, gold, and crimson. The color sobered, but the glory grew. The fleeting dyes passed, but the azure sky, the white clouds, and the yellow fire remained. The larks dropped down to their breakfast. The kine had long been busy at theirs, for they had slept their short night in the midst of their food. Every thing that could move was in motion, and what could not move was shining, and what could not shine was feeling warm. But the pastor was tossing restless. He had a troubled night. The rent of his house fell due with the miserable pittance allowed him by the church; but the hard thing was not that he had to pay nearly the whole of the latter to meet the former, but that he must first take it. The thought of that burned in his veins like poison. But he had no choice. To refuse it would be dishonest; it would be to spare or perhaps indulge his feelings at the expense of the guiltless. He must not kill himself, he said, because he had insured his life, and the act would leave his daughter nearly destitute. Yet how was the insurance longer to be paid? It was hard, with all his faults, to be brought to this! It was hard that he who all his life had been urging people to have faith, should have his own turned into a mockery.

Here heart and conscience together smote him. Well might his faith be mocked, for what better was it than a mockery itself! Where was this thing he called his faith? Was he not cherishing, talking flat unbelief?—as much as telling God he did not trust in Him? Where was the faithlessness of which his faithlessness complained? A phantom of its own! Yea, let God be true and every man a liar! Had the hour come, and not the money? A fine faith it was that depended on the very presence of the help!—that required for its existence that the supply should come before the need!—a fine faith in truth, which still would follow in the rear of sight!—But why then did God leave him thus without faith? Why did not God make him able to trust? He had prayed quite as much for faith as for money. His conscience replied, "That is your part—the thing you will not do. If God put faith into your heart without your stirring up your heart to believe, the faith would be God's and not yours. It is true all is God's; he made this you call me, and made it able to believe, and gave you Himself to believe in; and if after that He were to make you believe without you doing your utmost part, He would be making you down again into a sort of holy dog, not making you grow a man like Christ Jesus His Son"—"But I have tried hard to trust in Him," said the little self.—"Yes, and then fainted and ceased," said the great self, the conscience.

Thus it went on in the poor man's soul. Ever and anon he said to himself, "Though He slay me, yet will I trust in Him," and ever and anon his heart sickened afresh, and he said to himself, "I shall go down to the grave with shame, and my memorial will be debts unpaid, for the Lord hath forsaken me." All the night he had lain wrestling with fear and doubt: fear was hard upon him, but doubt was much harder. "If I could but trust," he said, "I could endure any thing."

In the splendor of the dawn, he fell into a troubled sleep, and a more troubled dream, which woke him again to misery. Outside his chamber, the world was rich in light, in song, in warmth, in odor, in growth, in color, in space; inside, all was to him gloomy, groanful, cold, musty, ungenial, dingy, confined; yet there was he more at ease, shrunk from the light, and in the glorious morning that shone through the chinks of his shutters, saw but an alien common day, not the coach of his Father, come to carry him yet another stage toward his home. He was in want of nothing at the moment. There were no holes in the well-polished shoes that seemed to keep ghostly guard outside his chamber-door. The clothes that lay by his bedside were indeed a little threadbare, but sound and spotless. The hat that hung in the passage below might have been much shabbier without necessarily indicating poverty. His walking-stick had a gold knob like any earl's. If he did choose to smoke a church-warden, he had a great silver-mounted meerschaum on his mantle-shelf. True, the butcher's shop had for some time contributed nothing to his dinners, but his vegetable diet agreed with him. He would himself have given any man time, would as soon have taken his child by the throat as his debtor, had worshiped God after a bettering fashion for forty years at least, and yet would not give God time to do His best for him—the best that perfect love, and power limited only by the lack of full consent in the man himself, could do.

His daughter always came into his room the first thing in the morning. It was plain to her that he had been more restless than usual, and at sight of his glazy red-rimmed eyes and gray face, her heart sank within her. For a moment she was half angry with him, thinking in herself that if she believed as he did, she would never trouble her heart about any thing: her head should do all the business. But with his faith, she would have done just the same as he, It is one thing to be so used to certain statements and modes of thought that you take all for true, and quite another so to believe the heart of it all, that you are in essential and imperturbable peace and gladness because of it. But oh, how the poor girl sighed for the freedom of a God to trust in! She could content herself with the husks the swine ate, if she only knew that a Father sat at the home-heart of the universe, wanting to have her. Faithful in her faithlessness, she did her best to comfort her believing father: beyond the love that offered it, she had but cold comfort to give. He did not listen to a word she said, and she left him at last with a sigh, and went to get him his breakfast. When she returned, she brought him his letters with his tea and toast. He told her to take them away: she might open them herself if she liked; they could be nothing but bills! She might take the tray too; he did not want any breakfast: what right had he to eat what he had no money to pay for! There would be a long bill at the baker's next! What right had any one to live on other people! Dorothy told him she paid for every loaf as it came, and that there was no bill at the baker's, though indeed he had done his best to begin one. He stretched out his arms, drew her down to his bosom, said she was his only comfort, then pushed her away, turned his face to the wall, and wept. She saw it would be better to leave him, and, knowing in this mood he would eat nothing, she carried the tray with her. A few moments after, she came rushing up the stair like a wind, and entered his room swiftly, her face "white with the whiteness of what is dead."

CHAPTER XXIII

THE MINISTER'S BEDROOM

The next day, in the afternoon, old Lisbeth appeared at the rectory, with a hurried note, in which Dorothy begged Mr. Wingfold to come and see her father. The curate rose at once and went. When he reached the house, Dorothy, who had evidently been watching for his arrival, herself opened the door.

"What's the matter?" he asked. "Nothing alarming, I hope?"

"I hope not," she answered. There was a strange light on her face, like that of a sunless sky on a deep, shadowed well. "But I am a little alarmed about him. He has suffered much of late. Ah, Mr. Wingfold, you don't know how good he is! Of course, being no friend to the church—"

"I don't wonder at that, the church is so little of a friend to herself," interrupted the curate, relieved to find her so composed, for as he came along he had dreaded something terrible.

"He wants very much to see you. He thinks perhaps you may be able to help him. I am sure if you can't nobody can. But please don't heed much what he says about himself. He is feverish and excited. There is such a thing—is there not?—as a morbid humility? I don't mean a false humility, but one that passes over into a kind of self disgust."

"I know what you mean," answered the curate, laying down his hat: he never took his hat into a sick-room.

Dorothy led the way up the narrow creaking stairs.

It was a lowly little chamber in which the once popular preacher lay—not so good as that he had occupied when a boy, two stories above his father's shop. That shop had been a thorn in his spirit in the days of his worldly success, but again and again this morning he had been remembering it as a very haven of comfort and peace. He almost forgot himself into a dream of it once; for one blessed moment, through the upper half of the window he saw the snow falling in the street, while he sat inside and half under the counter, reading Robinson Crusoe! Could any thing short of heaven be so comfortable?

As the curate stepped in, a grizzled head turned toward him a haggard face with dry, bloodshot eyes, and a long hand came from the bed to greet him.

"Ah, Mr. Wingfold!" cried the minister, "God has forsaken me. If He had only forgotten me, I could have borne that, I think; for, as Job says, the time would have come when He would have had a desire to the work of His hands. But He has turned His back upon me, and taken His free Spirit from me. He has ceased to take His own way, to do His will with me, and has given me my way and my will. Sit down, Mr. Wingfold. You can not comfort me, but you are a true servant of God, and I will tell you my sorrow. I am no friend to the church, as you know, but—"

"So long as you are a friend of its Head, that goes for little with me," said the curate. "But if you will allow me, I should like to say just one word on the matter."

He wished to try what a diversion of thought might do; not that he foolishly desired to make him forget his trouble, but that he knew from experience any gap might let in comfort.

"Say on, Mr. Wingfold. I am a worm and no man."

"It seems, then, to me a mistake for any community to spend precious energy upon even a just finding of fault with another. The thing is, to trim the lamp and clean the glass of our own, that it may be a light to the world. It is just the same with communities as with individuals. The community which casts if it be but the mote out of its own eye, does the best thing it can for the beam in its neighbor's. For my part, I confess that, so far as the clergy form and represent the Church of England, it is and has for a long time been doing its best—not its worst, thank God—to serve God and Mammon."

"Ah! that's my beam!" cried the minister. "I have been serving Mammon assiduously. I served him not a little in the time of my prosperity, with confidence and show, and then in my adversity with fears and complaints. Our Lord tells us expressly that we are to take no thought for the morrow, because we can not serve God and Mammon. I have been taking thought for a hundred morrows, and that not patiently, but grumbling in my heart at His dealings with me. Therefore now He has cast me off."

"How do you know that He has cast you off?" asked the curate.

"Because He has given me my own way with such a vengeance. I have been pulling, pulling my hand out of His, and He has let me go, and I lie in the dirt."

"But you have not told me your grounds for concluding so."

"Suppose a child had been crying and fretting after his mother for a spoonful of jam," said the minister, quite gravely, "and at last she set him down to a whole pot—what would you say to that?"

"I should say she meant to give him a sharp lesson, perhaps a reproof as well—certainly not that she meant to cast him off," answered Wingfold, laughing. "But still I do not understand."

"Have you not heard then? Didn't Dorothy tell you?"

"She has told me nothing."

"Not that my old uncle has left me a hundred thousand pounds and more?"

The curate was on the point of saying, "I am very glad to hear it," when the warning Dorothy had given him returned to his mind, and with it the fear that the pastor was under a delusion—that, as a rich man is sometimes not unnaturally seized with the mania of imagined poverty, so this poor man's mental barometer had, from excess of poverty, turned its index right round again to riches.

"Oh!" he returned, lightly and soothingly, "perhaps it is not so bad as that. You may have been misinformed. There may be some mistake."

"No, no!" returned the minister; "it is true, every word of it. You shall see the lawyers' letter. Dorothy has it, I think. My uncle was an ironmonger in a country town, got on, and bought a little bit of land in which he found iron. I knew he was flourishing, but he was a churchman and a terrible Tory, and I never dreamed he would remember me. There had been no communication between our family and his for many years. He must have fancied me still a flourishing London minister, with a rich wife! If he had had a suspicion of how sorely I needed a few pounds, I can not believe he would have left me a farthing. He did not save his money to waste it on bread and cheese, I can fancy him saying."

Although a look almost of despair kept coming and going upon his face, he lay so still, and spoke so quietly and collectedly, that Wingfold began to wonder whether there might not be some fact in his statement. He did not well know what to say.

"When I heard the news from Dorothy—she read the letter first," Mr. Drake went on, "—old fool that I was I was filled with such delight that, although I could not have said whether I believed or not, the very idea of the thing made me weep. Alas! Mr. Wingfold, I have had visions of God in which the whole world would not have seemed worth a salt tear! And now!—I jumped out of bed, and hurried on my clothes, but by the time I came to kneel at my bedside, God was away. I could not speak a word to Him! I had lost all the trouble that kept me crying after Him like a little child at his mother's heels, the bond was broken and He was out of sight. I tried to be thankful, but my heart was so full of the money, it lay like a stuffed bag. But I dared not go even to my study till I had prayed. I tramped up and down this little room, thinking more about paying my butcher's bill than any thing else. I would give him a silver snuff-box; but as to God and His goodness my heart felt like a stone; I could not lift it up. All at once I saw how it was: He had heard my prayers in anger! Mr. Wingfold, the Lord has sent me this money as He sent the quails to the Israelites: while it was yet, as it were, between my teeth, He smote me with hardness of heart. O my God! how shall I live in the world with a hundred thousand pounds instead of my Father in heaven! If it were only that He had hidden His face, I should be able to pray somehow! He has given me over to the Mammon I was worshiping! Hypocrite that I am! how often have I not pointed out to my people, while yet I dwelt in the land of Goshen, that to fear poverty was the same thing as to love money, for that both came of lack of faith in the living God! Therefore has He taken from me the light of His countenance, which yet, Mr. Wingfold, with all my sins and shortcomings, yea, and my hypocrisy, is the all in all to me!"

He looked the curate in the face with such wild eyes as convinced him that, even if perfectly sane at present, he was in no small danger of losing his reason.

"Then you would willingly give up this large fortune," he said, "and return to your former condition?"

"Rather than not be able to pray—I would! I would!" he cried; then paused and added, "—if only He would give me enough to pay my debts and not have to beg of other people."

Then, with a tone suddenly changed to one of agonized effort, with clenched hands, and eyes shut tight, he cried vehemently, as if in the face of a lingering unwillingness to encounter again the miseries through which he had been passing.

"No, no, Lord! Forgive me. I will not think of conditions. Thy will be done! Take the money and let me be a debtor and a beggar if Thou wilt, only let me pray to Thee; and do Thou make it up to my creditors."

Wingfold's spirit was greatly moved. Here was victory! Whether the fortune was a fact or fancy, made no feature of difference. He thanked God and took courage. The same instant the door opened, and Dorothy came in hesitating, and looking strangely anxious. He threw her a face-question. She gently bowed her head, and gave him a letter with a broad black border which she held in her hand.

He read it. No room for rational doubt was left. He folded it softly, gave it back to her, and rising, kneeled down by the bedside, near the foot, and said—

"Father, whose is the fullness of the earth, I thank Thee that Thou hast set my brother's heel on the neck of his enemy. But the suddenness of Thy relief from holy poverty and evil care, has so shaken his heart and brain, or rather, perhaps, has made him think so keenly of his lack of faith in his Father in heaven, that he fears Thou hast thrown him the gift in disdain, as to a dog under the table, though never didst Thou disdain a dog, and not given it as to a child, from Thy hand into his. Father, let Thy spirit come with the gift, or take it again, and make him poor and able to pray."—Here came an amen, groaned out as from the bottom of a dungeon.—"Pardon him, Father," the curate prayed on, "all his past discontent and the smallness of his faith. Thou art our Father, and Thou knowest us tenfold better than we know ourselves; we pray Thee not only to pardon us, but to make all righteous excuse for us, when we dare not make any for ourselves, for Thou art the truth. We will try to be better children. We will go on climbing the mount of God through all the cloudy darkness that swaths it, yea, even in the face of the worst terrors—that when we reach the top, we shall find no one there."—Here Dorothy burst into sobs.—"Father!" thus the curate ended his prayer, "take pity on Thy children. Thou wilt not give them a piece of bread, in place of a stone—to poison them! The egg Thou givest will not be a serpent's. We are Thine, and Thou art ours: in us be Thy will done! Amen."

As he rose from his knees, he saw that the minister had turned his face to the wall, and lay perfectly still. Rightly judging that he was renewing the vain effort to rouse, by force of the will, feelings which had been stunned by the strange shock, he ventured to try a more authoritative mode of address.

"And now, Mr. Drake, you have got to spend this money," he said, "and the sooner you set about it the better. Whatever may be your ideas about the principal, you are bound to spend at least every penny of the income."